Going to the Heart

When it comes to treating illness, we know the importance of identifying the root cause rather than seeking to only alleviate symptoms.  Taking an Aspirin may relieve a headache, but it will do nothing to treat a tumour that is causing intercranial pressure.  Negative symptoms are usually major components that prompt us to seek medical help, and in this way a bad symptom can be a positive thing.

I have spoken of my ongoing battle with ongoing scale problems in previous posts, and yesterday I had a breakthrough.  I discovered the reason I am losing the scale battle is because I had been focused on the symptoms rather than the root cause:  ants that place, farm and protect scale to feed on honeydew scale produces!  I had noticed ants on the tree, but I had no idea they were the culprits who persistently placed scale at strategic locations where there was fresh growth.  This knowledge has shifted my tactics dramatically because the scale was only a pawn in this battle.  Eliminating the ants is the first and most important step of ridding the tree of scale.  Unless I deal with the root cause, the symptom will persist.

In a recent study in Revelation 18, I had a similar enlightening moment concerning the Greek word "pharmakeia" that is translated "sorcery" in the KJV and NKJV.  During my youth a lot of teaching I was exposed to about this word happened to be in the 80's and 90's, a time marked in America with a "war on drugs" that aimed to better educate and rid the nation of the scourge of illicit narcotics.  Because "pharmakeia" bears a resemblance to "pharmacy," the application was often along the same popular lines of the day, to connect street drug use with witchcraft as abominable in God's sight.  While this is a fair point, to reduce the meaning of sorcery or "pharmakeia" to drug use runs the risk of doing exactly what I did with the scale--looking at it as the problem in itself when it was merely a symptom of ant activity--it more resembled a shoot than the root.  Unless the root cause of idolatry and self is dealt with drugs, sorcery, pride and sin will persist in a person.

One thing I observed of sorcerers in the Bible is their intention to draw people away from the worship of the true God.  Pharaoh's magicians sought to duplicate God's wonders to show their idols and powers were superior to the God of Abraham, Isaac and Jacob.  Simon the sorcerer in Acts 8 amazed the people in Samaria with his magic arts and claimed to have the power of God.  He desired to draw attention to himself.  The Jew Bar-Jesus in Acts 13 sought to draw the proconsul away from faith in Jesus Christ.  In Acts 19 Christians in Ephesus gathered their books of magic and burned them because they were completely opposed to faith and obedience to Jesus.  This goes to the root of what "pharmakeia" is:  a seductive, deceptive lie that man can be god.  To reduce it to "doing drugs" misses the heart of rebellion that can manifest itself in countless ways.

How important it is for us to go to the hearts of the matters, and Paul did this with his exhortation to believers in the church in 2 Corinthians 7:1:  "Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God."   God has promised to dwell in us, have fellowship with us and receive us a father does his children.  Having been forgiven and cleansed of sin, in the fear of God we are to perfect holiness by cleansing ourselves--by repenting of sin in our minds, hearts and actions.  Our efforts to "say no to sin" will be just as ineffective as saying "no to drugs" when our hearts are inclined to please ourselves rather than God.  Being born again transforms us, and God's desire is for us to continue changing by further yielding to Him inside and out.

God's Awesome Judgments

God is the Judge of all the earth who only does right, and He holds to account every person according to His word and the testimony of our conscience.  Even people who deny God's existence will be weighed in the balances and found wanting like King Belshazzar.  Though a Babylonian ruler who had not been given the Law of Moses, God judged him for his arrogance to live contrary to knowledge of God who humbles the proud, as Nebuchadnezzar his father experienced personally.  The prophet said to him in Daniel 5:22-23:  "But you his son, Belshazzar, have not humbled your heart, although you knew all this. ²³ And you have lifted yourself up against the Lord of heaven. They have brought the vessels of His house before you, and you and your lords, your wives and your concubines, have drunk wine from them. And you have praised the gods of silver and gold, bronze and iron, wood and stone, which do not see or hear or know; and the God who holds your breath in His hand and owns all your ways, you have not glorified."  Though Belshazzar had never willingly entered into a covenant with God, he and all people created in His image will be judged by Him according to our works.

God does not turn a blind eye to the transgressions or pride of His own people who willingly enter into a covenant with Him, for Scripture makes it plain judgment begins at the house of God (1 Peter 4:17).  Judgment will not end there (as some would prefer), for the ungodly, proud and disobedient God will surely hold to account as well.  Any smugness found in us that is pleased to see others others judged and condemned ought to be repented of and tempered with humility, knowing we will be required to give an account of our lives before the LORD of hosts.  God is gracious and merciful to bring incremental judgments in our lives along with trials and pains, to the end we will be further refined and purified.  One reason God allowed the Hebrews to face enemies and attacks within Canaan was to see if they would obey Him or not, to provide every opportunity for them to learn of His goodness, provision and salvation.

I have observed people who have been brought up in a version of Christianity that is preoccupied with setting up boundaries to prevent sin and then judging others who have a different standard as people "holier than thou."  Isaiah 65:5 says before God this hypocrisy is like billowing smoke that burns His nostrils all day.  Activities people viewed as sinful in themselves years ago (like playing cards, dancing or going to the movies) has changed for some people, but the proud and hypocritical spirit observed in the Pharisees according to the Gospels has endured.  What is important to comprehend is God will hold us accountable to our exercise of liberty according to our knowledge, our conscience, His word, and how we walked in love for Him and others.  We will not be judged on the basis of convictions other people maintain, but we will be judged if we willfully sin under the guise of liberty or place others under a legalistic yoke of bondage Jesus did not prescribe--for He does nothing of the sort.

I am often impressed and awestruck with the wisdom of God in His judgments, for those who violate His word and will are taken in their own net.  God made a covenant with His people those who sold themselves as servants to pay off debts were to be released after 6 years, and in Jeremiah's day they released servants only to force them back into bondage.  The LORD through the prophet declared in Jeremiah 34:17:  "Therefore thus says the LORD: 'You have not obeyed Me in proclaiming liberty, every one to his brother and every one to his neighbour. Behold, I proclaim liberty to you,' says the LORD--'to the sword, to pestilence, and to famine! And I will deliver you to trouble among all the kingdoms of the earth."  Those who imagine themselves free to do as they pleased were then given liberty by God to sword, pestilence and famine.  Better to bind ourselves to please God with gladness and hearken unto His words than to bind ourselves or others with legalistic burdens or fall into the snare of sin disguised as liberty.  Consider how the God's ways and wisdom are past finding out, yet He is gracious to show us His awesome works.

Answering God's Questions

Often when I watch reporters interview politicians, I admit I am often bemused how direct questions are rarely (if ever!) answered.  It is remarkable how questions are dodged as skillfully as Neo evaded bullets in The Matrix and replaced with rehearsed talking points that take shots at political opponents.  How non-sequitur answers became the acceptable norm, I'll never know.  Imagine asking your son, "What did you eat for breakfast?" and hear him answer, "13% of kids don't even eat breakfast."  I would respond, "Answer the question, please.  Why are you being evasive?"  An honest question warrants an honest answer.

If we would require our children to answer direct questions directly, we ought to be those who answer questions God asks us.  The questions God asks in the Bible are not "gotcha" questions, but are designed to deal with matters of our heart, life and faith.  "Good question!" we acknowledge when we hear it, but hearing the question does not mean we have bothered to answer it.  As long as God's questions remain questions we do not carefully consider and honestly answer, we will not receive the personal illumination God intend to provide through them.

I did a cursory search of questions Jesus asked, and I found many of them His disciples never directly answered--in public, anyway.  One might say there is no need to answer Jesus because He already knows the hearts of men, but then again people often refused to answer Jesus to avoid self-incrimination.  It would be impossible for Christ's enemies to avoid detection if they honestly answered the question, "Why do you seek to kill me?" (John 7:19).  Those who posed dishonest questions to Jesus were met with direct questions they could not avoid the implications of--much to the delight of onlookers.  Though we see Jesus ask questions that go unanswered in the Bible, we can know those questions are also for the reader to consider, answer, and take Christ's teachings to heart.

