About Churchgoing

I have been reading The Screwtape Letters by C.S. Lewis, a clever and unique book.  It is a fictional series of letters from uncle Screwtape to his nephew Wormwood, the older demon giving advice concerning how to influence his "patient," the soul assigned to his care, to ensure he goes to hell.  In this book everything is upside down:  the "Enemy" is God and the "Father" is Satan.  Whilst this book was never intended to be a book of theology, it turns the thinking of born again Christians to profitable self-examination.  We are told there is a spiritual battle we are to contend in, having been provided spiritual armor by the Holy Spirit, yet the reality of it can be lost on us.  The insights of C.S. Lewis are helpful to expose the subtle ways the enemy of our souls works to undermine the good work God intends to do in and through us.

Lewis hit upon a topic of great relevance for people today:  the need for Christians to be in regular fellowship.  Consider what uncle Screwtape wrote to his demon trainee:

"You mentioned casually in your last letter that the patient has continued to attend one church, and one only, since he was converted, and that he is not wholly pleased with it.  May I ask what you are about?  Why have I no report on the causes of his fidelity to the parish church?  Do you realise that unless it is due to indifference it is a very bad thing?  Surely you know that if a man can't be cured of churchgoing, the next best thing is to send him all over the neighbourhood looking for the church that 'suits' him until he becomes a taster or connoisseur of churches.

The reasons are obvious.  In the first place the parochial organisation should always be attacked, because, being a unity of place and not of likings, it brings people of different classes and psychology together in the kind of unity the Enemy desires.  The congregational principle, on the other hand, makes each church into a kind of club, and finally, if all goes well, into a coterie or faction.  In the second place, the search for a 'suitable' church makes the man a critic where the Enemy wants him to be a pupil.  What He wants of the layman in church is an attitude which may, indeed, be critical in the sense of rejection what is false or unhelpful, but which is wholly uncritical in the sense that it does not appraise--does not waste time in thinking about what it rejects, but lays itself open in uncommenting, humble receptivity to any nourishment that is going. (You see how grovelling, how unspiritual, how irredeemably vulgar He is!)  This attitude, especially during sermons, creates the condition (most hostile to our whole policy) in which platitudes can become really audible to a human soul.  There is hardly any sermon, or any book, which may not be dangerous to us if it is received in this temper.  So pray bestir yourself and send this fool the round of the neighbouring churches as soon as possible.  Your record up to date has not given us much satisfaction." (Lewis, C. S. Mere Christianity & the Screwtape Letters: Complete in One Volume. HarperSanFrancisco, 2003. pages 321-322)

I have often marveled at the diversity of backgrounds, ages, interests, and personalities at one church.  It is Jesus Christ who unites us as one Body yet we are so different!  When our hearts are humbled and meek before God by the indwelling Holy Spirit we can be receptive and discerning of truth at the same time.  We can joyfully attend a fellowship where God has directed us to go even when personalities, programs, and philosophies differ from our liking.  It is love, grace, and unity only Christ brings which keeps us from clashing and instead labour to edify and strengthen the Body as we follow our Saviour faithfully.  When Christians walk in an attitude of humility we are receptive to God and this is most devastating to Satan's devices.  Until God takes you elsewhere according to His divine purpose, flourish in the local church where He has established you.  Instead of becoming critics of others let's remain receptive and teachable by God--and this means we will welcome instruction and correction of men.

All Springs in Jesus Christ

Long before dawn I awoke this morning with the phrase in my mind, "All my springs are in you."  Throughout the morning I have been reminded of the passage of scripture so I searched and found it in Psalm 87.   The context of the song extols God as supreme, that He dwells in Zion, and draws people of many nations to Himself.  Psalm 87:7 reads, "Both the singers and the players on instruments say, "All my springs are in you."  It is fitting Jerusalem is situated upon a spring of fresh water which flows to this day, a picture of the life, provision, satisfaction, and refreshment which is found in God alone.  He truly is the source and fountain of all blessing.

When the children of Israel departed from Egypt, God supplied their every need.  Bread, meat, and water was miraculously provided for the great multitude.  Their lives did not depend upon their ability to find springs of water, their wisdom or discernment to discover an oasis, or their strength to dig deep enough:  God brought them water out of the rock when they were thirsty.  This was one great lesson of the long season in the wilderness, that their satisfaction and life was in God alone.  This perspective was echoed by Jesus Christ who bid His followers seek first the kingdom of God and His righteousness and all would be added to them.  God created us needy and knows how to provide for His own in His time and marvelous way.

The springs God provided in the wilderness satisfied the bodies of man and beast but Jesus revealed He is able to provide for our spiritual needs as well.  He told the Samaritan woman at the well He was able to provide living water--which in the culture was fresh, running water in contrast to stagnant water in a cistern or well.  John 4:13-14 says, "Jesus answered and said to her, "Whoever drinks of this water will thirst again, ¹⁴ but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life."  What He meant is further explained in John 7:37-39:  "On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink.³⁸ He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water."
³⁹  But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified."  All our springs are in Jesus.

How good this is!  We do not need to seek out spiritual experiences, more dynamic worship services, look for fulfillment in service, or hope to find meaning in a legacy which ultimately will fade away:  all our springs are in Jesus Christ.  In seeking Jesus in faith we are made fruitful by the Holy Spirit who dwells in us.  Our spiritual thirst is satisfied in Him alone.  As long as we seek contentment in our circumstances, relationships with others, financial security, or in anything of this world which is perishing, though we have been born again emptiness and feelings of lack will plague us.  Consider God's love and care on those who He will bring out of the Great Tribulation in Revelation 7:15-17:  "Therefore they are before the throne of God, and serve Him day and night in His temple. And He who sits on the throne will dwell among them. ¹⁶ They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat; ¹⁷ for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes."  Does God love us any less, also having purchased and redeemed us with the blood of Jesus?

We do not need to go to Jerusalem or immerse ourselves in the Gihon spring to be filled to overflowing with the living water Jesus gives to all who trust in Him.  He has come to us; God has made a way for us to experience His presence and eternal life forever.  How this satisfies the souls of those who seek Christ and His righteousness!  All who are thirsty come to Jesus and drink, for He causes rivers of living water to flow from our hearts.

