New Spiritual Wardrobe

Deciding what clothes to wear can be a quick and easy for some people, and for others it resembles an arduous chore.  I suspect if we are looking for comfy clothes to wear around the house or clothes for work it is easier than finding suitable clothes for a fancy formal or party.  Such occasions can overwhelm us and suddenly we exclaim, "I have nothing to wear!" though our closet and chests of drawers are full of clothes, shoes and accessories.  We feel a twinge of horror to go to a luxurious event with a dress code without wearing something new.  Praise the LORD God provides His own righteousness to clothe us when we enter into His presence for eternity, for our best works are filthy rags by comparison.

David sang in Psalm 30:11-12, "You have turned for me my mourning into dancing; You have put off my sackcloth and clothed me with gladness, ¹² to the end that my glory may sing praise to You and not be silent. O LORD my God, I will give thanks to You forever."  What an exchange God offered David, for his mourning was turned into dancing in the presence of the LORD.  David credited God for putting off his sackcloth and clothing him with gladness.  I suspect David did not rejoice in painful and sorrowful circumstances of his past, but by faith in God and His goodness he was enabled to rejoice in God presently moving forward.  Wearing sackcloth was a strong statement of grief and mourning, rough clothes worn to proclaim great depth of sorrow.  God was not cruel or unkind to remove David's sackcloth, for the LORD would not leave him naked and exposed:  God clothed David with gladness.

God gave David a choice and capacity he did not possess on his own in the midst of sorrow and mourning, for the LORD divinely, miraculously provided David a change of clothing.  Putting on clothes is merely an external exercise that cannot change the person, yet laying aside sackcloth and donning gladness was a result of an inner work by faith in God.  This prompts questions we ought to consider personally:  should we continue to mourn our past or what is lost when we can praise God for His presence today?  Should we perpetually mourn for ourselves over what we cannot change when God draws near to change us and make us more like Him?  Do we believe God is able to turn our loses and griefs into net gains we would not trade for the world through His love, grace and mercy?  David could have clung to his sackcloth, yet he welcomed the joyous change God ushered into His life.

Did you see God's purpose in turning David's mourning into dancing, putting off sackcloth and clothing him with gladness?  It was to the end that David's glory would sing praise to God and give thanks to the LORD forever.  The Messiah was anointed for this purpose in Isaiah 61:3:  "To console those who mourn in Zion, to give them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of the LORD, that He may be glorified."  Hebrews 1:9 says Jesus was anointed with the oil of gladness more than His fellows, and being born again by faith in Jesus means we are of God and have more than consolation--but oil of joy in exchange for mourning and the clothing of praise for the spirit of heaviness--so He might be glorified.  This is the new spiritual wardrobe God has provided us as His children, and it is our choice if we will gladly wear it.

Count It All Joy

"My brethren, count it all joy when you fall into various trials, ³ knowing that the testing of your faith produces patience."

James 1:2-3

Verses like these demonstrate how profound our need is for God's word, for God's ways are often a stark contrast to our expectations and reactions.  Even though Christians have been born again by faith in Jesus and filled with the Holy Spirit, when we face trials and tribulations we see them as foreign intruders rather than friendly visitors (1 Peter 4:12-13).  Various trials are not in themselves good, yet the child of God can rest knowing God is able to redeem and use them all for good.  He can take troubling, pressure-packed circumstances to exercise our faith and work to make us more like Him.

As the beloved family of God we can be joyful in the midst of various trials, and James explained one purpose of trials God allows:  the testing of our faith produces patience.  Blessed are those who endure  by faith in Jesus without losing heart.  Patience, we are told by the apostle Paul in Galatians 5, is a fruit of the Holy Spirit who indwells us.  Experiencing trials, coupled with presence of the Holy Spirit, produces patience when we obey God to count it all joy.  I think it was Alan Redpath who connected our personal spiritual growth with our obedience to God in a sermon, and this is true.  Knowing what is right is not as important as doing what is right for the right reasons--in joyful obedience to God.

It is instructive that James says, "count it all joy" because our joy is not to be based on how we feel about things, something subjective.  We could call it Christian maths, a thought process as simple and straightforward as adding and subtracting whole numbers.  When we fall into various trials--tests that challenge us, difficulties that trouble us--we are to count it all joy.  Through the lens of God's word, we can view trials like when a corporate executive is pleased to receive a monetary bonus for meeting benchmarks that will boost his savings or allow him to afford travel.  Patience and wisdom for a Christian are not like a dream holiday that never eventuates, for trials are a vehicle God uses to help our lives produce these good, godly qualities.

