Showing posts with label Scripture. Show all posts
Showing posts with label Scripture. Show all posts

25 March 2024

God Is More Than Man

"God is not a man, that He should lie, nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good?"
Numbers 23:19

As Good Friday and Easter draws near, I remain in awe of the incarnation.  It is an amazing, miraculous demonstration of love Jesus would die on the cross to redeem sinners from death, yet it is remarkable God humbled Himself to put on human flesh at all.  Unless God was willing to become a man, He could not have died and provided atonement for us on the cross.  While God became the man Jesus Christ, God is not a man.  That's one reason the incarnation is so marvellous.

To humans with a natural mind, it is not humbling in itself to be a human being.  We can discern the difference between an honourable, respectable person and one who is treated with contempt, but we cannot know what it is like to be something other than human.  The God who created the world and all that is in it, every living plant, creature and all human beings in His own image, is completely separate and distinct from us.  He is not the "man in the sky:"  He is the almighty and eternal God, a spirit Being of infinite wisdom, knowledge and power who dwells outside the universe and apart from time.  God is not a man, and thus He does not have our limitations, weaknesses, short-sightedness, and folly--like saying something we have no intention or ability to do.  We can make the error of reducing God to our image and strip Him of His glory by our idolatry.

God chastised His people who assumed He was like them in Psalm 50:21-23:  "These things you have done, and I kept silent; you thought that I was altogether like you; but I will rebuke you, and set them in order before your eyes. 22 "Now consider this, you who forget God, lest I tear you in pieces, and there be none to deliver: 23 whoever offers praise glorifies Me; and to him who orders his conduct aright I will show the salvation of God."  While the Bible attributes human characteristics to God as a frame of reference--like God figuratively having an outstretched arm.  In theology, this is called an anthropomorphism.  There is also zoomorphism, attributing characteristics of animals to God, like where God is described as sheltering people under His wings.  God does not have wings, nor does He have arms.  When God came in the person of Jesus Christ, however, God had physical hands and feet.  Jesus used these hands and feet to do good as He lived, and these were all pierced when He died on Calvary for lost sinners.

We may assume God is altogether like us, but He is actually nothing like us:  He is righteous, glorious and good.  While we may not keep our word and forget what we said, when God spoke He brought the heavens, earth and all creatures into being.  The apostle John said concerning Jesus Christ, the Word who became flesh in John 1:1-3:  "In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made."  As people observed and interacted with Jesus, they realised no one spoke like Him; Jesus did miraculous things no one else had ever or could ever do continually.  No one had humbled themselves like Jesus did as it says in Philippians 2:8:  "And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross."  Jesus took on the appearance of a man but He was and remains more than a man, raised from death to eternal glory.

Worship the LORD, you His saints!  Bow before Him in reverence, and sing songs to exalt His holy name!  For our LORD is good and glorious, not a man that He should lie, one who speaks and does not fulfill His word.  At times God was silent before people who imagined He was like them, but now He speaks through His only begotten Son, Jesus Christ--the Man ordained by God to judge the world in righteousness (Acts 17:31).  Having been redeemed by His blood and forgiven of sins, how blessed we are to know and be known by our LORD Jesus.  Psalm 34:8-9 reads, "Oh, taste and see that the LORD is good; blessed is the man who trusts in Him! 9 Oh, fear the LORD, you His saints! There is no want to those who fear Him."  Because Jesus Christ is my shepherd, I shall not want.

21 March 2024

Our Exceedingly Great Reward

"Behold, children are a heritage from the LORD, the fruit of the womb is a reward."
Psalm 127:3

Rewarding means to give in return, and this occurs according to the generosity of the one offering the reward.  I have seen posters offering monetary rewards to anyone who finds a lost pet and notifies the owner.  A reward in such circumstances is compensation given to the deserving, even as wages might be given to an employee.  But there is a notable difference with God's rewards, for they are given all of God's grace to the underserving out of His goodness.  We might think on the basis of the forgoing verse that those with many children have received a greater reward from God based on their merit, yet it is by God's merit, wisdom and goodness every living soul enters this world.

While I was reading the book of Numbers, I was blessed to read the section at the end of Numbers 18.  To those under the Law of Moses, God commanded people bring a tithe of the best of their increase and dedicated things to the priests and Levites, and this was their portion.  They too were to present a tithe to God, a heave offering of all they received.  Numbers 18:30-32 says, "Therefore you shall say to them: 'When you have lifted up the best of it, then the rest shall be accounted to the Levites as the produce of the threshing floor and as the produce of the winepress. 31 You may eat it in any place, you and your households, for it is your reward for your work in the tabernacle of meeting. 32 And you shall bear no sin because of it, when you have lifted up the best of it. But you shall not profane the holy gifts of the children of Israel, lest you die."  Giving God the first and best sanctified the remaining grain, wine and oil for consumption by the families of the Levites.  The tithe of the people resulted in food for the Levites and their families that could be eaten in every place without being a sin.  This food was their reward they could freely share with others.

The priests and Levites did not enter into the service of the LORD in the tabernacle because it provided a stable or steady career:  it was a calling by God as children of Levi.  God had said to Abraham their father in Genesis 15:1:  "After these things the word of the LORD came to Abram in a vision, saying, "Do not be afraid, Abram. I am your shield, your exceedingly great reward."  When God was given His rightful due (a tenth) by the priests and Levites, He graciously gave them a reward in their service to Him. This was not because God owed them anything, for their lives, roles and service was all of His bountiful grace.  Those who were called, anointed and instructed by God were also rewarded generously so their needs were met from His own portion that became theirs.  They had done nothing worthy of receiving gifts from God's hand, but could gladly receive them as a reward from God who gives all things.

This bears a resemblance to compensation in pastoral or paid ministry, for it is a calling by God--not a career.  It is God who anoints and ordains men rather than people being appointed by men.  Our wages are not a right we ought to claim but should be seen as a gift and reward we can receive according to His grace.  Whether our rewards from God be children, food or money, these are all provided us out of God's grace and generosity.  We ought to be thankful to God and those He has prompted to give, and God loves the cheerful giver.  Praise the LORD He is our reward who gives righteousness, the opportunity for fellowship, the resources to give, and fellowship He provides daily that is greater than gold:  food from His word, comfort in His presence, wisdom for living, peace that passes understanding, and all necessities we enjoy by His grace.  As new creations in Christ, we are given the reward to live worthy of being God's reward by His grace:  for of Him, and through Him and to Him are all things, to whom be glory forever.  Amen!

17 March 2024

Children of God

John the Baptist was quite a polarising figure in Israel.  He had a devout Jewish upbringing under the Law of Moses and was the son of a respected priest.  His lifestyle was strict and his devotion to God brought back memories of prophets of old--to the point Jews wondered if he could possibly be the Messiah!  At the same time, John spoke without respect of persons, rebuking those who came into the wilderness to be baptised by him.  His fierce upholding of God's word and his severe demeanor against wickedness gained him many followers.  Luke 3:7-9 says, "Then he said to the multitudes that came out to be baptized by him, "Brood of vipers! Who warned you to flee from the wrath to come? 8 Therefore bear fruits worthy of repentance, and do not begin to say to yourselves, 'We have Abraham as our father.' For I say to you that God is able to raise up children to Abraham from these stones. 9 And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire."  Turn or burn, one could say.