One example from the book of Matthew was when the disciples were afraid of perishing in a storm on the Sea of Galilee.  Matthew 8:26 reads, "But He said to them, "Why are you fearful, O you of little faith?" Then He arose and rebuked the winds and the sea, and there was a great calm."  Matthew 14:31 details the response of Jesus after Peter began to sink and cried out to Jesus to save him:  "And immediately Jesus stretched out His hand and caught him, and said to him, "O you of little faith, why did you doubt?"  Another example (which couldn't be answered immediately because it was in a sermon) is found in Matthew 6:30:  "Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?"  All of these questions are good for the child of God to consider:  why are we afraid when Jesus is with us?  Why do we doubt Jesus can save us?  Why is our faith so small in God's provision of clothing for us when God has provided even for grass that is here today and gone tomorrow?

Fellow believer, as you read God's word I encourage you to personally answer the questions God asks.  God's questions through Jesus, prophets and even random people in scripture may seem completely irrelevant to us, even as disciples who believed Jesus was the Son of God--were ironically asked directly by Jesus concerning their lack of faith in Him.  It is in answering these questions honestly the Light of the World shines in our hearts, and the Holy Spirit reveals unbelief, doubt and fears to be repented of so we might walk in the light as Jesus is in the light.  Questions Jesus asks are not to condemn or shame us but to draw us closer to Himself and increase our faith.

Drawn By Love

An illustration many Christians are familiar with concerns a common way how shepherds dealt with wayward lambs or sheep.  The story goes a shepherd would carefully break the leg of the sheep, immobilise the limb, and carry the animal around.  By needing to rely upon the shepherd for everything, a strong bond was forged between the sheep and shepherd and the wandering issue was over.  A problem I have with this story (one I have likely perpetuated over the years) is there is no biblical evidence of this practice.  There is scant or any evidence outside the Bible this was ever a common way to correct sheep that wander.  I place this among the often parroted illustrations because we heard it from someone we respect and it made sense at the time.  The more I think about it, however, the less sense it makes.

Let me preface this by saying, I have never cared for a flock of sheep or even one little lamb.  My only interactions with sheep was at a petting zoo.  In a stinging rebuke to the religious rulers in Israel, God used the responsibilities of a shepherd to expose their failure to serve His people in Ezekiel 34:4:  "The weak you have not strengthened, nor have you healed those who were sick, nor bound up the broken, nor brought back what was driven away, nor sought what was lost; but with force and cruelty you have ruled them."  Among the things good shepherds did was to bind up the broken, but there is no suggestion it was their responsibility to break bones of the sheep.  Shepherds cared for the flock by lovingly nurturing them, protecting them from harm, calling out to them, counting them regularly so the lost might be sought and found, and bringing them back to the safety of the fold.  Breaking bones sounds forceful and cruel--characteristics that marked these wicked rulers but not God.

I was reminded of something that happened long ago that illustrates how love, patience and care makes a better, lasting bond than breaking a bone.  I was house-sitting for a workmate who had a dog named Buddy who was anything but my buddy.  I had dogs growing up and always enjoyed them, but for whatever reason Buddy was timid and did not care to be around me at all.  One morning I awoke to find the back room where Buddy slept in a crate looking like a crime scene:  the poor dog had lost control of his bowels and the mess was everywhere.  After calling the owner and being assured this was not out of the ordinary, Buddy seemed to know I was there to help.  He let me pick him up (and I don't think I had even pet him by that stage), place him in the deep sink, and wash him of his filth.  As the warm water poured over him, I remember him simply staring into my eyes as I talked to him.  Showing love to Buddy when he was willing to receive it marked the beginning of Buddy trusting me, and the ice melted.

It has been a long time since I read A Shepherd Looks at Psalm 23, but there was a passage that always stuck with me.  Phillip Keller spoke of a quality ewe that was the epitome of a wayward sheep he named "Mrs. Gad-about."  The problem with this ewe is she was a skilled escape artist that was never content to remain in the fold and taught other sheep how to follow suit.  It seems Keller did not consider the broken-leg technique on the ewe, for she had to go.  He said, "...I took the killing knife in hand and butchered her. It was the only solution to the dilemma."  This was not a cruel thing to do because he was moved by love for all his sheep and the good of the flock.  This may not make for a homey sermon illustration, but it rings true with reality how shepherds dealt with problem sheep in their flocks.  Jesus Christ is our Good Shepherd and He laid down His life for the sheep so we can have eternal life.  Our call as sheep of His pasture is to love one another as He loves us.

Shepherds pursued sheep that wandered and were lost; they helped the ones that fell into a pit and broke bones on rugged terrain.  Jesus described the shepherd who left the 99 sheep to find one sheep rejoicing when he found it.  He would carry the sheep on his shoulders, call his friends and neighbours together, and ask them to rejoice with him because he found his lost sheep intact.  There were times this didn't happen, as Amos 3:12 says, that only piece of an ear or a couple legs would be found by the shepherd. The gladness of the shepherd and kindness towards his sheep was more likely to build bonds of love and loyalty in a sheep towards the shepherd than a shattered leg.  This agrees with God's word in Jeremiah 31:3:  "The LORD has appeared of old to me, saying: "Yes, I have loved you with an everlasting love; therefore with lovingkindness I have drawn you."  When David or Jeremiah spoke of their bones or skeleton being broken by God, it is figurative indication of inner agony--not an allusion to the practice of eastern shepherds.

David sang in Psalm 51:17, "The sacrifices of God are a broken spirit, a broken and a contrite heart--these, O God, You will not despise."  God's desire is His people would humble themselves and be broken and contrite due to our sins.  God desires one person to be broken in spirit and heart like David was for his sin before a holy God more than a million burnt offerings.  Breaking a leg does not change a heart. God does not need heavy-handed tactics to convict us of sin nor will He force us to be with Him.  He wants us to love and want to be with Him even as He has demonstrated His love for us as our Good Shepherd by dying in our place.  We can humbly offer ourselves as living sacrifices to God (with all limbs intact!) as a spiritually acceptable offering, made whole by Jesus and transformed by His love.  Even if our physical body is broken we are accepted in the beloved by God's grace because of Jesus.

God's Exceptional Glory

Of all people, kings and queens might be among those most difficult to impress.  Their wealth, fame, power, possessions and land holdings are vast in comparison to their subjects.  They have the authority, ability and right to take anything they want for themselves, to demand even the lives of anyone who may be a threat to their rule and prosperity.  For this reason I find it remarkable how the queen of Sheba was amazed and overwhelmed by the wisdom and glory of king Solomon.  Reports of king Solomon had reached her ears and were intriguing enough to compel her to personally pay a visit to Jerusalem.

After the queen of Sheba was granted a tour of king Solomon's courts, she was overwhelmed by everything she saw--the architecture, clothing and service of his servants, and the grandeur of his entrance to the house of the LORD.  2 Chronicles 9:5-6 says, "Then she said to the king: "It was a true report which I heard in my own land about your words and your wisdom. ⁶ However I did not believe their words until I came and saw with my own eyes; and indeed the half of the greatness of your wisdom was not told me. You exceed the fame of which I heard."  I have the sense that the queen of Sheba experienced what we do when we try to capture the beauty of a sunrise or windswept vista with a picture that cannot possibly contain it.  The energy and excitement we feel being in a crowd when the championship game is won cannot be conveyed fully second-hand or by a video.  The queen of Sheba heard great things about Solomon, but no one came close to telling her the full story.

The queen of Sheba came bearing gifts worthy of royalty that included gold, an abundance of spices and precious stones.  Amazingly, 2 Chronicles 9:12 tells us she and her servants left with more than they brought due to Solomon's wealth and generosity:  "Now King Solomon gave to the queen of Sheba all she desired, whatever she asked, much more than she had brought to the king. So she turned and went to her own country, she and her servants."  This reminds me of when we come to Jesus as Saviour.  We come to Him having heard He loves us, that He died to save us sinners.  When we come to Him in faith and give our lives to Him, as time goes on in our relationship with Jesus we realise we have not been told or have begun to comprehend a fraction of how good He is.  There was no spirit left in the queen of Sheba because she was overwhelmed in Solomon's presence, and God has chosen to put the Holy Spirit within us when we come to Him, not as kings and queens, but as beggars who are undeserving to even speak with divine royalty.

