A Glorious Fragrance

"Then Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the oil."

John 12:3

The worthiness of Jesus Christ to be praised and worshipped is awe inspiring.  Mary of Bethany, sister of Martha and Lazarus, anointed the feet of Jesus with costly perfume as He and His disciples visited them for dinner.  As I considered the passage in light of what happened in the previous chapter, it marked an incredible change in Mary.

After Lazarus died of an illness and had been buried four days, Jesus and His disciples came to Bethany and found a town in mourning.  Martha initially came to meet Jesus, and later (seemingly with reluctance!) Mary did as well.  Both sisters expressed regret Jesus had not been there before Lazarus died, for they were confident Jesus could have healed him.  What they did not comprehend was Jesus intentionally did not return until Lazarus was dead and buried so people would come to know and believe in Jesus had been sent by God as Messiah by miraculously raising Lazarus to life.

They drew near to the tomb where the body of Lazarus lay, and Jesus commanded the stone to be moved away.  Martha was opposed to unsealing the tomb because it was filled with the stench of death and decay.  John 11:40 reads, "Jesus said to her, "Did I not say to you that if you would believe you would see the glory of God?"  By faith and obedience to Christ, the stone was rolled away and the pungent smell of death wafted out.  It was shortly thereafter, Jesus having prayed a simple prayer to the Father and called Lazarus by name, the man who was dead four days walked out of the tomb, alive and well.

It struck me that Mary did not use her precious perfume to mask the smell of her brother Lazarus in the tomb.  Perhaps she wrestled with the decision, to anoint the body of Lazarus or to save it for herself.  Was it a wasteful to anoint a dead man who could not appreciate it?  After Jesus raised Lazarus from the dead, however, she realised Jesus was the one worthy of so precious a gift--much to the dismay of Judas who viewed the perfume poured out as a gross waste--costing a worker's annual wage.  The fact Mary did not use this perfume on her brother or save it for herself shows how highly she valued Jesus Christ, and He commended her for choosing to freely pour it on upon Him.  The fragrance filled the whole house.

Judas suggested a better use of the perfume would have been to sell it and give the proceeds to the poor, not because he cared for the poor but would have used it to enrich himself.  John 12:7-8 says, "But Jesus said, "Let her alone; she has kept this for the day of My burial. ⁸ For the poor you have with you always, but Me you do not have always."  Mary did not use the perfume for her brother's burial after he died, but she poured out the perfume on Jesus before He died.  She seized the opportunity to bless and worship Jesus through her costly gift, and she is an inspiration for all Christians who say we believe Jesus is the Resurrection and the Life, the Messiah sent by God to seek and save the lost.  As we have opportunity, we can give to those in need as unto the LORD Jesus.

The problems of poverty are a permanent blight upon the earth, and no amount of giving will "solve" the problem.  But this means we always will have the opportunity to demonstrate we treasure Jesus Christ above everyone else when we feed the hungry, offer a drink to the thirsty, provide hospitality for strangers, clothe the naked, visit those who are sick and in prison.  Our gifts and service to God are not limited to these specific acts, but Jesus commends those who freely walk in His love towards others as He demonstrated and commanded us.  By the indwelling Holy Spirit, our LORD will guide us to give and serve that He be glorified.  Like the perfume Mary poured out, may our lives be a sweet smelling fragrance to our LORD Jesus Christ because we value Him over all.

Examining our Heart

Being God, Jesus was able to look upon people and knew their hearts perfectly, and He discerned their true motivation for what they said and did.  He saw through their facade of devotion and saw fickleness they would have denied if confronted.  What goes on in the hearts and minds of other people is usually unclear to us when we are at our most perceptive, and this can go for our own hearts as well.  Jesus asked a series of questions to prompt people to consider their motivation for going into the wilderness to see John in Matthew 11:7-9:  "As they departed, Jesus began to say to the multitudes concerning John: "What did you go out into the wilderness to see? A reed shaken by the wind? ⁸ But what did you go out to see? A man clothed in soft garments? Indeed, those who wear soft clothing are in kings' houses. ⁹ But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet."

People did not tramp out to the wilderness to catch a glimpse of a reed blowing in the breeze or to see a man clothed in soft garments.  They went to see John because they believed he could be a prophet of God--some wondered if he was perhaps even the promised Messiah!  John was a righteous man marked by the fear of God, unmoved by the fear of man, a throwback to the prophet Elijah who was identified by his rough clothing.  While many people were convinced John was a prophet, heard him preach repentance from sin and were baptised by him, some religious rulers not believe John was of God.  When they challenged Jesus concerning His authority to teach, Jesus countered with a question if John's baptism was of heaven or men.  This left them in a quandary as Luke 20:5-7 says:  "And they reasoned among themselves, saying, "If we say, 'From heaven,' He will say, 'Why then did you not believe him?' ⁶ But if we say, 'From men,' all the people will stone us, for they are persuaded that John was a prophet." ⁷ So they answered that they did not know where it was from."  A good question for those religious rulers to consider was, what did they go into the temple to see?  To worship and honour God?  To criticise or find fault with a Rabbi from Nazareth or to receive the Gospel taught by the Son of God?

It is a good practice for us to examine the motivations of our hearts concerning what we are looking for and why.  Eve drew near to the tree forbidden by God to gaze upon forbidden fruit, and Samson went into a vineyard presumably to look for grapes which were off the menu as a Nazarite from the womb.  They would have done well to ask themselves as they headed towards temptation to sin, "What am I looking for?"  We ought to say the same thing when we turn on the computer, pick up a phone, browse the internet or go to church.  There may be aisles in the local shops that present temptation for us, and it undermines our resolve and self-control to see if items we want to avoid are on special.  Today I saw an ad campaign to "Stop hunger," yet it struck me hunger is a natural and healthy bodily response in people who have well-stocked pantries.  The issue (spiritually speaking) is even after we are born again our flesh naturally longs for satisfaction through sin that will never satisfy.  Looking at the fruit did not scratch the rebellious itch Eve, Samson or we can have.

When we go to church or open our Bibles to read, we also can ask ourselves:  "What am I going to see?"  Are we going to hear the word of God preached, to hear the LORD speak to us that we might heed Him, to edify the Body of Christ through fellowship?  A pastor may go to church because it is his job, and another goes because he seeks to answer God's call to preach by obedience.  Do we serve God to make a name for ourselves or to exalt the name of Jesus Christ?  Do we invest ourselves in spiritual labours because we want to see people, our situations or the world change--or because we are being changed by God by the power of the Holy Spirit?  The LORD knows our hearts and knows well every wicked way in us, and by His grace God reveals our continuous need for repentance of sin, humility, meekness and to surrender ourselves to Him.  Since we believe the Bible is God's word and the church is the Body of Christ, we ought to follow the Holy Spirit's leading to obey God and love one another.

Peaceable Fruit of Righteousness

Early in my insulator apprenticeship we were urged to make a positive impression by being on time, working hard and having a good attitude because the reputation made as an apprentice would stick for the next 10 years!  Apprentices who were late, lazy or arrogant would find it difficult to ditch their sullied reputations that were set in stone even when they worked hard to redeem themselves.  King Solomon wrote a similar thing in Proverbs 20:11:  "Even a child is known by his deeds, whether what he does is pure and right."  Parents play a larger role than they may think in raising their children in the knowledge of God by their love, faithfulness and consistency in following Christ.

This morning I spent some time continuing to dig up stumps and roots that enmeshed themselves in retaining walls.  Once established, trees are not the easiest plants to remove--but it crossed my mind how much easier the removal of the stumps would have been if they had not been left to grow in their original locations for 6 years.  One tree in a storm battered the guttering on the second story to pieces, and two other trees worked to destroy a wall to its foundations.  Proverbs 22:6 gives a valuable principle:  "Train up a child in the way he should go, And when he is old he will not depart from it."  A wise parent not only considers the present rebellious behaviour in their children, but considers where it will eventually lead.  As the tree grows vertically, roots are also being put down and spreading out to better anchor it.  My tree situation illustrates what may seem an acceptable location when immature can prove to be disastrous in coming years.

