Life and Rest in Jesus

Have you ever heard someone say, "Where there is no vision the people perish?"  I have heard this repeated so often I have memorised it, yet it is only the first half of the verse!  I actually have never heard anyone say the verse in full, and when people employ partial quotes of scripture to emphasise a point I am wary of missing the main point God intended.  Typically people quote this verse to show the importance of a vision and the danger of lacking it, yet ignoring the second half of the verse and the immediate context allows "vision" (KJV) to mean a great many things that may not be scriptural.

Proverbs 29:17-19 says, "Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul. ¹⁸ Where there is no vision, the people perish: but he that keepeth the law, happy is he. ¹⁹ A servant will not be corrected by words: for though he understand he will not answer."  The verses before and after verse 18 contain the subject of correction, and this connects well with this purpose of God's Law given to Moses.  A feature of Hebrew wisdom books and poetry is parallelism, and this antithetical parallelism provides the first and second parts of verse 18 as contrasting statements.  Therefore this "vision" is not speaking of visionary leadership or a goal people make to work towards but the revelation of God through His word.  The connection between vision and divine revelation and guidance of God's word is affirmed in 1 Samuel 3:1:  "And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision."

Those under the covenant of Law were instructed, governed, guided, corrected and blessed to observe God's commandments that led them to walk uprightly.  There were benefits for parents who corrected their son, and there was blessing and rest for those who submitted to God's correction.  Like verse 19 said, often words were not sufficient to produce change in a servant, and in His wisdom God allowed individuals and all Israel to endure consequences for their sin to further refine them.  Those who looked to the Law of Moses were looking to God's word, and this is the spiritual vision spoken of in verse 18 that promotes life.  In the New Testament, Christians are exhorted to look unto Jesus and consider Him--His words, actions, teachings and endurance of trials in obedience to His Father--so we might avoid weariness and being faint in our minds (Heb. 12:1-3).  The traditional hymn "Be Thou My Vision" conveys the sense of verse 18 well:  only Jesus can prevent our perishing.

The vision being spoken of by Solomon is not a one-off vision in the night, a dream or plan we make for ourselves but spiritual insight we receive of God and understanding of His righteousness, holiness and goodness.  When people experienced literal visions in scripture it was more than conveying information but was instructive, corrective and a call to definite action.  It would be tragic for people to seek a vision when God has already revealed Himself through God's word and Jesus Christ!  Jesus said to religious Jews in John 5:39-40:  "You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. ⁴⁰ But you are not willing to come to Me that you may have life."  Without seeing Jesus Christ as the Son of God, people headed towards ruin.  It is Jesus who is our Life and rest, our Saviour who saves, corrects and keeps us.  Happy is the man who looks to Jesus and follows Him faithfully, for He who opens blind eyes gives the Holy Spirit and guides us into all truth.

Pigeons and the Kingdom of God

Yesterday I visited Featherdale Sydney Wildlife Park with family and enjoyed seeing the native birds, mammals and reptiles of Australia.  When we arrived the carpark was filled with tour buses, and the park was as crowded as I had ever seen.  Over time the crowds dissipated, and our leisurely stroll through the enclosures of animals both familiar and exotic to me was pleasant.

One thing I like about Featherdale is how the animals in some areas have freedom to move around and interact with guests but can also remain in a "refuge" that is off-limits to the public.  This means a hands-on experience with a wallaby or kangaroo is possible if they are in the mood to venture out of the refuge.  Another interesting dynamic is the feed, water and protection provided for the native animals is a draw for local, commonly found birds in Sydney like rainbow lorikeets and pigeons.  Pelicans stay in their enclosure that is open to the sky while ibis from the community fly in.

It seemed in all the feeding and watering places in Featherdale, I noticed pigeons had made themselves at home.  Unlike kangaroos whose movements are contained to their paddock, the pigeon pictured freely availed itself to the water provided for the kangaroos.  I do not know anyone who would pay to see pigeons, yet there were many pigeons resting in the enclosures of native animals.  The pigeons at Featherdale reminded me of how Jesus has opened up the kingdom of God to the Gentiles as well as the Jews, to whosoever will come to Him by faith.  Jesus did not forbid little children from coming to Him, and He also welcomes Gentiles into the kingdom and family of God according to His grace.

Jesus Christ is the Door to the kingdom of God today swung wide open for all who are hungry and thirsty for eternal life.  He invites and welcomes all people to repent of their sin and receive Him by faith, and to all who are willing He gives the right to become children of God.  Revelation 22:16-17 says, "I, Jesus, have sent My angel to testify to you these things in the churches. I am the Root and the Offspring of David, the Bright and Morning Star." ¹⁷ And the Spirit and the bride say, "Come!" And let him who hears say, "Come!" And let him who thirsts come. Whoever desires, let him take the water of life freely."  Seeing the pigeons drinking water among wallabies and kangaroos was a lovely reminder of God's divine acceptance and abundant provision of life for all who come to Him.  As pigeons and marsupials are all part of the Featherdale experience, even so heaven is for Jew and Gentile alike united by Christ.