In offering our lives to Jesus, we end up being enriched far beyond what we have ever given by God's grace.  What is lovely is the observation in the text that spices brought by the queen of Sheba were unlike any found in Solomon's kingdom before or since (2 Chron. 9:9).  This is also true concerning the way God has created human beings in His image and how He unites us individuals in the body of Christ, the church.  There is no one else in God's kingdom like you and me, and this is God's doing.  We each bring a unique personality, perspective and spiritual fruitfulness by the Holy Spirit that brings a sweet fragrance and flavour to the kingdom of God.  The almighty God does not lack anything, nor does He need us to accomplish His will, but He delights in us like parents do their own child.  When we offer to God freely what He has already given us, it is we who are enriched and blessed beyond reason.

It is true what is written:  that eye has not seen, ear has not heard and has not entered into the heart of man the things which God has prepared for those who love Him--and He reveals them to us through the Holy Spirit (1 Corinthians 2:9-10).  The queen of Sheba was of another kingdom, so at some point she had to leave king Solomon and the glories of Jerusalem.  For Christians, our glorious Saviour will never leave or forsake us, and we can abide with Him forever starting right now!  How awesome is our wise and holy God who gives us all things to richly enjoy, who supplies all that is needed for life and godliness for eternity.  Whatever we know of God today, we only know a fraction of the greatness of His wisdom and the glory of His kingdom.  When we seek the LORD and His kingdom, everything else will be added to us because it is God's good pleasure to give us the kingdom (Luke 12:31-32).  Rather than weighing us down, our glorious God draws us close and lifts us up.

God Prepares Hearts

Even in societies that have forsaken God, God is gracious and faithful to preserve a remnant for Himself.  The prophet Elijah lamented he was the "only one" who was zealous for the LORD's sake in Israel, but God had reserved 7,000 who had not bowed once to Baal (1 Kings 19:18).  After Jeroboam became king over the 10 northern tribes of Israel, he was instrumental in establishing the worship of idols throughout the kingdom.  He rejected God fearing priests and Levites from serving the LORD and sanctified priests of the lowest (character-wise) of his subjects.

The priests and Levites took a stand against the king's abominable idolatry by leaving the lands given them as an inheritance and moving their families to the territory of Judah and the city of Jerusalem.  These men refused to bow the knee to the calf idols Jeroboam set up and remained faithful to the LORD.  The rise of king-sanctioned idolatry resulted in a revival of true worship in the hearts of those who took a stand to honour God all across the land as 2 Chronicles 11:13 says:  "And from all their territories the priests and the Levites who were in all Israel took their stand with him."  With one heart and mind to serve the LORD, God galvanised the faith of His faithful servants--and used a wicked ruler to set it in motion.

One might imagine the illiterate and uneducated in the land were like lambs sent to the slaughter because of Jeroboam's idolatrous ways, yet God is able to guide those who fear Him to walk in wisdom even when accountability before men is low.  2 Chronicles 11:16 reads, "And after the Levites left, those from all the tribes of Israel, such as set their heart to seek the LORD God of Israel, came to Jerusalem to sacrifice to the LORD God of their fathers."  Like the Levites, those from all the tribes of Israel who set their heart to seek the LORD God continued to travel to Jerusalem to offer sacrifices at the annual feasts, and brought tithes and freewill offerings.  They rejected the lure of convenience to offer sacrifices to the LORD at the high places Jeroboam set up, for they set their heart to seek God at His temple.

Praise God He is the same yesterday, today and forever.  God has promised all who seek Him will find Him regardless of how secular a society, government or rulers might be like in Deuteronomy 4:29:  "But from there you will seek the LORD your God, and you will find Him if you seek Him with all your heart and with all your soul."  God does not weigh our worthiness but is looking for people who seek God with all their heart so He might reveal Himself according to the riches of His grace.  Those who do not prepare their hearts to seek the LORD will do evil (2 Chronicles 12:14), and God holds each person responsible to prepare their hearts to seek Him.  Any who prepare their heart to seek God can know this is evidence of His working in our hearts and lives (Proverbs 16:1).  Let us glory in our awesome God as it is written in Psalm 105:3:  "Glory in His holy name; let the hearts of those rejoice who seek the LORD!"

Solomon's Wise Request

King Solomon demonstrated great wisdom before he famously requested wisdom from God.  He would write in Proverbs 4:5-7:  "Get wisdom! Get understanding! Do not forget, nor turn away from the words of my mouth. ⁶ Do not forsake her, and she will preserve you; love her, and she will keep you. ⁷ Wisdom is the principal thing; therefore get wisdom. and in all your getting, get understanding."  God is the only source of wisdom, and the Bible shows us how Jesus Christ has become wisdom for us through the Gospel.  Solomon's interaction with God who revealed Himself to Solomon reveals a parallel with the way Jesus directed His disciples to pray.

After Solomon offered a thousand sacrifices before the LORD in Gibeon, that night God appeared to Solomon and said, "Ask!  What shall I give you?"  If you were posed such a question, how might you respond?  I suspect our responses would be similar to rehearsed answers of what we would do if we "won the lottery" or if Aladdin's genie emerged from a bottle and gave us three wishes.  Many people are not content with the offer of one thing (or even three wishes!) but would try to secure the biggest and best possible haul by having more than what was offered.  How greedy and selfish we can be!  What strikes me is Solomon's initial thoughts did not concern himself:  on the forefront of his mind was who God was, what God had done, all God had promised, and His call upon Solomon's life.  It is only when we consider these things will our requests be aligned with God's will.

2 Chronicles 1:8-10 provides Solomon's answer:  "And Solomon said to God: "You have shown great mercy to David my father, and have made me king in his place. ⁹ Now, O LORD God, let Your promise to David my father be established, for You have made me king over a people like the dust of the earth in multitude. ¹⁰ Now give me wisdom and knowledge, that I may go out and come in before this people; for who can judge this great people of Yours?"  Solomon acknowledged the almighty God's mercy towards his father David, and that God had promised to establish his father's throne forever.  He also acknowledged God's calling upon his life to be king and realised he was incapable to fulfil this calling without God's help.  For these reasons Solomon asked for wisdom and knowledge to judge God's people.  Solomon would experience what apostle John explained in 1 John 5:14-15:  "Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. ¹⁵ And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him."  Not only does God hear and answer our prayers according to His will, but He generously provides more than we can ask or think.

In His response, God mentioned many things Solomon could have asked for in 2 Chronicles 1:11-12:  "And God said to Solomon: "Because this was in your heart, and you have not asked riches or wealth or honor or the life of your enemies, nor have you asked long life--but have asked wisdom and knowledge for yourself, that you may judge My people over whom I have made you king--¹² wisdom and knowledge are granted to you; and I will give you riches and wealth and honor, such as none of the kings have had who were before you, nor shall any after you have the like."  Solomon did not ask for wisdom with the ulterior motive of hoping God would throw everything else in, but he prayed according to God's will to fulfil God's promise and calling upon His life.  When we receive Jesus as Saviour by faith who is wisdom for us (1 Cor. 1:30-31), He provides all we need that pertains to life and godliness (2 Peter 1:3).  To walk with Christ by faith is to walk in wisdom, and we ought to treasure Him more than all riches, wealth and honour in this world.