John strongly denied he was the Messiah, but he came to prepare the way for Him.  He was the voice of one crying in the wilderness and preached repentance to the people, and many souls turned to God with expectancy.  Some left all to follow him as disciples, and others hated him and did not believe him.  Many went seeking John out of curiosity, to see a local celebrity for themselves, but being baptised was not repentance.  John's words challenged and rattled people who were confident in their heritage and righteousness under the Law, that their talk or undergoing ritual baptism was cheap without a change of mind, heart and life.  He was not satisfied by the droves of people who came to see him or the number of people he and his disciples baptised:  his preaching brought the acute realisation they needed a Saviour--even though Abraham was their father.  The preaching of John worked to shatter self-righteousness and self-confidence so people would see their need for forgiveness and salvation they would discover could only be found by faith in Jesus Christ.

One thing John said that impacts me as a Gentile is the line, "For I say to you that God is able to raise up children to Abraham from these stones."  To those who could not boast in Abraham being their distant relative, those with whom God made an everlasting covenant with, this is both challenging and encouraging.  It is likely John pointed to stones that littered the ground to make his point, saying God was able to raise up children to Abraham from stones even as God miraculously caused living water to flow from the rock in the wilderness.  God is able to bring life to something that has no life.  He is able to remove a heart of stone and replace it with a heart of flesh that feels, is sensitive to the Holy Spirit, and is filled with love and compassion that did not exist before.  Do you believe God is able to raise up children for Abraham from stones?  What is encouraging about this is we have seen Jesus Christ fulfill this word, for Gentiles who were alienated from the kingdom of God have been born again by the power of the Gospel and accepted by grace.  As many as have received Jesus by faith, the same He has given the right to become children of God.

Take to heart this lesson from the stones that are inanimate, unfeeling, senseless, dense, hard and heavy objects.  The stones that lie on the ground and we dig up in the garden were formed long before we were born, and will likely remain unmoved long after our bodies turn to dust.  Stones seem permanent and that they can never be something they are not.  When Jesus Christ enters the scene, however, He brings hope to hopelessness and the promise of life where there was no life.  He is able to raise up children of God from stones, and those who have repented of sin and been born again by faith in Jesus are proof of His divine power and grace.  Paul explained this transformation of God's true people in Romans 2:28-29:  it is not by ethnicity but accomplished spiritually by faith in Jesus:  "For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God."  God is able to raise any person to be a true child of Abraham through faith in Christ, and we better believe it!

12 March 2024

Sanctified to Sympathize

"Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. 15 For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin."
Hebrews 4:14-15

Long before the existence of the nebulous word empathy, "sympathize" was defined by Webster in his 1828 Dictionary as:  "To have a common feeling, as of bodily pleasure or pain; to feel in consequence of what another feels; to be affected by feelings similar to those of another, in consequence of knowing the person to be thus affected."  When Jesus put on human flesh and came to earth, our Creator personally entered into the complete human experience.  Through experience, He knew what it was to feel hungry, thirsty, sleepy and sore.  He endured without sin all the physical influences that often overpower our resolve and cheerful attitudes.  Unlike us, Jesus never became short-tempered and snapped in frustration when He felt tired, nor did He become crabby or angry when He was starving.  But He can sympathize with our weaknesses.

As Jesus continued to walk righteously and stand strong in the face of temptation to sin, we ought to hold fast our confession of faith.  Since Jesus can sympathize with us in our weakness by His grace, this is an example we are to follow in our relationships with others.  We may naturally look upon weakness with disdain, but Jesus looks upon all with compassion.  Genuine sympathy does not come as naturally for some as others, and thank God He is able to make us new creations and fill us with the Holy Spirit.  Our temptation may be to be callous or uncaring when others experience difficulties, pains and trials, but by the grace of God He supplies wisdom and strength to walk according to His will:  to love one another as He loves us.  Having been set apart by God to do His will, it is our responsibility to embrace our sanctification to intentionally follow Jesus in all aspects of life.

Since Jesus experienced human weakness yet did not sin, it follows we should seek the LORD Jesus who overcame the power of sin in the world by His death and resurrection.  He successfully navigated human frailty and fleshly tendency to sin and was righteous.  Hebrews 4:16 says, "Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need."  For me, switching gears between thinking and feeling can be slow and clunky--and sometimes in my weakness I can go past feeling.  Our weakness and sin, evidenced by what we say, do and even feel--by things naturally out of our control--ought to lead us to desperately seek our Saviour in repentance who provides mercy and grace to help in time of need.  Because we are new creations by the power of the Gospel that raised Jesus from the dead, even an old dog can learn a new way of living by renewing our minds by the word of God.

04 March 2024

A Powerless Proverb

"Like the legs of the lame that hang limp is a proverb in the mouth of fools."
Proverbs 26:7

This is a proverb that recently came to mind.  The imagery employed is of legs that are not able to fulfill their designed purpose.  The description of legs as lame and hanging limp shows they are not used or useful for walking, running, jumping or even standing.  While the person sits in a chair they look fit and able-bodied, but their appearance is an illusion.  I once knew a man who was paralysed from the waist down from a car accident in his teens and sat in a wheelchair.  Because of his healthy, fit appearance and active lifestyle, some asked him why he didn't use a cane.  They did not realise his legs were without strength, and over time because of muscle atrophy those legs became a liability.

A proverb in the mouth of fools is compared to the legs of the lame because those words of wisdom are never exercised.  A proverb or verses quoted from Scripture is powerless to guide or support the fool who spouts them.  The lame are unable to stand on their legs, and likewise a fool is unable to walk in the fear of the LORD he does not trust.  Those who speak eloquently and attempt to use the Bible to prove their points but do not know the God who inspired it, are like a paralysed person trying to walk unaided.  Their words are as powerless as those legs that hang limp, devoid of all power to do them any good.  It is hypocrisy to speak truth under the guise of possessing wisdom without belief or personal submission to it, and thus it will not profit the speaker at all.  Should this proverb come from the mouth of an accuser, God's word always supplies a wise response.

An example of this is found in the Bible when the devil tempted Jesus to sin by quoting from the Scriptures.  When Jesus had been fasting and was hungry, Satan approached Him and tempted Jesus to prove He was the Son of God by turning stones into bread.  Jesus responded by citing Deuteronomy 8:3 in Matthew 4:4:  "But He answered and said, "It is written, 'Man shall not live by bread alone, but by every word that proceeds from the mouth of God.'"  Satan figured two could play at that game, so in the following temptation he quoted from Psalm 91.  Matthew 4:5-7 says, "Then the devil took Him up into the holy city, set Him on the pinnacle of the temple, 6 and said to Him, "If You are the Son of God, throw Yourself down. For it is written: 'He shall give His angels charge over you,' and, 'In their hands they shall bear you up, Lest you dash your foot against a stone.'" 7 Jesus said to him, "It is written again, 'You shall not tempt the LORD your God.'"  The Scripture in the mouth of Satan was like legs of the lame that hung limp:  though he quoted from God's word, his parroting Scripture was powerless to sway Christ from the wisdom of God's word He believed and obeyed.