The testing of our faith is more than an one-off exam we pass or fail but are tests designed by God that put our faith under stress to strengthen it through exercise.  No one can avoid the trials God allows, but we can count it all joy facing them knowing the testing of our faith produces patience.  If we do not count it all joy, it may be we are content with our current low-level of patience rather than trusting God has better plans in mind so we might grow.  If I could only grasp that the way I go through a trial impacts the lasting end result of a trial, that the redemptive aspects are bettered by my exercise of faith by obedience or hindered by my refusal to trust God to count it all joy knowing God is determined to produce patience in my life.

I have heard people quip (in jest) that praying for patience is an invitation to fall into various trials, and thus one ought to think carefully in praying that.  This is a foolish notion and a bad joke.  Consider what the next verse says in James 1:4:  "But let patience have its perfect work, that you may be perfect and complete, lacking nothing."  Those who shrink from trials that produce patience in our lives will continue to lack what God promises to supply by His grace.  God's plan is for us to be perfect and complete, lacking nothing.  Isn't that what we want for our lives--what God wants?  Since that is the case, let us learn to count it all joy to fall into various trials, for the testing of our faith produces patience which labours within us perfectly to make us perfect and complete, lacking nothing.  Isn't it amazing God uses various trials we hate and would rather avoid at any cost to provide us patience beyond price? 

Kept from My Iniquity

"I was also blameless before Him, and I kept myself from my iniquity."

Psalm 18:23

In Psalm 18, David affirmed the rewards God gives those who are righteous before Him, and Christians are accounted as righteous by faith in Jesus Christ.  No Christian is a perfect person.  By virtue of being a Christian, it is an public acknowledgment of being a sinner and needing a Saviour.  David said he was blameless before God, and he kept himself from his iniquity.  This dynamic is very insightful for God's people to understand--how we are drawn away by our own lust, and when we are enticed to satisfy lust it conceives and brings forth sin which results in death (James 1:13-15).

Jesus has cleansed Christians by providing atonement by shedding His own blood, and though believers are completely forgiven of sin we continue to live in physical bodies that have been corrupted by sin.  We have been born again and given new hearts, yet living in a body of flesh in a fallen world with ever-scheming Satan prowling around means temptation persists.  Having our sins forgiven does not mean our minds are wiped from memories or that our bodies suddenly lose all fleshly appetites.  As drips of water over time can wear away stone, so sinful suggestions and temptations can wear down the believer's resolve:  our minds remember what we would rather forget, and our flesh hungers for selfish satisfaction of its senses.  Joseph was pestered by Potiphar's wife, and youthful lusts can seductively beckon the most august saint.

David said he kept himself from his sin, sin that was harboured in his heart and members, sin that lies dormant and keen to awaken like weeds that spring up when conditions are hospitable.  To avoid the stirring of our desire coupled with opportunistic action, we might prefer to live in a perpetual spiritual winter where snow blankets the ground and weeds cannot possibly grow.  Yet the frozen earth of winter means there can be no cultivation of crops and no fruitfulness.  God has wisely employed a cycle of seasons with a time for every purpose under heaven.  A season of cultivation, growth and bountiful harvest does allow for unwelcome weeds that shoot up and propagate unless they are quickly uprooted.  Similar to what we observe in nature, prime times of spiritual growth can also include opportunity for sin to spout and spread.

The child of God must remain vigilant to keep God's ways, remember His judgments, keep ourselves from iniquity, and follow the leading of the Holy Spirit who guides us into all truth, convicts us of sin, and empowers us to be faithful witness of Jesus.  Having been forgiven, cleansed of guilt and born again, we are to guard our hearts and labour to remain pure from our defilements that corrupt us from within.  David did not only keep himself from iniquity, but his iniquity.  It was not "sin" in a general sense but specific and personal iniquity that arose in his own heart and mind, the natural tendency of his human frame to lead him away from obedience to God and feed the flesh.  Knowing we are kept by God who loves us and who demonstrated this by giving us His only begotten Son Jesus, we ought to keep ourselves from our iniquity.  By God's strength and grace, we can.

God's Pure Word

The Bible has richness and depth as the living word of God that speaks to our hearts.  Psalm 12:6-7 says, "The words of the LORD are pure words, like silver tried in a furnace of earth, purified seven times. ⁷ You shall keep them, O LORD, you shall preserve them from this generation forever."  When people slanderously claim the Bible has been corrupted, it is a direct attack upon God, His truth and His ability to do what all He promises.  Jesus said the heavens and earth will pass away, yet God's word will never pass away.  Even as God is holy and preserves His redeemed people forever, so he will preserve His word from those who try in vain to attack, dismiss or undermine it.

