Ability and Availability

A cliche is defined in the Oxford Dictionary as, "A phrase or opinion that is overused and betrays a lack of original thought." I agree with this assessment, even when it comes to commonly used cliches in Christian circles.  Since truth can endure careful inspection, it is wise for us to carefully evaluate Christian cliches rather than smugly repeating them.  I do not judge anyone for using cliches, and as I continue to follow Jesus I have found cliches to be far less useful than the plain word of God.  When a statement is recognised as cliche, it is a wise practice to filter it through scripture.  Often there is a more biblically accurate description than commonly parroted ones.

One cliche I considered this week is, "God is not looking for ability but availability."  On the surface this seems true enough, but look deeper and substance is clearly lacking - it is a cliche, after all!  The use of alliteration makes it more convincing like a famous one-liner from years back:  "If the glove don't fit, you must acquit!"  A reason for using the ability/availability cliche may be to stress a person's perceived lack of ability is no hindrance to God accomplishing His will through them.  People greatly used by God were often reluctant like Moses and Gideon because they did not see themselves capable to answer God's call.  And it begs the question:  are "available" people those whom God is looking for?  Isaiah 66:2 tells us who God is looking for:  "...But on this one will I look: on him who is poor and of a contrite spirit, and who trembles at My word."  2 Chronicles 16:9 reveals, "For the eyes of the LORD run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him...".  Also Jesus said in John 4:23:  "But the hour is coming, and now is, when the true worshippers will worship the Father in spirit and truth; for the Father is seeking such to worship Him."  Based on these verses God is not looking for "ability" in people or "availability" but He for God-fearing hearts which are humble, contrite, loyal, and worship Him in spirit and truth.

Based on the cliche, it seems "availability" is a chief qualification of usefulness by God.  After considering this carefully, my concerns of this emphasis are two-fold.  The first problem I see with this is the terminology is passive.  In one sense it is putting the onus on God to "use us" rather than us actively serving Him in practical ways.  There is nothing passive about the Christian walk.  We are called to be filled with the Spirit and intentional in prayer: trusting, obeying, giving, asking, speaking, and doing the will of God.  We are called to seek the LORD whilst He may be found, not just free up our schedules or momentarily set our plans aside when we deem it worthy.  The second problem is bigger still, because it suggests we maintain the right of full ownership and control of our lives when we as Christians have been bought with a price and are no longer our own (1 Corinthians 6:19-20).  Imagine if a soldier said to his commanding officer in preparation for battle, "I'll be available soon, maybe next week."  Being an employee "on-call" sounds a lot closer to reality than "being available."  Saying "Here I am, LORD. Send me!" has a decidedly greater commitment than availability, for it is a voluntary choice to honour and obey God in faith.

We are not able, but God is able.  He has given spiritual gifts and talents according to His will, and we ought to seek to use these for His glory.  As we humbly seek Him, God will provide supernatural abilities and resources to accomplish His plans.  When God looks at your heart, He is looking for particular characteristics which are indications of a life transformed by His love, grace, and mercy through the Gospel.  Those who wait on the LORD will be fruitful by His grace.  We never earn the right to be used or increased fruitfulness, but as we walk with Jesus led by the Holy Spirit He will make us useful.  Praise the LORD He is able and available for us at all times!

Remembering Rizpah

Yesterday I read an amazing and enlightening article in The Sword and the Trowel written by C.H. Spurgeon on Rizpah, Saul's concubine.  The brave deeds of this noble woman impressed King David and are an inspiration to this day.  Masterfully written and powerfully applicable, I highly recommend you to seek out an online copy to read the entire article.  I have read much Spurgeon over the years, and this is the "prince of preachers" at his very best.  This call to vigilance in our walk with Christ and unconquerable love for Him is widely applicable.

He expounds upon a Bible passage found in 2 Samuel 21:10:  "Now Rizpah the daughter of Aiah took sackcloth and spread it for herself on the rock, from the beginning of harvest until the late rains poured on them from heaven. And she did not allow the birds of the air to rest on them by day nor the beasts of the field by night."  For five months this vigilant woman grimly guarded the corpses of her children hanged before the LORD for the atrocities committed against the Gibeonites.  Seizing upon this picture of a mother's love and devotion for her dead children, Spurgeon observes how few of us have ever matched her in devotion to our living Saviour Jesus Christ and how she is a worthy example for us.  Since copies of this article are easily found online, I will only highlight portions of it.  Had there been no copies available, I would have gladly typed it out in its entirety - that's how good it is.