The Scriptural proverb observed by the wise provides strength to stand and guidance for our lives.  Jesus said those who hear and obey Him He likens to those who build a house on a rock that will endure all storms and conflict.  Since Jesus is wisdom for us, by the power of the Holy Spirit He enables us to stand in the face of verbal, spiritual, even physical assault.  Children of God by faith in Jesus are exhorted in Ephesians 6:10-11, "Finally, my brethren, be strong in the Lord and in the power of His might. 11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil."  It is important we do not play the hypocrite with our words, quoting Scripture we are unwilling to put into practice ourselves.  By God's grace we are enabled to walk with Jesus, following Him as our Good Shepherd.  Even a paralysed person is able to stand with God's help as it is written in Romans 5:1-2:  "Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God."

21 February 2024

One God Regards

"And Elisha said, "As the LORD of hosts lives, before whom I stand, surely were it not that I regard the presence of Jehoshaphat king of Judah, I would not look at you, nor see you."
2 Kings 3:14

I found this verse encouraging, that God regards His people even when they live among those who do not fear God.  King Jehoshaphat was asked by King Jeroham son of Ahab, along with the king of Edom, to attack Moab for refusing to pay tribute.  When there was no water and Jeroham imagined it was God's design to destroy them, Jehoshaphat requested they seek the counsel of a prophet of the God of Israel, and Elisha was summoned.  2 Kings 3:13 tells us, "Then Elisha said to the king of Israel, "What have I to do with you? Go to the prophets of your father and the prophets of your mother." But the king of Israel said to him, "No, for the LORD has called these three kings together to deliver them into the hand of Moab."  Elisha then revealed God regarded or respected the presence of Jehoshaphat whom He knew.  Because that God-fearing king was among them, God was attentive to their request and needs.  How gracious is God to regard or be mindful of any person!

A sobering consequence of refusing to regard God is that He will not regard such people.  God said in 1 Samuel 2:30, "...them that honour me I will honour, and they that despise me shall be lightly esteemed."  Yet the glorious truth remains that God has respect and looks upon all those who love and trust Him.  This was demonstrated early in the book of Genesis when Cain and Abel both offered sacrifices to God.  Genesis 4:3-5 reads, "And in the process of time it came to pass that Cain brought an offering of the fruit of the ground to the LORD4 Abel also brought of the firstborn of his flock and of their fat. And the LORD respected Abel and his offering, 5 but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell."  Notice how God first respected Abel, and then his offering was accepted.  We can have this backwards:  we believe it is on the account of the gift or offering we present God chooses to accept us when the opposite is true.  It was the humble, contrite heart of the person in the eyes of God that was of greater importance than the offering itself.  Cain's rage showed his pride and lack of the fear of God.

It certainly was a blessing for Jehoram and the king of Edom to have with them a man who feared God, one who was willing to humble himself and seek the LORD God of Israel for help in time of need.  If God regarded the needs of wicked kings for the sake of his servant Jehoshaphat, how confident we can be God hears and regards every Christian for the sake of Jesus Christ who lives to make intercession for us in the presence of God in heaven.  No longer need we make our requests through a prophet who has unique access to God, but we are invited personally to enter God's presence through prayer as beloved children of God by faith in Jesus.  Hebrews 4:16 says, "Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need."  How awesome is the opportunity and privilege of believers to be regarded by God, that we can entreat Him to intervene in the lives of others who do not fear God so they might come to know Him too.  God regarded lost sinners by sending His Son Jesus to atone for our sins, and God regards our prayers because He regards every one redeemed with the blood of Christ.

26 January 2024

Loving God's Enemies

"If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink; 22 for so you will heap coals of fire on his head, and the LORD will reward you."
Proverbs 25:21-22

This proverb was repeated by Paul in Romans in the context of not avenging oneself and followed by Romans 12:21:  "Do not be overcome by evil, but overcome evil with good."  Jesus commanded His disciples to love their enemies, to do good to those who hated them, and to pray for those who spitefully used them.  We can show love by meeting the needs of others in practical ways, by providing food and drink when needed.  Doing so would bring burning shame upon adversaries for being enemies of those who are kind and compassionate, and God promises to reward those who show love even for enemies.  God is faithful to provide for our needs, guide our steps and will reward us by His grace.

Recently I was encouraged to consider this passage from a spiritual perspective.  There are people in the world who are enemies of God (who may not even realise it), who deny His existence and goodness, and oppose and scorn the truth of His word.  In their condition they are spiritually starving from a lack of Jesus who is the Bread of Life and the Living Water of the Holy Spirit.  What a blessing it is for God to supply wisdom from His word to speak the truth concerning Jesus on the authority of the word of God, for man shall not live by bread alone but by every word that proceeds from the mouth of God (Matt. 4:4).  Man, in his natural state, drinks sin like water and has a spiritual thirst no amount of pleasure, fame or riches can satisfy.  Christians have the privilege to offer the Living Water of the Holy Spirit so people can drink through receiving the Gospel and live forever.

The spiritual implications of Proverbs 25:21-22 are held in tension with the teaching of Jesus in Matthew 7:6:  "Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces."  There are times when enemies of God will hear and receive His word, and others will disregard the treasures of God's wisdom and attack us like enraged feral boars.  Jesus said of Pharisees He deemed blind leaders of the blind, "Let them alone.  When the blind lead the blind they will both fall into the ditch." (Matt. 15:14)  We need discernment provided by the Holy Spirit to love our enemies by speaking the truth and also to express our faith in God by remaining silent until He bids us speak.  We are called to give an answer for the hope that is in us to those who ask and contend for the faith, but we are not called to be contentious (1 Peter 3:15).

Another important point Solomon made is in Proverbs 26:4-5:  "Do not answer a fool according to his folly, lest you also be like him. 5 Answer a fool according to his folly, lest he be wise in his own eyes."  These verse compliment one another:  we are not to engage in foolish disputes and stoop to the low level of personal attacks and insults, but at the same time we are to speak the wisdom of God's word to reveal the folly of falsehoods and contradictions of worldly wisdom--which is foolishness with God.  When we speak, let us do so lovingly with the wisdom of the Bible, not haughtily spouting our own opinions or condemning others as if we are without fault.  May we speak the truth of Jesus as we follow the example of our Saviour who was humble, gentle, patient and kind.  Let us feed on God's word and drink deeply of the fullness of the Spirit so God's glory and grace will shine through us.

15 January 2024

Seeing Clearly and Speaking Truly

"And you shall take no bribe, for a bribe blinds the discerning and perverts the words of the righteous."
Exodus 23:8

A bribe is a gift with strings attached given out of corrupt motives to influence or sway others away from doing or saying what they know is right.  A bribe is similar to flattery, for the heart behind both of them is insincere.  Giving someone a gift is a generous and kind thing to do, even as it can be encouraging to receive a compliment.  When the heart of the giver is corrupted and seeks to manipulate others, a gift is reduced to a bribe to gain influence.  Bribes may take many forms, and those made wise and discerning by faith in God are not immune to the negative impact of receiving them.

This verse provides insight into how receiving bribes affects those who receive them:  it blinds the discerning and perverts the words of the righteous.  A discerning person is one who sees with understanding of the truth of things, and receiving a bribe blinds us to the motivations of others, to the greed in our own hearts, and even keeps us from looking to Jesus.  Man's eyes are drawn to the gift and are prompted to please the giver in return--even more than God.  As one hand washes another, so receiving a gift incites a generosity of heart towards the giver.  This can mean turning a blind eye to the truth, and this is a very dangerous prospect when God speaks the truth and Jesus is the Truth.