Tolerance and Love

I recently was struck by the fundamental difference between tolerance and love.  Tolerance, to endure or allow what is not wholly approved, to bear or put up with, can be done with love as the motivation.  But tolerance in itself can be merely external and with effort can be accomplished politely whilst hatred is concealed within.  From a young age we learn to comply with directives from parents, teachers, bullies, rules or laws we think are silly, and we are conditioned to be tolerant of differences.  Tolerance has its place in a diverse society to be sure yet should never be confused with the love of God which is to mark the lives of Christians.

Love which is produced by the presence of the Holy Spirit is a defining characteristic of followers of Jesus Christ.  Paul exhorted in Romans 13:8, "Owe no one anything except to love one another, for he who loves another has fulfilled the law."  Those who have been born again through faith in Christ are empowered to love others, and this is practically experienced through divine power and personal choice.  I freely confess many times I unwittingly substituted tolerance for love and good manners for kindness and compassion.  The irony is we can be proud of our tolerance of other people when our efforts fall woefully short of the grace and mercy God has shown us.  Because of God's love due to His goodness--not our worthiness--He gave Himself for our salvation and deliverance from the death we deserve.

In a world which touts tolerance as a great virtue, in a society which idolises individuality that conforms to their passions (and ironically savages who they deem intolerant), God's love transcends all the selfishness, fear, and pressure of this age.  The world tolerates those who conform to their ever-shifting standards, but praise the LORD He brings transformation of our hearts through the Gospel which is true and endures.  As Christians in a secular world there is a degree of tolerance required to navigate this world peaceably (as much as depends upon us according to Romans 12:8), and at the same time ensure we do not tolerate the sin of putting up with people instead of loving them like God does.  Believers walking in love towards people who share little to nothing in common is a way God has made for His love to be revealed.

If we will obey the numerous "one another" commands in scripture, it means we must walk in God's love as we spend time with other people who have different personalities, convictions, and perspectives.  In one local church alone there is a shocking amount of diversity between the various members because of backgrounds, beliefs, age, and interests, yet all are united by faith in Jesus Christ.  As unique members of the body of Christ it is fitting the hand should love the foot as they work together as part of the church.  It is not the Law of Moses but the love of God which unites and governs us, and walking in love is to be a primary aim as is written in 1 Peter 1:22-23, "Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart, ²³ having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever..."

Tolerance has its place in our world, but it is never an adequate substitute for God's active love.

The Price of Neglect

God can use things like simple yardwork to convey spiritual truth.  I spent the morning chopping down a rogue jasmine vine which had taken over several plants in the vicinity.  I realised the lush green which blanketed the area was a jasmine vine which quickly spread.  Most likely it wasn't that the vine that grew so quickly, but a demonstration of the high price of neglect.

Truth be told, I am a low-maintenance gardener.  My focus had been on the turf while the vine slowly crept, twisting around other plants, choking out light and nutrients.  The result of passing glances without closer inspection resulted in not realising how prolific the jasmine vine had become:  the fresh green looked healthy but hid problems.  Attacking the jasmine brought my attention to a hollowed out bottle-brush tree and a bush which was also overgrown.  It was easy to chop off the shoots but the root stock is a solid mass.  Because of the limited size of my bin trimming and removal of the plants and roots will take weeks.

The high price of neglect doesn't only present itself in a garden but in the health of our body, soul, and relationships with God and others.  The dangerous thing about neglecting these attributes of life is how subtle they can be and how extensive the damage can be when all seems well.  It is good for us to realise regular effort of maintenance is far less costly and labour intensive than working to overcome neglect.  And sometimes neglect can inflict damage so severe no amount of work can reverse it.  Neglected homes, marriages, and physical health can be ruined beyond repair.

God is gracious to teach us lessons through overgrown vines to work on marriage or physical fitness.  Assuming green growth was a healthy signal caused neglect of what needed serious attention underneath.  Our intentions and habits need to be cleared away often to examine the condition of our hearts.  Thankfulness to God for all He has provided directs us to best maintain the things of life which matter most.

The Unpurged Sin

Unlike men who can be all talk with decent intentions, God always finishes what He starts.  He explained this in His revelation to Samuel concerning the judgment He would bring upon Eli and his house in 1 Samuel 3:12:  "In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end."  God's Word is true concerning judgment but also our sanctification and glorification as partakers of God's grace in Philippians 1:6, "...being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ...".  God is the first and last, the beginning to end, and our only Way to eternal life with Him.

If we desire to experience eternal life in heaven, we must have our sins atoned for whilst on earth.  Consider the far-reaching implications of sin concerning Eli in 1 Samuel 3:13-14:  "For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not. ¹⁴ And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be purged with sacrifice nor offering for ever."  That is a most heavy statement because the weight of sin's guilt is eternal.  Eli would be judged according to his knowledge, and though he knew the sinfulness of his sons he did not restrain them.  God said for this reason the iniquity of Eli's house would not be purged with sacrifice or offering forever.  This is the place all sinners share in common, for without repentance there is no atonement possible.

This flies in the face of humanistic philosophy which says there must be something good or acceptable in us.  It is viewed as offensive and unfair to claim there is absolutely nothing a person can do to earn good standing with God, yet God has spoken.  God also done the miraculous, having provided the Way of salvation by faith in Jesus Christ as Saviour.  There was atonement possible for Eli under Law, but God knew his heart.  He did not ask to be forgiven; he did not humble himself before God in confession.  There remained hope of forgiveness and deliverance for Eli and his house if they would put away their sin and seek the LORD in humility:  if God would relent from destroying the wicked of Nineveh wouldn't He hear the cries of the high priest?

What was true of Eli the high priest is also true concerning all people:  without repentance and atonement there can be no forgiveness.  But if we will confess our sins we can be forgiven on the basis of God's justice as is written in 1 John 1:8-9:  "If we say that we have no sin, we deceive ourselves, and the truth is not in us. ⁹ If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness."  Repentance and seeking the LORD is a good work God enables us to do by His grace.  We all started our lives born into sin, and let us seek to finish them walking in humble agreement with our God.  Isaiah 55:7 says, "Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon."

Better Than Grapes of Eshcol

I hadn't planned on posting today, but sometimes things God reveals are too amazing and exciting to keep to yourself!  I am always delighted to discover new things in what was familiar like when Jesus spoke from the cross, "My God, my God, why have your forsaken me?" and I learned He was reciting the first line of Psalm 22.  Realising Psalm 22 was connected to Jesus the Messiah who suffered on Calvary deepened my understanding of the pointed statement Jesus made to orthodox Jews which was previously lost on me.  He spoke in the hearing of people who fulfilled the word verbatim written by David a thousand years before in their accusations against Him.