As hard as it may be to train children in the way they should go, it is best to start this as soon as a child has understanding and be consistent with some basic principles.  With God's help and example as the best heavenly Father, we should do as we say without going back on our word.  Our inconsistency can hamstring our best efforts when we do not assert ourselves as the parent with unwavering discipline.  People do not seem to comprehend how they train their children to disobey when they continue to repeat directives rather than enforcing what they initially said:  say it once, and ensure there are appropriate consequences when there is not immediate obedience.  Counting to three is a great way to undermine your authority as a parent, for you are enforcing disobedience and rebellion is permissible until the magic word "Three!" is uttered.  An occasional warning is fine, but do not threaten.  Follow through by doing exactly as you said!  The instant you sense a willful choice to disregard what you have said, take immediate disciplinary action.  Discipline should be a given, not a surprise.

Chastening is not pleasant for parent or child (even when in their best interest), but it yields good fruit in the end.  As the writer of Hebrews said in Hebrews 12:11, "Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it."  A parent may shrink from displeasing their child, but the rotten fruit of this negligence can be seen when David failed to displease his son Adonijah at any time by asking, "Why have you done this?" As a consequence provided no boundary to prevent him following in the footsteps of his rebellious brother Absalom (1 Kings 1:6).  Your role as a parent is not to give them whatever they want or even to please them:  your call and responsibility is to please God by raising your children in the admonition of the LORD (Ephesians 6:4).  This means to lovingly instruct and put them in their proper place, to teach them to honour their father and mother as you submit to your Father in heaven.

Awake in Christ's Likeness

What rest and peace God gives those who trust in Him who only does wondrous things!  In an ever changing world Christians have an anchor for our souls forever in Jesus Christ who loves us and has given us exceedingly great and precious promises.  His resurrection from the dead and ascension in glory gives us confidence through the Gospel our sins are forgiven, we have been justified by faith, and have a sure hope of eternal life in His presence.

When the church was birthed in the book of Acts after Jesus ascended to heaven, Christians faced intense persecution in Jerusalem:  none of the apostles, deacons or unnamed disciples were exempt.  It was not like the church was an organisation where leaders were insulated from the threat of beatings, arrests or execution as they were primary targets of those who hated and killed Jesus.  A man filled with the Holy Spirit named Stephen was falsely accused of speaking blasphemy against the Temple and the Law of Moses, and he was hauled before the Sanhedrin for examination.  His divinely inspired proclamation of truth can be read in Acts 7 that enraged his hearers and resulted in him being martyred for Christ's sake.

As Stephen's eyes were opened to see heaven opened and Jesus Christ standing in glory, the respectable mask of the Sanhedrin slipped and revealed them to be a murderous, hateful mob against Christ and His disciples.  They screamed, covered their ears, rushed upon him, cast Stephen out of the city and stoned Him to death.  Acts 7:59-60 tells us, "And they stoned Stephen as he was calling on God and saying, "Lord Jesus, receive my spirit." ⁶⁰ Then he knelt down and cried out with a loud voice, "Lord, do not charge them with this sin." And when he had said this, he fell asleep."  In the midst of murderous chaos, Stephen was the one at peace and full of forgiveness.  Without regard for himself or any attempt to dodge the large stones hurled at him from all around, Stephen knelt and prayed with a loud voice to intercede for those who were killing him--even as Jesus had from the cross.  Suddenly a stone hit the mark, and Stephen fell asleep.  The implication is those who sleep will wake.  Though Stephen died, through faith in Jesus Christ he lives now and forever.

I was reminded of this as I read Psalm 17:15:  "As for me, I will see Your face in righteousness; I shall be satisfied when I awake in Your likeness."  Christians have the wondrous expectation that when our eyes close in death, we will awake in the likeness of Christ--satisfied, sinless, glorified and immortal!  Having been deemed righteous by faith in Jesus, there is no fear in death because our Saviour has defeated it.  Our death happened before our birth when Jesus Christ died on the cross, and having been born again and raised with Christ He now lives through us.  Since our death spiritually speaking is in the past, we have only life before us we will enjoy with Him and His people forever.  One day our eyes will close, and miraculously when we open them pain, trouble and sorrow will be a thing of the past, not remembered nor will come into mind, for we have been made new creations by God's grace through faith in Jesus.

Let us not be like those who are asleep spiritually as Paul exhorted believers in 1 Thessalonians 5:6-11:  "Therefore let us not sleep, as others do, but let us watch and be sober. ⁷ For those who sleep, sleep at night, and those who get drunk are drunk at night. ⁸ But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. ⁹ For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, ¹⁰ who died for us, that whether we wake or sleep, we should live together with Him. ¹¹ Therefore comfort each other and edify one another, just as you also are doing."

Fearful Imagination

I have heard people say kids have a great imagination, and I would agree.  Kids can be amazingly imaginative, creative and perceptive from a young age.  I would also say that adults also have a great imagination--except it isn't always great.  A child imagines a red-eyed monster is in their closet, and an adult can worry if other people are judging them or what will happen in the future.  How many times, as an adult, has your wandering mind, twinged with fears, concocted great horrors that never remotely came to pass?  While there are many fearsome things in this world, most of our fears and worries live rent-free in the realm of our imagination.  We can know our fears are irrational, but we can choose to submit to them anyhow--as if God is powerless to help, protect or change us.

This struck me as I considered Saul of Israel, a man of the tribe of Benjamin God chose and anointed to be king over His people.  1 Samuel 13 describes a key turning point in the life of Saul two years into his reign.  Initially Saul was a man marked by great humility who was faith to serve his father, showed respect to Samuel the prophet, and preferred to avoid the limelight.  The passage spoke of Saul going to Gilgal in a valley to wait for 7 days in accordance to Samuel's directive, and over the course of a week the children of Israel began to scatter from him.  The men of Israel were skittish and flighty over the thousands of chariots, horsemen and fighting Philistines who gathered against them.  Saul was among the fearful men of Israel:  afraid of the Philistines at Michmash (though over 6kms away), fearful of being abandoned by his men, and worried that Samuel was not coming.  So on the 7th day, Saul foolishly decided to offer a burnt offering and a peace offering to God to rally his troops and ease his mind.

After Saul completed the burnt offering, Samuel arrived and confronted him for his unlawful sacrifice.  1 Samuel 13:11-13 reads, "And Samuel said, "What have you done?" And Saul said, "When I saw that the people were scattered from me, and that you did not come within the days appointed, and that the Philistines gathered together at Michmash, ¹² then I said, 'The Philistines will now come down on me at Gilgal, and I have not made supplication to the LORD.' Therefore I felt compelled, and offered a burnt offering." ¹³ And Samuel said to Saul, "You have done foolishly. You have not kept the commandment of the LORD your God, which He commanded you. For now the LORD would have established your kingdom over Israel forever."  Instead of looking to the LORD in faith, Saul looked to his scattered people, that Samuel was not present, and the Philistines gathered at Michmash.  In his mind he had no choice but to offer the sacrifices because his circumstances demanded it.  Samuel exposed Saul's folly in disobeying God, and his action revealed a heart that did not trust, obey or rely upon God.

As we read on, what Saul feared never came to pass:  the Philistines did not attack him in Gilgal despite his military vulnerability and lack of weaponry.  The LORD protected him and his people in Gilgal even though they did not trust or obey God to wait according to the word of the LORD.  Saul's vivid, fearful imagination ran rampant without faith in God.  Only 600 men remained with Saul at that point, and only Saul and Jonathan were armed with swords.  But it seems Saul forgot how God defeated the Midianites by the sword of the LORD and of Gideon when he and his 300 men carried no swords--they only wielded a torch in one hand and a trumpet in the other!  Saul's impatient, foolish decision to offer sacrifice was spurred on by fear of man and not the fear of God which is marked by humility and obedience.  Saul allowed fear to run like squealing, feral pigs in his imagination, and we can repeat the same mistake.  It is good to live our lives in the real world ordered by the almighty God who created all things, submitting to and waiting for Him rather than fearing imaginary outcomes.  The greatest foes Saul faced was his own unbelief, pride and his fearful imagination, and Saul lost to them all big time even when God was faithful to protect him.

