Embrace Being Changed

God has put in human beings a thirst for knowledge and understanding.  As little children grow they begin to ask questions about everything and love to learn, drinking in everything they see and hear.  When children are at an appropriate age, given their physical and social development, they often undertake formal schooling.  At some point, the marks students receive and doing what is required to pass a class begins to overshadow the joy of learning--especially when the information in a course seems irrelevant, has little immediate benefit, or is difficult to understand.

As a student in school, when I struggled to understand maths concepts I would look at examples and try to mimic them; I turned to the back of the book to find the correct answer and work backwards to see how to arrive at that solution.  I approached to the teacher and fellow classmates for more information and details to better understand.  I dug into textbooks (in days before the internet) and asked questions because I wanted to know how to find the correct answer.  It wasn't because I had a burning desire to be competent in calculus, but because I needed to pass the class.  I wasn't interested in personal enrichment, gaining knowledge I would use in a career, or to claw my way out of ignorance:  I wanted to pass the class and move on.

I have observed we can have a similar approach concerning spiritual matters.  Sometimes we are content to be told what to believe without having to think or examine ourselves according to God's word.  We simply desire the security and comfort that comes from believing we know what is true and right.  We look for an answer to our question to support our beliefs, to show others they are wrong, or to validate or justify our practices.  We may not be interested or willing to learn to change at all!  But God is wise to give us His word, the Holy Spirit, and to connect us with fellow believers in a world that is contrary to God so we might learn, grow in understanding, be further refined and fruitful.  While we are seeking a formula to follow so we can arrive at our preferred end, God works to transform us from the inside out and make us more like Him.

As students we were told to correct our own papers that were written in pencil.  There was always a temptation to rub out the wrong answer and change it to right one when it is we who needed correction and changing.  When God tests us, it often isn't a test we pass or fail:  God's tests are meant to refine and purify us, to expose our sin to us so we will repent.  We can be so focused on being told what to do or believe we neglect seeking God for His sake and embracing our personal sanctification.  While we are looking for a checklist of spiritual disciplines like chores to do so we can move on from them, as God would have us continue to rely upon Him, abide in and follow Him.  God is doing a work in our hearts by His grace and He impacts our entire lives presently and our future.  Jesus did not always give easy answers, but He bids us to take His yoke upon us (which is easy and light!) and learn of Him, for in Him we find rest for our souls.

Context That Compliments

It is vital to keep the big picture in mind when we read, interpret and apply Scripture.  Many well-meaning people can be led astray from sound doctrine when they deviate from the immediate context of passages, cherry-pick phrases or view a verse as standing alone when the accurate interpretation is supported by verses around it.  Because the entire Bible is God's word, no verse stands alone as an outlier.  What can seem contradictory at first glance may be complimentary after consideration.  Understanding the immediate context and to whom the book originally was directed can aid us in rightly dividing God's word and living our lives according to His truth.

An example of this is seen in the book of Jeremiah.  Through the prophet, God spoke pointed words to His people and foretold of coming judgment He would bring upon them for their sin they refused to acknowledge or repent of.  He asked in Jeremiah 7:9-10:  "Will you steal, murder, commit adultery, swear falsely, burn incense to Baal, and walk after other gods whom you do not know, ¹⁰ and then come and stand before Me in this house which is called by My name, and say, 'We are delivered to do all these abominations'?"  Did God deliver His people from slavery in Egypt to remain slaves of sin?  Did He bring them into a good land so they could justify what the LORD deemed abominable?  God forbid.

Later in this section God said to Jeremiah in Jeremiah 7:16:  "Therefore do not pray for this people, nor lift up a cry or prayer for them, nor make intercession to Me; for I will not hear you."  If we read this verse on its own, we might think it falls to us to judge if people are worthy of being prayed for, and we should not pray for people who are in sin--but this would be a very bad interpretation as it violates what God says in other places in the Bible.  For instance, when Jesus was being crucified, He interceded on behalf of the Romans who crucified Him and even the Jews who mocked Him:  "Father, forgive them, for they know not what they do."  Paul said it is God's will we pray for everyone in 1 Timothy 2:1-4:  "Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, ² for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. ³ For this is good and acceptable in the sight of God our Savior, ⁴ who desires all men to be saved and to come to the knowledge of the truth."

It is not difficult to reconcile the command not to pray for the inhabitants of Jerusalem though it is God's will for all people to be prayed for and saved.  The problem was, Jeremiah's hearers refused to heed God's warnings or repent of their sin.  The judgment God would bring upon His people would not be turned away by the prayer and intercession of God-fearing people, for their continuance in sin meant their judgment was set in stone.  If they would be broken and repent of their sin, the commandment to destroy could also be broken.  In the case of God's people in Judea, what was needed was contrite hearts and repentance of sin before God, and God would not force their will.  Praying for ourselves and others--knowing God hears us and answers--is to be our rule of life as Christians because this is God's will.  The Jeremiah 7 passage in no way prohibits us praying for others, but it reveals when the iniquity of people is full, intercessory prayer on their behalf will not benefit them.