After God brought the children out of Egypt with mighty wonders, at His command Moses sent one ruler of each tribe into Canaan to spy out the land God had given them.  After surveying the land for 40 days, taking stock of strongholds, fortifications, and the people, the spies brought back ripe fruit of the land.  Numbers 13:23-24 says, "Then they came to the Valley of Eshcol, and there cut down a branch with one cluster of grapes; they carried it between two of them on a pole. They also brought some of the pomegranates and figs. ²⁴ The place was called the Valley of Eshcol, because of the cluster which the men of Israel cut down there."  The 12 spies returned with good fruit of the land but 10 of them gave a bad report because they were afraid of the mighty people who dwelt there.  Joshua and Caleb tore their clothes, exhorting the people to trust God and enter in.  Tragically unbelief prevailed and God swore that generation would not enter in.

Fast forward 40 years later after the death of the high priest Aaron, Moses the servant of God, and the entire generation which did not believe.  Joshua sent two spies to spy out the land--especially Jericho.  These spies went to the house of a harlot named Rahab, a residence where the coming and going of men was like clockwork.  The king was alerted to the presence of these foreigners and he commanded Rahab produce the men.  It turned out Rahab was an unexpected ally despite being an alien of the commonwealth of Israel and a harlot:  she protected the men and hid them because she feared God, convinced the God of the Hebrews was the only God and would overthrow Jericho.  After sending the king's men on a merry chase in the wrong direction, she said in Joshua 2:16:  "Get to the mountain, lest the pursuers meet you. Hide there three days, until the pursuers have returned. Afterward you may go your way."

Before she let the spies down through the window by a scarlet cord to escape, Rahab begged she and her family would be spared when the Hebrews stormed the city.  The safety of Rabah and her family was agreed upon by the spies on three conditions:  she was not to discuss the business of the spies, was to continue to hang the scarlet rope from her window, and all who would be saved needed to remain in her home.  If these conditions were broken so the spies would be free of their promise to save her and her family.  Joshua 2:22-24 says, "They departed and went to the mountain, and stayed there three days until the pursuers returned. The pursuers sought them all along the way, but did not find them. ²³ So the two men returned, descended from the mountain, and crossed over; and they came to Joshua the son of Nun, and told him all that had befallen them. ²⁴ And they said to Joshua, "Truly the LORD has delivered all the land into our hands, for indeed all the inhabitants of the country are fainthearted because of us."

Joshua 6 tells of the fall of the accursed city Jericho and how Rahab and her entire family was indeed spared.  What we are not told in Joshua is the woman who was once a harlot and without child in Jericho later married a man of Judah named Salmon and gave birth to a son.  We read in the New Testament of the lineage of Jesus Christ Matthew 1:5 says:  "Salmon begot Boaz by Rahab, Boaz begot Obed by Ruth, Obed begot Jesse..."  Not only was the life of Rahab spared but she joined together with the Jewish people in the fear of God and was the great-great-grandmother of King David.  Can you fathom the depths of God's grace, to reward faith in Him with such fruitfulness?

Moses sent 12 spies and they brought back the fruit of the land:  only two brought a favourable report.  Joshua sent two spies and they brought back word of good fruit of another and more enduring kind.  In an accursed place fit for destruction they discovered a harlot who heard of God's mighty works and believed Him--unlike the 10 faithless spies who refused to enter in.  A Gentile woman exhibited faith in God, protected them, and begged for salvation.  It is no coincidence they were told to wait in a mountain three days, even as Jesus after His crucifixion and death remained buried in a tomb and rose on the third day, bringing life and salvation to all who trust in Him.  Do you see it?  Better than the grapes of Eshcol was the report of the faith of Rahab and the gracious God who is victorious and able to save those under the curse of sin and death.

The grapes of Eshcol were bountiful and refreshing, but infinitely more fruitful is faith which moves us to love and obey God.  Those who ate of the grapes were soon hungry and thirsty for more, but those who abide in the Vine Jesus Christ bear much lasting fruit for the kingdom of God.  The life of Rahab is a testimony of the overcoming victory of our faith through Jesus Christ.  Hebrews 11:31 says, "By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace."  Those who receive the Prince of Peace Jesus will not perish but have eternal life--life that can be retained and passed on to others by the power of the Gospel.  Like Rahab our sins have been many, and we who have been forgiven much ought to love God much.

Be Clothed With Humility

Most of us have closets which contain many options of clothes and shoes to suit the occasion.  We have clothes we wear to the office, formal gatherings, to paint or do yardwork, or pajamas to sleep in.  Our future plans and activities make an impact on clothes we wear.  Our wardrobe decisions are also affected depending if we are hosting guests or are home alone.  Many clothes we wear to "dress up" can be stifling and uncomfortable, and it is a pleasant feeling to change from these tight or complicated garments into loose, breathable fabric.  After wearing boots or tight shoes all day what a relief it is to pull them off!

Whilst our favourite clothes may not be appropriate to wear every day, there is one thing followers of Jesus ought to be clothed with at all times:  humility.  See what 1 Peter 5:1-5 says:  "The elders who are among you I exhort, I who am a fellow elder and a witness of the sufferings of Christ, and also a partaker of the glory that will be revealed: ² shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly, not for dishonest gain but eagerly; ³ nor as being lords over those entrusted to you, but being examples to the flock; ⁴ and when the Chief Shepherd appears, you will receive the crown of glory that does not fade away. ⁵ Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for "God resists the proud, but gives grace to the humble."

Just like we spend a few moments in the morning to determine what clothes we will wear based on where we are going and what we will be doing, thoughtful to match colours and footwear, we ought to ensure we clothe ourselves with humility.  It is ironic how we can take pride in our appearance and apparel and judge others for their questionable or (in our minds) inappropriate attire!  Regardless of our age or place in the body of Christ the church, we are called to be submissive to one another and be clothed with humility.  We must submit to God to be thus clothed.  To humble ourselves before men requires we first submit ourselves before our glorious God, and our humility before men indicates how well we are doing this or not.  Jesus provides a perfect of example of what being clothed with humility looks like.  Humility was the posture of His heart, a decision in His mind, and displayed through His life.