In Amos 3, the LORD through the prophet asked a series of rhetorical questions that generally all would be answered "no."  For instance, Amos 3:5 reads:  "Will a bird fall into a snare on the earth, where there is no trap for it? Will a snare spring up from the earth, if it has caught nothing at all?"  How could a bird fall into a net if the trap was not prepared or there was no bait?  Hunters are confident snares do not trip themselves, and if the trap was sprung he would be confident either a person or animal was responsible.  After asking seven of these questions, Amos 3:7 provides the point God was making with complete confidence:  "Surely the Lord GOD does nothing, unless He reveals His secret to His servants the prophets."

God's faithful character to communicate with His people is seen throughout the Bible.  Genesis 18:17-18 provides an example:  "And the LORD said, "Shall I hide from Abraham what I am doing, ¹⁸ since Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?"  The problem is not that God has remained silent but people seldom believe or heed what He has said.  He told Adam before temptation came the day he ate of the tree in the midst of the Garden of Eden he would surely die, yet Adam chose to listen to his wife and the serpent who claimed eating the fruit imparted divine status.  Had Adam believed and listened to God, he would not have considered a single bite.  While God has not told us all things (for we are not able to receive all due to our limited understanding) God has communicated everything we need to know through the Bible, and in these last days God has spoken to us through His Son Jesus Christ (Hebrews 1:2).

Before His crucifixion Jesus said to His disciples in John 15:15, "No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you."  God's word has been carefully preserved from corruption by God, and He remains faithful to speak to His people who will hear and obey Him.  The angel wisely said to John in Revelation 19:10, "...worship God:  for the testimony of Jesus is the spirit of prophecy."  How blessed we are to have the pure word of God in our possession, and no lies, slander or scoffing can pollute it.  As God's people by faith in Jesus, let us be those who treasure God's word by keeping it.  He has preserved it pure, and may our lives reflect the purity of our Saviour Jesus.

Return and Rest

I am often amazed when I hear about pets that have been separated by their owners and manage to find their way back home.  I needed help from others as a kid finding my way to my parents when separated in a store!  Of all the dogs our family owned in my youth, I don't believe one of them ever escaped and voluntarily came back of their own free will.  We had to go after them, find them and bring them back to the safety of our spacious back yard.  Though they lived outside and were fed, watered and washed with care, they seemed to enjoy exploring outside the confines of our property.  It was always a chore to bring them back--especially when picked up by animal control and taken to the pound.

In the book of Judges, at Calvary Chapel Sydney we have read how the children of Israel forsook the LORD God of their fathers and worshipped other gods--dumb idols fashioned by the hands of men.  By God's grace, He allowed their sinful, calamitous decisions to prompt their return to God by terrible consequences.  While we assume a good God will prevent all calamity or bail His people out of difficulty, God let the consequences of sin run its course.  Sin would utterly ruin them without God's intervention, and God was powerful to redeem them from sin and the oppression of their enemies when they repented and returned to Him.

This fact God saves did not mean God's people were always willing to submit to God.  Centuries later the word of the LORD well-described the historic tendency of God's people in Isaiah 30:15-16:  "For thus says the Lord GOD, the Holy One of Israel: "In returning and rest you shall be saved; in quietness and confidence shall be your strength." But you would not, ¹⁶ and you said, "No, for we will flee on horses"--therefore you shall flee! And, "We will ride on swift horses"--therefore those who pursue you shall be swift!"  Those who forsook God and tried to flee from the consequences of sin would be pursued and caught by their enemies.  Rather than returning to God, repenting of sin and finding rest by faith in God, God's people resembled our pets that tried to run away from safety and salvation!  See the grace of God to ensure His people could not flee from sin's consequences that would hound them.

When people wished their oppression would cease, God's desire was to do an inner work in the hearts of His people to return to Him and freely cast their stubborn rebellion away from them.  Isaiah 30:18-19 says, "Therefore the LORD will wait, that He may be gracious to you; and therefore He will be exalted, that He may have mercy on you. For the LORD is a God of justice; blessed are all those who wait for Him. ¹⁹ For the people shall dwell in Zion at Jerusalem; you shall weep no more. He will be very gracious to you at the sound of your cry; when He hears it, He will answer you."  What awesome promises God gives to those who face tests, trials and tribulations--even when they are self-inflicted wounds!  God is patient, gracious and merciful, and blessed are all those who wait for Him.  Rather than casting us away from Himself as an unclean thing (for who among us is without sin!), He draws us to Himself by His grace to redeem and save us.

The question is, in the midst of calamity will we return to the LORD and wait patiently for Him?  Or will we try to run from Him?  In returning and rest we shall be saved; in quietness and confidence shall be our strength for God, our God, is glorious and good forever.  Come to Jesus in faith, for in Him alone we find rest for our souls (Matthew 11:28-29).