Convinced by Christ

"I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean."

Romans 14:14

God had taught Paul many things by the time he wrote the letter to the Romans as led by the Holy Spirit.  As a Pharisee, Paul would have likely fought tooth and nail against the suggestion some things or people were not unclean in themselves.  The Law of Moses was full of clear statements that described kinds of birds or beasts as unclean for eating, and how a person could be made ceremonially unclean by touching a dead body or due to illness.  There were detailed washings and sacrifices required to cleanse the unclean, and a complete paradigm shift coupled with humble faith in Jesus was needed for Paul to write what he did.  The LORD Jesus Christ needed to convince Paul of the truth nothing was unclean of itself, and so he held forth this truth boldly to the brethren--even those who had not yet been convinced.

Paul confronted Christians in Colossians 2:20-23 whose actions suggested things were unclean in themselves and their spiritual purity was maintained or lost by objects they touched or food they ate:  "Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations--²¹ "Do not touch, do not taste, do not handle," ²² which all concern things which perish with the using--according to the commandments and doctrines of men? ²³ These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh."  The problem wasn't that believers in Colossae established wise boundaries for themselves, but the issue was they subjected themselves to self-imposed religion, not realising what Christ accomplished on Calvary.  The Law of Moses that condemned them was nailed to the cross, they had died to sin, and now were risen with Christ who lived through them.  The teaching of Jesus on the Sermon on the Mount shows freedom from the Law does not bring lawlessness, for the Holy Spirit guides God's people to a standard far higher than law.

I have observed in Christian circles an appetite for legalism when it aligns with their convictions, for it is easily justified as wise boundaries.  There is an attraction for us towards black and white, to strike a stark contrast and clear line between what is deemed acceptable and sinful.  We can feel a degree of confidence or safety by avoiding what is seen as bad in itself, and we can view ourselves as morally or spiritually superior when we do what is considered good.  Both of these are a snare, for it puts self at the centre and relegates righteousness by our own arbitrary standard.  It is good for us to acknowledge God created all things to be good, and if something is unclean for us we ought to observe it as unclean without fanfare.  We do not condemn a person for avoiding food when they have a severe allergy, and we also should not condemn a person who does not drink alcohol because it could lead them or others to sin.

I remember years ago a person who believed music, when set in a minor key or played with certain drum rhythms, was an "evil beat."  This clearly stands at odds with Paul's statement that nothing is unclean in itself.  God is the God of the hills as well as the valleys; He is the God of the major and minor chords, God of the acoustic and electric guitar.  He is sovereign over the light and darkness, the day as well as the night.  He is LORD over every atom, the entire spectrum of visible and invisible light, of things seen and not seen.  Every vibration, frequency, element, chemical, creature and spirit has been created by God for His use.  Even the world, governments and wicked forces of darkness are all under God's rule, and God's people are sanctified by Him for Him in the midst of everything that is.  Rather than fearing things God has made or what man has made can defile us--we ought to fear the LORD and be led by the Holy Spirit in what we do and choose not to do because He is our righteousness.

By faith in Jesus Christ, we can have a clear conscience before God whether we eat meat or only vegetables--or a mix of both!  A Christian can listen to classic music and heavy metal without feeling condemned by God because both can glorify Him.  Paul concluded in Romans 14:21-23, "It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak. ²² Do you have faith? Have it to yourself before God. Happy is he who does not condemn himself in what he approves. ²³ But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin."  For Paul, being convinced by Jesus meant he had the freedom to eat whatever foods he wanted, but he took pains to avoid stumbling those who expressed concerns.  It is the love of God and others as led by the Holy Spirit who guides us rather than legalism, fleshly desire or the fear of man.  May we all be convinced by Christ nothing is unclean in itself and to live to please and obey Him!

God's Compassions Fail Not

In my Bible reading this morning, I considered Psalm 107:17-19:  "Fools, because of their transgression, and because of their iniquities, were afflicted. ¹⁸ Their soul abhorred all manner of food, and they drew near to the gates of death. ¹⁹ Then they cried out to the LORD in their trouble, and He saved them out of their distresses."  The Bible describes the fool as people who say in their hearts, "There is no God," those who live as if God does not exist, has not spoken and proudly exalts themselves in God's rightful place.  It is a very predictable and guaranteed outcome, that sin embraced brings affliction and trouble we cannot escape.

When we see people experiencing trouble as a direct consequence for their actions, we are less apt to show compassion on them because they "deserved" what they suffered.  A parent who warns their child to not to bring a balloon into the kitchen or swat it towards a burning stove would likely remain unmoved when their child disobeys and cries when their balloon pops.  "That's what you get," a matter-of-fact parent might say.  Now if the child burns themselves on a hot stove or pot, a loving parent will administer first aid and seek to comfort their little one.  If the injured party happens to be a teenager or adult who knew better than playing around with fire, again, we would be less considerate of their self-inflicted wounds that stand to teach a valuable lesson.

God's grace and love towards us sinners is amazing, for even when we have played the fool--knowing better and without any excuse--He continues to extend compassion and help to those who are afflicted as a consequence of their own sin.  When we cry out to God in our trouble, He will save us out of our distress; He will give the word to heal us.  At times in Israel's history when God's people departed from Him and served idols, He told them to cry out to the idols they had chosen so they would learn how worthless and incapable they were to deliver or heal.  The season of their suffering pained God, for His heart yearned to save and help them.  But like a father corrects and disciplines a son in whom he delights, so God is willing to allow self-inflicted wounds to draw sinners to Himself through repentance.

Lamentations 3:30-32 says, "Let him give his cheek to the one who strikes him, and be full of reproach. ³¹ For the Lord will not cast off forever. ³² Though He causes grief, yet He will show compassion according to the multitude of His mercies."  God is grieved by sin, and He is also grieved when we suffer as a result of our sin.  Because of God's immutable, righteous character, when we are afflicted as God's people there will be an end to it because God is merciful.  Even in the midst of suffering we deserve (and we deserve far worse than we receive as Psalm 103:10 says), God shows compassion according to the multitude of His mercies.  It is because His mercies we are not consumed because His compassions fail not (Lamentations 3:22-23).  Having freely received such compassion from God, let us extend compassion to others--even when they are responsible for their own affliction.

The High Beam Illustration

Yesterday something that amused me happened during a drive through the country.  As the sun began to sink over the horizon and the shadows grew long, I decided to turn on my headlights to ensure best visibility.  Somehow the lights were on high beams that shone into the rear vision mirror of the car I was following.  Noticing this, I quickly toggled the beams to the normal setting.

This also did not go unnoticed by the driver of the car I followed along the road.  I imagine the driver viewed this an an intentional act to urge them to pass the car in the front.  The driver showed his displeasure by giving his windscreen a thorough spray--which caused water to sprinkle all over my vehicle--to my great amusement.  The simple act of turning on my lights to see more clearly sent a message I was annoyed or displeased with the driver ahead of me who instantly retaliated.

It was probably too dim for the driver to see my smile or see me laugh as the droplets rained down, but my hope was the driver chalked up their high-beaming as an simple accident without malice.  In reflecting upon the situation, it illustrated well how a well-meaning person (who is trying to see more clearly) can accidentally annoy someone else who feels compelled to retaliate.  Either party has the power to escalate the situation or to diffuse it by extending grace to the other person--even if the beaming or sprinkling was on purpose.

Solomon wrote in Proverbs 15:1-2, "A soft answer turns away wrath, but a harsh word stirs up anger.  The tongue of the wise uses knowledge rightly, but the mouth of fools pours forth foolishness."  Rather than assuming the worst about others or taking their words or actions as intended to insult, we can turn away wrath with a soft answer.  It is easy to be defensive and harsh, but it takes strength from God to extend grace and respond with gentleness.  What seems to be an unfair attack could be an unintended message.  But even when people take aim with intent to harm us, by the power of the Holy Spirit we can love others as God loves us, keeping no record of wrongs.

