Taken or Left?

Though it might be a bit ambitious for a short blog post, I recently had a conversation about a passage of scripture that illustrates the importance of reading and interpreting the Bible in context.  It is vital we do not vainly attempt to make the Bible support our theology but for the Bible to establish, develop and correct our theology.  While there can be several valid observations, interpretations and applications from a single text, we ought to ensure there is consistency throughout the scripture.  When we are slack to do this, it results in confusion, poor interpretations and even bad application.

If I had to pick a passage I believe is largely misunderstood and confusing to people, a common one is nestled in the response of Jesus to His disciples in Matthew 24 & 25--specifically the section that speaks of people "taken" and others left.  The questions posed by the disciples help us to understand what Jesus is talking about in His response:  when Jerusalem would be destroyed, the sign of His coming, and the end of the world (final judgment).  The response of Jesus is an answer to these questions, and all these three things involve God's judgment.  Because Jesus is speaking to Jewish believers before the church was established, the church is not primarily in view in His answers.  Note the rapture of the Church and the second coming of Christ in judgment theologically are viewed as separate events.

After Jesus spoke of the great tribulation, He said no one knows the day or hour of His return.  He said in Matthew 24:37-42:  "But as the days of Noah were, so also will the coming of the Son of Man be. ³⁸ For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, ³⁹ and did not know until the flood came and took them all away, so also will the coming of the Son of Man be. ⁴⁰ Then two men will be in the field: one will be taken and the other left. ⁴¹ Two women will be grinding at the mill: one will be taken and the other left. ⁴² Watch therefore, for you do not know what hour your Lord is coming."  Jesus pointed to the days of Noah before God judged the earth with a flood of water, and how life went on with eating, drinking and marrying.  Though Noah had warned them, some saw the parade of animals entering the ark and the door closing, they had no idea the flood would take them all away.  Jesus said in a similar way to Noah's day, people will be going about life and suddenly their lives will be taken in divine judgment.

Some believe this passage alludes to the rapture of the church, perhaps popularised by "Thief in the Night" or "Left Behind" type movies, that show everyone going about their business and suddenly driverless cars are driving off the roads and millions of people are missing.  That may be a true depiction concerning the rapture, but there are reasons why this description of Jesus does not fit with the rapture at all.  Noah and his family were saved from the flood in the ark and and were the only ones left on the earth.  The ones Jesus said were "taken" are whose lives were taken in judgment and died, so this cannot refer to the rapture, the seizing of the church to meet the LORD alive in the air.  Also, one cannot square an interpretation of an imminent rapture (pre-tribulation) with this section of Christ coming for His Church.  If this passage somehow does speak of the rapture, it suggests a post-tribulation rapture--which is inconsistent with other Scriptures that teach the rapture of the church is an imminent event.  The rapture will undoubtedly happen, but when is not as important as being included in it.

Clearly the point Jesus is making has absolutely nothing to do with the rapture, for He repeats Himself again and again:  "Watch therefore, for you do not know what hour your Lord is coming."  Readiness for Christ's coming is emphasised again in Matthew 24:44:  "Therefore you also be ready, for the Son of Man is coming at an hour you do not expect."  He warned against being like an evil servant who noticed his master delayed in returning and began to beat his fellow servants and drink to excess.  Jesus said in Matthew 24:50-51 "...the master of that servant will come on a day when he is not looking for him and at an hour that he is not aware of, ⁵¹ and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth."  The kingdom of heaven parables that follow in chapter 25 affirm Christ's warnings of His finality of judgment, that His faithful servants ought to be watching and ready.  After the parable of the five wise and five foolish virgins, Jesus said in Matthew 25:13:  "Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming."

Jesus makes the point again and again that His followers ought to be looking unto Jesus because we do not know when He is coming.  At a time when we are not expecting it, our days will be spent and our lives over.  Since we do not know when Jesus is coming, this prompts us to be prepared by faithful service to our LORD and readiness to depart when our hour comes for Jesus to call us home.  The wise do not want to be found on the day of judgment to be foolish hypocrites, people who claimed to be servants of God when in truth their lives are marred by selfishness, pride, laziness and drunkenness without repentance.  Interpreting the "taken" passage as the rapture can lead to a poor application that being raptured is more important than living for Jesus and looking to Him in faith and obedience today.  When God's judgment comes, we can be sure it will be final and no one will escape it.  Will we be joyfully received into the presence of God forever because He knows us, or will we be condemned forever because we rejected Him?

Do You Have Peace?

When Jehu was anointed king by the word of the LORD, he was tasked with avenging the blood of God's servants killed by the murderous house of Ahab.  As Jehu rode furiously towards Jezreel where King Joram was recovering from wounds received in battle, he sent two messengers to meet Jehu with a single message:  "Is it peace?"  At his command each messenger fell into formation behind Jehu who continued to drive towards Jezreel.  Finally, Joram himself had a chariot made ready and he approached with the same question in 2 Kings 9:22-23:  "Now it happened, when Joram saw Jehu, that he said, "Is it peace, Jehu?" So he answered, "What peace, as long as the harlotries of your mother Jezebel and her witchcraft are so many?" ²³ Then Joram turned around and fled, and said to Ahaziah, "Treachery, Ahaziah!"  Before the day was over, both Joram and Ahaziah were executed by the hand of Jehu, God's chosen instrument of vengeance.

It is fitting Joram was quite concerned to keep the peace when his father Ahab, mother Jezebel and he himself had been most treacherous to turn from the living God, kill the LORD's prophets, and promote the worship of idols.  The treacherous will resort even to murder to obtain the "peace" they seek, for this sort of peace is not peace that comes from God at all.  Queen Jezebel's final words recorded in the Bible also referenced peace in 2 Kings 9:30-31:  "And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window. ³¹ And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master?"  Jezebel was stubborn and wicked to the last, spitting barbs at Jehu who did the will of God to throw the proud queen down.

The implications of Jezebel's comment ought not be lost on us, for we can read of Zimri's rebellion in 1 Kings 16:8-10:  "In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years. ⁹ And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah. ¹⁰ And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead."  The reign of Zimri was short-lived--a mere week--for when he was beseiged by Omri in Tirza he burned down the palace upon himself, choosing suicide over fighting a battle he could not win.  The situations of Jehu and Zimri could not have been different:  Jehu was anointed by God and Zimri was not; Jehu administered judgment by the command of God while Zimri conspired against drunk Baasha when he was vulnerable.  The results were very different as well:  Zimri reigned for 7 days and died without an heir for his wickedness, and Jehu reigned in Samaria for 28 years and his sons reigned after him for 4 generations because Jehu did well.  Jezebel employed Satan's tactic of using lies to sow doubt and accused as evil the one who trusted God and did good when she was guilty of wickedness.

The Bible has much to say about peace, what it is and how God is the sole source of it.  See the absolute objectivity in God's word in Isaiah 57:19-21:  "I create the fruit of the lips: peace, peace to him who is far off and to him who is near," says the LORD, "and I will heal him." ²⁰ But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. ²¹ "There is no peace," says my God, "for the wicked."  There is no middle ground on this:  you either believe God and His word or you do not.  Jesus said out of the abundance of the heart the mouth speaks, and a person who has peace with God--spiritually in the inner man--can speak forth words of peace, grace and mercy from our divine supply.  This does not mean perpetually soft or smooth words, for they may feel rough and confronting for our flesh.  The illustration of the churning sea that stirs and clouds the water with sand and silt is fitting, for this state of turmoil is indicative of hearts void of peace and rest.  There is no peace for the wicked, but for those who repent of their wickedness and turn to Jesus in faith He is our peace (Ephesians 2:11-19).