"This woman Rizpah, though a word is used in connection with her which is full of shame, for she was but Saul's "concubine," was yet a woman of noble spirit, for when she found her [two] sons thus put to death, she took sackcloth, making a little tent of it on the brow of the hill, just underneath the seven gallow-trees, and there she watched all through the burning summer, and the fierce autumn heats, till the Lord's mercy sent the rain to cool the sun-burnt earth.  The carrion birds came to feed upon the corpses, but she chased them away with her wild shrieks and cries; and when the jackals and the bears came by night, she, as if she were some fabled destroyer of dragons, and not a poor timid woman, drove them all away.  Neither by night nor by day did she cease from her dreadful task of love until at last, when the scant harvest was sorrowfully housed, the Lord accepted the atonement made, and made the blessed rain to drop from heaven - the rain which had been withheld so long because sin had bound up the bottles of heaven.  Until it was clear that God's wrath was removed, Rizpah stood to her post, protecting as best she could the unburied relics of those who were so dear to her.  It is a ghastly picture..."

Notice this woman in the constancy of her watching.  As, in my solitude, I read of Rizpah's watchfulness, I felt ashamed of myself - so thoroughly ashamed that I thought I heard my Master say to me, "What, could ye not watch with me one hour?"  Here is a woman who watches with the dead, not one hour, nor one day, but weeks and months, while we are so unspiritual and so carnal that a little watching with our Lord soon tires us out!  Even when we draw near to the master's table our thoughts wander.  When our minds should concentrate all their faculties upon the one topic of the Wellbeloved's flowing wounds and purple sweat, his bleeding head, and hands, and feet, our imaginations wickedly ramble abroad, and we cease to keep watch with Jesus; yet here is Rizpah, with undivided heart, faithful to her charge from month to month..."

Emulate Rizpah again, and like her make your watch a loving one.  If any compassionate traveller had saluted her, he might have said, "Woman with the grey hair, have pity on thyself, and go thy way!  Why tarriest thou here alone, on the bleak side of Gibeah's hill?  Why lingerest thou amidst these putrid corpses, which pollute the air?  Go, unhappy woman, where there are friends to shelter thee!  The nightdews will chill thy marrow, and the fierce sun will parch thy soul; have pity on thyself, and leave the dead, lest thou too soon be one of them.  Go home to kinsfolk, who will comfort thee!  There are still some left that love thee.  The fame of thy deed of love, hath won thee hearts that will yield respectful homage to thy griefs.  Go home, thou venerable woman; though like Naomi, thou shouldst say, 'Call me Mara!  for the Almighty hath dealt bitterly with me;' go thy way, and peace be with thee."  Do you not hear her firm reply, "I will not; by the love of God, I will not leave them!  for they are my children, my children - the offspring of my bowels.  Wherefore bid me leave them?  Shall yon vultures tear their flesh, which is my flesh as much as theirs?  Shall the grim wolf devour those who once lay on this bosom?  Wherefore bid me go?  Ye see nothing but ghastliness there, but I see myself in my children yonder.  Would God I had died for them; that I had died for them, and given up this wrinkled form, that their young lives might have been spared to them!  I cannot and I will not leave them.  Till the soft bosom of their mother earth shall give them shelter, their mother's hand shall defend them."  O love, what canst thou not do?  Beloved of the Lord, love is the great force which will keep you close to Jesus.  If you love him with a deep, passionate love, you will abide with him.  If the mere love of nature could keep a woman watching thus, what ought the love of grace to do?  For grace would conquer nature, and gratitude, for countless blessings, should create in us a love more deep and impetuous than the love of women - a love which many waters cannot quench, and which the floods cannot drown..."

"Behold how Rizpah suffered for her dead children's sake, and take heed that thou learn to endure as seeing him who is invisible.  Brethren, if all the world at once should point the finger of scorn at us, if all the devils in hell should hiss at us from their mouths of flame, if God himself for awhile should hide success from us, yet for the wounds of Christ, and for the bloody sweat, and for the precious death of Jesus, we ought still to press on in service and in sacrifice, since Jesus' sacrifice deserves of us all we are, and more than all; deserves our whole being in its most intensely energetic condition; deserves us evermore toiling at the utmost possibility of diligence, or suffering at the highest imaginable degree of resignation.  O come, ye lovers of my Master, come to his cross, and ask him to nail you there, to crucify you with himself.  Ask him that he would make your hearts wholly his.  Ask to be consecrated, spirit, soul, and body, and henceforth to reckon yourselves not your own, but bought with a price.  O Holy Spirit, press these truths upon thy people's hearts, and help them to watch and worship, to watch and suffer, to watch and serve with Jesus, till the rain shall drop from heaven, and thou shalt take them up to dwell with thyself, where they shall see the despised One exalted, the crucified One enthroned, and the buried One for ever living, King of kings, and Lord of lords." (Spurgeon, C. H. C.H. Spurgeon's works as published in his monthly magazine The Sword and the Trowel. Vol. 2. Pasadena, TX: Pilgrim Publications, 1975. Print. pages 69-76)

Lest We Forget

Of all the days commemorated in Australia, ANZAC Day must be included among the most sacred.  Across the nation, millions rise before the light of day to attend dawn services to remember the landing of Australian and New Zealand diggers on the Gallipoli Peninsula on 25 April, 1915.  Many of these troops would die or be wounded in the following conflict.  The enduring phrase which sums up ANZAC Day is, "Lest We Forget."  It would be a grave tragedy for the bravery, courage, and loss of life to be forgotten.  As I stood yesterday with thousands of fellow countrymen at the Riverstone cenotaph, the ANZACs who served and gave their lives were remembered with honour and respect.  A minister fittingly quoted the words of Jesus in John 15:13, "Greater love has no one than this, than to lay down one's life for his friends."  He made the point that if the sacrifice of the diggers means anything to us, Jesus laying down His life on Calvary ought to be remembered with utmost honour, for He died so we could live forever.