Jesus stood outside the door of the lukewarm church of Laodicea and knocked, and He has promised to come in a dine with all believers who open to Him.  Just because a couple is married doesn't mean they live in the same house, eat meals together, have deep conversations, sleep in the same room--or even like each other.  How tragic it would be for our relationship with God to be reduced to a utilitarian relationship, that we only identify as Christians because of what we can get from God, where there is little thought of God throughout the day, and we are more interested in seeing our plans or dreams fulfilled rather than His will for us revealed in Scripture.  Do we look forward to praying with joyful expectation as we seek the LORD and spend time with Him?  In our praying let us remember what God has done, all He has promised, and what He has called us to do and make our requests to see His will accomplished in and through us.

Expanding in Service

There are many churches that operate well, are spiritually healthy and fruitful without having a permanent place of worship.  It is common in Australia for churches to hire out schools or rooms on Sunday because this is what is available and affordable.  That's how it was for the church I grew up attending, and I faintly remember the services being held in the cafeteria of a local high school.  Whether a church fellowship meets house to house, rents a hall, is in the midst of a renovation, building project, or settled in a permanent location, it is always a good season to serve the LORD in one accord with each another.

In a passage I read today, it was instructive on how the service of the Levites changed when the temple was built in Jerusalem.  During decades in the wilderness, one main role of the Levites was to haul the tabernacle and the articles around, to set up and dismantle the tabernacle as the LORD led His people like a flock to the promised land.  A lot of Christians in portable churches look forward to the prospects of having a place to call their own like the Hebrews looked forward to Canaan, where ministry (finally!) goes beyond stacking and unstacking chairs or setting up the sound system and rolling up the cords every week.  It is ironic should these people one day have their desire, they will look back with fondness to the portable season--not for the inconvenience of setting up, tearing down and hauling stuff around--but the blessing to be part of God's work in a practical way with people who love Jesus.  A church being saddled with a building and staff can result in reduced opportunities for regular people to get in the trenches and be part of the work.

With the building of the temple, the scope of the work of the Levites was not reduced but expanded in their service to God and the priests.  Also at David's command the age of the Levites began serving in the temple was lowered from 30 to 20.  Rather than having less to do because the tabernacle no longer needed to be carried and constructed, there was more help needed!  1 Chronicles 23:28-32 explains:  "...their duty was to help the sons of Aaron in the service of the house of the LORD, in the courts and in the chambers, in the purifying of all holy things and the work of the service of the house of God, ²⁹ both with the showbread and the fine flour for the grain offering, with the unleavened cakes and what is baked in the pan, with what is mixed and with all kinds of measures and sizes; ³⁰ to stand every morning to thank and praise the LORD, and likewise at evening; ³¹ and at every presentation of a burnt offering to the LORD on the Sabbaths and on the New Moons and on the set feasts, by number according to the ordinance governing them, regularly before the LORD; ³² and that they should attend to the needs of the tabernacle of meeting, the needs of the holy place, and the needs of the sons of Aaron their brethren in the work of the house of the LORD."

A big shift of the focus of the service of the Levites was from carrying stuff to people--serving with their brethren the priests in the worship of God.  Regarding the church, it is important at all stages of development and growth the LORD Jesus be the one we focus on serving as well as edifying and supporting one another in love.  It would be a shame to be more intent on securing or renovating a building than to make disciples of Jesus, and for us to realise disciples can be made and strengthened in these very things.  When a day comes we do not need to load trailers with chairs and sound equipment, we can serve in different ways:  like helping project words during worship, host a prayer group, teach children, contribute financially, help clean, and make hospital or house calls to encourage others.  Having a temple, the Levite's scope of work increased and their usefulness grew instead of diminishing.  Their identity was not in what they did or how they contributed but in their awesome God.

Whether we are perpetually stacking and moving chairs or settled in a building on property owned by the church, at every age there is always good, profitable work we can do in serving our LORD Jesus and supporting one another in His service.  Just being present and demonstrating love for one another at church in obedience to Christ is a greater encouragement than most people realise.

Word of Their Testimony

"And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death."

Revelation 12:11

In the sermon this morning, this verse from Revelation 12 stood out to me.  Revelation 12:10 said what happened after Satan was cast down from heaven:  "Then I heard a loud voice saying in heaven, "Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down."  The redeemed inhabitants of heaven praised the LORD and rejoiced in God's salvation, strength and kingdom was revealed by permanently excommunicating the accuser of the brethren.  Due to Christ's blood shed on Calvary for sinners, the power of Satan, sin and death is overcome by faith in Jesus.

Those in heaven also overcame Satan "by the word of their testimony."  The Greek word translated "testimony" is "martyrias" which means "witness."  The book of Revelation describes some residing in heaven who were indeed martyred for their faith in previous passages, and this was strong evidence they loved Jesus more than saving their own lives--having been bought with the precious blood of Jesus.  While some people see a martyr's death as an ultimate act of devotion to God, it is only ultimate in that it is the last thing a person can humanly do before their lives end.  In no way do I seek to detract from the courage and fortitude countless Christians have demonstrated in choosing to die for Jesus than to deny Him when their lives were at stake.  The strength and resolve they showed by God's power is commendable, and such sacrifice for Christ's sake ought to be an inspiration for us to live for Jesus every day.

When a witness shares a personal experience with a friend or stranger, testifying of what was seen and heard does not often come with the price of death.  There are places and regimes in the world where witnessing about how Jesus has saved us by the Gospel could potentially put our lives and families at risk.  We ought not be cavalier and foolhardy in our flesh to make waves but humbly led by the Spirit as we follow the example of people who have gone to heaven before us to overcome by the "word of their testimony."  "Word" is "logos," what Jesus is called throughout John 1:1-18, and John affirmed the "Word was made flesh and dwelt among us."  John began Revelation 1:1-2 in this way:  "The Revelation of Jesus Christ, which God gave Him to show His servants--things which must shortly take place. And He sent and signified it by His angel to His servant John, ² who bore witness to the word of God, and to the testimony of Jesus Christ, to all things that he saw."

In one sense Jesus personifies the word of the testimony of Christians, and our lives are to be living epistles through which God reveals His love, grace, mercy and life to the world (2 Corinthians 3:3).  It is by faith in Jesus Christ we are His witnesses, not merely repeating what the Bible says, but by the evidence of the life of Jesus being lived out in and through us.  When it came time for Jesus to die on the cross, He did not shrink from God's command but set His face like a flint for the joy set before Him.  Paul willingly went to Jerusalem knowing bonds awaited him, yet incarceration was a small thing when he was ready to spend and be fully spent for Christ.  Personal sacrifice for Christ is not reserved for witnesses who face the threat of execution for their faith but for those who live in lands of tolerance and inclusion.  Christians can expect intolerance and exclusion, and considering what Jesus endured we are steeled and encouraged when troubles arise.  Being accepted, included and loved in the kingdom of God is the Gospel message we should boldly share and live out before God--and in full view of others.

Those who have been martyred for Christ's sake are strong witnesses for Him, and every Christian God chooses to preserve alive unto this day has the potential to provide an ongoing witness just as strong by God's grace.  It isn't just those who are killed for Christ's sake who overcome the devil by the blood of the Lamb and the word of their testimony, but those who die to themselves daily in following Jesus as His joyful servants wherever He leads.

Overcoming Evil with Good

In 1 Chronicles 7, there is an obscure account of the tragic deaths of the sons of Ephraim, Ezer and Elead, at the hands of the men of Gath over the theft of cattle.  It is unclear whether the sons of Ephraim or the men of Gath were the aggressors.  It seems most likely men from Gath came to steal cattle from the sons of Ephraim during their sojourn in Egypt.  It is also possible the sons of Ephraim, during a trip to Gath before the enslavement of the Hebrews, attempted to take cattle from Philistines and it resulted in their death.  Ephraim was rightly devastated by the death of his sons, and his grief and sorrow continued for some time.  His mourning for the evil which had befallen his house continued to the birth of his next son as 1 Chronicles 7:23 tells us:  "And when he went in to his wife, she conceived and bore a son; and he called his name Beriah, because tragedy had come upon his house."  Beriah means, "in evil."  It seems evil had overtaken Ephraim and his house, and he was profoundly affected by his great loss.