The second effect of receiving a bribe is also of great concern, for the problem of perverse words goes right to the heart.  Jesus said that out of the abundance of the heart the mouth speaks, and when the words of the righteous are perverted they are no longer truthful and sincere.  Half-truths and plain lies will begin to permeate our thoughts and speech:  excusing, justifying or promoting something we know is not right.  Let us not imagine bribes must only be objects or money, for flattery or public honour can be a bribe as much as anything.  There is nothing wrong with praising one who does well, but we must be careful not to receive such things as one does a bribe--and being rendered blind and perverse.

The Jews were proud to be God's special people, and Paul revealed God's people in a spiritual sense are those who live for His praise in Romans 2:28-29:  "For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God."  It was not the outer conformity of being circumcised and keeping the letter of the Law of Moses, but the ones praised by God for their faith marked by obedience to Jesus Christ.  To those Jesus says, "Well done, good and faithful servant!"  Our obedience to Jesus is not to be a bribe to get what we want from Him but a joyful duty since He is worthy and as a grateful response for all He has done for us.  May the LORD give us by faith in Jesus discerning eyes, upright hearts and words of truth to speak and live accordingly.

22 November 2023

Integrity of the Heart

A passage I read this morning affirmed it is possible we can take credit for things we ought to primarily credit God for doing.  While God has given mankind the freedom to choose what we will believe, think, say and do, He always is personally involved when we do what is right.  He helped Abimelech to walk in integrity when he had been deceived by Abraham and Sarah during a visit to his land.

When Abraham visited Gerar, he and Sarai both lied and claimed to be siblings when they were husband and wife.  As was customary in those days, if a beautiful woman came into a king's territory he had the authority to bring her into his home--which he did, for Sarah was beautiful.  God appeared to Abimelech in a dream and rebuked him for taking a married woman into his house, and Abimelech protested he had done nothing wrong.  Genesis 20:5-6 reads, "Did he not say to me, 'She is my sister'? And she, even she herself said, 'He is my brother.' In the integrity of my heart and innocence of my hands I have done this." 6 And God said to him in a dream, "Yes, I know that you did this in the integrity of your heart. For I also withheld you from sinning against Me; therefore I did not let you touch her."  God commanded Abimelech return Sarah to Abraham, and he immediately complied the following day.

Abimelech had walked with integrity, yet he was not alone in doing so:  God helped him to do so and kept him from touching Sarah.  From God's perspective, it was only by God's gracious intervention Abimelech could do what he knew was right and prevented him from transgression.  If we walk in integrity before God and man, we cannot claim this goodness or ability arises naturally from us.  We are able to be upright because God has provided a solid foundation for our feet and strength to stand.  Should we fall into sin and do wickedly, it was our own choice God sovereignly allowed, for He is even able to redeem evil for good to those who love God.

The hope Christians have is never in our ability to exonerate ourselves or successfully protest our innocence but in admitting our sinfulness and placing our faith in God who imputes His righteousness to us by His grace.  Abimelech was deceived in this passage by Abraham and Sarah, and we can be deceived by ourselves to think we can walk in integrity without constant help from God who supplies strength, wisdom and grace.  When our hearts are marked by integrity and innocence, should we do righteously and what is godly, let us thank and praise God for His sustaining, guiding hand in our lives to help us live in the way that pleases Him and how God keeps us from doing evil.

17 November 2023

Same Passage, Unexpected Flavour

I'm often amazed when I read familiar passages and the LORD helps me see them from a fresh perspective.  As one who cycles through familiar recipes for dinner or baking, my family grows accustomed to textures and flavours.  Many times over the years I have had comments--not that the food was good or bad--but that the flavour was different.  It has come to the point if I realise there is a difference than the usual offering, I will notify my family beforehand that I am aware of a difference because I did not have the usual ingredients on hand or made a substitution to spice things up.

Having read through the Bible numerous times and studied it in depth, a familiarity can grow with passages in God's word, our daily bread.  Today was a day when a familiar passage hit me differently, similar to a unexpected twist of flavour in a favourite dish.  I read the chapter when God spoke with Abram in Genesis 15 and said, "Do not fear, Abram.  I am your shield, your exceedingly great reward."  In response, Abram expressed concern God had not given him a son, so he lacked an heir.  Genesis 15:5-6 reads, "Then He brought him outside and said, "Look now toward heaven, and count the stars if you are able to number them." And He said to him, "So shall your descendants be." 6 And he believed in the LORD, and He accounted it to him for righteousness."

As the passage unfolds, God promised to give Abram the land who wondered by what means he would know he would inherit it.  God told him to prepare a heifer, ram, goat, turtledove and pigeon to cut a covenant with Abram.  Verse 12 begins by saying, "And when the sun was going down...".  The flow of the passage during my reading suggested this chapter took place on the same day, and if that was the case God told Abram to look to heaven and count the stars when they were not even visible due to sunlight.  Now it is entirely possible these events happened on different days when stars were visible, for the Bible is not an exhaustive account of everything that happened every day:  God in His wisdom simply tells us all we need to know.

Some might say, "It's ridiculous to say God told Abram to count the stars when they weren't even visible.  That's impossible!"  Yes, it is.  It was also impossible for Abram to count the stars in the dead of night, for that was the whole purpose of this divine exercise.  Whether it was day or night it is of small consequence, for Abram was prompted by God to do the impossible and believe God would do the impossible by His miraculous power:  to cause barren Sarai to give birth in due time.  There was no physical evidence Sarai would give birth because she was not pregnant, and it would not be until her menstrual cycle ceased and Abram was impotent that God would cause Isaac miraculously to be conceived and born.  Abram believed God, and God accounted his faith in Him for righteousness.

Reading the Bible and thinking it through works to clear away assumptions and preconceived ideas we did not realise we had.  God opens our eyes with a fresh perspective to see things we never saw before and grow in faith and appreciation of the Most High God who does the impossible and accounts faith in Him as righteousness.  God can use a familiar passage to hold forth the same everlasting truth with an unexpected flavour that really hits the spot.

07 November 2023

Tightfisted or Openhanded?

God has given people unique personalities, freedom and opportunity by God to have personal opinions and preferences, and this is true concerning Christians and modern translations of the Bible.  There are simple and at the same time complex reasons why we prefer one translation over another, yet it is good to see different translations of the Bible as complimentary to one another rather than conflicting.  Spurgeon brought up a good point on Psalm 40:6 concerning the divine inspiration of biblical texts:  “The Septuagint, from which Paul quoted, has translated this passage, ‘A body hast thou prepared me:’ how this reading arose it is not easy to imagine, but since apostolical authority has sanctioned the variation, we accept it as no mistake, but as an instance of various readings equally inspired.”  These instances of different manuscripts being equally inspired may be uncommon, but is no trouble for God.

I have been reading through the entirety of the Bible in the NIV lately, a departure from translations I use most frequently--reading primarily KJV and teaching from NKJV.  My overall impression is being struck with similarities rather than differences.  When there is a notable difference (which has been exceedingly rare) there is typically a footnote which includes a common rendering and explanation for the variation.  Ever so often I have been pleased with passages that are put forth in a more clear or concise manner than my "preferred" versions.  Other times an unfamiliar rendering puts a fresh perspective on a passage that is beneficial to consider.