Jesus said to His disciples in John 14:27-28, "Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. ²⁸ You have heard Me say to you, 'I am going away and coming back to you.' If you loved Me, you would rejoice because I said, 'I am going to the Father,' for My Father is greater than I."  He concluded His remarks to them in John 16:33, "These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world."  The disciples were assured by Jesus they were known and loved by God, Jesus would come to them, they would be comforted, and Jesus has overcome.  This is as true as ever for followers of Jesus today, for Jesus is our peace.  By the Gospel there is peace offered to us sinners made saints by His grace.  We wicked and undeserving souls have peace because Jesus has us, having purchased us with His shed blood.

Water Carriers and Wood Hewers

Often God puts people  in places of leadership or in the spotlight who would rather avoid it.  Dr. Robert E. Speer was one of those people, who for 46 years served as secretary on the Presbyterian Board of Foreign Missions.  Based on the testimony of his biography, his faithfulness was an inspiration to many who sought to honour him upon his retirement, as the Presbyterian board had an age limit of 70.  As his retirement drew new, he wrote to the editor of a missionary magazine who planned to write an article about him, "In whatever you write, will you not make it just as impersonal as possible?  Let the cause fill the whole picture, and let us water-carriers and wood hewers who have sought to serve it be in our proper place out of sight." (Wheeler, W. Reginald. A Man Sent from God: A Biography of Robert E. Speer. Fleming H. Revell Co, 1956. page 253)

This reticence to public honour is evidence Dr. Speer continued to be small in his own eyes even when others considered him a spiritual giant.  The reference to the work of the ministry being as "water-carriers and wood hewers" takes me back to the Gibeonites, people of Canaan who deceived Joshua to make a league or covenant with them.  Having heard of the greatness of the God of Israel and knowing they were helpless before Him, they sent messengers wearing tattered clothes, with rations of mouldy bread and torn wineskins--as evidence they had been on a long journey--when they were neighbours.  When their ruse became apparent, Joshua and the elders confronted them for their deceit yet were bound by their oath before God to spare their lives.

Joshua gave his sentence upon the Gibeonites in Joshua 9:23-27:  "Now therefore, you are cursed, and none of you shall be freed from being slaves--woodcutters and water carriers for the house of my God." ²⁴ So they answered Joshua and said, "Because your servants were clearly told that the LORD your God commanded His servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you; therefore we were very much afraid for our lives because of you, and have done this thing. ²⁵ And now, here we are, in your hands; do with us as it seems good and right to do to us." ²⁶ So he did to them, and delivered them out of the hand of the children of Israel, so that they did not kill them. ²⁷ And that day Joshua made them woodcutters and water carriers for the congregation and for the altar of the LORD, in the place which He would choose, even to this day."

What Joshua framed as a curse turned out to be an incredible blessing, for the lives of the Gibeonites were spared and were given a position of service for the congregation and the altar of the LORD wherever God led His people.  The Gibeonites were given a role to support the Levites and priesthood who served in the tabernacle, providing wood for sacrifices and water for ceremonial cleansing.  People who were once under the sentence of death were given life and the privilege of serving the great God of Israel they feared all their days.  Their lives were not their own but to be poured out as living sacrifices unto the LORD who accepted them by grace.  Doesn't this closely resemble our standing as Christians by faith in Jesus Christ, having been purchased by His shed blood to serve and glorify Him forever?

The woodcutters and water carriers worked to provide the supplies required for the service of God's tabernacle, and unlike the high priest who wore special vestments they wore the clothing of common men.  Rather than standing above and blessing the people, their blessed God and His people with every swing of the axe, pull of the saw and the endless repetition of drawing and lugging water.  Their toil may have been unnoticed and unappreciated by man, but God knew their sacrifices and pains well.  He saw the splinters and blisters; God valued those who continued to toil even when priests their age had long since retired from public service.  The Gibeonites who were once outsiders and foreigners God brought near by His grace, and He allowed them to serve Him as His chosen inheritance.  Let us be as the Gibeonites in our service to Jesus Christ our great High Priest regardless of our role in ministry, content to faithfully serve the LORD out of sight so Christ may have the preeminence.

The Speer Prayer

After the murder of his son Elliot, Robert Speer and his wife wrote letters in response to condolences offered by friends and family that are recorded in his biography.  I was especially blessed by a prayer in a letter that was a combination of the Collect for All Saint's Day and from the hearts of Robert and Mrs. Speer.  The prayer is as follows:

"O Almighty God, who has knit together Thine elect in one communion and fellowship, in the mystical body of Thy Son Christ our Lord; grant us grace so to follow Thy blessed saints in all virtuous and godly living, that we may come to those unspeakable joys which Thou has prepared for those who unfeignedly love Thee; through the same Thy son, Jesus Christ our Lord.  Amen." (Collect for all Saints Day)

We seem to give him back to Thee, dear God, who gavest him to us.  Yet as Thou didst not lose him in giving, so we have not lost him by his return.  Not as the world gives, givest Thou, O Lover of Souls!  What Thou givest, Thou takest not away, for what is Thine is ours always, if we are Thine.  And life is eternal and Love is immortal; and Death is only an horizon; and an horizon is nothing save the limit of one's sight.

Lift us up, strong Son of God, that we may see farther.  Cleanse our eyes that we may see more clearly; draw us closer to thyself, that so we may know ourselves nearer to our beloved who are with Thee, and while Thou dost prepare a place for us, prepare us for that happy place, that where they are and Thou art we too may be.  Amen." (Wheeler, W. Reginald. A Man Sent from God: A Biography of Robert E. Speer. Fleming H. Revell Co, 1956. page 239)

God, who is able to give sight to the blind and raises the dead to life, is the source of life and love we can steadfastly look towards in all seasons of life--even with eyes blurred with tears.  I had never thought of death as "only a horizon" which is nothing but evidence of limitation of sight.  There is a limit to our vision and perspective, but God suffers no such limitations.  Mr. and Mrs. Speer prayed to be lifted up to see farther, for God to cleanse their vision so they could see more clearly.  With eyes of faith on Jesus they believed mourning was part of their preparation for heavenly joy in the presence of God and their beloved son.  While God was preparing a place for them in His presence, they too were being prepared.  Is this not the victory of faith in Jesus who overcomes the world and death as well?  Even in grief we are made more than conquerors by God's grace--weak and troubled though we may be.

Royal Robes of Hypocrisy

Drawing attention to yourself is as popular as ever, especially in our day of social media, influencers and advertising dollars.  A child throwing a tantrum to get his way, protesters shouting slogans and holding signs, content creators, politicians and musicians--really anybody--can seek the spotlight to achieve their ends.  One potential of drawing attention to yourself means your hypocrisy can be exposed on a grand scale.  The preacher who delivers sermons on morality and decries sin loses credibility when he is shown to be guilty of adultery.  The one who claims climate change is the greatest crisis the world faces shows a double-standard by globetrotting aboard a private jet to spread the message.