The life of Ephraim shows us how we can be more negatively impacted by grief and feelings of loss than being encouraged by all God has given us.  It is no sin to love others and to care deeply about them, to be overwhelmed by emotions and feelings God has provided us by His grace.  But it is sinful to remain hopeless and despair when God remains good.  Though we live in a world filled with evil (and we are all contributors to the downward spiral in our natural state), we can be glad it need not overcome us.  The Son of God Jesus Christ came into this world and experienced the wickedness of this fallen world in full, for He was betrayed, mocked, condemned and murdered though He was righteous and without sin.  In embracing the human experience He embraced every sinner by His sacrifice, not just to empathise with us but to provide redemption, reconciliation, restoration, atonement, healing and eternal life.  Words fail to describe in full the awesome works God has done through the Gospel for all who trust in Christ, and He has brought enduring hope to lost, hurting, dying sinners.

Paul wrote to Christian believers in Romans 12:21, "Do not be overcome by evil, but overcome evil with good."  Israel described his days on earth as "few and evil" compared to his fathers, and evil which flourished in Ephraim's day has continued until now.  Though we live in evil days, through faith in Jesus Christ evil can still be overcome by good--as sure as sinners can be made saints by the Gospel.  Jesus said to His disciples, "Be of good cheer, for I have overcome the world," and He demonstrated all power to overcome death (the consequences of sin) by rising from the dead and remains victorious in eternal glory.  To "overcome" means to conquer or prevail.  Christ makes us overcomers when we are born again by faith in Jesus and then willingly submit to Him, presenting ourselves to Him as living sacrifices.  Rather than being conformed to the world, we are to be transformed by the renewing of our minds, approving of God's will and practicing it (Romans 12:1-2).

Since we are called to overcome evil with good, we must learn to discern between God's ways and the wisdom of this world.  Romans 12:9 says, "Let love be without hypocrisy. Abhor what is evil. Cling to what is good."  We can be easily overtaken and overcome by evil when we have embraced hypocrisy in our hearts, loving what is evil and being unfaithful to do and think on what is good.  Our love of God prompts us to be faithful to Him in practice:  wouldn't it be a shame for acts of devotion and obedience to God to resemble a "fling" because we remain married and cling to evil?   God's word is able to pierce our hearts and stir our conscience, revealing wickedness in us to repent of and guiding us to do what is good as Psalm 119:104-105 says:  "Through Your precepts I get understanding; therefore I hate every false way. ¹⁰⁵ Your word is a lamp to my feet and a light to my path."  Praise the LORD we are not at the mercy of evil, for the mercies of our good God are great.  Knowing death has been conquered by Christ, by His strength and wisdom we can choose to hate evil and do what is good every day--even to rejoice in a sorrowful season.

The Right Cheek

During a Bible study last night we discussed how the words of Jesus are commonly rendered, "Turn the other cheek."  It is significant, however, that Jesus specifically mentioned the right cheek in Matthew 5:38-40:  "You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' ³⁹ But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. ⁴⁰ If anyone wants to sue you and take away your tunic, let him have your cloak also."  Our study leader has an Assyrian background, and he explained that to hit someone on the right cheek meant a backhand slap as the left hand was reserved for unclean tasks.  In the Middle East to slap someone with the back of the hand is a personal insult and was intended to shame and demean rather than wound.  If someone slapped your right cheek with their left hand, that may have been even more insulting than a backhand!  This insight helps us to make sense of what Jesus meant, that Christians are not to retaliate when we are slighted or insulted, when we are treated as an unclean thing.  There is nothing wrong with fleeing or defending ourselves, our family and nation when attacked, as this is consistent throughout the scriptures when God's people were beset by enemies.

The following verse doubles-down on this theme.  If someone was sued for their tunic that covered their skin (which for us would be an undergarment), they were to part as easily with their cloak which was their outer and more expensive covering.  Under the Law of Moses, a garment received as a pledge was required to be returned before nightfall so the person could be warm and sleep.  In 1 Chronicles 19 when David sent messengers to Hanun king of Ammon to comfort him after his father's death, he was fooled to believe David's ambassadors were spies so he cut off their beards and cut their garments in the middle to expose their buttocks to shame them.  Jesus taught His disciples to endure shame and humiliation without seeking to avenge ourselves even when their treatment was unjust and unkind.  Spurgeon said on the subject, "Yet even in a country where justice can be had, we are not to resort to law for every personal wrong."  Knowing we are protected and provided for by God, perfect peace from Jesus is ours and in Him we find rest for our souls.

Jesus bore the ultimate humiliation when He was wrongfully accused, arrested and crucified.  The pictorial renderings of Christ's crucifixion typically include a covering for His private areas, but from a biblical and historical perspective we can know He was stripped nude, beaten and flogged without mercy.  John 19:2-3 tells us how the Romans mocked Christ:  "And the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe. ³ Then they said, "Hail, King of the Jews!" And they struck Him with their hands."  When they arrived at the site of the crucifixion, the scripture tell us they took both his outer and inner covering, splitting the linen among themselves and cast lots for His coat.  The Jewish scribes and Pharisees taunted Jesus as He hung on the cross, mocking Him as He suffered.  Crucifixion was excruciatingly painful and it was also shameful.  Yet Jesus endured all this affliction without threatening concerning future judgment and was silent like a lamb before its shearers.  His prayer was, "Father, forgive them, for they know not what they do."

Having been born again by Jesus, empowered by the Holy Spirit we can keep Christ perpetually in view when we suffer shame for Christ's sake as is written in Hebrews 12:1-3:  "Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, ² looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. ³ For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls."  Jesus gave shame the back of His hand, so to speak, for He treated shame as nothing for the joy that was set before Him to redeem lost sinners.  By considering Christ and the hostility He endured, we receive strength and encouragement in our LORD to continue following Him when we face persecution and shame for His name.  Since our Saviour suffered for our sakes, we are divinely enabled to take up our cross gladly and suffer shame for Him.

Transformational Teaching

When we read the Sermon on the Mount delivered by Jesus to His disciples, it ought to be deeply challenging to us Christians because it is not our natural way of living and thinking.  To people who grew up under the Law of Moses it was shocking how Jesus went beyond the letter of the Law and illuminated and emphasised matters of the heart.  It is important to recognise the teachings of Jesus were a monumental shift from allegiance from the Law of Moses and to Jesus Christ as the original lawgiver and present LORD.  In our day of grace it is possible to dismiss the Law because we are not "under it" but neglect to submit to Jesus our KING and sovereign.  The teachings of Jesus demonstrate all who call Him LORD ought to hear and do as He says.

For instance, Jesus said in Matthew 5:38-42:  "You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' ³⁹ But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. ⁴⁰ If anyone wants to sue you and take away your tunic, let him have your cloak also. ⁴¹ And whoever compels you to go one mile, go with him two. ⁴² Give to him who asks you, and from him who wants to borrow from you do not turn away."  Many times when I read the teachings of Jesus, the contrast is so extreme from the wisdom of the world and my own inclination that I can be tempted to think of situations that must be exceptions when His commands do not apply.  But this is not the case.  We may point to sections of scripture where people resisted evil, retaliated in kind, or stood up for their legal rights, yet that does not change what Jesus said.  Jesus is not calling us to be spineless punching bags, naked and homeless because we can't help but do whatever other greedy people demand of us, but for us to depend and rely upon Him for protection and provision.  Knowing vengeance is God's and He will repay, I do not need to stand up for myself or my rights when He is my refuge.  The Judge of all the earth will do right.

Under the Law of Moses, if someone punched out your tooth you had the legal right to demand the offender's tooth be knocked out as compensation for your lost tooth.  Rather than retaliating against others, Jesus would have us generously love and serve others, praying for our enemies rather than cursing them.  Being slapped in the face physically or battered by unkind words is not open season for us to do as has been done to us.  Even if our eye has been put out on purpose, we ought to follow the command and example of Jesus to look to the LORD in faith and seek to honour Him by loving others.  We are never at the mercy of our enemies when the almighty God sits on the throne over all and is our advocate.  Demanding an eye for our eye focuses more on what we have lost, our desire for retribution and making others pay rather than rejoicing in the LORD who sees, heals and restores us.

