Finishing Our Race Well

When I was in high school, for 3 years I was part of the cross country team that competed against other schools in a weekly 5K run.  Over 3 decades have passed since I raced, and this morning I decided to run the 5K fun run course our suburb hosts every week.  Let's just say, long gone are the days of running 30-40 miles a week for training that kicked off with an easy 7 or 8 minute warm up before stretching!  I was pleased simply to continue jogging nonstop for first half and averaged 10 minutes a mile throughout.  While I was jogging, puffing and walking, the LORD brought some observations to mind concerning the race of life God has prepared for all of His people to run with joy.

I was never close to being the fastest, most technically sound or best runner on my cross country team, and yet there is a massive contrast between my ability and endurance back then compared to now.  The same can be true concerning our walk with Jesus Christ, that we can go from energetic and fighting fit to becoming heavier, slower and incapable of keeping the pace we did previously.  Even as men and women are different, so our abilities and strengths change over time.  There is nothing wrong with this.  But when our perspective is shifted for our convenience and a desire to avoid painful strain, this can undermine our spiritual preparation and fitness to do what God has called us to do--to run well the race He has set before us.  Youth has its own pitfalls as our lives were often marked by arrogance, pride and looked down on others because we viewed ourselves as superior.

I am going to share some personal examples of how my approach to running as physical exercise that in many ways has changed for the worse, and may the LORD in His wisdom reveal to you, dear reader, of what correlations can be made and positive steps you can take in your life for the better.  The first change I have observed is these days I can allow the weather to dictate whether I go walking or not.  Our cross country team would run in all weather, rain or shine.  We did not substitute half an hour on a treadmill or excuse ourselves from exercise because of misty weather so we could sit and drink a cup of tea.  We weren't worried about an increased chance of falling or catching cold because running was not negotiable.  We were runners; that what we did, and we did it together and on our own time.

Another thing I have started doing that I never did before was to set my sights on a short term goal based upon how I was feeling.  I have decided when walking, "I will run to that light up ahead."  Sometimes I have not even managed to run to the light because my body was not feeling good about running.  When I ran a race in high school, I was committed and determined to keep running all the way to the end.  The goal was the finish line--not the next tree, bush or mile marker to take a break.  To set your sights on what is not the finish line and to settle for less than complete effort because of how you feel means some runners drop out and do not finish the race, and others do not bother starting it.  Better than looking forward to walking a bit and catching my breath after successfully reaching the light, I would be better served to look forward to the shower I will enjoy after the race is completed.  Rest in the presence of God in heaven is far better to consider than retirement from paid work.

A big point of emphasis for runners is that of time.  We all wore wristwatches so we would check our pace and ensure we were pushing ourselves and still have enough in the tank for the last kick.  Our final time was often compared to our "PR" or personal record, and even when others were faster than us we could be encouraged by our improvement.  A slow time felt like a failure, and when compared to others (or our previous times!) it could be embarrassingly slow.  Again, doing poorly in our minds can lead us to feel it isn't worth doing at all when others are so much faster.  I am reminded that Paul rejoiced to run the race set before him with joy, and he wasn't in competition with anyone else.  We used to take pride in how fast we could run a race, but it is irrelevant how long or how short it takes us to run our race before the LORD--long as we finish well.  Rather than priding ourselves in our training or hard work, we credit God for calling us and helping us cross the finish line.

One aspect of cross country I liked was that it was challenging to run on different surfaces, with hills, valleys and pleasant changes of scenery.  Running around a track over and over to me was like a hamster on a wheel, a lot of activity and motion but not going anywhere.  Cross country races have a clear starting and finishing point, and the course in The Ponds is a big loop that finishes where it began.  There is a lot to see, experience and enjoy of the creation God has made.  For those of us who are getting older, it is likely we have reached or gone well past the midpoint of our race:  now we are heading home and that motivates us to keep going.  We aren't to focus on the time we've lost with regret, nor are we to run to best others:  we look to Jesus who sets the pace, strengthens and guides us to finish well.  As Hebrews 12:1-2 says, "Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, ² looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God."

Truth Who Sets Free

Sometimes a verse spoken out of context can provide impetus to study and analyse passages of Scripture more carefully.  It seems people are pleased to quote fragments from the Bible to condemn others, justify themselves or to gain credibility--even when they think little of God or the Bible as a whole.  For instance, I read a news article that quoted from John 8:32 where Jesus said, "The truth shall set you free."  The writer went on to list things what the passage did not say.  Infinitely more important than what the Bible does not say is what God does say and the message Jesus intended to convey.