Paul exhorted believers in Philippians 2:3-8:  "Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. ⁴ Let each of you look out not only for his own interests, but also for the interests of others. ⁵ Let this mind be in you which was also in Christ Jesus, ⁶ who, being in the form of God, did not consider it robbery to be equal with God, ⁷ but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. ⁸ And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross."  Jesus humbled Himself though He was righteous, esteeming others as better than Himself.  He cared for other people more than His own life, choosing the role of a bondservant and was obedient to death.

The next time you change clothes or consider what to wear, choose to be clothed with humility.  In every activity and interaction decide humility is most appropriate and fitting clothing for you.  The flesh is not comfortable to be clothed with humility, but remember "God resists the proud, but gives grace to the humble."  Being clothed with humility for Spirit-filled believers is a place of rest in Christ even whilst bearing our cross.

Seek God and Live

"For thus says the LORD to the house of Israel: "Seek Me and live; ⁵ but do not seek Bethel,nor enter Gilgal, nor pass over to Beersheba; for Gilgal shall surely go into captivity, and Bethel shall come to nothing."

Amos 5:4-5

During our study of the book of Amos at Calvary Chapel Sydney the LORD has impressed upon me the importance of seeking Him.  Religious activity was in full swing in the northern kingdom of Israel, but the people worshiped the works of their own hands.  They went to "holy" sites like Bethel, Gilgal, and Beersheba, places of antiquity where pillars and monuments had been set up by the patriarchs--not for worship, but in response to the revelation of God, His presence, and covenant.  When Abraham planted a tamarisk tree, Isaac dug a well in Beersheba, Joshua directed the elders to set up a monument of stones from the Jordan in Gilgal, or Jacob set up a stone in Bethel it was never intended to be the idolatrous shrines their descendants made them.

It is good to seek God in worship and prayer, but it is possible to do these activities without seeking God at all.  We can read the Bible and learn something new without having intentionally sought God.  When I visited Israel I went to many ancient biblical sites but there is no power or holiness in the stones walked upon by Jesus.  Many times I have stood by the Western Wall and even walked on the Temple Mount but proximity to where Solomon's temple once stood does not aid God in hearing prayers or answering them.  I have witnessed pilgrims from all over the world tour sites and it is common to see them caressing or kissing the ancient stones where it is believed by some the dead body of Jesus once lay, moved by the experience.

There is nothing wrong with visiting Israel and the many historical sites of interest, but like Bethel and Gilgal buildings and stones will all come to nothing.  A stone touched by Jesus is nothing, but Jesus is the Rock of Salvation we are to build our lives upon by faith in Him.  Man's natural inclination is to reverence and place great value on what is old, famous, or of monetary worth.  We classify relics and ruins as "priceless" because a price cannot be placed upon the immense historical value.  Is not the presence of God what made Jerusalem a special place?  I have been blessed by visits to Israel, but a person need not go to the Old City to experience the abundant Christian life God gives by grace.

If we will worship and honour God, seeking to express our love to Him, it is not the kissing of stones or bowing in ancient crypts He requires from us.  If we love Him, we ought to love one another--even our enemies.  No one is closer to God by a trip to Israel, but we draw near when we seek and obey Him.  Micah 6:8 says, "He has shown you, O man, what is good; and what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God?"  Doing justly, loving mercy, and walking humbly has everything to do with our conduct towards other people in light of God we have sought.  1 John 4:20 makes the connection clear:  "If someone says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen?"  Kissing a stone does not show love for Jesus, but through faith loving people does.

Based on Amos 5:4-5 it seems the children of Israel sought Bethel, Gilgal, and Beersheba as a substitute for seeking God.  It is vital to understand we too can adopt the same error, imagining we are making sacrifices for God when our sole aim is (on some level) to please ourselves.  Our gifts, service, and sacrifices unto the LORD is the effect of seeking Him, not offered as a bribe so we might find Him.  Those who seek God will find Him, having believed the promises of His Word.  We are wise to seek God as if our life depends upon it because He is our life.

Labouring Together to Enter

When the tribes of Ruben, Gad, and Manasseh looked upon the prime cattle country east of the Jordan, they requested that land be deemed their inheritance.  At first Moses was angry with them for stopping short of entering the land of promise, but they assured him they did not shrink from the task which lay before them of driving out the enemies so all tribes could enter their inheritance.  They would pass over Jordan armed for battle to assist their brethren obtain the land God allotted to each one, and then they would return to their own families on the east side of the river.  In the end Moses agreed to the request of the three tribes, and they also kept their word to fight beside their brethren.

In 1 Corinthians 10:11 Paul explained what happened concerning the children of Israel in the Old Testament had been provided as relevant examples for Christians today.  Like the children of Israel had been given an inheritance and rest they needed to labour to enter so it is for us as followers of Jesus.  We have an inheritance and reward in heaven to be sure, but that is not the picture of Canaan--full of strongholds, idols, and enemies to be overcome.  Every follower of Jesus Christ has a place and function in the Body of Christ, spiritual gifts, and good works God has prepared for us to enter into.  What the example of Ruben, Gad, and Manasseh confirms is we have a role to help other Christians walk in the victorious and fruitful inheritance God has given us by grace.  And guess what?  We need the help of others too.  As much as we like to think we are sufficient, no one is capable of victory in isolation any more than a hand severed from a body can wield a sword.

As I think back upon my younger days I realise many of my relationships with fellow believers had very little to do with Christ:  I did little to intentionally help others win the personal battles they struggled with, nor did I openly share concerning the obstacles or enemies which hindered me from entering into greater faith and reliance upon Jesus.  Having Christian friends was a good thing, but how much better if we would have supported and held each other accountable to follow Jesus like the tribes of Ruben, Gad, and Manasseh did in following through with their commitment to serve.  They said as one man to Joshua in Joshua 1:18, "Whoever rebels against your command and does not heed your words, in all that you command him, shall be put to death. Only be strong and of good courage."  Okay, maybe that is a bit extreme--but you see what I mean.  Their determination to obey Joshua together ought to mark the lives of believers who aim to walk in obedience to our sovereign King Jesus.

What amazes me is the tribes of Ruben, Gad, and Manasseh did not place the burden of accountability upon Joshua to keep them in line but policed themselves at the expense of their own lives.  It is true making a promise and actually following through are two different things, but the intent of these tribes to obey Joshua and help their brethren is commendable and admirable.  All Christians are on equal footing before our Saviour Jesus Christ as sheep of His pasture, and we are called to work together to see all enter into the rest God has provided by His grace.  There yet remains a rest for us to enter, and let us labour as one in humility and grace to enter in.