Jesus is Worthy

I'm not a "favourite colour" kind of person, but I do have a favourite sermon that stands tall above all the rest:  Ten Shekels and a Shirt by Paris Reidhead.  He masterfully employed a passage from Judges to illustrate how humanism can creep into Christianity, suggesting God exists for the happiness of man when the reality is we exist for God's glory.

Paris Reidhead made a powerful point concerning Christ's worthiness:  "Lord Jesus, I'm going to obey you, and love you, and serve you, and do what you want me to do, as long as I live even if I go to Hell at the end of the road, simply because you are worthy to be loved, and obeyed, and served and I 'm not trying to make a deal with you!"  This well encapsulates the heart of a humble believer who understands the privilege of being saved, forgiven, chosen and blessed to have a relationship with the living God.

I remember years ago at a camp I asked a cabin leader and his group:  "Would you follow and obey Jesus even if you went to hell because He is worthy?"  These guys looked at me with something akin to shock.  If the youths were anything like me, I first came to Jesus as a child primarily due to what I stood to receive:  His love, forgiveness and salvation from hell.  It was a wonderful offer!  But what I came to realise is what Paris Reidhead preached from the heart, that our motivation for serving and following Jesus is based on all God has done--and He is worthy!

This is the joyful cry of those in the presence of God in John's vision in Revelation 5:11-12:  "Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, ¹² saying with a loud voice: "Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing!"  Jesus is worthy to be praised and honoured--first for who He is, and also for all He has done, does and will do.  When we catch a glimpse of the glory of our wondrous Saviour, yes, He is worthy to be loved and served even if us going to hell was guaranteed.  For those who have tasted and seen He is good, life would be hell without Him.

Praying Child of God

According to the Bible, we are assured of many things concerning praying to God, the eternal Creator of all things.  The true, living God knows all and is able to do everything:  nothing is hard or impossible for Him.  We can know God hears and answers the prayers of those who need Him.  This morning I was reminded of this when I read Psalm 102:17:  "He shall regard the prayer of the destitute, and shall not despise their prayer."  God invites and welcomes His people who pray to Him.  His words to the prophet Jeremiah show God's ready willingness to answer prayer as it is written in Jeremiah 33:2-3:  "Thus says the LORD who made it, the LORD who formed it to establish it (the LORD is His name): ³ 'Call to Me, and I will answer you, and show you great and mighty things, which you do not know.'"  God freely chose to reveal Himself to people He created in His image so we might have a relationship with Him, and what is a relationship without regular, personal communication?

Perhaps you have heard people pray with flowery language or in Old English, with copious sprinklings of "thee" and "thy."  While some have prayer books, the only prayer book needed is the Bible that holds forth the divine revelation of God and His will.  Perhaps one of the most tricky things is people feel for prayer to be effective they must follow some sort of formula they are ignorant of, not realising God looks favourably upon a humble heart regardless of the words spoken.  Jesus told a parable about a Pharisee who "prayed with himself" and touted all his service and sacrifices for the LORD, and he expressed gratitude God had elevated him far above base sinners--despite his proud, hypocritical display.  Jesus said in Luke 18:13-14, "And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, 'God, be merciful to me a sinner!' ¹⁴ I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted."

Some expect they will be answered because of their many words, others put a measure of confidence in who or how many people pray for them, and others insist particular words they use are akin to invoking magic utterances that cut through spiritual red tape to expedite the granting of their requests.  The simple prayer of the tax collector in the parable shatters these notions, for he went home justified and received God's mercy just for asking.  Simply put, God hears prayer, delights to answer prayer, and invites people to pray to Him because He desires a relationship with us.  In addition to looking favourably upon the humble in heart, God responds to the prayer of faith.  James taught the prayer of faith would save the sick or weary, and confession of sin and repentance leads to spiritual healing and wholeness that is in Christ, freely offered to all who are born again (James 5:13-16).

Philippians 4:4-7 holds forth God's will for every believer by faith and obedience to Him:  "Rejoice in the Lord always. Again I will say, rejoice! ⁵ Let your gentleness be known to all men. The Lord is at hand. ⁶ Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; ⁷ and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus."  See the joyful, grateful attitude we ought to have in praying to God who loves us and answers prayer!  Praying is not only for special occasions or before meals and going to bed, for Paul writes in 1 Thessalonians 5:16-18:  "Rejoice always, ¹⁷ pray without ceasing, ¹⁸ in everything give thanks; for this is the will of God in Christ Jesus for you."

When we pray, let us never forget we are not God.  Our role is not to tell God what He ought to do or how He could use something for His glory (hoping for our will to be done), for God is infinitely wiser than us.  Books on prayer have a place, but better than reading a sample prayer it is better to pray from the heart to God ourselves knowing He loves us, with confidence He delights to hear and answer us, and that nothing is difficult for Him.  In praying we seek the LORD who guides, helps us and needs no help Himself.  We pray not to earn God's favour but because we have received His favour in Christ and are responding with joyful obedience, glad to cast our cares upon Him, make our requests known, and rest in the knowledge He will answer in His time.  There is no one more carefree and glad than the praying, trusting child of God.

Avoiding Cultish Tactics

It struck me today during a morning walk that cults remain as popular as ever, and this reveals their tactics can be powerful and effective.  The Merriam-Webster dictionary explains the history of the word "cult" like this:  "Cult, which shares an origin with culture and cultivate, comes from the Latin cultus, a noun with meanings ranging from "tilling, cultivation" to "training or education" to "adoration."...The earliest known uses of the word, recorded in the 17th century, broadly denoted "worship." From here cult came to refer to a specific branch of a religion or the rites and practices of that branch, as in "the cult of Dionysus."... Finally, by the 19th century, the word came to be used of "a religion regarded as unorthodox or spurious."  Though cults can be diverse, they employ many of the same tactics because they are effective to help manipulate people and retain control.

One thing I have generally observed among various cults is to place godlike status upon a person or an organisation that is not God.  This person or group is not to be questioned, for their authority puts them above reproach, to be reverenced and honoured.  It is the leader who is revered--not Jesus Christ--and assumes His role as leader, teacher and master.  When a group rallies around this leader who is divinely inspired, claims to be a prophet, and reveals truths that resonate in people, they choose to follow.  Usually some holy text like the Bible is used to reinforce the messages, lifestyle, actions, terminology and discipline that is meted out.  Taken out of context, these unorthodox and heretical doctrines work to cultivate fear in people pressure to give, serve, to conform or face expulsion from a group that has become a lifeline, purpose and their hope for unrealised dreams.

While the church, the Body of Jesus Christ, is not a cult, I have seen churches that employ similar tactics that have been quite popular and successful.  For instance, I skimmed through a discipleship manual recently which bore a resemblance to cultic tactics through major points of emphasis that had nothing to do with Jesus, being born again by faith in Him, being transformed within by a relationship with God, or loving one another.  The message conveyed was disciples are revealed by what they do in the church and for the church--rather than disciples are born again by grace through faith in Jesus, and their good works are evidence of who they are in Christ.  The manual drew heavily from the "shepherding movement" which seems to have maintained popularity among people who prefer to be told what to do and how to live.  Some long for a spiritual mentor because they want to look to a person (other than Christ) who will assist them in some way, hoping to leech wisdom, belonging and security through rules and authoritarian accountability.  Weary people end up being loaded with heavy burdens and growing disillusioned because they do not comprehend they can have a relationship with the living God themselves through faith in Jesus Christ--whose yoke is easy and burden is light.