Actions speak truer than words, and a person of integrity will be honest with others.  We say a building has structural integrity when it is built to code in a manner that can withstand normal conditions--not just having a new coat of paint.  Jesus pointed out the hypocrisy of the scribes and Pharisees who were "holier than thou" with their trappings of religion marked by clean robes, tassels and tefillin but inside resembled tombs filled with the bones of dead men.  They were like unmarked, unclean tombs that defiled everyone who passed by.  We have likely experienced sickness because we were around people who pretended they weren't sick, they were "just getting over a cold" when they were especially virulent and contagious.  It is better to admit to ourselves and everyone else we are sick so we will seek medical treatment and prevent the spread of illness to others.

This is also true when it comes to personal struggles.  We can feel it is important we put on a strong front or the appearance of gladness when we are sorrowing and grieving--perhaps because of our role in a family or the church.  Nehemiah was not seeking attention when the king astutely realised he was sad, and after seeking guidance from God Nehemiah told him exactly what was the matter:  Jerusalem lay in ruins and the people were suffering.  Nehemiah did not put on a sad face or try to draw attention to himself for sympathy or a break from work, but it was his love for his countrymen and the glory of God that moved him to grieve over the awful situation over many days.  King Jehoram (son of Ahab) took a different approach, for he tried to hide his grief perhaps thinking he could improve the morale of people who suffered the devastating impact of a Syrian siege.

As King Jehoram walked through Samaria, a woman called out to him for help.  Jehoram answered her sarcastically that he was not greater than God, for if God was not helping her how could he?  He was shocked when the woman explained what had happened, how she and another mum had eaten her son yesterday, and she complained the woman hid her son afterwards!  King Jeroham was overwhelmed by the plight of his people and powerlessness to help and 2 Kings 6:30 says:  "Now it happened, when the king heard the words of the woman, that he tore his clothes; and as he passed by on the wall, the people looked, and there underneath he had sackcloth on his body."  When the king tore his royal robes, the people noticed the king was wearing sackcloth underneath.  He walked through the city sporting royal attire to keep up the morale of the people as their ruler, but what he wore underneath was a more accurate picture of how his present state.  If God did not help him or his people, what could he do?

A better approach in troubled times was demonstrated by the heathen king of Nineveh who responded publicly to the preaching of Jonah.  This king did not pretend that everything was fine or put on a strong face to lead his people well.  Jonah 3:6 reads, "Then word came to the king of Nineveh; and he arose from his throne and laid aside his robe, covered himself with sackcloth and sat in ashes."  Now this is good leadership that arose from belief in God's word.  The king led by example by laying aside his robes and put on sackcloth, sat in ashes, and commanded all (animals included!) be clothed likewise, fast from food and water, turn from their wickedness, and cry mightily out to God, for he said in Jonah 3:9:  "Who can tell if God will turn and relent, and turn away from His fierce anger, so that we may not perish?"  And God did exactly that.  The king put on sackcloth before the judgment came, and the public grief for sin and repentance moved God to deliver and save.

For Jehoram and Samaria judgment from the LORD had already come by the hand of the Syrians as predicted in God's word, yet he walked around in his royal garments that concealed sackcloth.  Leviticus 26:29-30 outlined judgments God would bring upon His people for idolatry:  "You shall eat the flesh of your sons, and you shall eat the flesh of your daughters. ³⁰ I will destroy your high places, cut down your incense altars, and cast your carcasses on the lifeless forms of your idols; and My soul shall abhor you."  It seems the king of Israel did not have the belief in God's word the king of Nineveh did as spoken through the prophet Jonah.  Had king Jehoram put off his royal robes in repentance, put on sackcloth, turned from his wicked ways and cried out mightily to God at the start of the siege, the situation in Samaria may not have grown so dire before Jehoram's hypocrisy was exposed.  Who knows if God would have delivered His people quickly from their enemies and destruction?  The king of Nineveh and his people answer that question in the affirmative.  May we learn, rather than drawing attention to ourselves, to turn from our problems to the LORD in humility and faith, knowing He alone is our Saviour, help and deliverer.

Bad Old Screwtape

The C.S. Lewis classic titled The Screwtape Letters is an insightful and thought-provoking book that features a more experienced demon named Screwtape who provides guidance for his nephew in guiding his "patient"--the person for whom he is responsible to tempt and influence for evil.  When the "patient" becomes a Christian, Screwtape expresses his displeasure and suggests means to distract and prevent him from spiritual growth and fruitfulness.  In this allegory everything is turned around, where "The Enemy" is God and the correspondence reveals pitfalls Christians have stumbled into from the beginning.

One of the strengths of this book is the truth of God's word, God's goodness and the devil's tireless habit of lying and deceiving were constant long before Jesus Christ walked in Galilee.  The timeless observations remain relevant concerning Christians in society today and touches on many subtle ways Christians can be distracted or deterred from Christ by the world and things in it--including church, wars and politics.  Screwtape wrote, "Surely you know that if a man can't be cured of churchgoing, the next best thing is to send him all over the neighbourhood looking for the church that 'suits' him until he becomes a taster or connoisseur of churches...the search for a 'suitable' church makes the man a critic where the Enemy wants him to be a pupil." (Lewis, C. S. Mere Christianity & the Screwtape Letters: Complete in One Volume. Harper San Francisco, 2003. pages 321-322)

Screwtape weighed in on mankind's tendency to lean into viewing Christianity as a means to our end:

"Certainly we do not want men to allow their Christianity to flow over into their political life, for the establishment of anything like a really just society would be a major disaster.  On the other hand we do want, and want very much, to make men treat Christianity as a means; preferably, of course, as a means to their own advancement, but, failing that, as a means to anything--even to social justice.  The thing to do is to get a man at first to value social justice as a thing which the Enemy demands, and then work him on to the stage at which he values Christianity because it may produce social justice.  For the Enemy will not be used as a convenience.  Men or nations who think they can revive the Faith in order to make a good society might just as well think they can use the stairs of Heaven as a short cut to the nearest chemist's shop.  Fortunately it is quite easy to coax humans round this little corner." (Ibid. pages 366-367)

The Screwtape letters is a clever and insightful book where scriptural truths are affirmed by an unlikely source--an infernal spirit who has spent countless lifetimes simply observing humanity with an aim to tempt and trip them up.  It illustrates well the understanding the devil has about the Bible and God and remains blind to the truth, deceived and doomed by his own pride.  Thankfully our God has given us the Holy Spirit and His word so we can follow Jesus Christ obediently and truly "...lest Satan should take advantage of us; for we are not ignorant of his devices." (2 Corinthians 2:11)

New Creations in Christ

"But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. ¹⁵ For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation."

Galatians 6:14-15

Being a disciple of Jesus begins with personal transformation by the Holy Spirit--not behaviour modification as some people imagine.  Better behaviour is not the end God is looking for in us, though that is something that is often emphasised.  What can result is spiritual pride for the good things you do and the bad things you avoid.  This also leads to our "walk" being up and down depending on our performance rather than being compelled by God's love to walk worthy of Him.

Paul wrote the letter of Galatians to Christians who has veered from salvation by grace through faith in Jesus to a return to the Law and legalism--that our good standing with God is secured by effort to keep the law.  One fact emphasised during His Sermon on the Mount was Jesus did not save souls to empower us to keep the Law of Moses, for He holds His disciples to a standard of righteousness that is higher than keeping the letter of the Law.  The Law forbade adultery, but Jesus explained the man who looks with lust has already committed adultery with her in his heart.  No law has the power to change the hearts, minds and habits of mankind:  but Jesus can and does.