Revival in a Tomb

I read a passage of scripture last night which reminds me when it seems all hope is lost, God is able to do the miraculous and unexpected.  The Bible is filled with instances where God's almighty power overruled the natural laws He established in the universe, and sometimes with almost comedic effect.  Elisha was a prophet filled with the Holy Spirit through whom God did many miracles, and there was a notable occasion after his death mentioned in 2 Kings 13:20-21:  "Then Elisha died, and they buried him. And the raiding bands from Moab invaded the land in the spring of the year. ²¹ So it was, as they were burying a man, that suddenly they spied a band of raiders; and they put the man in the tomb of Elisha; and when the man was let down and touched the bones of Elisha, he revived and stood on his feet."

Burying a man according to the ancient Hebrew tradition did not involve burying the body in dirt but to lay the body in a tomb or crypt typically chiseled out of stone.  Whilst we are not provided the details about this man or the manner of his death, it was quite a hurried, unceremonious affair.  As these men were burying the deceased suddenly they saw a band of Moabite raiders and decided to dump the body in the tomb of Elisha!  If they did not hurry perhaps they too would be dead men!  Suddenly, much to their shock and amazement, when the body the dead man contacted the bones of Elisha he revived and stood up.  Before his death Elisha promised the king of Israel would have victory over the Syrians, and perhaps this incident urged him to renewed faith in God and His power to save.

What this passage does not teach us is there remains mystical, miraculous power in the deceased bodies of God's prophets.  We are not to reverence the tombs or bones of dead saints, attributing any goodness or glory to them.  The power to raise the dead was not in Elisha (whose body died of illness and decomposed) but in the God who he served.  By grace God brought life out of death when men had given up hope and were frightened.  God did what they least expected.  The paralytic brought to Jesus was healed because Jesus saw their faith and it was a sign to reveal His divine nature, but these men (and the revived man too!) were benefactors of God's grace and mercy they didn't count on.

Brothers and sisters, let us count on the goodness of God to do the miraculous when we least expect it!  The situations we have wept over and despaired can be overcome in an instant by the grace of God.  We may not live to see a dead person revived by touching the bones of a prophet, yet we could see something even more amazing:  the return of prodigals, revival in the church, repentance in the hearts of hardened sinners, and renewal of our relationship with the living God.   One person passing from death to life by receiving the Gospel of Jesus Christ is worth a million physical resurrections without a change of heart.

What God Has Done!

From the mouths of babes God has ordained praise, and He also has been glorified by the mouth of crooked, greedy prophets like Balaam.  After he was asked to curse Israel from afar, Balaam said in Numbers 23:22-23, "God brings them out of Egypt; He has strength like a wild ox. ²³ "For there is no sorcery against Jacob, nor any divination against Israel. It now must be said of Jacob and of Israel, 'Oh, what God has done!'"  There is no one more powerful or intimately involved with what is commonly called "spiritual warfare" than God, and there is no sorcery or divination which works against Him.  Victory depends primarily not on what we do but what God has done.

The focus of many genuine believers can be more on what we need to do to be protected and victorious rather than extolling and believing what God has said and done.  God spoke to His people in Isaiah 54:16-17:  "Behold, I have created the blacksmith who blows the coals in the fire, who brings forth an instrument for his work; and I have created the spoiler to destroy.¹⁷ No weapon formed against you shall prosper, and every tongue which rises against you in judgment you shall condemn. This is the heritage of the servants of the LORD, and their righteousness is from Me," says the LORD."  Satan, who has been a liar, thief, and murderer from the beginning, remains under the absolute authority of God.  He recognised a hedge of protection God placed around Job, a boundary he could not cross without permission.  Even when he was permitted to afflict Job there were limits sovereignly enforced by God whose intention was revelation, restoration, and double blessing.

Paul wrote that Christians are not to wrestle against flesh and blood but against principalities, powers, and rulers of wickedness in heavenly places.  This is a bit daunting to some, that we would be pitted against invisible, malevolent beings who seek our ruin.  But remember what Jesus accomplished on Calvary when He disarmed principalities and powers!  Colossians 2:13-15 says, "And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, ¹⁴ having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. ¹⁵ Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it."  Knowing our enemy has been disarmed by the almighty God who has redeemed and reconciled us to Himself makes a huge difference in how we engage in spiritual conflict.  We do not fight to obtain victory but from victory Jesus has wrought.

People talk of a need for a "prayer covering" but Jesus is the glorious One in whom is our life and vitality whose shed blood covers us by grace through faith.  Jesus Christ knew the secret thoughts of the hearts of men and the desires of Satan too.  Luke 22:31-32 says, "And the Lord said, "Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. ³² But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren."  Even as Satan's murderous desire towards Jesus was overthrown and resulted in new life and salvation for all people through the Gospel, God would redeem Satan's efforts to sift Peter by redeeming the situation and bringing strength to Peter and others too.  Looking at Peter's denial of Christ and the death of Jesus on Calvary appeared hopeless, but God's redemptive purposes were in full force for good.

Hasn't God done amazing things?  He brought the children of Israel out of Egypt with a mighty hand, led them through the wilderness, and caused them to enter the inheritance He prepared for them as promised.  We were once dead in trespasses and sins but through the death of Jesus we have been raised to new life.  Balaam wanted to curse Israel for profit, but he could only bless.  Weapons in the hands of enemies make us feel vulnerable, but God causes no weapon fashioned against us to prosper.  Principalities and powers have been disarmed through the overcoming victory of Jesus Christ, and He prays for those who face satanic assault.  1 Peter 5:8-11 urges us from inspiration of God and experience, "Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. ⁹ Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world. ¹⁰ But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you. ¹¹ To Him be the glory and the dominion forever and ever. Amen."

Worthy Commitment

"Now when He was in Jerusalem at the Passover, during the feast, many believed in His name when they saw the signs which He did. ²⁴ But Jesus did not commit Himself to them, because He knew all men, ²⁵ and had no need that anyone should testify of man, for He knew what was in man."

John 2:23-25

No one naturally resembles Jesus in character because He is God made flesh.  What strikes me about this passage is how Jesus did not commit Himself to men--even professing believers--because He knew what was in them, and in their flesh there was nothing good.  To "commit" in this sense is to "put faith in or entrust."  Jesus was able to love people completely without reservation, giving Himself for the good of others.  At the same time there was not a shred of self-interest in His motivation in loving people generously.  We often go wrong at this point because we often have motives and expectations which are hidden from our eyes.  We judge on appearances because we do not know the hearts of others or even our own.