It is good to remember the sacrifice of those who freely gave their lives in the service of their duty.  Such courage in the face of death is worthy of hounour every day.  It is good to set aside a day for such a purpose because of our tendency to forget.  Jesus instituted Communion so His followers would remember and proclaim His death until He comes.  Last night I read of the universal forgetfulness of men concerning God, especially during hard times in Isaiah 51:12-13:  "I, even I, am He who comforts you. Who are you that you should be afraid of a man who will die, and of the son of a man who will be made like grass? ¹³ And you forget the LORD your Maker, Who stretched out the heavens and laid the foundations of the earth; you have feared continually every day because of the fury of the oppressor, when he has prepared to destroy. And where is the fury of the oppressor?"  When we are afraid because of men or an uncertain future it reveals we are forgetting God, what He has done, and what He has promised to do.  He is our Maker, the One who comforts us, and the one who delivers us from our enemies.  He is not forgetful as we are, and this is good to remember.

Drinking and Doing

This morning I read the unique passage when God spoke directly to Aaron the high priest rather than through Moses in Leviticus 10.  God forbade the priest Aaron and his descendants from drinking wine or strong drink during their times of service to the LORD in the tabernacle.  This command was given right after Aaron's sons Nadab and Abihu were struck dead for offering "strange" or profane fire before the LORD.  It is not known for certain, but the context suggests an overindulgence of drinking might have led to their lapse in judgment.

There is undoubtedly a connection between alcohol, risky behaviour, serious injury, and even death.  That is why drink driving is a crime in Australia and drivers are often subjected to random breath tests.  When it comes to drinking, some laud health benefits whilst others see drinking as a grave vice.  The fact is, the drinking of alcohol is common among Christians and non-believers alike, and God have given people the freedom to follow their own convictions.  My intent in this post is not to criticise people who drink or applaud those who abstain.  What this passage prompted in me is to consider the reasons God gave for forbidding wine or strong drink to priests when "on the job," and these reasons are relevant for all today.  Drinking brings with it universal and inevitable risk which children of God are wise to understand.

Leviticus 10:8-11 reads, "Then the LORD spoke to Aaron, saying: ⁹ "Do not drink wine or intoxicating drink, you, nor your sons with you, when you go into the tabernacle of meeting, lest you die. It shall be a statute forever throughout your generations, ¹⁰ that you may distinguish between holy and unholy, and between unclean and clean, ¹¹ and that you may teach the children of Israel all the statutes which the LORD has spoken to them by the hand of Moses."  The drinking of wine would potentially cloud the good judgment of Aaron and his sons, and they needed to be wholly in their right minds to "distinguish between holy and unholy, and between unclean and clean."  Wine and strong drink had the power to affect their reasoning and ability to teach others God's statues.  If we are uncomfortable with a surgeon drinking wine whilst performing delicate procedures on patients, it is reasonable those serving God in the tabernacle would abstain from drinking during the performance of their duties so they could be focused on God and their role.

I am also reminded of the words spoken to King Lemuel by his mother in Proverbs 31:4-5:  "It is not for kings, O Lemuel, it is not for kings to drink wine, nor for princes intoxicating drink; ⁵  lest they drink and forget the law, and pervert the justice of all the afflicted."  Here we see other dangers of drinks which intoxicate: forgetfulness of God's Law, and perversion of justice.  Forgetting is an interesting thing, because we cannot remember all we have forgotten.  We might think our memories clear and sharp, but we likely forget more than we can recall.  Forgetfulness and the twisting of the truth go together, and neither kings nor priests could afford this risk.  We can forget when we drink only water, but the drinking of wine or strong drink certainly "takes the edge off" mental awareness, reflexes, tact, sound judgment, and memory.

Abstaining from drunkenness or completely from alcohol is only part of what God has commanded Christians, for there is much more we are commanded to do in Ephesians 5:15-21:  "See then that you walk circumspectly, not as fools but as wise, ¹⁶ redeeming the time, because the days are evil. ¹⁷ Therefore do not be unwise, but understand what the will of the Lord is. ¹⁸ And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, ¹⁹ speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, ²⁰ giving thanks always for all things to God the Father in the name of our Lord Jesus Christ, ²¹ submitting to one another in the fear of God."  Following Jesus is much more than leaving the old life behind, but entering into new life through the empowerment of the Holy Spirit who guides us into all truth.