People want to be part of a group or church they believe does things right, and some present themselves as the only real church.  This claim of being exclusively right can cross the line into cultish tactics.  It is possible for genuine believers to have misplaced loyalty (cultivated in cults), like when Eldad and Medad prophesied in the camp and young Joshua asked for Moses to forbid them.  Moses meekly put a swift end to such nonsense in Numbers 11:29:  "Then Moses said to him, "Are you zealous for my sake? Oh, that all the LORD'S people were prophets and that the LORD would put His Spirit upon them!"  Luke 9:49 shows this tendency to control others was in Christ's apostles as well:  "Now John answered and said, "Master, we saw someone casting out demons in Your name, and we forbade him because he does not follow with us."  While I do not know John's heart, he viewed this man as out of line because he was not in their group--he was a competitor!  Perhaps in John's mind if the man submitted to following Jesus with John and the other apostles, then perhaps permission could be granted.  Jesus corrected John in Luke 9:50:  "But Jesus said to him, "Do not forbid him, for he who is not against us is on our side."  We ought to be careful we are zealous for Jesus Christ more than a particular group or preacher.  Oh, that all God's people put their spiritual gifts to good use to glorify Him, and that we would not view ourselves as in competition with other people or churches!

Discipleship is not another word for a "church member in good standing."  Jesus Himself provided hallmarks of being a disciple we ought to take to heart as those born again by faith in Him.  John 8:31-32 says, "Then Jesus said to those Jews who believed Him, "If you abide in My word, you are My disciples indeed. ³² And you shall know the truth, and the truth shall make you free."  Jesus said in John 15:7-9, "If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. ⁸ By this My Father is glorified, that you bear much fruit; so you will be My disciples. ⁹ "As the Father loved Me, I also have loved you; abide in My love."  Jesus told the multitudes there was a personal cost to follow Him in Luke 14:26-27 & 33:  "If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. ²⁷ And whoever does not bear his cross and come after Me cannot be My disciple... ³³ So likewise, whoever of you does not forsake all that he has cannot be My disciple."

True disciples of Christ are not revealed by their role in a church or serving in some capacity but those who hear Christ's words and heed, abide in His word, pray according to His will, and abide in His love.  Having been filled with the Holy Spirit, washed from sin and empowered to do God's will, we are enabled and equipped by God to do what we could never do in our own strength:  put our love of Christ above the love of family or ourselves, take up our cross to follow Jesus, willing to give up everything for His sake.  Being a disciple is a matter of the heart, and we shouldn't employ cultish tactics to force conformity when spiritual transformation is necessary by the Gospel.

Speaking Divine Truth

I am blessed and encouraged by Christians who are intelligent, gracious apologists who take an unapologetic stand on the truth of God's word.  Exploring perspectives and beliefs personally can be beneficial, and God can use these interactions to draw people to Himself.  As we are led by the Holy Spirit, we are Christ's ambassadors to bring the message of reconciliation of sinners to God through the Gospel.  It is important we emphasise the Gospel is not our opinion or view in a sea of options, but Jesus Christ is the exclusive way to eternal life, the Truth in a world of error.  Spurgeon made this point very well in a sermon titled "Gospel Missions," that the divine revelation aspect of our Christian faith can be neglected:

"...I conceive that a great mistake has been made in not affirming the divinity of our mission, and standing fast by the truth, as being a revelation, not to be proved by men, but to be believed; always holding out this:  "He that believeth and is baptized shall be saved; he that believeth not shall be damned."  I am often grieved when I read of our missionaries holding disputes with the Brahmins; and it is somethings said that the missionary has beaten the Brahmin because he kept his temper, and so the gospel had gained great honour by the dispute.  I take it, that the gospel was lowered by the controversy.  I think the missionary should say:  "I am come to tell you something which the one God of heaven and earth hath said, and I tell you, before I announce it, that if you believe it you shall be saved, and if not you shall be damned.  I am come to tell you that Jesus Christ, the Son of God, became flesh to die for poor unworthy man, that through his mediation, and death, and suffering the people of God might be delivered.  Now, if you will listen to me, you shall hear the word of God: if you do not, I shake the dust off my feet against you, and go somewhere else.

Look at the history of every imposture; it shows that the claim of authority insures a great degree of progress.  How did Mahommed come to have so strong a religion in his time?  He was all alone, and he went into the market-place and said, "I have received a revelation from heaven."  It was a lie, but he persuaded men to believe it.  He said, "I have a revelation from heaven."  People looked at his face; they saw that he looked upon them earnestly as believing what he said, and some five or six of them joined him.  Did he prove what he said?  Not he.  "You must," he said, "believe what I say, or there is no Paradise for you."  There is a power in that kind of thing; and wherever he went his statement was believed, not on the ground of his reasoning, but on his authority, which he declared to be from Allah; and, in a century after he first proclaimed his imposture, a thousand sabres had flashed from a thousand sheathes, and his word had been proclaimed through Africa, Turkey, Asia, and even in Spain.  The man proclaimed authority,--he claimed divinity; therefore he had power.  Take, again, the increase of Mormonism.  What has been its strength?  Simply this,--the assertion of power from heaven.  That claim is made, and the people believe it, and now they have missionaries in almost every country of the habitable globe, and the book of Mormon is translated into many languages.  Though there never could be a delusion more transparent, or a counterfeit less skilful and more lying upon the very surface, yet this simple pretension to power has been the means of carrying power with it.

Now, my brethren, we have power; we are God's ministers; we preach God's truth; the great judge of heaven and earth has told us the truth, and what have we to do to dispute with worms of the dust?  Why should we tremble and fear them?  Let us stand out and say:  "We are the servants of the living God; we tell unto you what God has told us, and we warn you, if you reject our testimony, it shall be better for Tyre and Sidon in the day of judgment than for you."  If the people cast that away, we have done our work.  We have nothing to do with making them believe; ours is to testify of Christ everywhere, to preach and proclaim the gospel to all men." (Spurgeon, Charles Haddon. Spurgeon’s Sermons: V. 1-2. Baker Books, 2004. pages 333-335)

Praying for Peace

It is biblical to pray for the peace of Jerusalem.  Psalm 122:6-9 says, "Pray for the peace of Jerusalem: "May they prosper who love you. ⁷ Peace be within your walls, prosperity within your palaces." ⁸ For the sake of my brethren and companions, I will now say, "Peace be within you." ⁹ Because of the house of the LORD our God I will seek your good."  There may be some who pray for the peace of Jerusalem because they want prosperity, but Christians are to pray for the peace of Jerusalem because Jesus is our peace.  While no temple to God stands in Israel today, Christians stand by God's grace as His chosen habitation, the temple of the Holy Spirit by the Gospel.

The prayers of God's people ought not to be limited by the boundaries of the Old City of Jerusalem, but we can expand our range to include the cities of people who could be viewed as enemies of Israel.  Paul wrote in 1 Timothy 2:1-2, "Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, ² for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence."  Jesus came to the world with peace and goodwill for all men, and this includes the people of Gaza as well as Iran.  By faith in God who is righteous, just and gracious, God's people ought to pray for the leaders of Israel and well as Iran in the midst of conflict.  Both countries are filled with people God loves and Jesus died to save, and Jesus taught His disciples to love their enemies and to pray for them.  Having been commanded by our Saviour to turn the other cheek, even when a missile inflicts casualties on our land we can pray for the peace of those responsible for launching it.

When Jesus was crucified between two condemned criminals, He extended grace to those who scorned and killed Him in Luke 23:34:  "Then Jesus said, "Father, forgive them, for they do not know what they do." And they divided His garments and cast lots."  In one sense, the Roman soldiers who crucified Jesus knew very well what they were doing.  They had been given orders, and they carried them out efficiently and effectively.  They had learned the clothing of their victims was their spoil, and they had a system organised to ensure fair distribution amongst themselves.  On the other hand, these men did not realise who it was they stripped and nailed to the cross--even though they affixed the sign over His head that read, "King of the Jews" in three languages.  They did not comprehend Jesus was the Son of God and the atrocity they committed in complying with orders they were given.  It was just another day at the office for them, yet Jesus was no common criminal.