The prophet Samuel was a faithful man of God, yet he too made this error.  Samuel had been directed by God to go to Bethlehem and anoint one of Jesse's sons as the next king of Israel.  1 Samuel 16:6-7 says, "So it was, when they came, that he looked at Eliab and said, "Surely the LORD'S anointed is before Him." ⁷ But the LORD said to Samuel, "Do not look at his appearance or at the height of his stature, because I have refused him. For the Lord does not see as man sees; for man looks at the outward appearance, but the LORD looks at the heart."  Based upon looks alone Samuel was ready to anoint Eliab, but David was the man after God's own heart.  It was faith in God which led Samuel to anoint the youngest son of Jesse who wasn't even in the room at the time!  Many times I have made the mistake of putting hope or trust in people which should have been reserved for God alone.

Placing our faith in people is a snare Jesus was wise to avoid, and He was able to do this because all His confidence and guidance was in God the Father.  People talk about having "faith restored in humanity" because of a selfless or kind deed done, but it is better for us to trust and obey God rather than men.  I have a hunch our tendency is to trust God only after everything else has failed us, and if it takes disappointment and dashed expectations to learn only God is worthy of faith the upside is enormous.

Mercy and Forgiveness

"The LORD is merciful and gracious, slow to anger, and abounding in mercy. ⁹ He will not always strive with us, nor will He keep His anger forever. ¹⁰ He has not dealt with us according to our sins, nor punished us according to our iniquities. ¹¹ For as the heavens are high above the earth, so great is His mercy toward those who fear Him; ¹² as far as the east is from the west, so far has He removed our transgressions from us."

Psalm 103:8-12

How blessed we are God has not dealt with us according to our iniquities!  Some people have a mistaken concept when they are going through a trial or difficulty they are "paying for their sins," but then why did Jesus have to die to atone for the sins of the world?  The purging of sin requires the shedding of blood of a sacrifice without blemish or spot so our sin disqualifies us:  even if we were to physically die as a consequence for our sin our justice demands eternal satisfaction by the condemnation of our souls to hellfire.

Now it is true we reap what we sow, but by the grace of God we can reap where we have not sown.  God is merciful, gracious, slow to anger, and abundant in mercy.  He chastens and corrects us so we might repent, return to Him, and be restored.  Jesus Christ took the punishment we deserve for our sin and made a way for us to be forgiven and rendered righteous by faith in Him.  We were completely cut off from God without hope being born of Adam's fallen nature, yet God invites all sinners to repent.  Through what Jesus accomplished by His death and resurrection our sins have been removed from us along with guilt and condemnation.  The penalty and power of sin over those who trust in Jesus was slaughtered on Calvary through His shed blood.

Consider the longsuffering, patient, and gracious nature of God who gives us opportunities to turn from sin and choose to trust Him for forgiveness and salvation!  We are fed up with stubborn people in a conversation yet He waits for decades, even a century for a hard heart to soften.  He desires to redeem souls we consider complete write-offs, people who have spent their whole life in total opposition to Him.  He loves the self-righteous Pharisee as well as the prostitute and tax collector.  He is not racist, sexist, or an ageist; there is no hint of "ism" in Him because in every way God transcends this world entirely with His love, grace, goodness, and righteousness.  We who have tasted and seen His goodness (and only in part due to our limited perspective) ought to live in awe and wonder of Him every day, forgiving others as we have been freely forgiven.

We say the punishment should fit the crime, and under law this is a reasonable conclusion.  At the same time Jesus says we ought to love our enemies, do good to those who hate us, and pray for those who spitefully use us.  We forgive others not on the basis of their worthiness or their having earned our trust but according to how we have been forgiven by God.  He has been merciful to us, having removed our transgressions as far as the east is from the west--a distance beyond measure.  Travel east on our globe as long as you want and you will never reach the west.  Should you travel north at some point you would reach the pole and head south.  May we according to Christ's example be so merciful, gracious, patient and abundant in mercy.  Repentance doesn't make us worthy:  Jesus is the One worthy of all honour, thanksgiving, and praise.

The LORD With Us

Joshua served as assistant to Moses for many years.  I wonder if Joshua felt an incredible weight of expectation from the nation, knowing he could never fill the sandals of Moses--yet at the same time knowing God was not asking him to.  We do not read of Joshua recoiling from the task as Moses did at the first when met by God in the burning bush, but God was gracious to speak to Joshua as well.

The book of Joshua begins with God speaking to Joshua shortly after the death of Moses.  This unsolicited revelation of God was filled with promises and encouraging words Joshua needed to hear.  Isn't it comforting at times God speaks to us even when we haven't asked Him a specific question?  The amazing thing about the words of God is the truth of them transcends people and time.  Because God does not change and His word will endure forever, we can take to heart the promises God has made in the past and rely on Him to fulfill them presently.  The statements of God specifically made (for instance the land God was giving Israel as an inheritance) may not directly apply to our personal situations, but the timeless reality of God's promise remains.

God addressed Joshua in Joshua 1:9, "Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the LORD your God is with you wherever you go."  God spoke to Joshua and He has spoken to us in these last days through Jesus Christ (Hebrews 1:1-3) who will never leave or forsake us.  Using modern technology we can converse with people all over the planet without lifting our voice, but it is another thing to be with them in person.  God exhorted Joshua to be strong and of good courage because He was with him wherever he would go.  Knowing the presence of God was with him kept Joshua from being fearful, hopeless, or broken down under the difficulty of circumstances, the ferocity of their enemies, and unrealistic expectations of people.

Because God commanded Joshua he could rest in God's will.  He could be strong and bold knowing God was with Him.  In our weakness God's strength is made perfect.  A good example of this is seen during the interaction of the apostles with the chief priests when they were arrested for healing a lame man and teaching in the name of Jesus.  They marveled at the boldness of these uneducated men, realising they had been with Jesus.  What they did not understand was Jesus was still with them because they were in Christ by faith, filled with the Holy Spirit who regenerated and indwelt them.  God was with them so they spoke courageously whether to a wondering multitude or bloodthirsty religious rulers.  Knowing the LORD is with us wherever we go keeps us from fear and girds us with strength and courage for the glory of God.