While we are called to follow the godly example of Jesus Christ, He does not want us to mimic or ape Him without understanding.  Any Pharisee can keep the letter of the Law and add countless more laws and conditions to it according to human wisdom.  Rather than boasting of being circumcised according to the Law of Moses, Paul's boast was in the cross of the LORD Jesus Christ, the demonstration of His love and power to save lost sinners.  The Gospel makes new creations by faith in Jesus, and efforts to keep the Law of Moses still never saved a soul.  This is why the condition of our hearts is critical for Christians, for copying Jesus does not mean we know Him any more than an ape wearing a suit has fashion sense.  Those who mimic their way through a "Christian" life without inner transformation will hear from Christ, "Depart from Me; I never knew you."

Being physically circumcised or uncircumcised did not avail anything, nor did this emphasis benefit the Galatians or the proponents one bit.  If anything it indicated pride, self-righteousness, fear of being disfellowshipped or excluded, and a lack of faith in salvation by the Gospel of Jesus alone.  It is important we do not fall into the opposite error, thinking ourselves better or someone else lesser due to legalism.  Being made new creations by faith in Jesus, we are to walk in newness of life that hears and obeys the commands of Jesus.  It is the love of God, not a Law, that is to govern our interactions with others so God may be glorified, so He might increase and we might decrease.  Our integrity ought to spring from a heart transformed by God's love and walking according to the guidance and the convictions of the Holy Spirit--not by peer pressure, fear of failure, or to impress others--but because we are new creations by faith in Jesus.

Know God Rules

At the Friday night Bible study we spoke of the personal relationship David had with God, for he referred to the LORD in Psalm 59 as "my strength," "my defence and refuge" and "my God of mercy."  As enemies surrounded him like a pack of feral dogs baying for his blood, David desired they would be scattered and their alliance disbanded so they would "...know that God rules in Jacob to the ends of the earth" (Psalm 59:13).  It is remarkable that God's strength and mercy demonstrated by scattering David's enemies would be a global testimony, but here we are speaking of these qualities of God's unchanging character thousands of years later, the LORD David called "my Shepherd."

David's desire was that all the world would know the God who rules in Israel and is sovereign over all.  When the children of Israel and the Philistines set themselves up on mountains opposite one another and Goliath defied the armies of the living God, David was indignant no one stood up to face him.  He received permission from king Saul to face Goliath in battle by faith in God who delivered him from lion and bear.  The champion of Gath cursed David by his idols, and David boldly stated his purpose in fighting Goliath to his face in 1 Samuel 17:45-47:  "Then David said to the Philistine, "You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied. ⁴⁶ This day the LORD will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. ⁴⁷ Then all this assembly shall know that the LORD does not save with sword and spear; for the battle is the LORD'S, and He will give you into our hands."

David's faith in God made this conflict in the valley of Elah an incident of universal importance.  This was not merely a shepherd boy contending with a larger, more accomplished and better kitted warrior, but a showdown between the idols of Philistia and the living God of Israel.  The impact of David's victory over Goliath was enabled by God who reigns in Israel and is sovereign over all the earth.  By David felling Goliath with sling and stone, those who assembled would know without a doubt God does not save with sword and spear for the battle is the LORD'S.  The Israelites looked at the size of Goliath's sword and shield and marvelled over the weight of his spearhead and armour.  They had forgotten that God would fight their battles, and thus no weapon formed against them would prosper.

As God's people by faith in Jesus, we too can have the approach David did to make the conflict in the valley of Elah a divine concern by desiring God to be glorified so all the earth may know there is a God in Israel.  The immutable, eternal, omnipotent and living God remains on the throne to this day, and the battle is the LORD's.  Those who trust in themselves, their swords or their allegiances will fail, but they who trust in the LORD will walk in His victory according to God's strength and mercy.  May it be our testimony of God my strength, my defence, my shield and refuge, my God of mercy who rules to the ends of the earth, that He is worthy to be praised be heard by all the earth for ages to come.

The Pride Test

I came across a good warning against pride coupled with relevant questions for personal examination.  Due to our human condition, all people experience problems with sinful pride, and if we do not believe we have a problem our condition is even more dire.  Even those who acknowledge their tendency towards pride do not realise how naturally entrenched pride is in our perceptions, thinking, speech and actions.  Based on the principle held forth in Romans 2:1, our disdainful perceptions of others as proud, boastful and arrogant reveals these are our personal practices as well.

J. Oswald Sanders wrote this in Spiritual Leadership concerning pride and the danger it poses--especially for Christians in leadership:

"The very fact that a man has risen to a position of leadership with it attendant prominence tends to engender a secret self congratulation and pride which, if not checked, will unfit him for further advancement in the service of the kingdom, for "everything that is proud in heart is an abomination to the LORD" (Prov. 16:5).  Strong and searching words, these!  Nothing is more distasteful to God than self-conceit.  This first and fundamental sin in essence aims at enthroning self at the expense of God.  This was the sin that changed the anointed cherub, guardian of the throne of God into the foul field of hell, and caused his expulsion from heaven.

Of the myriad forms which this sin assumes, none is more abhorrent that spiritual pride.  To be proud of spiritual gifts which God has bestowed, or of the position to which His love and grace have elevated us, is to forget that grace is a gift, and that all we have has been received.

Pride is a sin of whose presence its victim is least conscious.  There are, however, three tests by means of which it can soon be discovered whether or not we have succumbed to its blandishments.

The test of precedence.  How do we react when another is selected for the assignment we expected, or for the office we coveted?  When another is promoted and we are overlooked?  When another outshines us in gifts and accomplishments?

The test of sincerity.  In our moments of honest self-criticism we will say many things about ourselves, and really mean them.  But how do we feel when others, especially our rivals, say exactly the same things about us?

The test of criticism.  Does criticism arouse hostility and resentment in our hearts, and cause us to fly to immediate self-justification?  Do we hasten to criticize the critic?" (Sanders, J. Oswald. Spiritual Leadership. Marshall Pickering, 1986. Pages 142-143)

David sang in Psalm 139:23-24 concerning his need for God's insight and perspective into his heart:  "Search me, O God, and know my heart; try me, and know my anxieties; ²⁴ and see if there is any wicked way in me, and lead me in the way everlasting."  It is one thing to know we are proud or anxious, and it is another thing entirely to be divinely empowered to forsake these sins and walk in God's wisdom.  God is gracious to test us so we might see our need for His gracious help to identify sin, repent and walk in the way worthy of God's redeemed forever.

Saved For God's Sake

Some people are really into saving stuff.  They cannot bear the thought of throwing away items they or someone else could possibly use someday.  I have seen people go into the bin to stuff they believed had value just to store it and collect dust.  It did cost money at one stage, so people hold onto it.  In the trash of others some see dollar signs, and others have dreams of restoring dilapidated furniture or making artwork that never seems to happen because they are in the business of acquiring--not giving things away.  I remember walking into a storeroom and seeing hundreds of dusty old plastic chairs stacked to the ceiling.  No one had sat on those chairs for a very long time, and there was a reason they had been replaced.  Why they had been saved without a practical purpose was the question burning in my mind.