The Good Master

"Whoever keeps the fig tree will eat its fruit; so he who waits on his master will be honoured."

Proverbs 27:18

We understand the concept of one who plants, waters, and tends a tree having the privilege of eating the fruit it produces.  Harvesting and eating figs is likely the main reason a fig tree was planted in the first place!  The owner of the land fertilises and prunes his trees in the right season so he will benefit the most from fruitfulness.  In an odd way, serving a fig tree leads to being served delicious figs.

The second stanza of this proverb is intriguing, for I would have assumed the master would be the one having an expectation of benefit from his servant.  Solomon turns it the other way round, that a faithful servant who waits on his master can expect to be honoured.  We catch a glimpse of this with Mordecai the Jew who was promoted by king Ahasuerus after he foiled a murder plot by eunuchs.  Mordecai was clothed in the king's clothes, was seated on the king's horse, and a noble proclaimed before him as he was led through the streets of Shushan:  "Thus shall it be done for whom the king delights to honour!"  Later Mordecai was promoted to the high-ranking position previously held by Haman, the enemy of the Jews.

There may be a master who does not esteem or care to honour his servants, but we can know God certainly does crown His servants with honour.  Jesus Christ came to earth as the servant of all, only doing His Father's will, and God has exalted His name over all other names.  Paul affirmed God will give every man according to his deeds and said in Romans 2:10-11 also "...glory, honour, and peace to everyone who works what is good, to the Jew first and also to the Greek. ¹¹ For there is no partiality with God."  James 4:10 says, "Humble yourselves in the sight of the Lord, and He will lift you up."  It is written of Christians and servants of the living God in Revelation 1:5-6 that Jesus is the ruler of the kings of the earth who has made us kings and priests to His God and Father.  What greater honour could be bestowed upon anyone?

There likely have been people who planted and tended fig trees that never produced figs, and such would have been disappointed to look for fruit and never find it.  There are no such disappointments possible for the born again Christian who waits on the LORD and serves Him faithfully, for he who waits on his Master will be honoured.  David urged in Psalm 27:14, "Wait on the LORD; be of good courage, and He shall strengthen your heart; wait, I say, on the LORD!"  Those who wait on the LORD will be strengthened, honoured and blessed now and forever.  We do not serve God to be honoured, but we can know God honours those who honour Him.

Curse Turned to Blessing

In the Judges passage we read today at church, the elders of the tribes of Israel placed a curse upon any of the tribes of Israel who gave their daughters to the remaining men of Benjamin.  Though God put a curse upon those who failed to keep His law, the Israelites made great effort to avoid the curse they had spoken.  This made me consider the impact of curses on Christians today, and I have observed a fair amount of  concern and what seems to be misguided fear on the subject.

It is not uncommon for me to speak with Christians who wonder if they are the unwitting victims of a curse.  A mix of feelings, circumstances and teachings on the subject convince people there is something they must do to rid themselves of a curse to receive blessing from God.  This is not scriptural or possible, for it is Jesus Christ alone who frees us from the curse of sin and death.  God promised to Abraham in Genesis 12:3, “...I will bless them that bless you and curse those who curse you.”  When Balak hired Balaam to curse Israel, Balaam said inspired by the Holy Spirit in Numbers 23:8:  "How shall I curse whom God has not cursed? And how shall I denounce whom the LORD has not denounced?"  It is wonderful that Nehemiah 13:2 says God turned Balak's curse into a blessing!

Having been made Christians by faith in Christ, we are no longer under the Law of Moses or the curses therein.  We have been set free from the defilement of sin by Jesus Christ, and we are also set free from the curses of the Law as well.  Paul wrote in Galatians 3:13-14, "Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, "Cursed is everyone who hangs on a tree"), ¹⁴ that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith."  In Christ, believers can be assured of God's blessing and are no longer cursed.  If you believe Jesus has redeemed you by His shed blood and washed you clean of sin, you are also free of the curse of the Law because He became a curse for us.  He died so we could live; He was cursed so we can be forever blessed.

As Christians we ought to consider:  should we justify living in fear of a curse Jesus has changed into blessing?  Should we sin by fearing being cursed when Jesus Christ became a curse for us that we might receive the promise of the Spirit by faith?  Since sin brought a curse, should we willfully continue in sin Jesus died to deliver us from?  It is ironic for a person to be quite concerned about a curse but quite casual concerning their sin and lack of repentance.  Brothers and sisters, let us give Jesus full credit for what He accomplished through His provision of atonement and redemption by His shed blood.  Having become a curse for us Gentiles, we can receive the blessing of Abraham:  God will bless those who bless us, and curse those who curse us.