Motive Matters

Our family was reading through 2 Kings 7 after dinner tonight and we found the conduct of the four lepers in the passage ironic and amusing.  Whilst the famine in Samaria had become severe due to a Syrian siege, these blokes were literally waiting around outside the gates to die from disease, starvation, or at the hands of cruel enemies.  They discussed their meagre options and decided to throw themselves on the mercy of the Syrians.  The worst thing that could happen was their demise, and given their hopelessness it had some appeal.

After making their way into the camp they were shocked to find it completely deserted.  Unbeknownst to them, God miraculously caused the Syrians to hear the sound of a great army and they fled for their lives.  2 Kings 7:8-9 says, "And when these lepers came to the outskirts of the camp, they went into one tent and ate and drank, and carried from it silver and gold and clothing, and went and hid them; then they came back and entered another tent, and carried some from there also, and went and hid it. ⁹ Then they said to one another, "We are not doing right. This day is a day of good news, and we remain silent. If we wait until morning light, some punishment will come upon us. Now therefore, come, let us go and tell the king's household."  While people in Samaria had literally resorted to cannibalism, these lepers ran from tent to tent like Templeton the rat in Charlotte's Web, feasting and hoarding loot for themselves.

Suddenly one of the lepers addressed his fellows:  "Hold on a second, boys.  Today is a day of good news, and if we remain silent we'll be in big trouble.  We need to tell the king!"  And they did.  Their motive in reporting their discovery to the king was not because they loved their friends and family within the city walls, because they had compassion on starving people, or because they had gathered enough for themselves:  they acted out of fear of punishment.  Truth be told, they reported it for their own sakes.  I wonder how many of our deeds which seem thoughtful, considerate, or generous are bourne out of our own self-interest.  When our flesh calls the shots with ourselves as prime benefactors, let us not be tricked to think we will be rewarded by God for it:  surely we have our reward.

Consider the motive for Jesus going to the cross to save sinners in obedience to the Father mentioned in Hebrews 12:1-2:  "Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, ² looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God."  Jesus always did the will of the Father and rejoiced to do it.  His humanity begged the cup pass from Him, but Jesus humbled Himself to the death of the cross.  He understood that when He submitted Himself to the will of God it would result in pain but joy would be the ultimate result.  Had the motives of Jesus been selfish, He never would have gone to Calvary.

Our motives matter, and the scripture applied by the Holy Spirit exposes the thoughts and intent of our hearts.  By God's grace He places within us power to both will and do His good pleasure.  We ultimately benefit from this arrangement as much as anyone, for we enter into the joy of the LORD.

We Are Inexcusable

God's Word reveals Him to man but also provides insight to people to know themselves.  In the light of God's glory and majesty man's fallen nature is in stark contrast.  As God's character is absolutely good and righteous, the depraved, fickle, hypocritical hearts and minds of men are stunningly consistent, even predictable.  We are masters of exploitation, of manipulation, or angling to hide our flaws and benefit ourselves.  That's the crazy thing about it:  if we will be honest at some level (whether we want to admit it or not) this tendency is in us all.  We can try to ignore or deny it, but it lies latent until it is stirred up.

It is easy to find fault or inconsistency in others, but Paul said in Romans 2:1, "Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things."  This principle rings true to life, doesn't it?  Everything we criticise in others we are guilty of exactly the same thing to some degree.  Here's a personal example:  I was always suspicious of people cheating in games because I was a cheater.  It's like my concern of being cheated was heightened because I was naturally drawn to do the same.  The thing that bothers you about others (the things you see as negative) are things you do too--like lying, being hypocritical, gossiping, laziness, and on.

There is a great example in the Bible I read the other night.  Korah and hundreds of displeased dissidents murmured against those God called to lead Israel and Numbers 16:3 says, "They gathered together against Moses and Aaron, and said to them, "You take too much upon yourselves, for all the congregation is holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?"  The response of Moses was amazing as the man God chose to shepherd His people out of Egypt and to the promised land:  he fell on his face before the LORD.  He knew how he resisted and did not aspire to the role of leading when God appeared to him, yet angry and judgmental people gathered who accused him of honouring himself!  Arguing with his accusers would only be seen as defensive, so what could he do but fall on the mercy of God?

Moses then told his accusers (who were all famous men of renown) to appear before the LORD the following day.  He directed them in Numbers 16:6-7:  "Do this: Take censers, Korah and all your company; ⁷ put fire in them and put incense in them before the LORD tomorrow, and it shall be that the man whom the LORD chooses is the holy one. You take too much upon yourselves, you sons of Levi!"  Korah and his mob accused Moses of taking too much upon himself, yet Moses told them the exact opposite was true:  their envy and ambition led them to take too much upon themselves!  Their own sin was projected upon Moses.  Now Moses had his faults to be sure, yet in this case this accusation was unfounded:  their problem was God who called and ordained Moses!  God confirmed this the next day when the earth swallowed up Korah and those loyal to him, and fire from God consumed those 250 men who burned incense.

When we are critical towards others it is a reminder for us to carefully examine ourselves, falling before God in humility and repentance.  Through insight provided by the Holy Spirit we are able to remove the plank from our own eye so we can see clearly when others have a speck in their eye.  We often make excuses for ourselves for our faults, but we are inexcusable before God.  In His grace by the Gospel we have been more than "excused" because our sins have been atoned for by the blood of Jesus; we have been cleansed and the righteousness of God has been imputed to us.  Knowing our natural tendencies revealed in God's Word provides insight so we can avoid pitfalls we have fallen into and lived in all our lives.

Regarding His Presence

King Jehoshaphat of Judah was a king who feared the LORD.  Though he was rebuked by God for alliances with kings of Israel who did not fear God, Jehoshaphat sought the LORD.  With both idolatrous Ahab and Jehoram there were instances when Jehoshaphat asked, "Is there not a prophet of the LORD here, that we may inquire of the LORD by him?"  When other kings wondered and despaired of an uncertain future, Jehoshaphat sought the presence of the LORD.  Because Jehoshaphat regarded the presence of God as indispensable, God regarded and accepted him.

After Elisha the prophet was summoned, he questioned why king Jehoram of Israel would have bothered to call him.  But then Elisha revealed amazing truth about God in 2 Kings 3:14:  "And Elisha said, "As the LORD of hosts lives, before whom I stand, surely were it not that I regard the presence of Jehoshaphat king of Judah, I would not look at you, nor see you."  Elisha, who stood by grace before the all-knowing God who sees all, told the unbelieving and hypocrite Jehoram he would not look at him nor see him but came at the request of Jehoshaphat.   How wonderful God causes people to stand before Him and is moved by their requests, and how dreadful not to be regarded by Him!  Regardless of the things we say or claims we make, God knows if we really trust Him or not.