Following Jesus is to embark on a whole new way of living by faith in Him that runs contrary to our natural thought processes and inclinations.  To those who were sued and stood to lose their clothes, Jesus said to part with your jacket too.  Is God unable to provide for our needs when He clothes the flowers with beauty?  To people who put their foot down and would not go one mile Jesus told them to go an extra mile willingly and gladly.  Can't the LORD use a walk along the road to share His love and grace with others?  Jesus said to give to those who ask and those who desire to borrow we ought not turn away.  Hasn't God been generous to forgive us every time we repent of our sin?  Isn't everything we have a gift from His hand?  God has not left us to make wise decisions alone, for He has freely provided the Holy Spirit who guides us into all truth.  As Jesus did not cater to the temptations of Satan or cave to the pressure of the Pharisees, we are never obligated to veer from following Jesus, honouring Him in all we say and do.

Righteous Destruction

When the sin of God's people in Israel multiplied before the LORD, judgment by the hand of their enemies was the LORD's righteous remedy.  They sold themselves to rebellion, sin and idolatry, so God sold them as slaves into the hands Nebuchadnezzar, king of Babylon.  It is ironic that Israel had been given the Law of Moses, had built the temple as God's dwelling place and had priests and Levites who conducted worship and corrupted themselves, yet it was Nebuchadnezzar who did God's will in destroying Jerusalem.  God had a good purpose and plan even in displacing the people and making the city a ruin, for He would refine them and cause them to return to Him (and the land He gave them as an inheritance) at His appointed time.

Consider what is written in Isaiah 10:20-23:  "And it shall come to pass in that day that the remnant of Israel, and such as have escaped of the house of Jacob, will never again depend on him who defeated them, but will depend on the LORD, the Holy One of Israel, in truth. ²¹ The remnant will return, the remnant of Jacob, to the Mighty God. ²² For though your people, O Israel, be as the sand of the sea, a remnant of them will return; the destruction decreed shall overflow with righteousness. ²³ For the Lord GOD of hosts will make a determined end in the midst of all the land."  For a season the children of Israel were made to depend on those who defeated them because they would depend on the LORD God in truth.  God preserved a remnant who would place their trust and reliance upon God who chastened them even as a father does his son in whom he delights.  Though it seemed no good could come from the destruction and death, God had a determined end in mind for the good of His people.

God had decreed destruction that would "overflow with righteousness."  This opposes our assumption that building is good and tearing down is bad.  Tearing down is often necessary to build something better, like when a house is condemned and uninhabitable.  God was like a builder who tore down a building who possessed the skill, resources and plans to rebuild and spare no expense.  God directed Nebuchadnezzar to raze the ornate temple Solomon built to the foundation with the intent to make His people the humble temples of the Holy Spirit He would inhabit.  The physical destruction of a building dedicated to keeping the covenant of law preceded the establishment of a new covenant by grace through faith in Jesus.  The people prided themselves in the temple and gave their lives to defend it, yet God in due time would send His son Jesus to die for the sins of the world so all can be made new creations by the power of the Gospel.

Out of the wreckage of Jerusalem and a long period of captivity God would preserve a faithful remnant, and this is good for us to remember in the midst of trials and difficult seasons.  This observation should not cause us to minimise the struggle or pain people experience, that we ought to dismiss grief and troubles we or others face, but to realise God has plans to miraculously redeem them for good.  Romans 8:28-29 holds forth this assurance that is more sure and predictable than the force of gravity on earth:  "And we know that all things work together for good to those who love God, to those who are the called according to His purpose. ²⁹ For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren."  Rather than seeing predestination as God choosing some and excluding others, it is better to view it as the guarantee that all who choose to trust Jesus were first called and chosen by Him.  From the death of His only begotten Son God has brought the promise of new life He has freely extended to all.  The question is, will we receive Jesus by faith and be faithful?

Brought Into God's World

We have been studying through the book of Ruth at Teen Camp this year and I have been blessed to consider Christ as our Redeemer through the book.  During this study I have better observed the choices Ruth made beyond deciding to accompany Naomi to Bethlehem.  After clinging to Naomi at the crossroads between Moab and Israel, Ruth continued to listen to and follow her guidance.

When Boaz saw Ruth gleaning in his field, he told her not to go in anyone else's field and to stay with his servant girls.  Naomi said the same thing after she brought back a large haul of grain.  Then Ruth was bold and courageous to obey her mother-in-law when instructed to go to Boaz as he slept on the threshing floor and to uncover his feet.  "I'll do everything you say," Ruth responded and followed through on all she said.  Her inclination may have been to bustle around and distract herself with activity as she awaited word from Boaz, but she hearkened to the wise advice:  "Sit still, my daughter."

The act of Boaz spreading his garment over Ruth meant that she was coming under the protection of Boaz, to be brought into his world--even as she had come to trust under the shadow of the wings of the almighty God.  Boaz was not to be likened to God in her eyes, but Boaz desired to fulfill his role under law as a kinsman redeemer and raise up seed for the house of Elimelech by taking Ruth as wife.  I read from a Jewish perspective that a person's world ends where his coat ends, and thus a married person is one whose garment extends over other people as well.  It is a beautiful picture of how we, as foreigners of the kingdom of God, come to Jesus Christ by faith to enter His world and enjoy an eternal relationship with Him.

Jesus far exceeds Boaz in His kindness toward us, for Boaz agreed to Ruth's request because she was known to be a virtuous woman.  She had washed, anointed herself and wore clean clothes.  Not one of us is virtuous in coming to Christ for salvation; none of us can cleanse ourselves from the stench of death and stain of sin.  Yet while we were yet sinners, Christ demonstrated His love by dying for us!  By the power of the Gospel we have been given the right to become children of God, to have Him as our Father, and to enter His world--His kingdom where righteousness dwells.  Out of the wreckage of our lives tainted with self and sin, God makes us new creations and fruitful by His grace.

The question is:  will we draw near to Jesus in faith and obedience, or will we continue to go our own way alone?  Will we seek satisfaction in less than God or discover contentment by being brought into His world by a relationship with Jesus Christ?  With all Jesus has done, the choice is ours.

Taken or Left?

Though it might be a bit ambitious for a short blog post, I recently had a conversation about a passage of scripture that illustrates the importance of reading and interpreting the Bible in context.  It is vital we do not vainly attempt to make the Bible support our theology but for the Bible to establish, develop and correct our theology.  While there can be several valid observations, interpretations and applications from a single text, we ought to ensure there is consistency throughout the scripture.  When we are slack to do this, it results in confusion, poor interpretations and even bad application.

If I had to pick a passage I believe is largely misunderstood and confusing to people, a common one is nestled in the response of Jesus to His disciples in Matthew 24 & 25--specifically the section that speaks of people "taken" and others left.  The questions posed by the disciples help us to understand what Jesus is talking about in His response:  when Jerusalem would be destroyed, the sign of His coming, and the end of the world (final judgment).  The response of Jesus is an answer to these questions, and all these three things involve God's judgment.  Because Jesus is speaking to Jewish believers before the church was established, the church is not primarily in view in His answers.  Note the rapture of the Church and the second coming of Christ in judgment theologically are viewed as separate events.

After Jesus spoke of the great tribulation, He said no one knows the day or hour of His return.  He said in Matthew 24:37-42:  "But as the days of Noah were, so also will the coming of the Son of Man be. ³⁸ For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, ³⁹ and did not know until the flood came and took them all away, so also will the coming of the Son of Man be. ⁴⁰ Then two men will be in the field: one will be taken and the other left. ⁴¹ Two women will be grinding at the mill: one will be taken and the other left. ⁴² Watch therefore, for you do not know what hour your Lord is coming."  Jesus pointed to the days of Noah before God judged the earth with a flood of water, and how life went on with eating, drinking and marrying.  Though Noah had warned them, some saw the parade of animals entering the ark and the door closing, they had no idea the flood would take them all away.  Jesus said in a similar way to Noah's day, people will be going about life and suddenly their lives will be taken in divine judgment.