I was blessed by the NIV rendering of Deuteronomy 15:7-8 recently:  "If there is a poor man among your brothers in any of the towns of the land that the LORD your God is giving you, do not be hardhearted or tightfisted toward your poor brother. 8 Rather be openhanded and freely lend him whatever he needs."  Being "tightfisted" provided more vivid imagery for me than "you shall not...shut your hand from your poor brother" and grabbed my attention.  Rather than being hardhearted and thus tightfisted, we ought to be openhanded and generous to lend to a poor brother.  Out of the abundance of the heart the mouth speaks, and in the same vein our generosity (or lack thereof!) demonstrates our loving or selfish attitudes towards others.  Being able to connect the words of Scripture with concrete imagery and practical action is critical to us walking in light of God's truth, and whatever Bible version helps accommodate this for you with the aid of the Holy Spirit, wonderful!

God has been generous to give us His word freely and all that pertains to life and godliness.  It is an incredible thing that God makes people to prosper who are generous, yet there will remain poor in the land--as Jesus affirmed, the poor we always have with us.  Through Moses God said in Deuteronomy 15:11, "For the poor will never cease from the land; therefore I command you, saying, 'You shall open your hand wide to your brother, to your poor and your needy, in your land.'"  Whether we are rich in the world's goods or the wisdom of God's word, we ought to be generous to share all God has given to us with those in need.  And based upon what the Bible teaches, there is no shortage of need that will continue perpetually.  We give openhandedly and freely, not in an attempt to make the poor rich so we need never give, but in obedience to our Saviour as we follow His example of sacrificial, joyful generosity.

04 November 2023

Listen to the Holy Spirit

"He who has an ear, let him hear what the Spirit says to the churches."
Revelation 3:22

Today's sermon at Calvary Chapel Sydney centred around the words of the Holy Spirit to believers not to harden their hearts, and the words of Jesus to the seven churches in the book of Revelation also urge us to hear what the Holy Spirit says.  Jesus said the Holy Spirit was sent to convict the world of sin, of righteousness and judgment, and He continues to do so today:  instructing, reminding us of God's word and warning us as needed.  The 10 plagues God visited upon Egypt when Pharaoh hardened his heart are a sobering illustration all people ought to take to heart if we justify continuing in hardness of heart--Christians included.

Interestingly in Hebrews 3:7-11 the Holy Spirit did not say to Hebrew Christians, "Don't be like Pharoah who hardened his heart" but not to be like their Hebrew fathers who hardened their hearts and provoked Him after He delivered them from slavery in Egypt with miraculous signs.  It is a small thing for an idolatrous, proud king to harden his heart against the word of the LORD, but it is awful when God's people who claim to follow and obey Him provoke Him by unbelief, disobedience, murmuring and complaining.  For 40 years they saw God's works firsthand, eating the manna He provided daily as His presence went before them in a pillar of fire by night and a pillar of cloud by day.  When God brought them to the land He promised to give them they refused to enter in, and thus He caused them to perish in the wilderness.  God was grieved with that generation because they erred in their hearts, did not know His ways, and thus could not enter His rest.

While the whole of scripture is inspired by the Holy Spirit, He also spoke through Paul in 1 Timothy 4:1-5:  "Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, 2 speaking lies in hypocrisy, having their own conscience seared with a hot iron, 3 forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4 For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; 5 for it is sanctified by the word of God and prayer."  In these last days the Holy Spirit warns people will depart from the faith because they will give heed to false doctrines, will speak lies, and their conscience will be seared.  They will lack sensitivity to the leading and guidance of the Holy Spirit because they refuse to heed God's word.  Such use God's word deceptively to impose their legalistic will on others without consideration of what Jesus accomplished on the cross when He established a new covenant.  A seared conscience leads to hypocrisy, commanding others to submit to human ordinances while at the same time disregarding God's voice and the testimony of the whole Bible.

The indwelling Holy Spirit enables us to have a clear conscience by instruction in God's word, knowing God created foods to be received with thanksgiving.  Since we believe and know the truth we remain pure before the LORD even when we eat food that is not kosher under the Law of Moses, for it is sanctified by the word of God and prayer.  People may use the Bible to this day to point out certain foods are unclean, yet God has made a new and living way to a relationship with God by faith in Jesus--not by works of the law that cannot justify a soul before God.  May we stand corrected and humble ourselves before men when we have been convicted by the word of God, and having been made to stand let us continue by faith in God, loving one another and holding fast to the Gospel of grace.

03 November 2023

A New Song of Praise

"He has put a new song in my mouth--praise to our God; many will see it and fear, and will trust in the LORD."
Psalm 40:3

Psalm 40 begins with David waiting patiently on the LORD Who was inclined to listen to and deliver him.  David praised the LORD for hearing his prayer and answering, Who pulled him out of a pit, established his steps on a rock, and put a new song in his mouth.  David was convinced his song of praise to God would lead others to observe the goodness of God, fear Him and trust in Him as LORD.  Do you believe your praise of God will have this effect on others?  If David did we should because we worship the same glorious God.

How many times have we been interested by the excitement others demonstrated about a movie, book, cleaning product or retail shop?  The passion and gladness of the person compelled us to later think, "What was the name of that shop with the satisfaction guarantee?  What was that product that can remove rust stains from delicate fabrics?"  We only asked the question because we realised our need for a quality service or product we already heard about from a trustworthy source.  Online reviews and testimonials sway us towards or against a purchase based upon the experiences of others.

If we are negligent to praise God publicly for all He is and has done for us, it should be no surprise the impact of our witness is negligible.  There were many gods people of the nations worshipped, but David boldly spoke of his God actually hearing him, taking action to save and deliver him.  David put his experiences into songs of praise that had a profound affect on his hearers to this day because it painted a picture of God's power, sovereignty, goodness and grace towards those who fear Him.  Our smiles and joyful conversation can provide an image that becomes tangible to others as we magnify God's great works towards us in meeting our needs.

It is important we move from theoretical belief in our minds to the public praise of God we rely upon with our mouths in real life, for He has shown Himself trustworthy.  Rather than restraining our praise of God because of the people around us who do not know or believe in God, we ought to keep praising Him so they can know God themselves.  May God put a new song of praise to Him in our mouths so others will see the goodness of God, reverence Him in awe, and will trust in the LORD.  This praise is not only good and acceptable but fruitful for God's glory and fame.

02 November 2023

Living Subject to the KING

After the people of Israel demanded a king to rule over them, God answered their request and directed the prophet Samuel to anoint Saul, son of Kish, king.  True to form, many people were not pleased with God's choice of king, though he was head and shoulders taller than every other person in Israel coupled with humility.  If they would not have God rule over them, why would they gladly submit to His wise judgments?  While there was a band of men whose hearts God had touched that accompanied their newly crowned king to his home in Gibeah, life in Israel largely continued as it did before.  People did not subject themselves to their king, and thus they remained at the mercy of their enemies.