God is looking for people who remain loyal to Him, and King Asa suffered consequences for his shifting allegiances.  God regarded Asa enough to inform him of wrongdoing, but it would be far better to have God's favour and aid!  2 Chronicles 16:7-9 says, "And at that time Hanani the seer came to Asa king of Judah, and said to him: "Because you have relied on the king of Syria, and have not relied on the LORD your God, therefore the army of the king of Syria has escaped from your hand. ⁸ Were the Ethiopians and the Lubim not a huge army with very many chariots and horsemen? Yet, because you relied on the LORD, He delivered them into your hand. ⁹ For the eyes of the LORD run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him. In this you have done foolishly; therefore from now on you shall have wars."  God's eyes look throughout the whole earth to show Himself strong on behalf of those whose heart is loyal to Him!  Those who regard the presence of God and rely upon Him will be greatly helped.

Defeat and death is default for fallen mankind, yet God is gracious to acknowledge and respond to deliver those who regard His presence, those who choose to rely upon Him.  Due to God's unchanging and good character it is a promise; because of our forgetful minds and fickle hearts it is a also a warning.  Benefactors of God's salvation and deliverance like Asa are not guaranteed to rely upon God without fail.  Men like Jehoshaphat who regarded the presence of God also can regard the presence of idolatrous kings.  But God remains gracious and good, answering the prayers of those who seek Him and correcting us when we have not asked so we might repent and be restored.  Those who regard God's presence He will look upon and cause to stand before Him by grace.

Quote from Reappearing Church

I have been reading Reappearing Church by Mark Sayers, pastor and cultural commentator.  I suppose only time will tell how accurate and prophetic they are, but as one who lives in a westernised culture much of his analysis rings true to my observations and experience.  The vast information available on the internet and availability of customising our information streams to our personal preferences is a massive shift from years past.  The abundance of spiritual menu choices (or pseudo-spiritual content) coupled with an Uber Eats approach means we only need to feed on what interests us--not what we may need to hear.  The awesome thing is God's Word and goodness towards us remains unchanged and deeply personal.  He has the dynamic ability to speak above the noise in His still, small voice.  Mark Sayers wrote this in Reappearing Church on the prevalence of consumerism in culture and how it can affect our approach to following Jesus and ministry:

Many of us may balk at forms of cultural Christianity that mix nationalism or ethnic identity and faith, yet we miss how we have been shaped by our own dominant culture, the culture of consumerism.  Consumer culture is placeless, yet pervasive.  It is the water in which we swim.  Consumer Christianity is a form of cultural Christianity that compromises the cross with self rather than flag, mixing the worship of God with the worship of options, personal autonomy, low commitment, and opinion over responsibility.

Consumer culture tells us we can do it all, yet we become paralysed by endless options.  FOMO, the fear of missing out, according to Author Patrick McGinnis, is now accompanied by FOBO, the fear of better options:  'I noticed that my classmates and I were always optimising.  We hedged, lived in a world of maybes and were paralysed at the prospect of actually committing to something, out of fear that we might be choosing something that wasn't the absolutely perfect option.'  McGinnis reports that the fear of better options leads ultimately to the fear of doing anything.  Unlimited options and the search for lifestyle perfection leaves us paralysed...

Consumer culture creates in us a mentality of toxic entitlement--the sense that we can have it all, but without struggle or cost.  This mentality of entitlement eventually will infect our faith...The Christian caught in consumer Christianity shifts blame for their lack of growth to God, their leaders, the church, their friends, spouse, or family, insulating themselves against renewal. We fool ourselves that someone else will solve the problem of our lack of discipleship.

The good news is that we are reaching the limits of a consumer culture without limits.  The possibility of living out of the passive posture of consumerism is passing as its negative effects are felt.  churches and faith built on consumerism don't last beyond a generation. (Sayers, Mark. Reappearing Church: the Hope for Renewal in the Rise of Our Post-Christian Culture. Moody Publishers, 2019.)

Even when we are paralysed by the abundance of options in our consumer culture, remember how men demonstrated their faith by bringing their paralysed friend to Jesus who healed Him.  No culture, society, scheme of Satan, or folly of man provides an obstacle God has not overcome.  Self-righteous Saul was breathing out threats and murder against Christ when he was floored by an unexpected, uninvited Saviour Jesus Christ who revealed Himself to Him.  Every believer once dead in trespasses and sin has been raised to new life by the power of Jesus Christ by grace through faith.  Warren Wiersbe wisely said, "Nothing paralyzes our lives like the attitude that things can never change. We need to remind ourselves that God can change things. Outlook determines outcome. If we see only the problems, we will be defeated; but if we see the possibilities in the problems, we can have victory."  God provides more than possibilities but great and precious promises!  In a Christian culture which attempts to isolate itself from God, it is comforting to know the battle is the LORD's who works miraculous wonders.

Jesus is the Worthy One

This past week I traveled to New Zealand with a fellow pastor who flies much more than me.  Because of the millions of miles he has logged he has earned status I have not:  free entrance to the Air New Zealand lounge and the ability to bring a guest.  On my own I would be denied access to the comfort of the lounge:  comfortable seats, free food and drink, well-maintained toilets, and internet access.  Bronze status certainly doesn't provide the benefits diamond or gold status does!

I admit that when I follow my friend into the lounge, there is a sneaking feeling of unworthiness because I haven't earned or paid for the right to enter on my own.  What I was struck with today is in a similar sense I will only be able to enter heaven one day because of what Jesus has done.  It is because He has paid for us and is good and gracious to invite us we can become children of God and gain access into the presence of God.  We are all unworthy, but it is our worthy LORD and Saviour who has made us accepted in the beloved.

Instead of feeling guilty we are in ourselves unworthy, how much better it is for us to express our thanks and gratefulness to God for all He has accomplished on our behalf.  It denies our God glory for us to be self-focused when Jesus denied Himself to save us by grace through faith.  We are easily self-conscious, but we ought to humble ourselves so Jesus Christ might be glorified.  We can even be bold in belonging because Jesus has purchased us with His own blood.  Embarrassment and shame evaporates in the presence of our almighty King and any who might criticise us because we don't measure up.