Ways and Deeds

In my morning reading I was quite taken with reading Zechariah 1:4, "Do not be like your fathers, to whom the former prophets preached, saying, 'Thus says the LORD of hosts: "Turn now from your evil ways and your evil deeds." ' But they did not hear nor heed Me," says the LORD."  God made a distinction between the ways of the people and their doings.  God's people had turned from the Living God, and did not do the things which pleased Him.  Their motives and pattern of life had deviated from God's righteous course, and their deeds were also polluted with greed, selfishness, and pride.  They refused to hear or heed God's voice through the many prophets He sent to them, and by this God was sore displeased.

Here we see the loving and gracious nature of God, who sends His Word as a light illuminating the path to those who willfully stumble in darkness.  Unless God gave me the necessary understanding I could not have known Him or recognised wickedness in my own heart.  God first loved us, and love is not content to sit at a distance when the one He loves hastens to plunge into hell.  Instead of enacting some "mind control" to save us, God through His love appeals to our conscience and reasons with His gracious love.  He does not bombard us with facts though He knows all things, nor does He threaten and bluster to intimidate.  With His still small voice He beckons, and with outstretched arms of love He invites all to come and find rest for our souls.  Now is the time to turn; today is the day of salvation.  God has supplied us life, all that we possess, and the wisdom to live in the highest and best possible manner by which a man experiences the utmost satisfaction for God's glory..

This line of thinking, that our ways and deeds ought to glorify God as we hear and heed Him, is a theme brought forth in another book I am currently reading.  I have been blessed beyond measure by William Law's A Serious Call To A Devout and Holy Life.  Within the pages are vivid illustrations and sound logic reasonable minds cannot ignore.  He concluded chapter 11 with these wise words:

"All that we have, all that we are, all that we enjoy, are only so many talents from God:  if we use them to the ends of a pious and holy life, our five talents will become ten, and our labours will carry us into the joy of our Lord; but if we abuse them to the gratifications of our own passions, sacrificing the gifts of God to our own pride and vanity, we shall live here in vain labours and foolish anxieties, shunning religion as a melancholy thing, accusing our Lord as a hard master, and then fall into everlasting misery.  We may for a while amuse ourselves with names and sounds, and shadows of happiness; we may talk of this or that greatness and dignity; but if we desire real happiness, we have no other possible way to it but by improving our talents, by so holily and piously using the powers and faculties of men in this present state, that we may be happy and glorious in the powers and faculties of Angels in the world to come.  How ignorant, therefore, are they of the nature of religion, of the nature of man, and the nature of God, who think a life of strict piety and devotion to God to be a dull uncomfortable state; when it is so plain and certain that there is neither comfort nor joy to be found in anything else." (Law, William. A Serious Call to a Devout and Holy Life. London: J.M. Dent &;, 1906. 132. Print.)