Christians are people who are no strangers to saving.  We have been saved from sin, death and hell by faith in Jesus Christ, and we desire others would be saved too.  The Bible teaches us this is good and aligns with the will of the Father in the context for praying for all people in 1 Timothy 2:3-4:  "For this is good and acceptable in the sight of God our Savior, ⁴ who desires all men to be saved and to come to the knowledge of the truth."  Like people who save items they value from landfills, so we are to be those who reach out to save people from eternal destruction by sharing the Gospel--pulling them out of the fire as it written in Jude 23.  It is common for people to express great concern to me about unsaved loved ones and how they worry they will face God's wrath poured out on the world during the Great Tribulation.

All this focus on saving from wrath, sin and death is warranted, yet it is only one side of the story--and the less important part.  God's desire is to save us from death and hell, but He desires to save us for His glorious purposes, so we can share a relationship with the living God today.  God is not like a hoarder who loads a truck to save potentially valuable or useful stuff from ending up at the tip and packs his garage and house full.  He is not content to gather up souls off the scrap heap to save us from hell and then stuff us into an empty space in the closet or attic without further interactions.  He gives us a seat at His table for fellowship; He spends time speaking with us and listens to our concerns.  God gives us spiritual gifts with the filling of the Holy Spirit and makes us stewards of His kingdom.  He adopts us, not to keep us from going into a home for orphans, but because He has chosen us as His beloved children to dwell in us and we in Him by faith.  God has saved us to do good works He has ordained for us to do (Eph. 2:8-10).

Are you more concerned about people being saved from hell forever or that they be saved for a relationship with God today?  For as much as we care about people, shouldn't we love God enough to want people saved for His sake--since that is why He sent His Son Jesus to die and atone for sinners?  We want to see people saved when God wants people saved for His good and glorious purposes that include them.  He desires a personal relationship with us where He puts in all the work to reach out, to speak, listen, never forgets us, delights to do things together and remains faithful forever--and that we would freely love Him and others as He loves us.

God's Gracious Provision

I was impressed by the grace and goodness of God to meet the true needs of His people when they were not seeking Him.  After the prophet Elijah predicted a drought, king Ahab and a devout steward named Obadiah went looking for water and grass to sustain the lives of their horses and mules.  While Obadiah was looking for water, Elijah was guided by God to meet him.  1 Kings 18:7 reads, "Now as Obadiah was on his way, suddenly Elijah met him; and he recognized him, and fell on his face, and said, "Is that you, my lord Elijah?"  Apparently king Ahab had tried in vain to find Elijah for many years since Ahab blamed the drought on him.

God's ordained meeting of Elijah with Obadiah led to the epic showdown on Mount Carmel between the prophets of Baal and Elijah.  When God answered Elijah's prayer and consumed the waterlogged sacrifice in the sight of the people, they fell before the LORD in worship of the God of Israel.  Shortly thereafter Elijah bowed before the LORD in prayer, and torrential rain fell that was desperately needed by the people, herds, livestock and crops after a long drought.  It is wonderful to consider how Obadiah looked for water at the king's command, yet Elijah sought Obadiah by God's command that eventuated with the end of severe drought.

While Ahab and Obadiah looked for water to meet the physical needs of their animals, God created an opportunity to meet the spiritual needs of His people He values infinitely more than horses.  For a long time the people "halted" or limped between two opinions, divided in their allegiance between Baal and the God of Israel.  After Elijah repaired the altar of God that had been broken down, he dug a trench around it.  He directed four barrels to be filled with water and dumped on the sacrifice and wood three times and also filled the trench.  I imagine people in drought were appalled at this apparent waste this life-saving resource poured out on the ground.  But the abundance of water magnified the miracle that revealed God in truth to His people, the almighty God who causes rain to fall in due season and supplies the Living Water of the Holy Spirit to all who trust in Jesus.

Obadiah looked for water, but God was looking out for him and all Israel to supply their physical and spiritual needs abundantly.  When people are made aware of their lack, God is faithful to reveal Himself and meet needs we assumed were beyond His reach.  1 Kings 18:38-39 shows God's response to Elijah's prayer:  "Then the fire of the LORD fell and consumed the burnt sacrifice, and the wood and the stones and the dust, and it licked up the water that was in the trench. ³⁹ Now when all the people saw it, they fell on their faces; and they said, "The LORD, He is God! The LORD, He is God!"  Consider the faithfulness of God to redeem a long drought so people's eyes would be opened and worship Him who is worthy!  While people are looking to satisfy personal thirst and needs temporarily, God redeems our temporary need to supply our eternal needs by His grace.

Worship Etiquette

Growing up, bowling was an activity I enjoyed as a special treat, and in university I took bowling as an elective.  Before our local bowling alley turned to electronic scoring, we used a pencil with paper that included "bowling etiquette."  The paper explained it was rude to stand on the wood approach waiting for your ball to return as this prevented bowlers on either side from bowling in turn.  It is also very bad form when one person is about to begin their approach and then quickly bowl next to them--which is sure to draw the ire of serious bowlers.  In "open" bowling it is understood many people are not aware of proper bowling etiquette, but in league play this is unacceptable and frowned upon.

In many activities we take seriously--whether sports competitions, hobbies or simply eating at the table--there is good etiquette we observe and encourage others to do as well.  Those who are new or less experienced can benefit greatly from being shown and told about good etiquette they are ignorant of.  This is true concerning church services.  I am at times almost impressed by the diversity of perspectives concerning worship through song by parishioners based on my observations over many years.  Even when I have been to conferences for senior pastors only, I have been amazed at times of a tardy approach to gathering and distracted behaviour by those who ought to know better.

When it comes to good worship etiquette, the most important thing is to be present--concerning punctuality as well as giving full attention to the LORD God as we sing praises to Him.  Since we take care to be early or on time for important meetings with higher-ups in the workplace, it seems inconsistent for us to be slack to arrive at the start of a public gathering before the almighty God.  The practice I find utterly confounding is to take photos or videos during a worship gathering to post to social media.  It is amazing to be in a place where God's people are united to praise Him with one voice in song, but if our focus is on God we will not be thinking about trying to capture the moment for ourselves.  And how can a video capture the wonder of drawing near to our LORD in worship?  Doesn't it work to undermine the unity of Spirit when some hold up their phones to take a video rather than raising empty hands in praise before our Saviour and King?

I am reminded of the lyrics to a verse in the hymn Rock of Ages:  "Nothing in my hands I bring, simply to Thy cross I cling; naked, come to Thee for dress, helpless, look to Thee for grace:  foul, I to the fountain fly, wash me, Savior, or I die."  Described here is a singular focus and desperation to enter into the LORD's presence that is foreign to those seeking to memorialise the moment.  It is good form for us to raise empty hands to the LORD in praise and draw near to Him in prayer in awareness of our need and His supply.  While we ought to be considerate of those around us, our primary focus ought to be the LORD God.  He is worthy of all our praise and worship, and may it be from pure hearts by His grace.

The Uncomfortable Truth

During a morning jaunt I saw a colourful poster tacked to a power pole that looked to be advertising a new age or self-help gathering.  The pitch said something about "discovering your true and real self."  I found it ironic when I searched for more details on the subject online the first pages were filled with links to plastic surgeons!  Plastic surgery leans more toward fake and superficial than a revelation of who we truly are.  Our physical appearance, dress and style is not nearly as important as people are within:  individual and unique souls created in the image of God.