In the passage that preceded this well-known quote, Jesus proclaimed He was the light of the world.  The Pharisees opposed Jesus, and they complained He bore witness of Himself and thus His witness was not true.  Later people asked Jesus who He was really in John 8:25-32:  "Then they said to Him, "Who are You?" And Jesus said to them, "Just what I have been saying to you from the beginning. ²⁶ I have many things to say and to judge concerning you, but He who sent Me is true; and I speak to the world those things which I heard from Him." ²⁷ They did not understand that He spoke to them of the Father. ²⁸ Then Jesus said to them, "When you lift up the Son of Man, then you will know that I am He, and that I do nothing of Myself; but as My Father taught Me, I speak these things. ²⁹ And He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him." ³⁰ As He spoke these words, many believed in Him. ³¹ Then Jesus said to those Jews who believed Him, "If you abide in My word, you are My disciples indeed. ³² And you shall know the truth, and the truth shall make you free."

Jesus was not speaking of some arbitrary revelation of truth, but He specifically spoke of Himself as the Truth.  Jesus was sent from heaven to earth by God the Father, and the witness Jesus gave concerning Himself was true.  When Jesus was lifted up on a cross and crucified, He said it would show and confirm what He truly was:  the Lamb of God sent by God to provide atonement for the sins of the world.  Jesus would lay down His life on Calvary in obedience to His Father in heaven, and He would take up His life again by rising from the dead.  Verse 30 says many believed in Him--not just that He was being honest--but that He was the Son of God, the promised Messiah God would send to save sinners.  To those Jews who believed Him Jesus said, "If you abide in My word, you are My disciples indeed. ³² And you shall know the truth, and the truth shall make you free."  Anyone could have followed Jesus around, but His true disciples heard and obeyed His word.  These are those who would know the truth, and the truth would make them free.  The text does not allow us to substitute our truth or what poses as truth in Christ's place, for He objectively is the truth.  To unbelieving religious leaders who remained slaves to sin Jesus said in John 8:36:  "Therefore if the Son makes you free, you shall be free indeed."

Jesus plainly identified Himself as the truth to Thomas and His disciples in John 14:6:  "Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through Me."  By the power of the Gospel, Christians are set free from sin that brings death and are set at liberty from the Law of Moses that condemned us.  We are set free from the curse of sin and set free to worship, serve and have fellowship with God forever.  Paul wrote in Romans 6:17-18, "But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. ¹⁸ And having been set free from sin, you became slaves of righteousness."  The freedom Jesus brings is infinitely more than a feeling or a change of mind but a complete transformation of a person who by faith in Jesus goes from slavery to sin and self to be a new creation, a child of God and citizen of heaven.

If we misunderstand what "truth" means in John 8:32 means, we will arrive at very wrong conclusions of what "free" means as well.  This illustrates the importance of carefully reading and considering the context of Bible passages when we quote a phrase or verse, for our flippancy can cause people to miss Jesus Christ and the critical points He was making.  It is God's word, after all, and the wise are zealous to hear Him speak.

Changed by God's Presence

Years ago during a trip to Israel, we sat on the southern steps of the temple mount and had a brief Bible study.  Our guide pointed out how the steps were constructed intentionally with different tread heights and depths so people would walk carefully, being reminded they were approaching the presence of God.  The idea was never to go up to the house of the LORD casually or without consideration of the enormity of the privilege and responsibilities God bestowed upon His people.

We were also told about Ezekiel 46:9 that guided people on how to depart the temple mount after presenting yourself with the appropriate offerings:  "But when the people of the land come before the LORD on the appointed feast days, whoever enters by way of the north gate to worship shall go out by way of the south gate; and whoever enters by way of the south gate shall go out by way of the north gate. He shall not return by way of the gate through which he came, but shall go out through the opposite gate."  Our guide said one reason for this command was to illustrate that people who went up to present themselves to God should not leave the same way:  even as their point of entry differed from their exit, so they were to be changed by going up the house of the LORD.

Recently another thought came to mind, that God desired the lives of people to intersect with Him.  Without this command, Jews who came from the south could bring their offering to the outer court and turn around without venturing past the temple where the Spirit of God dwelt in the most holy place.  In commanding people to continue from the south to north (and vice versa), it meant the lives of God's worshippers would also intersect with one another in fellowship.  This is a beautiful picture of the desire of God to dwell in the midst of His people who unite in the fear and worship of God, and one day we will all be gathered in New Jerusalem to worship and serve Jesus, the KING OF KINGS.