For God's Sake

I remember a book title concerning children which compared them to wet cement because they are very impressionable.  They are incredibly observant learners, and many times a parent has been appalled by their own foul language echoing from the mouths of their children!  Words have flowed from our lips with great ease that grated upon our ears when repeated by our little ones.  Without going to school or preparing for an exam, children can be greatly influenced by those closest to them for good and ill.

God's design for parents is they would be responsible to teach their children of God and His ways.  This relevant principle for today was communicated by Moses in Deuteronomy 6:6-7:  "And these words which I command you today shall be in your heart. ⁷ You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up."  Parents are called to be diligent to teach their children by example, to instruct them concerning God and His righteous character, and to illuminate the way of salvation by faith in Jesus.  There are some who think it improper to impose a Christian worldview upon a child, but to shrink from this God-given responsibility is great folly when we know in Jesus alone is truth, love and life.  C.H. Spurgeon is quoted as saying, "Whether we teach young Christians truth or not, the devil will be sure to teach them error.”

When God led His people into the land of Canaan He promised to give them as an inheritance, He commanded they obey God to destroy the inhabitants "...lest they teach you to do according to all their abominations which they have done for their gods, and you sin against the LORD your God." (Deuteronomy 20:18)  Should the heathen remain in the land of their inheritance, those under God's judgment would have a corrupting influence upon God's people and future generations who would adopt their sinful ways.  Sin always leads to more sin, and successive generations tend to drift further from the fear of God.  As I considered this, it led me to believe there is a person who sees the risk of sinful influences for themselves, and others who would be more apt to take action for the sake their children.  They don't believe they will fall prey to idolatrous practices (or could be corrupted even by indulging in them), but they take seriously the protection of their own children and keeping up appearances.

I have observed occasions where a husband and wife remain in a marriage relationship "for the children."  Though their bonds of love have been broken and their relationship seems unsalvageable, it is agreed enduring the paper-thin veneer of marriage would provide the best environment for the sake of their children.  When it comes to putting away sinful conduct or labouring to restore a loving marriage, shouldn't we do this--not for the children--but primarily for God's sake because we love Him?  We should obey God first because we fear, trust and love Him; we should repent of our sins and protect our children from harm so God would be glorified.  I wonder how many things we do for others, our children or ourselves which would be best done with God in mind for His sake.  Colossians 3:23-24 rings in my ears on this topic:  "And whatever you do, do it heartily, as to the Lord and not to men, ²⁴ knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ."

Consider God's Creation

When we are awe-inspired by seeing something beautiful, majestic and breathtaking, in that moment we have no complaints or criticisms.  I have been on walks with windswept trees, waterfalls and amazing rock formations which cannot be adequately captured with panoramic photos.  The cry of birds prompted me to stop walking to observe them soaring high overhead.  The wonders of God's creation reveal themselves in the bush as well as near home.  In the latter weeks of summer, every day I awakened to find several fresh cicada exoskeletons perched on the bricks of our house and garage.  It is fascinating how these insects remain silent underground for years, crawl to a vertical surface, emerge from their exoskeleton, fly away and make their noisy summer music in the trees.  One can only marvel over the design and behaviour of living things--and God who created them.

Today I read part of God's words to Job which involved a string of questions that immediately went beyond Job's understanding.  The implication is God not only knew what Job did not and could not know, but God can do everything Job could never do and imagine doing.  There are innumerable creatures God has made which are capable of doing thing humans cannot do, and thus we marvel over them.  We are amazed by their beauty, behaviour, instincts and will to survive.  Documentaries are made to reveal unique traits of plants and animals we never dreamed possible because they are foreign to our experience.  We are captivated by the power of an ox, the speed of a cheetah, and fear the venom of asps.  Observing living things in this world survive, grow, communicate, seek a mate and care for their young inspires and impresses us.  We marvel how creatures could be so perfectly and wonderfully made without criticism of them.

God asked Job, "Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich?...¹⁹ Hast thou given the horse strength? hast thou clothed his neck with thunder?...²⁶ Doth the hawk fly by thy wisdom, and stretch her wings toward the south?"  (Job 39:13, 19, 26 KJV)  God mentioned animals to Job children can identify, and as a child it would be thrilling to see a peacock in person.  To find a peacock's feather would be special treasure for a kid because of its bright colour, large size and lightness.  Many a valiant man has fled from galloping horses that charged him due to their size and strength.  During my last visit to the States I was impressed by the size of a hawk perched on a power pole which was much larger than doves or pigeons commonly seen in the area.  No child criticises a peacock for not being orange; no one scoffs that thoroughbreds are slow or pathetic and claims we can see better or fly higher than a hawk--that we could somehow improve of God's designs.  These are creatures that far excel us in plumage, size and speed, and we praise them without complaint.