The Bible is a stark contrast from the humanistic conception that the greatest good is within us and our hearts are to be followed above everything else.  To the contrary, the Bible reveals what we already have strong evidence to support:  there is no one good, no not one (Proverbs 14:1-3).  Rather than guiding us to listen to or follow our hearts, God puts the spiritual bankruptcy of our hearts on display in Jeremiah 17:9:  "The heart is deceitful above all things, and desperately wicked; who can know it?"  Our true and real self isn't a pretty sight, and God's word shows us it in uncomfortable detail our conscience labours in vain to deny.

The Bible declares God alone is the source of wisdom and truth that leads to abundant life now and forever.  It is acknowledging our personal lack and complete ineptitude to be righteous that leads to spiritual wealth and enduring hope by faith in Jesus Christ.  The world has latched onto the satanic lie that mankind is basically good when God's Law shows we are completely lost and ruined due to sin.  It seems the self-help book market remains flooded with shiny offerings that end up being words on a page that are powerless to enact the positive changes within people they long for.  Realising we are empty and powerless to save ourselves opens our hearts to receive the Gospel that results in us being filled with the Holy Spirit, replete with His guidance, comfort and help continually.

Our new resolutions and commitments do not result in a "new you" or unlocking your good potential, for without God we are without good.  The great irony is that by accepting God's perspective of our wickedness and need for forgiveness and salvation, we find rest and contentment in who God has created to be as new creations in Jesus Christ.  We no longer seek satisfaction by efforts to improve our self-esteem, for knowing God esteems us to such a high degree He sent His own Son Jesus to save us moves us to value Him!  To be loved, accepted and forgiven by our Creator and called His own is a glorious truth and reality preceded by our emptiness, guilt, discomfort and feeling worthless--not our goodness.

Wise Priorities

"Prepare your outside work, make it fit for yourself in the field; and afterward build your house."

Proverbs 24:27

God's word provides wise guidance concerning our priorities.  Sometimes our natural inclination is to prioritise the wrong things or neglect to put "first things first."  When flying in a aeroplane, directions are specifically given in case of an emergency that parents ought to fit their own oxygen mask first before helping their child or others.  This may be due to parents prioritising the health and welfare of their child and their first instinct is to make sure their child is able to breathe.  But if the parent does not put on their own mask first, they may lose consciousness and be unable to render the assistance their child requires for survival.  Put on your own mask first, and then you can help others with fitting their masks.

On the subject of making judgments about others (especially negative ones), it is wise for the person who is offended to examine their own heart, conduct and words before weighing in on how others ought to change.  Jesus said to His disciples in Matthew 7:3-5:  "And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye? ⁴ Or how can you say to your brother, 'Let me remove the speck from your eye'; and look, a plank is in your own eye? ⁵ Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother's eye."  Jesus explained it was hypocritical to form judgments about others and seek to help them change when you have not considered your own impediments to seeing clearly.  We are to deal with the plank in our eye first before we will be able to see clearly to help others see.

In Solomon's proverb, he guided people to prepare their outside work first before building their house.  Preparing your field by planting and cultivating crops or building fences to protect valuable flocks and herds was a matter of survival.  Neglect of outside work could result in a lack of food, mounting debts and the loss of income if sheep or cows wandered off.  As comfortable and pleasant as having a house would be, tents served as a suitable habitation in the meantime while making fields fit for planting and harvest.  To direct your energies and time towards building a house without food or resources for trading could mean bankruptcy and becoming a slave to others to pay off debts--and never have a habitable home.

I am reminded about what Jesus told His disciples concerning the importance of hearing His word and putting it into practice.  Matthew 7:24-27 says, "Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: ²⁵ and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. ²⁶ But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: ²⁷ and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall."  Enthusiasm for building a house and seeing progress leads to ruin if the house is built without a foundation of concrete and steel.  People can have many ambitions, passions and plans, but decisions that are not founded upon faith in Christ and obedience to Him will lead to a great fall.  Once a house is built without a foundation it is very difficult to move it onto one, and praise the LORD what is impossible with men is possible by God's grace.

The Dead Man of God

A tendency we can have as Christians is to negatively judge the character of others by their mistakes, that because of what people have said or done they could not be men or women of God.  The flip side of this error is to put those we respect or admire on a pedestal as a man or woman of God who can do no wrong even when they are imperfect like the rest of us.  The Bible demonstrates many times how godly people can make foolish and sinful choices, but this does not negate their good standing with God--despite the negative consequences and discipline that follows.

1 Kings 13:1 says, "And behold, a man of God went from Judah to Bethel by the word of the LORD, and Jeroboam stood by the altar to burn incense."  This man of God was a prophet through whom God spoke judgment upon the priests who committed abomination in the land and burned incense upon the altar king Jeroboam had made.  The man of God spoke of Josiah by name before his birth, that he would desecrate the altar by burning the bones of the corrupt priests upon it.  When the man of God cried out against the altar in Bethel, the king reached out his hand and commanded he be arrested.  Immediately the hand of Jeroboam was withered and he could not move it any more.  1 Kings 13:6 reads, "Then the king answered and said to the man of God, "Please entreat the favor of the LORD your God, and pray for me, that my hand may be restored to me." So the man of God entreated the LORD, and the king's hand was restored to him, and became as before."

The man of God spoke the message God gave him to speak, and the LORD heard and answered his prayers.  But being a man of God did not prevent him from folly, deception and sin.  Jeroboam invited the man to be refreshed with a meal but he declined, citing God told forbade him from eating or drinking and to return to Judah a different way.  He was able to refuse the invitation of a wicked king, but he was deceived by a fellow prophet who lied and said an angel spoke to him the word of the LORD that he should share a meal with him.  During the meal the old prophet of God in Bethel spoke the word of the LORD, that because of his disobedience he would not rest in the tomb of his fathers.  The word of the lying prophet came to pass in 1 Kings 13:24:  "When he was gone, a lion met him on the road and killed him. And his corpse was thrown on the road, and the donkey stood by it. The lion also stood by the corpse."  The old prophet of Bethel retrieved the dead body and buried the man of God of Judah in his own tomb and lamented over him like a dear brother.

While we cannot know the motives of heart, it is clear a man of God can be disobedient to God.  The passage shows God's dealing with a disobedient prophet in the short term was more severe than with a wicked king, for Jeroboam's withered hand was healed whilst the man of God perished from the earth.  This is instructive to all God's people by demonstrating the people of God do not receive a free pass for sin, but God will chasten and discipline those whom He loves--so others will hear, fear and avoid sin.  Finally, having received the truth of God's word we ought not be swayed from it even if a prophet and man of God leads us to disobey what God has spoken to us.  Paul said in Galatians 1:8, "But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed."  An prophet, angel or apostle can lead us astray, so we ought to hold fast to what God has said to us so we might truly live as God's people.  The dead man of God still speaks and leads us to obey God always.

True Freedom

Recently it came to mind I had yet to check out the beach at Windsor after the area flooded, and this morning I went and surveyed the area with metal detector in hand.  Typically after a flood the upper layers of sand and everything they contained--usually bottle tops and other rubbish--are all washed away.  Today my experience was much the same as I found mostly metal lids from canned food with a lead fishing sinker here or there.  The most interesting thing I found was not made of metal at all, but was a bookmark that contained self-centred messaging that is rife in the world.