Some believe this passage alludes to the rapture of the church, perhaps popularised by "Thief in the Night" or "Left Behind" type movies, that show everyone going about their business and suddenly driverless cars are driving off the roads and millions of people are missing.  That may be a true depiction concerning the rapture, but there are reasons why this description of Jesus does not fit with the rapture at all.  Noah and his family were saved from the flood in the ark and and were the only ones left on the earth.  The ones Jesus said were "taken" are whose lives were taken in judgment and died, so this cannot refer to the rapture, the seizing of the church to meet the LORD alive in the air.  Also, one cannot square an interpretation of an imminent rapture (pre-tribulation) with this section of Christ coming for His Church.  If this passage somehow does speak of the rapture, it suggests a post-tribulation rapture--which is inconsistent with other Scriptures that teach the rapture of the church is an imminent event.  The rapture will undoubtedly happen, but when is not as important as being included in it.

Clearly the point Jesus is making has absolutely nothing to do with the rapture, for He repeats Himself again and again:  "Watch therefore, for you do not know what hour your Lord is coming."  Readiness for Christ's coming is emphasised again in Matthew 24:44:  "Therefore you also be ready, for the Son of Man is coming at an hour you do not expect."  He warned against being like an evil servant who noticed his master delayed in returning and began to beat his fellow servants and drink to excess.  Jesus said in Matthew 24:50-51 "...the master of that servant will come on a day when he is not looking for him and at an hour that he is not aware of, ⁵¹ and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth."  The kingdom of heaven parables that follow in chapter 25 affirm Christ's warnings of His finality of judgment, that His faithful servants ought to be watching and ready.  After the parable of the five wise and five foolish virgins, Jesus said in Matthew 25:13:  "Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming."

Jesus makes the point again and again that His followers ought to be looking unto Jesus because we do not know when He is coming.  At a time when we are not expecting it, our days will be spent and our lives over.  Since we do not know when Jesus is coming, this prompts us to be prepared by faithful service to our LORD and readiness to depart when our hour comes for Jesus to call us home.  The wise do not want to be found on the day of judgment to be foolish hypocrites, people who claimed to be servants of God when in truth their lives are marred by selfishness, pride, laziness and drunkenness without repentance.  Interpreting the "taken" passage as the rapture can lead to a poor application that being raptured is more important than living for Jesus and looking to Him in faith and obedience today.  When God's judgment comes, we can be sure it will be final and no one will escape it.  Will we be joyfully received into the presence of God forever because He knows us, or will we be condemned forever because we rejected Him?

Do You Have Peace?

When Jehu was anointed king by the word of the LORD, he was tasked with avenging the blood of God's servants killed by the murderous house of Ahab.  As Jehu rode furiously towards Jezreel where King Joram was recovering from wounds received in battle, he sent two messengers to meet Jehu with a single message:  "Is it peace?"  At his command each messenger fell into formation behind Jehu who continued to drive towards Jezreel.  Finally, Joram himself had a chariot made ready and he approached with the same question in 2 Kings 9:22-23:  "Now it happened, when Joram saw Jehu, that he said, "Is it peace, Jehu?" So he answered, "What peace, as long as the harlotries of your mother Jezebel and her witchcraft are so many?" ²³ Then Joram turned around and fled, and said to Ahaziah, "Treachery, Ahaziah!"  Before the day was over, both Joram and Ahaziah were executed by the hand of Jehu, God's chosen instrument of vengeance.

It is fitting Joram was quite concerned to keep the peace when his father Ahab, mother Jezebel and he himself had been most treacherous to turn from the living God, kill the LORD's prophets, and promote the worship of idols.  The treacherous will resort even to murder to obtain the "peace" they seek, for this sort of peace is not peace that comes from God at all.  Queen Jezebel's final words recorded in the Bible also referenced peace in 2 Kings 9:30-31:  "And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window. ³¹ And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master?"  Jezebel was stubborn and wicked to the last, spitting barbs at Jehu who did the will of God to throw the proud queen down.

The implications of Jezebel's comment ought not be lost on us, for we can read of Zimri's rebellion in 1 Kings 16:8-10:  "In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years. ⁹ And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah. ¹⁰ And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead."  The reign of Zimri was short-lived--a mere week--for when he was beseiged by Omri in Tirza he burned down the palace upon himself, choosing suicide over fighting a battle he could not win.  The situations of Jehu and Zimri could not have been different:  Jehu was anointed by God and Zimri was not; Jehu administered judgment by the command of God while Zimri conspired against drunk Baasha when he was vulnerable.  The results were very different as well:  Zimri reigned for 7 days and died without an heir for his wickedness, and Jehu reigned in Samaria for 28 years and his sons reigned after him for 4 generations because Jehu did well.  Jezebel employed Satan's tactic of using lies to sow doubt and accused as evil the one who trusted God and did good when she was guilty of wickedness.

The Bible has much to say about peace, what it is and how God is the sole source of it.  See the absolute objectivity in God's word in Isaiah 57:19-21:  "I create the fruit of the lips: peace, peace to him who is far off and to him who is near," says the LORD, "and I will heal him." ²⁰ But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. ²¹ "There is no peace," says my God, "for the wicked."  There is no middle ground on this:  you either believe God and His word or you do not.  Jesus said out of the abundance of the heart the mouth speaks, and a person who has peace with God--spiritually in the inner man--can speak forth words of peace, grace and mercy from our divine supply.  This does not mean perpetually soft or smooth words, for they may feel rough and confronting for our flesh.  The illustration of the churning sea that stirs and clouds the water with sand and silt is fitting, for this state of turmoil is indicative of hearts void of peace and rest.  There is no peace for the wicked, but for those who repent of their wickedness and turn to Jesus in faith He is our peace (Ephesians 2:11-19).

Jesus said to His disciples in John 14:27-28, "Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. ²⁸ You have heard Me say to you, 'I am going away and coming back to you.' If you loved Me, you would rejoice because I said, 'I am going to the Father,' for My Father is greater than I."  He concluded His remarks to them in John 16:33, "These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world."  The disciples were assured by Jesus they were known and loved by God, Jesus would come to them, they would be comforted, and Jesus has overcome.  This is as true as ever for followers of Jesus today, for Jesus is our peace.  By the Gospel there is peace offered to us sinners made saints by His grace.  We wicked and undeserving souls have peace because Jesus has us, having purchased us with His shed blood.

Royal Robes of Hypocrisy

Drawing attention to yourself is as popular as ever, especially in our day of social media, influencers and advertising dollars.  A child throwing a tantrum to get his way, protesters shouting slogans and holding signs, content creators, politicians and musicians--really anybody--can seek the spotlight to achieve their ends.  One potential of drawing attention to yourself means your hypocrisy can be exposed on a grand scale.  The preacher who delivers sermons on morality and decries sin loses credibility when he is shown to be guilty of adultery.  The one who claims climate change is the greatest crisis the world faces shows a double-standard by globetrotting aboard a private jet to spread the message.

Actions speak truer than words, and a person of integrity will be honest with others.  We say a building has structural integrity when it is built to code in a manner that can withstand normal conditions--not just having a new coat of paint.  Jesus pointed out the hypocrisy of the scribes and Pharisees who were "holier than thou" with their trappings of religion marked by clean robes, tassels and tefillin but inside resembled tombs filled with the bones of dead men.  They were like unmarked, unclean tombs that defiled everyone who passed by.  We have likely experienced sickness because we were around people who pretended they weren't sick, they were "just getting over a cold" when they were especially virulent and contagious.  It is better to admit to ourselves and everyone else we are sick so we will seek medical treatment and prevent the spread of illness to others.