Withheld From Sinning

If you ever feel you were not given the credit you deserve, just imagine how often this happens concerning God!  I am confident He is often not given any credit when He deserves it, and He is blamed when He only is righteous, holy and just.

As I read the Bible recently, I came across the passage where Sarah, at Abraham's request, deceived Abimelek king of Gerar that Sarah was his sister--and not his wife.  Abraham believed Sarah's attractive appearance put his life in jeopardy as her husband, that unscrupulous men would kill him to have her.  This ruse actually put Sarah's sexual purity at risk, for Abimelek--believing Sarah was Abraham's sister--had her brought to live with him.

The LORD God spoke to Abimelek in a dream and told him he was as good as a dead man, because the woman he had taken was married.  Abimelek had not gone near her, and protested he was completely unaware of her married status.  He insisted he did not have any sinister, adulterous motives.  Genesis 20:6 reads, "And God said to him in a dream, "Yes, I know that you did this in the integrity of your heart. For I also withheld you from sinning against Me; therefore I did not let you touch her."  Abimelech credited himself for being a man of integrity and honour, yet God revealed He was the one who prevented Abimelech from sinning against God.

This made me consider:  I wonder how many times God intervened to keep me from sinning.  Well, it is safe to say every time I consciously or unwittingly did not sin, it was by God's power and grace.  Can we stop sinning by our willpower or strength when we cannot even cleanse our hearts and minds from sinful desires?  Abimelek was prevented from sinning by God, and it follows God can do the same for us.  We cannot blame God should we sin, for God never tempts anyone to sin as James 1:13-14 says:  "Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted by evil, nor does He Himself tempt anyone. ¹⁴ But each one is tempted when he is drawn away by his own desires and enticed."

How blessed we are the all-powerful God is never tempted by sin, is able to cleanse us from sin and keep up from sinning as well.  Let us praise and worship our awesome God who is pure and holy in all His ways, who declares us righteous by grace through faith in Him.  To be free of the oppressive power and eternal punishment for sin is a wonderful gift of God we may not appreciate as much as we should.

Fully Convinced

"One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind."

Romans 14:5

As I continue to learn and understand more concerning God and His word, my grasp of theology has improved.  I have a much better idea why I believe what I do, having been convinced by the word of God, sound teaching, study and seeking the LORD in fellowship with Christians.  At a Bible study recently I heard quite a different perspective from mine, and it has been profitable to prompt people to seek the LORD and read His word to see where they stand.  God holds each of us responsible to know why we believe what we believe, and He patiently allows us time to grow and mature.  We should resist the temptation to tell people what to believe but explain what the Bible says.  This will help their faith to be founded in Scripture rather than in a study leader.

There are many essential doctrines Christians ought not budge on, especially concerning the deity of Christ and the message of the Gospel.  There is room, however, for people to have their own convictions and interpretations of Scripture that may differ from others.  Some churches in the same denomination may have a culture and approach that is quite distinct from one another, and this reflects the diversity within each one church fellowship in regards to individuals.  In God's wisdom He has seen fit to unite people by faith in Christ and the Holy Spirit in His body the church, people who have different gifts, perspectives and convictions.  It follows that at any given time, we are at different places on our journey in spiritual maturity and understanding--and we ought to be patient with others as God as He (and others!) have been patient with us.

It shows maturity when Christians can express different convictions without being divisive.  Knowing we hold a different view does not mean we ought to hammer away on others to change their minds by force.  Rather, we ought to look to the LORD and rejoice in all we share in common in Christ.  When I was a kid, I was a San Diego Chargers fan and my brother liked the Chicago Bears.  There was no confusion at all concerning where we stood, and we did not quarrel over which team was better; we did not taunt each another if the team the others supported came last.  We were still brothers who loved each other, and that was more important than our differences.  While sound theology is far more important than the team one supports, in the body of Christ we can be stoop to the level of immature children by mocking one another for having a different view.  The person with a better understanding of Scripture can show less maturity and love by sowing discord concerning a Christian who was like Apollos who lacked understanding until the way was explained more perfectly.

Paul urged in 2 Timothy 4:1-2:  "I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: ² preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching."  In our preaching, teaching and conversing with others, our aim should not to be to take shots at others with different views but to hold forth the word of God rightly divided, being patient with others who still need convincing concerning sound doctrines that took us years to grasp.  We might never be on the same page with others concerning their eschatological position or a great many other subjects, but we can walk in love and give grace as we stand on the word of God, knowing what we believe and why.  Paul wasn't pedantic about personal convictions God has given us freedom in believing, and we ought to extend this grace to others as well.  We should be fully convinced to love one another no matter what.