The phrase, "Be anything you want to be" suggests listening to Audiobooks (or reading eBooks) liberates us from the drudgery of being ourselves and provides an opportunity to live vicariously through the stories we hear.  I have read many books during my life, but I cannot say any of them made me to be anything besides what I already was.  What I can say based on a biblical worldview is the humanistic messaging that you are "the captain of your ship" or can "be anything you want" is not liberating at all:  this is the epitome of bondage to self.  It makes me a slave to my own desires and lusts; it is a prison that binds me to my failures, weakness, ill-discipline and sin as self-defining.  This promise of freedom and empowerment is empty as chaff in the wind, having no potential for life that satisfies, is fruitful or endures.

This humanistic appeal to the flesh is a vapid substitution for what is real, satisfying and obtained by God's grace:  in Christ we can be everything God designed us to be.  Rather than swallowing down self-empowering propaganda, we are divinely empowered to glorify God by lives lived in the fear of God and obedience to Him.  Apart from God we were at the mercy of our feelings, circumstances and our own strength, but having been born again we discover freedom to know and serve the God who was, is and is to come, the almighty Creator.  The God who created and loves us has provided all that pertains to life and godliness, and this is an abundant life no activity, possession, achievement or entertainment can rival.  The work Jesus has begun in us He will be faithful to complete.

Better than basing our identity on what we want, how much better it is to embrace the identity God desires for us as souls created in His own image, people He loves and calls to forgiveness, redemption and salvation.  Our wants change continually but God, His love and the abundant life He provides endures forever.  The greatest plans you could devise for yourself cannot compare with the wondrous, miraculous plans God has for you.  God's ways are not our ways, nor are His thoughts our thoughts, and He sheds light on them in the Bible.  Reading and considering God's word with a humble, hungry heart opens a way to freedom of self and joyous glory of God we never dreamed possible.  Everything God has planned for His people blows anything I want to be away.

Quenching Thirst

"Wine is a mocker and beer a brawler; whoever is led astray by them is not wise."

Proverbs 20:1

I've been reading through the NIV Bible as my evening portion, and given the use of parallelism in Hebrew poetry it is a very pertinent and accessible translation that speaks to the heart.  The KJV and NKJV put "strong drink" where the NIV says "beer."  There are a lot of beer drinkers who do not drink whiskey or other distilled spirits, and such may miss the point because their drink of choice is not expressly mentioned.  The concept is that all beverages that contain alcohol have the potential to lead people astray from God's wise ways.

"Wine is a mocker," Solomon says, and alcohol has a way of blunting kindness and tact.  Drinking to excess can make people seem very funny and clever (at least to themselves) and influences them to say things which ought not to be said.  A person who is gentle and kind in their right mind can be a mocker when under the influence.  In addition to mockery, alcohol can make people combative and violent.  Mild-mannered people after a few beers can be prompted to start arguments, contentions and even land blows.  I remember many years ago giving a patron of a pub a ride home to his hotel.  "I could fight right now," he said.  Motioning to a man at random walking along the street he demanded, "Pull over, I'm going to beat up that guy."  This was not a man in his right mind, but he couldn't see it.

Another application of the passage is to consider how alcohol makes a mockery of a person by leading them astray:  by drinking to excess a man's folly is put on display.  Alcohol wars and fights like an enemy against the better judgment of people, and it is always seeking to undermine their mental and physical well-being.  Even when it does not lead to poverty, drunkenness always leads to spiritual poverty.  By the fear of God the wise will not be led astray by strong drink, though it has left many wounded and ashamed.  Mocking and brawling are a blight upon fools--and how much more so upon those who claim to know and follow Christ!

Rather that toeing the line of sobriety, the child of God is guided by Christ to be led by the Holy Spirit in Ephesians 5:18-21:  "Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit. ¹⁹ Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, ²⁰ always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. ²¹ Submit to one another out of reverence for Christ."  Debauchery can be defined as "habitual lewdness; excessive unlawful indulgence of lust" that is not limited to those who abuse alcohol.  Having been filled with the Holy Spirit, the outflow of God's presence results in speaking and singing praise to God, giving thanks to God for everything.  The Living Water of the Holy Spirit is more than sufficient to quench the thirsty soul.

Good Stewards of Grace

Jesus told parables that involved servants who were given stewardship of talents (large sums of money) by their master to invest while he was away.  They didn't know exactly when he was going to return, yet belief their master would arrive at any hour motivated them to work so they would be ready.  This provides a parallel for Christians today, for Jesus said many times His return is imminent and sudden.  Many believers have passed away before the long awaited rapture of the church, and only God knows if we will remain until that glorious day.

In light of the end of all things being at hand, Peter urged fellow believers to be sober, watch unto prayer, and love one another fervently.  He continued in 1 Peter 4:10-11:  "As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. ¹¹ If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen."  Freely we have received the Holy Spirit who provides spiritual gifts, and having freely received we are to be good stewards of God's grace to minister it to one another.  God gifts His people, not primarily for their own edification, but so our God-given ability would be utilised for the glorification of God through Jesus Christ.

Receiving a gift is a small thing when compared to if we are using it as good stewards.  God does not fault anyone for not operating in a spiritual gift they have not been given.  Receiving a gift from God should cause us to glorify God by ministering the gift to one another--not seeing it as a feather in our cap of spiritual maturity since all we have is by God's grace.  We may have been Christians a long while before we realised the gift or gifts God has given us, and we need His guidance and wisdom to learn to use it well.  Even when we have a great wealth of experience, every time we minister to one another we need to rely upon Jesus as at the first, for without Him we can do nothing.

Even if you are not sure what spiritual gifts God has given you, common to all believers is the gift of salvation when we are born again by faith in Jesus.  Having been saved by Jesus through the Gospel, we can testify of all He has done for us and how awesome He is.  By virtue of our new birth we have also received the Holy Spirit who indwells us, for Christians are now the temple of the Holy Spirit.  To Jesus Christ belongs the glory and dominion forever and ever, and having been purchased by His shed blood we are not our own.  As people saved by grace through faith, we are to extend grace to all people by loving and forgiving, by edifying words and exhortations to be good stewards of the abundant grace of God.  As we have received, good stewards freely give and lack no good thing.

Plagues of the Heart

It seems like wherever I have lived in Sydney, it is always a fight to keep lawns, trees and shrubs healthy and free of pests.  Keeping turf free of weeds has been extremely difficult and nigh impossible.  Trees have had infestations of pests like stinkbugs, scale and white ants.  I found roots of languishing tomato plants full of chafer grubs.  I observed a careless council worker in a Bobcat gash bark off a gumtree when digging for a footpath and a flock of sulphur-crested cockatoos descend upon a tree and pluck off the tips of every branch with their beaks.  It is a constant battle to deal with the pests and problems that crop up on a daily basis.

One of the worst offenders for me are scale insects that cling like barnacles to the underside of leaves of trees and dig into branches, robbing the plant of nutrition.  It seems pest oil does not prevent scale from forming, and Neem oil--while effective at killing scale--causes stress on the tree that makes leaves drop.  I have learned that I must physically inspect the branches up close, otherwise the scale remains and multiplies very quickly.  It is a good thing our tree infested with scale is small, for lifting up all the leaves to scour for scale is a time-consuming and imprecise process.  It is one of those jobs that is never done because the scale keeps coming.