Man who does not fault birds for bright plumage or mocks horses for being heavily muscled ironically finds it easy to fault, criticise and mock God who made them.  Job had seen peacocks, horses and hawks, but it was God who gave peacocks wings, horses strength and hawks wisdom to soar in the heaves.  The logic is unescapable:  since Job could never do what God does wonderfully and perfectly, who was he to think God was ignorant of anything or incapable of doing everything?  The wisdom and glory of God seen in nature and the animal kingdom is plainly seen by mankind, and even tiny ants can instruct us in how to live well.  All that we love and marvel over in nature and take pleasure in, all of creation that stuns us with beauty that leaves us speechless without complaint or critique ought to be ascribed to God who is perfect in all His ways.  Who is man to question God or accuse Him of wrong when He has given us life, is wisdom for us and does all well? 

All for Christ's Honour

I watched a show where a character aspired to be a "man of the people," one revered and well-remembered by the masses.  The irony was, the villain was a narcissist who did not love or care for anyone at all besides himself.  Others were only a means to achieve and receive what he wanted and felt entitled to.  It is a strange thing to desire honour from people he deemed disposable.  It also flies in the face of logic for God's people to serve in the hope of receiving honour from men when our lives are to be lived for God's honour.  It should not matter to us that our names be known or remembered, as long as Jesus Christ is honoured through our lives.  A child of God can be content to be anonymous if it means God is made famous.

King Saul is a solid example of one chosen and anointed by God who became quite a somebody in his own esteem, and as a consequence he cared more about His own honour than God's.  When he was confronted for disobeying the prophet Samuel and offering sacrifices he had no right to offer, he brazenly remarked in 1 Samuel 15:30:  "Then he said, "I have sinned; yet honour me now, please, before the elders of my people and before Israel, and return with me, that I may worship the LORD your God."  For Saul, confession of sin before Samuel was merely saying what he believed Samuel wanted to hear so he would comply with Saul's request.  He had no desire to worship God in public or private, but doing so was a means by which Saul could receive honour from men.  See how pride led to Saul being central and desirous of the spotlight rather than giving glory to God with sincere humility, contrition and repentance.

The apostle John wrote concerning Jewish rulers in Jesus' day in John 12:42-43:  "Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; ⁴³ for they loved the praise of men more than the praise of God."  To be put out of the synagogue and excommunicated from fellowship was a greater concern for these rulers than acknowledging Jesus Christ as their Messiah.  John provided insight into their character, that they "...loved the praise of men more than the praise of God."  They valued and cherished the honour they received from people more than "Well done, good and faithful servant!" spoken to them by the mouth of God.  Another way to read this is they preferred men praising them more than the privilege of praising God themselves.  Perhaps they ignored the consequences Jesus warned in Matthew 10:32-33:  "Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven. ³³ But whoever denies Me before men, him I will also deny before My Father who is in heaven."

See how pride, love of man's praise and desire for honour corrupts all good man can do and undermines our integrity!  The worship of God can be thus polluted, service of God made to serve man's selfish ends, and motivation to good works can be driven by greed for honour.  Titus 1:15-16 reads, "To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled. ¹⁶ They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work."  How we need the Holy Spirit to give us pure hearts, for in our flesh no good thing dwells.  It is by faith in Jesus sinners are born again and made new creations, and Jesus cleanses us from sin and works to purify our minds and conscience with His word.  God has created us to do good works and ordained we walk in them for the praise of His glory.  As the song goes, "Not to us, O LORD, not to us, but to your name be the glory because of your love and faithfulness."  May all God's people be those who boldly profess faith in Christ and by our works honour Him.

The Christian's Work

Our local shopping centre recently had a visit from a local member of parliament, and volunteers were out early putting up signs to advertise the one-hour event.  I even had someone come to the door with her flier that touted what the local MP was doing to "fight" for better mobile phone coverage in our suburb.  The repetition of militant phrases of "fighting" for residents and promises to "keep fighting" if elected again struck me as rather odd as a representative of a party that boasts the majority government at a local and federal level.  I would much prefer the Labour party (or any party for that matter!) to faithfully work for the good of the citizens and residents rather than fighting.

God's people have the assurance of Scripture the battle is the LORD's, and I trust Him to help us more than an arm of flesh, political party or politician (2 Chron. 32:8).  Secular government generally operates without acknowledgement of God, His wisdom or ways, and ironically atheistic government positions itself to be a godlike entity people are encouraged to trust to act in their best interests, to provide for their needs, to protect and "fight" against injustice.  Blessed are the people whose God is the LORD, those who look to God for their provision of daily bread, shelter, help and peace--in the life that now is, and in the life God provides for eternity.