Jesus did not limit God's forgiveness to the ignorant but extended it to men like Saul of Tarsus who sought to incarcerate and execute Christians:  He offers grace, forgiveness and salvation to all people through the Gospel.  Since God is not willing any should perish but that all should come to repentance and be saved, we ought to pray for both the victim and the aggressor, the ones shooting and those who are shot.  We should look with compassion upon the Israelis and Persians caught up in awful violence, to seek God for their good that each one would experience peace within them by faith in Jesus Christ.  Because Jesus is our peace, we can pray for peace with genuine compassion and love without discrimination.  This kind of love is what sets Jesus apart from every other person, ruler and government.  Jesus is the almighty God, and He employs His strength and power to love.

Blessing of Affliction

Last night at Bible study the passage was Psalm 73, a song of Asaph that describes his struggle with how the wicked seemed to prosper and the envy this stirred within him.  He wrestled with God's grace of blessing the wicked who ought to be punished (in Asaph's mind), and that compared to him they did not seem to suffer.  His legalistic mindset bucked against the grace of God that seemed to reward bad behaviour and repay God's faithful followers with affliction.

It was when Asaph sought the LORD in His temple that he received insight from God in Psalm 73:16-19:  "When I thought how to understand this, it was too painful for me--¹⁷ until I went into the sanctuary of God; then I understood their end. ¹⁸ Surely You set them in slippery places; You cast them down to destruction. ¹⁹ Oh, how they are brought to desolation, as in a moment! They are utterly consumed with terrors."  As Asaph turned his eyes from the prosperity of the wicked and his own suffering and looked to God, he realised the happiness and security of the wicked was a mirage, an illusion that disappeared in an instant.  The wealth and riches of God's enemies was incapable of helping or delivering them from ruin.  Having wealth, money, power and fame did nothing to help avoid coming judgment by the holy God of Israel.

As Asaph was in the temple, he likely saw people leading animals to be slain as sacrifices and burn offerings to the LORD in obedience to the Law of Moses.  These animals resembled his view of the wicked, that they were well-fed, without blemish or fear of death.  They were used to being catered to and enjoyed the best life had to offer.  Their prosperity only fattened them up to be killed.  The owner of an ox, ram or lamb was not cruel to feed and protect their animals without blemish, and God is not cruel to give a man more than he can wish.  God graciously supplies good things to all people, even His enemies, and He will hold all accountable to acknowledge Him as the Creator and giver of all things.  Being well-fed, having a life free of hard labour, conditioned to expect prosperity to always increase, set people up for a shock when God required their souls.  Those who reject Jesus Christ will be brought to certain destruction, and it is only a matter of time.

The news recently has reported missile bombardments raining death and destruction in Israel and Iran, and also there has been a shocking tragedy of a plane crash in India that resulted in deaths of passengers and civilians.  On a daily basis, countless people wake up never realising it would be their last day alive.  Being envious of those who are prosperous leaves us without satisfaction and gratitude we have when we look to God who comforts, provides, protects and saves.  In Christ, we are able to look Death in the face without fear and worry because we died with Christ, and our lives are hid with Christ in God (Col. 3:1-4).  Christians, having been raised to new life by Jesus, are called to seek those things which are above, where Christ is, setting our affections on Him and on what will endure.  Life on earth is short, time is precious, but Jesus is infinitely more important and valuable.  May our eyes be opened as Asaph's were, to recognise the blessing of current suffering for sin that prompts us to seek a Saviour than to live in the lap of luxury and be lost forever.

Christ the KING

Perhaps out of envy and pride, there are some who characterise God as a cruel authoritarian, labelling Him a tyrant because He has all power.  But if God truly was cruel and intolerant, why would He create people He gives the freedom to oppose, rebel and hate Him?  Why would He choose to freely put on human flesh, suffer and die so sinners could be saved and reconciled to Himself?  Because God is loving, His will is that none would perish but all come to repentance.  All who perish will do so justly, and all who are saved is due to receiving His grace by faith in Christ.

There is an opposite error to the "cruel ogre" caricature of God by those who despise Him, and it is often perpetuated by professing Christians who view God as a grandfatherly pacifist who ignores the folly in his grandchildren he dotes upon.  Their view of God ignores what they feel are uncomfortable subjects like holiness, justice and eternal condemnation.  The picture of Jesus returning to earth in the future riding a white war horse wearing a robe dipped in blood clashes with their preferred subject matter of Jesus healing the sick and holding infants in His arms to bless them:  meek, mild, never raising His voice, with a touch so gentle and comfort so serene judgment and condemnation seem foreign to His nature.

Let us not forget Jesus is the KING OF KINGS, the almighty sovereign who rules over all He has created.  The power and authority of earthly kings are merely a shadow of God's power He wields forever as LORD over all.  His first coming revealed Jesus as the servant of all, the Good Shepherd of the sheep who sought to save the lost, and His second coming will reveal another side of Him as He rules with a rod of iron.  Anyone who thinks Jesus is soft and squeamish concerning punishing His enemies who hate Him--think again.  Jesus has always been more than a "nice guy" with polite manners as we would frame Him in our own image:  He alone is God, and we have been created by Him and for Him.  Every person God has created and given the gift of life with the myriad of blessings that only come from Him, He will hold to account for their accepting Him or having adversarial judgments of Him.

Jesus spoke a parable about a man who received for himself a kingdom, and then the king went to a distant land with a promise to return.  He gave each of his 10 servants an equal amount of money to invest while he was away.  Luke 19:14 says, "But his citizens hated him, and sent a delegation after him, saying, 'We will not have this man to reign over us.'"  The king's citizens did not acknowledge their king or that he had any authority over them.  Upon the return of the king, he settled accounts with his servants and gave those who were faithful to do the task he committed to them greater responsibilities based upon their ability.  The conclusion of the parable must have been sobering to those who hated and rejected Jesus the Son of God in Luke 19:27:  "But bring here those enemies of mine, who did not want me to reign over them, and slay them before me.'"  Upon Christ's return, He will settle accounts both with His servants by rewarding them--as well as destroying His enemies who refused His rule.  In the end, all people will bow before Jesus:  some in worship, and others in death.

God's will is for all people to be reconciled to Him as Paul wrote to believers in 2 Corinthians 5:20-6:2:  "Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God. ²¹ For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. ¹ We then, as workers together with Him also plead with you not to receive the grace of God in vain. ² For He says: "In an acceptable time I have heard you, and in the day of salvation I have helped you." Behold, now is the accepted time; behold, now is the day of salvation."  God calls believers to declare His glory among the heathen, and of all people Christians ought to have understanding concerning God's nature, character and power.  Today is the day to be saved; today is the day to be reconciled to God by faith in Christ.

Let us be faithful to do as it is written in Psalm 96:9-10:  "Oh, worship the LORD in the beauty of holiness! Tremble before Him, all the earth. ¹⁰ Say among the nations, "The LORD reigns; the world also is firmly established, it shall not be moved; He shall judge the peoples righteously."

Unbelief our Adversary

On a drive to the shops this morning, I saw a bus was emblazoned with a large "R U OK?" banner to remind people to care for their mental health as well as asking others how they are going.  It is a helpful question to ask because many people are not "OK," and they may struggle to let on how they are feeling and the difficulties they face.  The reality of struggle and suffering are all around, and domestic violence and bullying has led people to think their situations are hopeless.  The sobering reality is the situations may be hopeless--but only when we exclude God from the picture, focus on hurtful things people have said or done, or our inability to do anything to help ourselves.  God who saves souls is able to bring hope to the hopeless, is a safe refuge, can heal our hearts and renew our minds.

The writers of the psalms were not strangers to trials and troubles, for many times in Scripture they express feelings of depression, hopelessness and despair.  It is natural for us to lose heart when no amount of education or awareness can rid ourselves of unkind bullies and memory of their cruel words and deeds.  It does not take much for old wounds to be opened up again and to feel hurt, powerless and alone.  In this case, bad feelings are beneficial to remind and prompt us to seek the LORD who knows what it is to suffer painful injustice, to be hurt by the very people who should have helped.  The psalmist sang in Psalm 94:17-19:  "Unless the LORD had been my help, my soul would soon have settled in silence. ¹⁸ If I say, "My foot slips," Your mercy, O LORD, will hold me up. ¹⁹ In the multitude of my anxieties within me, Your comforts delight my soul."