Today I read the passage where king Solomon prayed during the dedication of the temple in Jerusalem.  With all my experience with pests, Solomon's prayer in 1 Kings 8:37-40 caught my attention:  "When famine or plague comes to the land, or blight or mildew, locusts or grasshoppers, or when an enemy besieges them in any of their cities, whatever disaster or disease may come, ³⁸ and when a prayer or plea is made by any of your people Israel--each one aware of the afflictions of his own heart, and spreading out his hands toward this temple--³⁹ then hear from heaven, your dwelling place. Forgive and act; deal with each man according to all he does, since you know his heart (for you alone know the hearts of all men), ⁴⁰ so that they will fear you all the time they live in the land you gave our fathers."  Solomon drew a correlation between famine, blight, mildew, locusts, disaster and disease and the afflictions or "plagues" of his own heart.  When people were afflicted by pests or enemies, they were to cry out to the LORD who  knows the hearts of mankind would hear and deliver them.

God was well aware of all the problems people in Israel faced from famine, grasshoppers that consumed their crops and invading enemies--as well as the plagues of greed, selfishness, pride, lust and all manner of sin in the heart.  Scale is a pest that can be seen by looking closely, and we need wisdom and insight from the LORD to recognise the plagues of our own hearts.  Plagues are destructive, and without strong intervention plagues spread.  Even as people under Law were to speak to priests to inspect potential plagues of leprosy that broke out inside their home, so we are to humble ourselves before God and repent of the plague of sin that crops up day by day in our hearts.  While scale can be easily scraped off the underside of waxy leaves, we cannot purify ourselves from our plagues within.  We need the LORD to cleanse, forgive and deliver us from sin's power and influence, and as we are faithful to do this we walk in the fear of the LORD.

For God's Sake

The human tendency towards selfishness is as real as the force of gravity on earth, and we naturally have incredible capacity to be self-serving.  While the term "public servant" may fit some politicians, it seems some are more focused on serving their party or promoting their own careers.  We see among God's people this rings true as well, for John observed among Christians those who wanted the pre-eminence, putting self first in ministry, rather than being servants of all as demonstrated by our LORD Jesus Christ (3 John 9).  King Saul went and fought the Amalekites at God's command, yet he and the people spared the best of the spoils for themselves--all under the guise of doing it for God's sake.

This is something we must keep in mind, that the very thing we do for God can become something we start doing for ourselves and our glory.  There is nothing wrong in itself by constructing an ornate, expensive building for the worship of God that in itself is a work of art.  Under the guise of doing something great for God, at the centre can be thoughts for ourselves and our glory.  A grand edifice can become the source of pride as great Babylon was for King Nebuchadnezzar who was proud of his accomplishments and legacy.  He derived status and satisfaction from what he saw with his eyes sprawled before him and failed to recognise the unseen God of Israel and credit Him for his blessings with humility, reverence and worship.  The grandeur of Nebuchadnezzar's kingdom revealed the poverty and shallowness of his thanks and gratitude to God.

When Solomon was building the temple in Jerusalem according to God's design, 11 Kings 6:11-13 says:  "Then the word of the LORD came to Solomon, saying: ¹² "Concerning this temple which you are building, if you walk in My statutes, execute My judgments, keep all My commandments, and walk in them, then I will perform My word with you, which I spoke to your father David. ¹³ And I will dwell among the children of Israel, and will not forsake My people Israel."  God never asked or commanded David to build a permanent structure to house the Ark of the Covenant or His holy presence.  God was pleased for His presence to dwell within curtains, and did not feel slighted David dwelt in a house of cedar.  Yet this seemed a terrible injustice to David who delighted in the LORD, and God gave Him permission and dimensions for the house his son Solomon would build.  Though nothing we build can rival the temple Solomon built, our labours of love, efforts and accomplishments can become a source of pride.

In His word to Solomon, notice God showed no concern for the imported stone, expensive timber and gold.  It was not ornate carvings or imposing size of the stones that made the LORD welcome to dwell therein:  God's condition for dwelling among His people was they walk in His statutes, execute His judgments, keep all His commandments and walk in them.  God cared much more about the condition of the hearts of His people than a building, that they would simply listen to Him and love Him, that they would be godly and have sanctified hearts He valued infinitely more than gold of Ophir.  The temple in Jerusalem was never intended by God to be a reflection of His goodness, power, majesty and grandeur because of the size or expense:  His people were to reflect Him by their humility, generosity and love with one another.  From the very beginning of creation and for all eternity, God's desire is to dwell among His people who love Him, and may our lives be lived for His glory through our faith, glad submission and obedience to Him.

If God's people would walk in His statutes and keep His commandments, God promised to dwell among His people and not forsake them.  Jesus has established the new covenant in His own blood, and having been born again by faith in Jesus the Holy Spirit now takes up residence in our own hearts.  Isn't this amazing, that we are the temple of the Holy Spirit who sanctifies us?  Hebrews 13:5-6 says to us, "Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, "I will never leave you nor forsake you." ⁶ So we may boldly say: "The LORD is my helper; I will not fear. What can man do to me?"  Knowing God dwells with us, we need not covet a bigger or newer church building--as if we need that to serve Him better or glorify Him more.  Since God will never leave or forsake us and always helps us, we can rejoice to faithfully minister unto Him right where we are.  Our problem is not using everything at our disposal for His glory and simultaneously imagine what we are doing for ourselves is for His sake.

Beauty of Holiness

"Give unto the LORD, O you mighty ones, give unto the LORD glory and strength. ² Give unto the LORD the glory due to His name; worship the LORD in the beauty of holiness."

Psalm 29:1-2

Without doing a thing, God is awesome in glory and beautiful in holiness.  He is pure, perfect, almighty and righteous in all His ways without changing.  There is no created thing in heaven or earth that can compare with His goodness and unfailing faithfulness.  David urged all people to give worship to the LORD for His glory and strength in the beauty of holiness.  His beauty is not merely observed but personally experienced by those who love Him and His appearing.

A song by Oasis Worship that leans into worship of God for who He is is titled, "You Are Beautiful Beyond Description."  The song goes:

You are beautiful beyond description

Too marvellous for words

Too wonderful for comprehension

Like nothing ever seen or heard

Who can grasp Your infinite wisdom

Who can fathom the depth of Your love

You are beautiful beyond description

Majesty enthroned above...

As our lives plod on there are more things we appreciate and love about God, and His beauty of holiness ought to be one of them.  It is fitting we love God for the wonderful things He has done, and we ought to always acknowledge how glorious He is.  When we find God's character compelling in itself, we can praise the LORD and bow before Him reverently even when He allows or does things we do not understand.  This is why worship of God for who He is establishes a foundation of worship for all seasons of life regardless of what happens.  If our worship or thanks of God is shallow, only showing gratitude or thanks for what we see as beneficial according to our preferences, we will be disillusioned in the difficult and troubling seasons of life God allows so we can be strengthened in faith, realise on a deeper level how much we need Him, and how faithful He is to His word and us continually.

The ugliness of sin and the devastation of the world cannot tarnish God's goodness or glory.  On the contrary, God's love and goodness is a stark contrast to the world under Satan's sway that has rebelled from God and His righteous ways.  It is ironic those who do no believe in God will blame God for the wrongs in the world instead of acknowledging the self-evident truth:  "There is none righteous, no not one."  As Jesus declared there is no one good except God, and thus He is worthy of all our worship and praise.  Having had our eyes opened by faith in Jesus, let us praise and worship God in the beauty of holiness because of His goodness, wisdom and otherness from humanity steeped in sin.  That God would be scarred for our sin so we could be redeemed and reconciled to God is awesome indeed.