When Jesus was criticised for doing what some considered "work" under the Mosaic Law, He corrected their understanding in John 5:17:  "...My Father has been working until now, and I have been working."  God has always been at work to accomplished His plans and purposes concerning all created things and humankind, and Jesus worked as well.  This statement angered the Jewish rulers because they rightly viewed it as Jesus making a claim of equality with God, since He called God His Father.  Jesus taught those who are of His kingdom ought to put their hand to the plough without looking back, for we are called to be God's workmen who need not be ashamed (Luke 9:62; 2 Timothy 2:15).  Doing good works is a purpose of our salvation as it is written in Ephesians 2:10:  "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them."

While soldiers engaged in warfare provide good illustrations and insights concerning our walk of faith in Jesus, I find the workman concept to be even more useful and practical.  The example Jesus provided in person as He walked and taught in Israel was not taking vengeance on enemies or "fighting" anyone but that of a faithful friend, a farmer, beast of burden, a labourer in the field who worked while it remained day.  If we only exert our efforts in fighting we may never edify or build each other up in faith in God.  Since the battle is the LORD's and Jesus has claimed the victory, we do well to set our minds to work to trust, obey and follow Jesus as the people in Nehemiah's day banded together to build the wall (Nehemiah 4:6).  We do well to walk in the footsteps of Jesus who said in John 9:4, "I must work the works of Him who sent Me while it is day; the night is coming when no one can work."

God's Service

We can view deliverance as all or nothing, yet God was intentional to grant His people some deliverance.  Because His people humbled themselves before the LORD, He decided not to pour out His wrath on Jerusalem by Shishak, king of Egypt.  But He said in 2 Chronicles 12:8, "Nevertheless they will be his servants, that they may distinguish My service from the service of the kingdoms of the nations."  This made me consider:  how is the service of God distinguished from the service of the kingdoms of the nations?  Only after personally experiencing the two options the wise of God's people would come to appreciate and love God more because His yoke is easy and His burden light by comparison.

When God appeared to Abraham, Isaac and Jacob and later revealed Himself to the Hebrews on Sinai, God made a covenant with them.  He made promises to make them great and prosperous, to provide for their needs, protect them from enemies and establish them in their own land as an inheritance.  He chose them, not because Abraham or the Jewish people were the mightiest people, but because He is a gracious, merciful and awesome God who chose them.  In the Law of Moses God gave His people statutes to keep and sins to avoid, and He did all this for their good and to enable privileged fellowship with Himself.  God gave His people a covenant and precious promises He would be faithful to keep, and they were beneficiaries of His goodness and generosity.

Shishak, on the other hand, was all about taking anything he wanted from the Jewish people.  He only sought to enrich himself from their labours.  He was not interested in helping or giving them anything.  There was absolutely no love, kindness or relationship to be enjoyed.  The children of Israel found themselves impoverished and lacking with no promise of prosperity or protection.  They were slaves to a cruel master who did not care about them, their children or future.  Compared to God Shishak had no power at all, yet the power he had was never inclined to be used for their good.  There was no satisfaction of a job well done but a fear of reprisal if Shishak was ever displeased--and it is doubtful he was ever pleased with them.

The children of Israel experienced the difference between serving to be blessed and serving because they were blessed.  They could never earn the favour or approval of Shishak, for this was never an option on the table.  They worked to placate an adversarial ruler, avoid punishment and grimly hang onto survival.  The service of God was completely different, for the LORD loved His people as the apple of His eye.  He cared for them like a good shepherd who led his flock, provided for their needs and protected them from harm.  Shishak would suddenly come with demands and leave, but the LORD dwelt among His people as their God who fought their battles, was faithful to bless and gave them peace.  The children of Israel had no idea how good life was under God, so God gave partial deliverance so they could compare serving God or Shishak.

To people weary and burdened by the cares of life under Roman occupation and the demands of lifeless religion, Jesus called in Matthew 11:29-30:  "Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. ³⁰ For My yoke is easy and My burden is light."  How blessed we are to serve alongside Jesus Christ because of His humility, gentleness and generosity.  He truly loves us like no one else would or could.

What God Does

There is no one more generous than God, for He has given everyone our lives and all that we have.  He is willing to give people what they want, like when the Hebrews told the prophet Samuel they desired him to anoint a king over them.  God will give justice to those who demand it, and He will also freely give the gift of salvation and the Holy Spirit to those who request this of Him.  God gives grace to the humble and demonstrates love even to His enemies, for Jesus laid down His life to save sinners.