The next chapter starts with 1 Samuel 11:1-2:  "Then Nahash the Ammonite came up and encamped against Jabesh Gilead; and all the men of Jabesh said to Nahash, "Make a covenant with us, and we will serve you." 2 And Nahash the Ammonite answered them, "On this condition I will make a covenant with you, that I may put out all your right eyes, and bring reproach on all Israel."  Huh.  This isn't what I expected of the men of Jabesh Gilead who had a king--bargaining with an adversary and willingness to agree to a covenant as slaves!  The conditions of the covenant were designed to bring reproach upon Israel by maiming the men of Jabesh Gilead.  The elders of the city doubled down on their disregard of God and the king they asked for in 1 Samuel 11:3:  "Then the elders of Jabesh said to him, "Hold off for seven days, that we may send messengers to all the territory of Israel. And then, if there is no one to save us, we will come out to you."  These elders did not seek the LORD, nor did they send a messenger straight to the king:  in their desperation they looked everywhere for help, guidance and strength anywhere they could.  With no hope of being able to overcome Nahash and little hope anyone would respond, they were resigned to the men losing an eye and suffering permanent reproach.

Amazingly, the men of Gibeah who heard the message--in king's Saul's city--had a similar response.  1 Samuel 11:4 reads, "So the messengers came to Gibeah of Saul and told the news in the hearing of the people. And all the people lifted up their voices and wept."  After they heard the news, the people lifted up their voices and wept helplessly, as if nothing could be done to oppose Nahash and avoid reproach.  1 Samuel 11:5-7 says, "Now there was Saul, coming behind the herd from the field; and Saul said, "What troubles the people, that they weep?" And they told him the words of the men of Jabesh. 6 Then the Spirit of God came upon Saul when he heard this news, and his anger was greatly aroused. 7 So he took a yoke of oxen and cut them in pieces, and sent them throughout all the territory of Israel by the hands of messengers, saying, "Whoever does not go out with Saul and Samuel to battle, so it shall be done to his oxen." And the fear of the LORD fell on the people, and they came out with one consent."  King Saul had a very different reaction than the men of Jabesh Gilead or Gibeah.  He had not been acting as king because people were indifferent to his rule and obviously did not regard him, but the Spirit of God moved Saul to send a strong message to muster a great fighting force of 300,000 men he led to rout Nahash.

King Saul's actions led to a renewal of the kingdom of Israel, for the people had not been living like they had a king:  they offered to make deals with adversaries, didn't know where to turn when troubles came, and lamented hopelessly when they should have been rallying to their king and helping their brethren.  This is an illustration that rings true in the lives of Christians who can live as if they do not have a king when Jesus rules as KING OF KINGS.  We can cower in fear over adversaries who seek to reproach us and neglect prayer to God in the midst of conflict.  We can act like no one could help us when Jesus stands ready to save and deliver us singlehandedly!  Saul cut his own oxen in pieces to show what would happen to those who did not respond to his call, and Jesus lay down His life as a sacrifice on Calvary to demonstrate His love for us and rose from the dead to show His victory over sin and death given to all who trust Him.  Jesus is our King, yet it is possible we have not been serving Him or submitting to His rule; we do not trust He is able and willing to rise and aid us right now.

Jesus has established a New Covenant with His own blood, and having believed in Him we are to serve Him alone constrained by bonds of love.  God had put away the reproach of our sin and opened our blind eyes to see Jesus in divine glory.  We gladly bow before Jesus in holy reverence, and our tongues confess Jesus Christ is LORD of all, our Saviour and King.  Unlike Saul who worked in a field, Revelation 19:11-13 gives us a glimpse of Jesus as He is:  "Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. 12 His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself. 13 He was clothed with a robe dipped in blood, and His name is called The Word of God."  Let's seek our Saviour and fall in behind Him in formation, bowing our knees and hearts before our LORD who saves, helps and delivers.

29 October 2023

Thanks and Praise

"I thank You and praise You, O God of my fathers; You have given me wisdom and might, and have now made known to me what we asked of You, for You have made known to us the king's demand."
Daniel 2:23

Daniel and his fellow wise men were in dire need of divine revelation concerning king Nebuchadnezzar's dream, for their lives were on the line.  He and his Hebrew brethren sought God on the matter, and the LORD was merciful to reveal Nebuchadnezzar's dream and the interpretation to Daniel in a vision.  It is no wonder Daniel thanked and praised God for giving Him wisdom about the king's secret and thus spared his life and others who served king Nebuchadnezzar.  God's people ought always to thank and praise Him for answered prayer, yet genuine faith shines brighter when we experience pain, suffering, loss and still praise and bless our good God.

When the children of Israel languished in a time of war and trouble, Jeremiah recognised it was only by the mercy of the good God of Israel He preserved them at all.  God had caused grief and loss, yet God had compassion on them according to the riches of His mercy.  We see this same God fearing outlook in Job after he suffered the loss of his wealth and the death of his 10 children in a day.  Job 1:21-22 tells us,  "And he said: "Naked I came from my mother's womb, and naked shall I return there. The LORD gave, and the LORD has taken away; blessed be the name of the LORD." 22 In all this Job did not sin nor charge God with wrong."  Faith in God does not mean we avoid trials and troubles in this world:  it is the means God has provided for us to endure and experience joy, peace and rest in Him.

The prophet Isaiah spoke of the Messiah as a Man of sorrows, acquainted with grief.  From the moment sin entered the world, humankind has experienced grief and sorrow beyond human comprehension:  people God created in His own image were cut off from God and drowned in grief without knowledge of Him, the remedy for their ills, forgiveness of sin, or the sure hope of heaven in His presence.  We cannot fathom such grief and pain that the all-powerful, all-knowing and all-loving God should see His creation struggle and die whilst rejecting Him.  The death of a loved one deeply impacts a relatively small circle of family and friends who heard of a tragic passing, yet God knows intimately the full depth of everyone's suffering like He personally experienced Himself.

God is so awesome and good His suffering Servant Jesus offers fullness of peace and joy, for while He is a Man of sorrows and acquainted with grief He has not been overcome by them:  Jesus accomplished the ultimate victory over sin, death and sorrow by His death and resurrection He freely gives to all who trust in Him.  Born-again believers in the midst of pain can praise God from the heart, and this praise that springs from faith in Him is precious in His sight.  It is one thing to praise God when He has answered your prayer in the way you wanted, but genuine faith delights to praise our good God when He has remained silent or said "No."  In our troubles may we never charge God with wrong, for He remains good and glorious regardless how we feel.  In Him we have a living hope, and our future is bright with joy and peace.  With Daniel we can thank and praise God for giving us Jesus (Who is wisdom for us) and might made perfect in our weakness.

26 October 2023

Still Blaming or Broken?

"So it was that the ark remained in Kirjath Jearim a long time; it was there twenty years. And all the house of Israel lamented after the LORD."
1 Samuel 7:2

After the Ark of the Covenant was taken by the Philistines to their country, it remained there for seven months.  Whilst the Ark was passed from city to city, God plagued the Philistines with great destruction.  The situation became so dire the Philistines decided the only remedy was to return the Ark to Israel with a trespass offering, and the five lords of the Philistines each providing a golden image of a rat that plagued the land and their tumours that caused them to suffer greatly.

The Israelites were harvesting wheat in Beth Shemesh when they saw the Ark of God on a new wooden cart amble into their land.  The people rejoiced exceedingly the Ark had been returned to them, and they promptly used the cart for firewood and sacrificed the oxen to the LORD as a burnt offering.  However, the joyous celebration ended in sorrow, for tens of thousands of men of Beth Shemesh died before the LORD when they transgressed by looking into the Ark contrary to the Law of Moses.  They wondered, "Who can stand before this great God?" They sent a message to the people of Kirjath Jearim and asked them to retrieve the Ark--which they did.  A man named Eleazar was sanctified as a caretaker of the Ark, and it remained in the home of his father Abinadab for 20 years.