When others seem to be the obvious culprits for our anxiety, we wish they would cease and desist.  We want to avoid any interactions with them when this may not be possible--like at school, work or in the family.  With God who is our help in the land of the living, He provides a refuge, peace and rest self-harm or suicide cannot offer.  The sorrows of this world produce death, but through sorrow God is able to bring new life and wholeness where there was only brokenness before.  The psalmist felt it impossible to stand without slipping, but God's mercy steadied him.  Though he was buffeted by anxieties and worries, by faith in God he was not cast down because God's comforts delighted his soul.  We would love everyone to praise, approve of us, and accept us like God does, yet consider the bad treatment Jesus endured joyfully who is only good and blameless.  Jesus was judged and condemned without mercy, yet He had fullness of peace and joy in the presence of His heavenly Father who loved Him and was well-pleased with Him.

As people who cannot escape hurtful words, toxic environments or hateful bullies, we must decide if we will take the words of bullies to heart or if we receive the comfort and mercy God offers us in His word.  Will we choose to despair because our feelings are crushed by criticism or will we turn to the LORD who is merciful and helps us?  As believers, we are called to take every thought captive to the obedience of Christ (2 Corinthians 10:4-6), identifying and arresting in our minds thoughts the teaching of Jesus exposes as lies and untrue, like:  "I am worthless," "Life is hopeless," or "I would be better dead than alive."  Do we sin and experience pain from sins of others?  Yes, and this is why God sent us a Saviour who heals, restores and redeems.  Bullies are a problem, but they are not our enemies:  our adversary is unbelief that approves and accepts the caustic and condemning words of bullies rather than trusting Jesus, taking His words to heart, and holding fast to what He has said to us.  In Christ, Song of Songs 4:7 speaks the truth about Christians from God's perspective:  "You are all fair, my love, and there is no spot in you."  Will we dwell on the hatred of men or glory and rejoice in the love of God?

Wonderful Jesus Christ

In the Law of Moses, God forbade His people from fashioning likenesses of people or animals lest they be worshipped in Deuteronomy 4:15-19:  "Take careful heed to yourselves, for you saw no form when the LORD spoke to you at Horeb out of the midst of the fire, ¹⁶ lest you act corruptly and make for yourselves a carved image in the form of any figure: the likeness of male or female, ¹⁷ the likeness of any animal that is on the earth or the likeness of any winged bird that flies in the air, ¹⁸  the likeness of anything that creeps on the ground or the likeness of any fish that is in the water beneath the earth. ¹⁹ And take heed, lest you lift your eyes to heaven, and when you see the sun, the moon, and the stars, all the host of heaven, you feel driven to worship them and serve them, which the LORD your God has given to all the peoples under the whole heaven as a heritage."  Man has a tendency to worship the works of his hands as well as creatures and hosts of heaven God has made.  This prohibition of making carved images was a boundary intended to prevent God's people from stumbling into idolatry.

Interestingly, the prohibitions of the Law were inadequate to keep people from worshipping the creature rather than Creator.  When the people were judged by the LORD for their murmuring against God and Moses with deadly, venomous serpents that bit them, God directed Moses to make a bronze serpent and set it on a pole so that anyone who looked upon it would be healed (Numbers 21).  This bronze serpent was kept for centuries as a relic of God's deliverance, and 2 Kings 18:4 tells us it among other things became an object of worship in Israel:  "He removed the high places and broke the sacred pillars, cut down the wooden image and broke in pieces the bronze serpent that Moses had made; for until those days the children of Israel burned incense to it, and called it Nehushtan."  King Hezekiah broke the bronze serpent in pieces so it would no longer be reverenced, and his action was a call to return to the worship of the almighty God only.

In Israel today, objects as well as "holy sites" are reverenced by pilgrims who kiss and weep over stones because the feet of Jesus may have graced them.  I have travelled to Israel many times, and every time has been a spiritually enriching experience.  Yet we do not have to go to the Holy Land to draw near to the Holy God, for He is with us wherever we go.  We ought to make a distinction between remembrance and reverence.  Seeing a cross ought to remind us of Christ's sacrifice and His love for lost sinners, but the wood or shape is not worthy of worship.  There are worship songs Christians sing that in my mind toe the line of moving from remembrance to reverence, to glorify the "wonderful cross" or to "love that old cross" when we ought to look with wonder upon our Saviour Jesus who first loved us with love and devotion.  There is no intrinsic spiritual power in the wood fibres of the cross itself, for it is merely the implement God employed where the life of Christ was poured out to atone for sinners.  The physical blood of Jesus that stained the cross and dripped on the ground had no cleansing or life-giving power in itself, for Christ accomplished miraculous spiritual labour through His sacrifice.

I have heard Christians say there is power in prayer, but it is more accurate to say all power is in the living God who hears and answers prayer.  People pray to saints or deceased relatives without effect, yet Jesus Christ is our mediator who intercedes on our behalf with the Father by His Spirit.  To worship saints, Christ's blood or the cross is to fall short of veneration and adoration of our Saviour Jesus Christ, to whom belongs all glory and honour.  It is no sin to sing of the cross in hymns or to wear a cross that identifies us with Jesus Christ our LORD (who is wonderful), but let it be a symbolic reminder and reflection of our spiritual and personal reality than an object we reverence and worship.  It may be a good thing we do not possess the cross or nails used to crucify Christ, for people would travel the world to see those relics and not realise that is the sort of devotion we ought to give Jesus Christ right where we are today with grateful worship and humble obedience.

Heeding God Daily

The benefits of studying through the word of God are immeasurable.  While we may tend to gravitate to what is familiar and comfortable, it is useful to read the Bible in its entirety.  There will be much we do not understand, for God's thoughts are not our thoughts, nor are His ways our ways.  At the same time, reading through the whole Bible ought not to be viewed as a race or an accomplishment we can take pride in.  The point isn't how many times we have read through our Bible in a year but that God's word daily goes through us.  If we see the benefit of fueling our bodies with food every day, we ought to feed spiritually on God's word daily as well.

Our stomachs have limited capacity, and our minds also can be full.  For this reason, I prefer quality over quantity when it comes to reading and studying God's word.  Ironically, the more we read at a time the less opportunity we have to absorb and apply personally what we are reading.  Reading five chapters at once is like grazing on light snacks while systematically breaking down a passage or even one verse in study is like a spiritual feast that sticks to the ribs with many leftovers.  It is possible to read chapters of the Bible at once and not perceive anything impactful God has said to us--though it is all His voice.  We may have observed many divine truths on the page, but it is important for us to reflect on the manner of our lives in light of them.

Thorough Bible study includes observation, interpretation and application.  It is not a complex practice, but it can be a time-consuming exercise that ought to involve our hearts as well as our heads.  Having been born again by faith in Jesus, we must rely upon the Holy Spirit to help us understand what we are reading, grow in our understanding of God's character, and further refine our lives according to God's wisdom.  God's word can have a purifying, beneficial effect when we submit ourselves to believe and practice what God has said.  As Jesus submitted to His heavenly Father, so we ought to submit ourselves to God's word He has provided that instructs, guides, corrects, rebukes and inspires.

If you are someone who enjoys a daily reading to go through the whole Bible in one year, wonderful.  In your reading I encourage you not to treat Bible reading as a tradition or a chore to be accomplished so it can be laid aside, but to take intentional action to ensure the Bible is actually going through your heart, mind and impacting your daily life--besides the time it takes to read.  Reflect on what you have read and take it to heart; have a key takeaway of personal impact you did not bring to the text but God said to you through the Scripture.  In a world full of voices, when we open the Bible and read it is important to give God the floor and our full attention with intent to heed His voice.