As churches gather to worship God, hear His word and enjoy fellowship in Christ's name, it is a foretaste of heaven because Jesus offered Himself as an atoning sacrifice for sin.  Those who ascended the temple mount with a sacrifice would have bathed in a mikveh, and Jesus has spiritually cleansed His followers with His own blood and imputed righteousness to us by faith in Him.  Though we have been washed clean, would ought to search our hearts and seek the LORD intentionally with our whole being as it says in Lamentations 3:40-41:  "Let us search out and examine our ways, and turn back to the LORD; ⁴¹ let us lift our hearts and hands to God in heaven."  It is wonderful we can draw near and lift our hearts to God in the presence of fellow believers or right where we are, knowing God will continue to sanctify us by His grace.

As a direct result of speaking with God, the face of Moses shone.  His appearance was altered by communing with God as a man speaks with his friend, and seeking Jesus Christ will spiritually impact our lives and perspective as well.  We come to Christ as we are but He does not leave us as we are, for He makes us new creations He is faithful to sanctify and make spiritual fruitful.  How awesome it is Christians are now the temple of the Holy Spirit who dwells within us!  We do not need to go up to the temple in Jerusalem to seek the LORD, yet let us not imagine His indwelling Spirit is for our convenience:  it is for our comfort, guidance, and closeness of relationship.  May we be those who seek the LORD, yield to His guidance and rest in His presence.

Open Only For Jesus

When I left my house the other day, I noticed something out of the ordinary at a house on our street.  Despite the early hour, the front door adorned with a Hindu banner stood wide open with no one in sight.  A small wooden table was arranged on the porch with two ornamental brass and silver vessels sitting on top.  I am not sure what the significance of the decorations and the open door were, but it seemed to signal an home that was open and welcoming to spirits and good luck.  It certainly requires faith to believe a banner (Toran) can act as a spirit filter like a flyscreen--allowing sunlight and the cool breeze to pass through but prevents flies and mosquitos from coming in as well.

I suspect those who go to great lengths to obtain good luck and prosperity are often in a quandary when troubles arise and lack sure spiritual footing:  did a malevolent spirit come into their home?  Is their bed or mirror arranged in the wrong way?  Have they angered spirits because they could not find their preferred flowers for an offering?  In the midst of a long season of idolatry in Israel, the Jews found themselves in a similar predicament.  Though the God of Israel established them in the land of Canaan, provided seasonal rain, prosperity, and protection from their enemies, they departed from Him and served the "queen of heaven."  The people of Judah fled from their land to Egypt, and they doubled-down on their need to sacrifice to the queen of heaven in Jeremiah 44:18:  "But since we stopped burning incense to the queen of heaven and pouring out drink offerings to her, we have lacked everything and have been consumed by the sword and by famine."

God's people foolishly gave credit to the queen of heaven for all God had graciously provided them.  God revealed it was their sin of idolatry that withheld good things like seasonal rain and bountiful harvests from them in Jeremiah 5:25:  "Your iniquities have turned these things away, and your sins have withheld good from you."  The hearts of God's people were cluttered with useless, hopeless idols that were powerless to save, and their troubles were a direct result of departing from God.  The queen of heaven could not help, deliver them from trouble or restore them to their land, but they insisted on serving her anyway.  What a sad situation this was, for spiritually impoverished people who had a rich spiritual heritage of faith in God to wear themselves out seeking the favour of idols that could not see, hear, speak or save.

The door standing open aligns with the new age approach of opening up yourself to deceitful spirits that are not of God.  Jesus Christ showed His power over all unclean spirits by delivering people possessed by them.  He explained what can happen when an unclean spirit leaves a person in Matthew 12:44-45:  "Then he says, 'I will return to my house from which I came.' And when he comes, he finds it empty, swept, and put in order. ⁴⁵ Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So shall it also be with this wicked generation."  It is good to regularly clean our houses and to put them in order because they quickly become dusty, grimy and disorganised.  Unless the LORD Himself takes up residence in our hearts by faith in Jesus, our hearts and minds resemble an empty house with an open door that allows any unclean spirit in.  Any spirit that would dare enter us--beside the Holy Spirit who is part of the triune God--is a wicked, malevolent spirit.

Jesus pointed out the last state of a man influenced by unclean spirits was worse than the first, and so it also would be with this wicked generation--a blasphemous, unbelieving and corrupt generation.  We observe history repeating itself with the idolatrous men of Judah in the book of Jeremiah, with the self-righteous and proud religious rulers who argued with Jesus, and unbelief in God and His word continues in our day.  There is only one remedy and means of being purged of sin, reconciled to God and true prosperity:  by faith in Jesus Christ the Son of God, by opening up the door of our hearts to Him only.  He alone is able to wash us from sin and grant eternal and abundant life.  In this case the cure is also a preventative measure, for Jesus does not leave us empty but fills believers with the Holy Spirit.  One great tragedy in the world is when people are willing to open themselves to every restless spirit but intentionally close the door when Jesus stands, knocks and calls out for us to open to Him.