While the Ark remained in Kirjath Jearim, all Israel lamented after the LORD for decades.  The prophet Samuel provided a path to restoration before God in 1 Samuel 7:3-4:  "Then Samuel spoke to all the house of Israel, saying, "If you return to the LORD with all your hearts, then put away the foreign gods and the Ashtoreths from among you, and prepare your hearts for the LORD, and serve Him only; and He will deliver you from the hand of the Philistines." 4 So the children of Israel put away the Baals and the Ashtoreths, and served the LORD only."  Brothers and sisters, recognise this:  grief, lamentation and sorrow over decades provided no penance for the people.  Their humiliation at the hand of their enemies or God was no substitute for humbling themselves before Him.  Regret was not repentance.  Samuel urged the people to return to the LORD by destroying their idols and preparing their hearts to seek and serve the LORD only.  The promise of deliverance from the Philistines God gave would be fulfilled in short order later in the chapter when God thundered against the Philistines who drew near to attack His people.

The Bible does not record the conversations the people of Israel had together over those 20 years of lamentation after the LORD, but I strongly suspect there was blame for their situation being thrown around without addressing their own idolatry.  There were likely people who blamed Hophni and Phinehas for bringing the Ark of the Covenant to the battle, and other blamed Eli who allowed them to continue "serving" in the priesthood.  Some blamed the Philistines for their brutality and oppression, and others blamed the men of Beth Shemesh for their own demise by looking into the Ark.  In a land and world full of sinners, there was plenty of blame to go around.  As long as they continued to blame others or even themselves without repentance, it revealed they were not yet broken for their sin.  It was after they accepted the blame for their own sin and repented of it they were restored to fellowship with God.  The Philistines remained idolatrous; the corrupt within Israel remained as corrupt as ever.  However, there was a sure hope of salvation for those who lamented after the LORD and prepared their hearts to seek and serve Him.

Today this pattern remains true as ever for God's people.  When we hear of tragedies and problems in the world, one of our first reactions can be to cast blame at the feet of a person, a political party, organisation or nation.  Lately the news has been inundated with reports of a "failed" referendum in Australia, a full-fledged war in Israel, a murder at a school in Sydney, and a mass shooting in the United States--and this only scratches the surface of the pain and suffering that overwhelms us.  Hear this:  as long as we are blaming we are not yet broken, and that is the place God desires to bring us to even if it takes decades!  In light of this, consider the value of brokenness before the LORD as it is written in Psalm 34:18:  "The LORD is near to those who have a broken heart, and saves such as have a contrite spirit."  Psalm 51:16-17 also says:  "For You do not desire sacrifice, or else I would give it; You do not delight in burnt offering. 17 The sacrifices of God are a broken spirit, a broken and a contrite heart--these, O God, You will not despise."  Rather than lashing out at others for their wrongs, let us be crushed and broken before the LORD, repent of our sin, prepare our hearts before the LORD and serve Him only.

22 October 2023

Trusting the LORD In All

"Trust in the LORD with all your heart, and lean not on your own understanding; 6 in all your ways acknowledge Him, and He shall direct your paths."
Proverbs 3:5-6

It is one thing to trust the LORD Who rules and reigns over all to save us, and it is another to continue trusting Him in all our ways, all our days.  Should we experience anxiety, worry and troubled thoughts, it is evidence we are not trusting the LORD God with all our heart.  When we are overwhelmed with a current dilemma it is often because we cannot envision a remedy obtainable by our best efforts.  We are disturbed and restless when we lean on our own understanding which is finite, and thus we often forget about God's power and promises to us.

The children of Israel were obedient to God's command through Joshua as they approached Jericho, a massive stronghold they lacked the ability to conquer themselves.  After God miraculously gave them the victory, they turned their eyes to the next city that stood before them:  Ai.  They did not seek the LORD's guidance, consulted with one another, and sent 3,000 men to raze the city.  They were soundly beaten and fled before the men of Ai, and 36 of the Hebrews died in the skirmish.  How many times have we trusted God with the "big" things and leaned on our own understanding when comes to "little" things we are confident to do ourselves?  We are to trust in the LORD with all our heart and in all our ways acknowledge Him.  The one who does this will walk uprightly and have success in doing God's will.

The tendency to lean on our own understanding is as natural to us as sitting on a recliner designed to cushion the human frame.  The flesh is most comfortable to lean on our own understanding, our experience, or on other people rather than exercising faith in God.  This tendency to lean on our own understanding in our personal life can occur in church ministry as well.  There have been times over the years when I am aware the church is operating at a financial loss.  I have been tempted to broach the situation with the congregation to make the need known.  If this is done without seeking the LORD and receiving clear guidance from Him to do so, I can be guilty of leaning on my own understanding rather than trusting Him with all my heart and acknowledging Him in all my ways.  There is nothing inherently wrong with communicating the dire financial state of a church or business to members, but if it is not done by faith in God and obedience to Him it is sin.

How good it is when I have sought the LORD, chose not to make a public announcement, and had the opportunity to see God prompt His people to supply the needs at hand by His grace.  Seeing God's faithfulness to provide for all our needs and knowing He is LORD of all prompts us to keep trusting Him presently and in the future.  My experience echoes David's observation of God's provision in Psalm 37:25:  "I have been young, and now am old; yet I have not seen the righteous forsaken, nor his descendants begging bread."  God does not forsake His people, and He is faithful to provide our daily bread--and He speaks to us through His word to guide, comfort and satisfy us.  The fact our small church fellowship continues to meet and thrive is a testimony of God's grace, provision and faithfulness Who is worthy of our continual trust.

21 October 2023

Wisdom and Life

"Dead flies putrefy the perfumer's ointment, and cause it to give off a foul odour; so does a little folly to one respected for wisdom and honour."
Ecclesiastes 10:1

Biblical illustrations and teachings are the best because they are always true.  This is one of the more memorable proverbs in the book of Ecclesiastes, and it demonstrates the foulness of folly.  A perfumer mixed rare and usually expensive ingredients to make an attractive, sweet-smelling fragrance.  If left uncovered, flies or other insects were attracted to the scent and become stuck in the balm, salve or perfume.  I imagine people sitting around and saying to one another with wrinkled noses, "What's that smell?  Something has gone off!"  It would be a bummer to discover it is your expensive perfume smelling like death.

This vivid imagery of dead flies in the ointment is an illustration of how a little folly in a respected person can corrupt their behaviour and reputation.  Walking in God's wisdom provides the opportunity to send forth a sweet scent, but foolish words and actions cause offence that taint the whole person.  Liquified bug guts mixed into perfume are inseparable from the ointment and thus ruins it.  Picking out wings and legs of flies does nothing to santise the perfume or restore the original smell.  Only a little folly in one respected for wisdom and honour is enough to disqualify them from remaining in the good standing of others.

The main way to keep flies from contaminating ointment is to keep the lid tightly secured when not in use.  We might imagine folly comes to us from outside forces beyond our control, but the truth is our folly comes from within us as human beings born with a natural tendency to sin.  Our own hearts and minds are the source of folly that reveals itself in our words, deeds, pursuits and attitudes by opposition to God or living as if there is no God.  Even if we were to take great pains to sequester ourselves from every temptation to sin we are aware of, this does not purify our hearts of sinful habits or desires.  A short season of victory over one sin leads to pride in ourselves that often precedes a fall.