God Most Loveable

What do you view as loveable?  A newborn baby or a fluffy puppy?  What if I told you the most loveable being in the universe is not something small, cute and cuddly but the almighty God who is love?  Truly, there is no one more worthy of being loved than God who loves us with an everlasting love.  The amazing thing is how God presently and eternally rewards those who love Him when it is the very thing we ought to do.  Loving God is right for everyone to do, and God's desire is we would go beyond liking what we receive from God to loving Him with our whole heart.

See some things God promises to do for those who love Him in Psalm 91:14-16 which are all beyond price:  "Because he has set his love upon Me, therefore I will deliver him; I will set him on high, because he has known My name. ¹⁵ He shall call upon Me, and I will answer him; I will be with him in trouble; I will deliver him and honour him. ¹⁶ With long life I will satisfy him, and show him My salvation."  For the one who simply loves God, God will personally deliver him and set him on high.  The one who loves God will be heard and answered by Him; God will be with him in trouble, deliver and honour him.  God also gives long life (everlasting!) that satisfies, and will reveal His salvation to all who love Him.  Those who love God place their faith in Him which is evidenced by obedience.

Loving God is more than feelings of attraction or affection, but it is connected with doing what God says as is written in Deuteronomy 5:10:  "...showing mercy to thousands, to those who love Me and keep My commandments."  Later in Scripture Jesus, who revealed Himself to be God made flesh by many signs including His resurrection from the dead, said to His disciples in John 14:15-17:  "If you love Me, keep My commandments. ¹⁶ And I will pray the Father, and He will give you another Helper, that He may abide with you forever-- ¹⁷ the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you."  To those who love God, Jesus gives the Holy Spirit to regenerate, empower, comfort, guide and enable followers of Christ to be spiritually fruitful, to love as He loves.

A newborn baby is not loveable because of what he or she provides you but because of who it is in relation to you:  someone small, needy and new.  God is awesome, eternal, needs nothing, and is greater than we can imagine, yet we should love Him because His is our Creator and due to our relationship with Him as His beloved children.  Our love for God ought to be from a heart that delights in who God is and His love for us--rather than God's promises of blessing for those who love Him we hope to receive.  As it is written in Psalm 31:23-24:  "Oh, love the LORD, all you His saints! For the LORD preserves the faithful, and fully repays the proud person. ²⁴ Be of good courage, and He shall strengthen your heart, all you who hope in the LORD."  May our love of God be courageous in obedience and strong by faith in Him, for God preserves the faithful who hope in Him.

Consider the Birds

"Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they?"

Matthew 6:26

When Jesus taught His disciples during the Sermon on the Mount, He directed their attention to the birds that soared in the skies.  Without sowing, reaping or storing food, they were fed every day by the grace and goodness of God who created them.  No man could know the number of them, the location of their nests or young, where they came from or where they were heading.  The point Jesus made was His people did not need to worry or be anxious about their lives or what they were going to eat because God is faithful to feed the birds--and His people are of far greater worth to Him.  Rather than seeking to have their physical needs met, God's people were to prioritise things of far greater importance as Jesus said in Matthew 6:33:  "But seek first the kingdom of God and His righteousness, and all these things shall be added to you."

Because we are people with needs and limited resources in an uncertain world, worry and anxiety are natural responses for human beings.  We can worry about landing the job, and once we are employed we might worry about advancing in our career or keeping our job!  The scope of our worries is not limited to ourselves, for we can worry about the health of loved ones, conflicts between nations, even potential problems that have yet to arise.  Worry is endemic among humanity whether rich or poor, those who experience good health or illness, whether we are single or married.  Cares of this life weigh on our minds and do nothing to provide rest or peaceful resolutions.  Like heads of the mythical Hydra that sprouted again once lopped off, the satisfaction of one worry does not kill our anxiety dead.  A new worry is sure to arise that is more intimidating and beastly than the previous one.

I was greatly encouraged yesterday as I drove to church.  A light rain was falling, and I noticed two birds perched on a street light, leaning towards and resting their heads on one another.  These were the only birds I recall seeing on the drive, likely because of the rain.  Seeing that lone, mated pair of birds was a wonderful sight as I recalled the words of Jesus, and considered that God not only feeds the birds but often provides a partner for them to enjoy companionship, warmth and to breed young.  There is in many people a desire for love and companionship that seems far beyond reach.  It is glorious our God supplies an invitation and opportunity for a meaningful relationship with Himself as our Father, and He supplies all our other physical, spiritual and emotional needs as well.  Since God provides a mate for birds of the air, shouldn't we trust Him to provide a spouse for people too?  Looking for love in this world does not guarantee we will find it, but knowing God loves us, cares for us and provides for our needs, we can be content in Him whether single or married.

Seeing those birds leaning on one another in the rain was a testimony of God's faithfulness in the animal kingdom we do well to apply to our lives.  It was a reminder I do not need to be anxious or worried whether my sons will one day marry and have children, for God is able to provide the right spouse for each of them in His time.  It is an incredible that with all the birds that flock, sing and squawk in Sydney, God brought a male and female that was content to settle down together in the rain, happy to perch and snuggle together without a care in the world.  Like God provides for the needs of birds for food or a mate, He will also provide for our need of companionship with a relationship with Himself by faith.  By His grace God is also able to provide a husband or wife in His time, like He joined the widow Ruth with older Boaz.  The birds teach us our love life (or lack thereof!) is nothing to be anxious or worried about, for God is faithful to supply all our needs.

 

Doing Is Better than Promising

In a parable Jesus told, a man asked one of his sons to work the following day in his vineyard.  His son replied, "I go sir!" yet he did not go.  His words proved to be empty because he did not follow through with all he said.  The son saying what he would do did not profit him or his father at all, and his good intentions were shown to be fleeting by his empty words--which have been remembered to this day.

The point James made about claims of faith being pointless without works that provide evidence of it is a valid consideration in regards to words we say.  James 2:15-17 reads, "If a brother or sister is naked and destitute of daily food, ¹⁶ and one of you says to them, "Depart in peace, be warmed and filled," but you do not give them the things which are needed for the body, what does it profit? ¹⁷ Thus also faith by itself, if it does not have works, is dead."  James gave a practical example to illustrate how faith without corresponding works is dead by describing someone who was cold and hungry.  Will saying, "Be warmed and filled!" do anything to cover their nakedness or fill their belly?  Of course not.  Someone who loves the needy person and truly desires their wholeness would do what they could to help them without a word.  People who love others demonstrate their love in action rather than simply declaring it.  Faith is more than words we speak, for it is always shown by our decisions and way of life.

It is good that our words agree with our actions, but it is better to prioritise doing good rather than speaking of good we have yet to do.  Recently I read Luke 9:57 that described Jesus walking:  "Now it happened as they journeyed on the road, that someone said to Him, "Lord, I will follow You wherever You go."  It was good this person recognised Jesus as worthy of following everywhere, yet this would be better done than promised because talk is cheap.  It is very easy to say we will do something, but to actually follow through is exponentially more difficult and complicated.  When visitors attend church it is common for them to gladly volunteer without being asked anything, "We'll be back!" and to never see them again.  My preference is for them to appear indifferent, say nothing, and return for the next service.  People being in Christian fellowship somewhere is better than saying that is what we want and need:  attending church can say this without a word.

Jesus knew the heart of the person who called Him LORD and promised to follow Him wherever He went.  He was not cynical, sarcastic or dismissive.  Luke 9:58 gives us Christ's reply:  "And Jesus said to him, "Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head."  Jesus made it clear to follow Him would be difficult and not to expect to settle down anywhere.  Jesus did not call any place on earth His home, and the only refuge Christ's disciples would have was in Him by faith.  The Gospels demonstrate how Jesus and His disciples were provided for day by day:  they ate grain as they walked through fields, were guests at houses, received gifts, and ate leftovers.  It would be better for Jesus to observe us after a space of time, "Friends, you have followed Me wherever I have gone!" then for us to promise beforehand, "We will follow you!"  There is no harm in voicing our intentions, but what we do and how we live is of greater importance.