This is also true when it comes to personal struggles.  We can feel it is important we put on a strong front or the appearance of gladness when we are sorrowing and grieving--perhaps because of our role in a family or the church.  Nehemiah was not seeking attention when the king astutely realised he was sad, and after seeking guidance from God Nehemiah told him exactly what was the matter:  Jerusalem lay in ruins and the people were suffering.  Nehemiah did not put on a sad face or try to draw attention to himself for sympathy or a break from work, but it was his love for his countrymen and the glory of God that moved him to grieve over the awful situation over many days.  King Jehoram (son of Ahab) took a different approach, for he tried to hide his grief perhaps thinking he could improve the morale of people who suffered the devastating impact of a Syrian siege.

As King Jehoram walked through Samaria, a woman called out to him for help.  Jehoram answered her sarcastically that he was not greater than God, for if God was not helping her how could he?  He was shocked when the woman explained what had happened, how she and another mum had eaten her son yesterday, and she complained the woman hid her son afterwards!  King Jeroham was overwhelmed by the plight of his people and powerlessness to help and 2 Kings 6:30 says:  "Now it happened, when the king heard the words of the woman, that he tore his clothes; and as he passed by on the wall, the people looked, and there underneath he had sackcloth on his body."  When the king tore his royal robes, the people noticed the king was wearing sackcloth underneath.  He walked through the city sporting royal attire to keep up the morale of the people as their ruler, but what he wore underneath was a more accurate picture of how his present state.  If God did not help him or his people, what could he do?

A better approach in troubled times was demonstrated by the heathen king of Nineveh who responded publicly to the preaching of Jonah.  This king did not pretend that everything was fine or put on a strong face to lead his people well.  Jonah 3:6 reads, "Then word came to the king of Nineveh; and he arose from his throne and laid aside his robe, covered himself with sackcloth and sat in ashes."  Now this is good leadership that arose from belief in God's word.  The king led by example by laying aside his robes and put on sackcloth, sat in ashes, and commanded all (animals included!) be clothed likewise, fast from food and water, turn from their wickedness, and cry mightily out to God, for he said in Jonah 3:9:  "Who can tell if God will turn and relent, and turn away from His fierce anger, so that we may not perish?"  And God did exactly that.  The king put on sackcloth before the judgment came, and the public grief for sin and repentance moved God to deliver and save.

For Jehoram and Samaria judgment from the LORD had already come by the hand of the Syrians as predicted in God's word, yet he walked around in his royal garments that concealed sackcloth.  Leviticus 26:29-30 outlined judgments God would bring upon His people for idolatry:  "You shall eat the flesh of your sons, and you shall eat the flesh of your daughters. ³⁰ I will destroy your high places, cut down your incense altars, and cast your carcasses on the lifeless forms of your idols; and My soul shall abhor you."  It seems the king of Israel did not have the belief in God's word the king of Nineveh did as spoken through the prophet Jonah.  Had king Jehoram put off his royal robes in repentance, put on sackcloth, turned from his wicked ways and cried out mightily to God at the start of the siege, the situation in Samaria may not have grown so dire before Jehoram's hypocrisy was exposed.  Who knows if God would have delivered His people quickly from their enemies and destruction?  The king of Nineveh and his people answer that question in the affirmative.  May we learn, rather than drawing attention to ourselves, to turn from our problems to the LORD in humility and faith, knowing He alone is our Saviour, help and deliverer.

New Creations in Christ

"But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. ¹⁵ For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation."

Galatians 6:14-15

Being a disciple of Jesus begins with personal transformation by the Holy Spirit--not behaviour modification as some people imagine.  Better behaviour is not the end God is looking for in us, though that is something that is often emphasised.  What can result is spiritual pride for the good things you do and the bad things you avoid.  This also leads to our "walk" being up and down depending on our performance rather than being compelled by God's love to walk worthy of Him.

Paul wrote the letter of Galatians to Christians who has veered from salvation by grace through faith in Jesus to a return to the Law and legalism--that our good standing with God is secured by effort to keep the law.  One fact emphasised during His Sermon on the Mount was Jesus did not save souls to empower us to keep the Law of Moses, for He holds His disciples to a standard of righteousness that is higher than keeping the letter of the Law.  The Law forbade adultery, but Jesus explained the man who looks with lust has already committed adultery with her in his heart.  No law has the power to change the hearts, minds and habits of mankind:  but Jesus can and does.

While we are called to follow the godly example of Jesus Christ, He does not want us to mimic or ape Him without understanding.  Any Pharisee can keep the letter of the Law and add countless more laws and conditions to it according to human wisdom.  Rather than boasting of being circumcised according to the Law of Moses, Paul's boast was in the cross of the LORD Jesus Christ, the demonstration of His love and power to save lost sinners.  The Gospel makes new creations by faith in Jesus, and efforts to keep the Law of Moses still never saved a soul.  This is why the condition of our hearts is critical for Christians, for copying Jesus does not mean we know Him any more than an ape wearing a suit has fashion sense.  Those who mimic their way through a "Christian" life without inner transformation will hear from Christ, "Depart from Me; I never knew you."

Being physically circumcised or uncircumcised did not avail anything, nor did this emphasis benefit the Galatians or the proponents one bit.  If anything it indicated pride, self-righteousness, fear of being disfellowshipped or excluded, and a lack of faith in salvation by the Gospel of Jesus alone.  It is important we do not fall into the opposite error, thinking ourselves better or someone else lesser due to legalism.  Being made new creations by faith in Jesus, we are to walk in newness of life that hears and obeys the commands of Jesus.  It is the love of God, not a Law, that is to govern our interactions with others so God may be glorified, so He might increase and we might decrease.  Our integrity ought to spring from a heart transformed by God's love and walking according to the guidance and the convictions of the Holy Spirit--not by peer pressure, fear of failure, or to impress others--but because we are new creations by faith in Jesus.

Wise Priorities

"Prepare your outside work, make it fit for yourself in the field; and afterward build your house."

Proverbs 24:27

God's word provides wise guidance concerning our priorities.  Sometimes our natural inclination is to prioritise the wrong things or neglect to put "first things first."  When flying in a aeroplane, directions are specifically given in case of an emergency that parents ought to fit their own oxygen mask first before helping their child or others.  This may be due to parents prioritising the health and welfare of their child and their first instinct is to make sure their child is able to breathe.  But if the parent does not put on their own mask first, they may lose consciousness and be unable to render the assistance their child requires for survival.  Put on your own mask first, and then you can help others with fitting their masks.

On the subject of making judgments about others (especially negative ones), it is wise for the person who is offended to examine their own heart, conduct and words before weighing in on how others ought to change.  Jesus said to His disciples in Matthew 7:3-5:  "And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye? ⁴ Or how can you say to your brother, 'Let me remove the speck from your eye'; and look, a plank is in your own eye? ⁵ Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother's eye."  Jesus explained it was hypocritical to form judgments about others and seek to help them change when you have not considered your own impediments to seeing clearly.  We are to deal with the plank in our eye first before we will be able to see clearly to help others see.

In Solomon's proverb, he guided people to prepare their outside work first before building their house.  Preparing your field by planting and cultivating crops or building fences to protect valuable flocks and herds was a matter of survival.  Neglect of outside work could result in a lack of food, mounting debts and the loss of income if sheep or cows wandered off.  As comfortable and pleasant as having a house would be, tents served as a suitable habitation in the meantime while making fields fit for planting and harvest.  To direct your energies and time towards building a house without food or resources for trading could mean bankruptcy and becoming a slave to others to pay off debts--and never have a habitable home.

I am reminded about what Jesus told His disciples concerning the importance of hearing His word and putting it into practice.  Matthew 7:24-27 says, "Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: ²⁵ and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. ²⁶ But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: ²⁷ and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall."  Enthusiasm for building a house and seeing progress leads to ruin if the house is built without a foundation of concrete and steel.  People can have many ambitions, passions and plans, but decisions that are not founded upon faith in Christ and obedience to Him will lead to a great fall.  Once a house is built without a foundation it is very difficult to move it onto one, and praise the LORD what is impossible with men is possible by God's grace.