Jesus Christ is Wisdom for us by faith in Him, and He does for us what we nor religious pursuits can accomplish:  He takes away our stony heart and gives us a new heart of flesh.  By the power of the Holy Spirit Jesus places in us the capacity to walk wisely, and through us God diffuses the sweet savour of eternal life found only in Jesus Christ to the world.  People can spend a lot of money on expensive fragrances that only last a short while, but faith and obedience to Christ causes our lives to send forth the good fragrance that can mark our lives forever.  Perfume can be used to mask a stench, but the wisdom and honour of our Saviour is always clean, holy and acceptable to God.  Flies die and putrefy, but God's wisdom is the source of purification and eternal life.

19 October 2023

Prayer Requests and Praying

"Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; 7 and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus."
Philippians 4:6-7

The God Who created us knows our needs and guides us to solutions found in Himself alone.  Through Paul, God commands His people to cease justifying anxiety and instead to direct our prayers to God with thanksgiving.  God knows the unspoken desires of our hearts, yet when we choose to set aside our worries and make our requests to God as an act by faith and obedience, He gives the promise of peace through Christ.  This holy union with God by faith in Him protects us against fear, anxiety and worry.  These overwhelming feelings are often not a physical malady but a spiritual issue for which God provides a certain cure and preventative in the LORD Jesus.

Requesting other Christians pray for us has biblical precedent and is a good practice--though the way we observe this done in the Bible may be different from our experience.  Here are a smattering of examples from the New Testament.  Paul wrote in 2 Thessalonians 3:1-2:  "Finally, brethren, pray for us, that the word of the Lord may run swiftly and be glorified, just as it is with you, 2 and that we may be delivered from unreasonable and wicked men; for not all have faith."  We read in Hebrews 13:18:  "Pray for us; for we are confident that we have a good conscience, in all things desiring to live honorably."  Again Paul said in Colossians 4:2-4:  "Continue earnestly in prayer, being vigilant in it with thanksgiving; 3 meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, 4 that I may make it manifest, as I ought to speak."

One thing I notice about these requests for prayer is they are very specific without sharing a lot of background information.  I am also confident these requests were already being made to God by those who requested people pray.  Another thing I observe is the Bible affirms these requests were according to the LORD's will with submission to His timing and wise ways.  We can find biblical support it is God's will we would boldly speak the truth in love, would be delivered from evil, to pray with thanksgiving and live in a God-honouring manner that pleases Him.  It is good that we pray and keep praying.  Let us not confuse making prayer requests of people as praying to God, for these are two very different things.

What I do not observe here--that I have observed many times in discussing "prayer requests" with fellow believers--is a detailed discussion about other people and situations leading up to this request for prayer.  Time that could be spent uniting in prayer led by the Holy Spirit is taken up in explaining our problem, venting our troubled feelings to other people, or telling others how to pray rather than making our requests known to God.  I find it interesting all the prayer requests I found in the Bible are very brief, no longer than one sentence.  Of course there is nothing wrong with multi-sentence requests, but at some stage it becomes more a story or personal sharing than a request.  Following the pattern established in scripture, we do well to make our requests known to God with thanksgiving, seeking God's guidance, power and wisdom to live as His obedient, trusting children.

When we gather together as believers for fellowship, study of God's word and prayer, how strange would it be to talk about our struggles with one another with God looking on silently, listening, just waiting for us to pray to Him in faith so He can do a mighty work!  How ironic it would be for God to observe a prayer meeting with extended periods where people are deterred from prayer to God due to conversation and questions that amount to gossip.  Should the prayer meeting be the first place God hears us verbally admit our struggle in sharing with one another because we have neglected to make our requests known to God in private?  Brothers and sisters in Christ, let us heed the word of God and make our requests known to God with thanksgiving as recipients of the peace of God that passes understanding.  We can learn to be thankful even for trying situations, for they prompt us to draw closer to the LORD obediently in prayer.

18 October 2023

God's Free Forgiveness

"Then Peter came to Him and said, "Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?" 22 Jesus said to him, "I do not say to you, up to seven times, but up to seventy times seven."
Matthew 18:21-22

Peter thought his offer of forgiving a brother up to seven times was generous, but the response of Jesus revealed how feeble the goodwill, grace and patience of man is in comparison with God.  Jesus was not saying people are to limit their forgiveness to those who sin against them to 490 times.  His point was we are to forgive and keep forgiving beyond keeping track.  Our forgiveness is not to be limited to our friends or family and ought to be multiplied, extended to our enemies as well.  Since we have been forgiven by God more times than we can count, we are to remained inclined to forgive others as God has freely forgiven us.

Forgiveness of those who wrong us, believe it or not, is an often overlooked step of faith in God He commands we take as followers of Jesus.  Those who refuse to forgive a brother can justify nursing a grudge for many reasons.  They may point to the severity of the offence, the pain we suffered, the fact the sin was repeated multiple times, that the offender really wasn't sorry, or out of fear their sin will continue because they have not changed.  Unless we embrace forgiveness as an act of obedience by faith in God who has freely forgiven us, we cannot forgive as we ought.  We will continue to demand others pay an arbitrary price (one we determine) to convey to our satisfaction until they realise the pain they have caused, and even when they have done so it may not be enough to satisfy our contempt.  Without forgiveness and complete, free release from wrongdoing, there will aways be more to pay.

The refusal to forgive as God forgives us is a reason why some reconciliation attempts between people fall flat.  No amount of meeting present demands can undo the wrongs of the past, and both parties must agree to lay aside their justifications for holding a grudge.  Jesus went on to share a parable with Peter and His hearers that illustrated how someone who intensely recongises their personal need for forgiveness in light of their guilt can remain adamantly opposed to forgiving others in the most trivial matters.  The Christian who refuses to forgive is in perpetual bondage to wrongs suffered, a victim of their own bitterness, pride and disobedience.  Those who sin face eternity in hell, and those who refuse to forgive are presently trapped in a hell of their own making.  This need not be the case, for Jesus came to set such prisoners free.

God's inclination to forgive repentant sinners is seen in 1 John 1:9:  "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness."  We are to forgive because we have been freely forgiven by God when we confessed and repented of our sins, the God Who also commands us to forgive others.  Jesus did not forgive us our sins motivated in this manner, nor was He simply following a command:  we have been forgiven by God's grace.  It is by confessing our sin and repenting we can receive forgiveness by faith.  Jesus voluntarily lay down His life on Calvary to satisfy the justice of God to provide atonement for all who have sinned against God in every possible way.  God said to His people in Isaiah 43:25:  "I, even I, am He who blots out your transgressions for My own sake; and I will not remember your sins."  God does not stick our nose into our sins He has forgiven like some might a dog in his mess, for He chooses to remember our sin no more for His own sake.

Knowing we are guilty as sin and deserving of wrath, now having been forgiven of all guilt and transgression before our gracious LORD, we are guided and helped to freely forgive others--without self-righteously keeping tabs on how forgiving we are.  When it comes to forgiveness, we naturally resemble slavers who have people in their employ who are always working to pay off a debt that gains interest faster than it can be paid off.   The strings attached to our forgiveness tangle us and others with bitterness, rage and malice from which we can never be free.  The Bible teaches the free forgiveness of God did not originate in us, but it is a gift of God we receive and is to be freely shared with others.