Incredibly, all God gives is able to work towards and accomplish His good purposes from beginning to end.  I think about the parable Jesus told of the prodigal son, how at his demand the father gave his ungrateful and entitled son his inheritance early--likely knowing full well the money would not be invested wisely.  All his inheritance was subsequently wasted, and his lack led the son to come to his senses.  He chose to humble himself and return to his father, and this led to a restoration of a relationship the son never realised was so far gone.  Dad saying "yes" to his wayward son led to a change in his son that was as stark as the difference between death and life.

Daniel knew God as the almighty who raised up kings and deposed them, the sovereign God who rules over all.  The LORD who gives is also the LORD who takes away for His good reasons.  Job 12:24-25 says of the living God:  "He takes away the understanding of the chiefs of the people of the earth, and makes them wander in a pathless wilderness. ²⁵ They grope in the dark without light, and He makes them stagger like a drunken man."  As people with limited strength and resources, we can look to leaders for help and guidance.  It is not good when our leaders and bosses are heartless, without understanding and are like those who wander aimlessly, who are blind as those in darkness and stagger like drunkards.  This can be a very apt description of people we observe in positions of leadership, and God is willing to allow this so we might realise our need for Him!

See how God is infinitely greater than man and worthy of trust as it is written Psalm 146:3-9:  "Do not put your trust in princes, nor in a son of man, in whom there is no help. ⁴ His spirit departs, he returns to his earth; in that very day his plans perish. ⁵ Happy is he who has the God of Jacob for his help, whose hope is in the LORD his God, ⁶ who made heaven and earth, the sea, and all that is in them; who keeps truth forever, ⁷ who executes justice for the oppressed, who gives food to the hungry. The LORD gives freedom to the prisoners. ⁸ The LORD opens the eyes of the blind; the LORD raises those who are bowed down; the LORD loves the righteous. ⁹ The LORD watches over the strangers; He relieves the fatherless and widow; but the way of the wicked He turns upside down."

To those who are unworthy, weak, hungry and oppressed, we can rejoice in God our help.  We know and serve our Creator who loves us, keeps truth, feeds us, gives freedom, opens our blind eyes and raises us when we are cast down.  Jesus loves us freely without reservation, and as those made righteous by faith in Jesus we rejoice to receive and walk in His love.  When God turns the way of the wicked upside down, He sets things right.  No matter what God allows to befall us in this world, He is our hope who freely helps those who trust Him.  Even when situations are not "good," we can know all things will work for good who know God, for He is faithful and true.

Keeping Receipts

After making a purchase, I always request a copy of an invoice for budgeting purposes.  The paper or digital receipt is a useful record as a proof of purchase, details whether I used card or cash, and itemises the GST included in the transaction.  My wife has trained me very well at this stage to obtain a record of money spent so she can input the data into a spreadsheet.

I read an article today about a person who was described as being known to "keep receipts."  The context was not in the sense of purchasing, but it was a reference to her habit of filing away past slights or offences with intent to produce them years later--keeping a record of wrongs.  When we experience hurt or perceived injustice, we can have a very long memory of what we suffered and hold onto it so we can throw it in the offender's face when an opportunity presents itself, when others are vulnerable.  I am reminded of many films and books where one person spoke out of pride or arrogance, and after the tide turns the same words were vengefully repeated verbatim as a taunt.  This is one who keeps receipts as social currency to insult, demean, and avenge themselves upon their enemies.

While keeping receipts for budgeting purposes can be an important facet of good financial stewardship, keeping receipts as a record of wrongs is biblically an unloving thing to do.  11 Corinthians 13:4-5 says in the NIV, "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. ⁵ It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs."  The wisdom of the world says it is good to keep receipts to throw in the face of those who have wronged us, and to give up the valuable record of all the offences we have endured seems weak and wasteful.  As Christians, we are called to be casting our cares upon the LORD who cares for us.  We are also called to humble ourselves to admit we have been offended when others have slighted or wounded us with their words--not to file those caustic comments with intent to avenge ourselves in the future by taking shots at them.

Some people are faithful to keep a record of their expenses year after year, and others are as diligent to keep a long, detailed record of the offences they have suffered.  This practice of keeping records of wrongs (suffered by yourself or others) with the aim to get even or triumph over them absolutely poisons people who keep them.  It is the antithesis of love to keep a record of wrongs, to simmer with anger and seek to avenge oneself.  God's wisdom leads us in the way contrary this world as Hebrews 8:12 says:  "For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more."  In light of God's love and mercy to us, all our receipts and records of wrongs ought to be put through a spiritual shredder by giving them to God who will render judgment.  By God's grace He helps and heals us, and those receipts need not burden us any longer.  Having been forgiven by God, we can forgive others without resentment or feeling slighted.

If we are compelled to "get back" at others, it may be we have lost sight of all God has given and we have freely received.  God gives more grace (without measure), and let us walk in His ways without keeping records of wrongs.

Observing Haman

Haman was an Agagite who was promoted by King Ahasuerus, and the king commanded people bow the knee when Haman passed by.  There was a man named Mordecai who, day after day, refused to bow and pay homage.  The king's servants enquired to see why Mordecai did not bow, and in conversation he divulged he was a Jew.  Haman was enraged and offended that he was not given honour by Mordecai and Esther 3:6 says, "But he disdained to lay hands on Mordecai alone, for they had told him of the people of Mordecai. Instead, Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus--the people of Mordecai."  Haman took advantage of his elevated position before the king with the sinister aim of exterminating all Jews because of a personal offence with one man.  He would not stoop to speak directly to Mordecai, but his pride led him to go to the king to murder every Jew in the realm.

Haman was a crafty and deceitful man who, like the devil, offered half-truths to make the way for blatant lies to achieve his self-serving agenda.  Satan is the most clever and crafty of all God's creation, and Haman followed his lead out of hatred of the Jews and love of self.  Observe Haman's proposition to the king in Esther 3:8-9:  "Then Haman said to King Ahasuerus, "There is a certain people scattered and dispersed among the people in all the provinces of your kingdom; their laws are different from all other people's, and they do not keep the king's laws. Therefore it is not fitting for the king to let them remain. ⁹ If it pleases the king, let a decree be written that they be destroyed, and I will pay ten thousand talents of silver into the hands of those who do the work, to bring it into the king's treasuries."  Haman failed to identify the Jews but called them a scattered people--which implies there were a small number of them.  They were a people who had "different" laws, and falsely claimed they (as a people) did not keep the king's laws.  Because one Jewish man refused to bow before him (while likely all others did), Haman slandered all God's people as disloyal subjects unworthy of life and existence.

Haman judged all the Jews negatively based upon his limited experience with Mordecai, a man he scorned to speak to personally, arrest, or bring before the king.  In seeking the destruction of the Jews by deception, Haman's scheme would lead to His own destruction.  The previous chapter explains this same Mordecai prevented an assassination attempt against King Ahasuerus by sending a message of warning.  The king had recently married the cousin of Mordecai--Hadassah who was called Esther--because he loved her more than all the virgins in his kingdom.  And Haman judged it was unfitting of the king to allow any of the Jews to remain!  Despite his cleverness, Haman's trickery rolled a stone intended to destroy all the Jews that would roll back upon himself and cost him his princely position and life.  Pride comes before a fall, and Haman's fall from the gallows he would construct to kill Mordecai would snap his neck.

As children of the light, Christians ought to avoid the self-serving, subversive tactics of Haman.  He refused to admit his true motivation behind his desire to destroy the Jews, and he walked in the steps of Satan who is a liar, thief and destroyer from the beginning.  Our motive ought to be for the good of others and not their destruction.  Instead of condemning other people or groups due to our negative experiences with one person, we ought to extend grace and mercy to the one who has offended us.  We ought to do what Jesus commanded, that if we have been offended or know someone has something against us we ought to seek to be reconciled with them.  Romans 12:17-19 says to Christians, "Repay no one evil for evil. Have regard for good things in the sight of all men. ¹⁸ If it is possible, as much as depends on you, live peaceably with all men. ¹⁹ Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, "Vengeance is Mine, I will repay," says the Lord."

It is true God's people observe commands of Jesus Christ that are different from the laws of nations and the wisdom embraced by this world.  Haman sought to take vengeance and destroy Mordecai along with all the Jews, and in a stark contrast we ought to follow the golden rule of doing unto others as we would have them do unto us, love another as Jesus loves us, freely forgive as we have been forgiven, and give move grace.  Our comments and communication ought not be to start quarrels or "destroy" others or their convictions, but to express gentleness, longsuffering and meekness from a heart filled with God's love.  Jesus said to His disciples in Matthew 10:16, "Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves."  Believers are not required to give full-disclosure to those who mean our harm, but we ought to be honest and sincere with an aim to honour God always.

Hearts Actually Clean

I was reminded of an awkward situation recently.  After using an electric griddle I wiped it clean--only it wasn't very clean.  Small bits of the wet paper towel I used broke off and littered the surface, but I didn't notice them.  When I walked by and saw someone cleaning it, I informed them I had already cleaned it.  Then I received an explanation that the griddle wasn't actually clean, and more cleaning made perfect sense.

One time when we were hosting a family I noticed the bathroom shower looked a bit dull, and upon further inspection it was due to a build-up of soap residue.  As I began the process of cleaning the fiberglass shower enclosure, one of our guests mentioned the shower had just been  cleaned.  The clear insinuation was that I was re-doing what had already been done.  I responded by running my thumbnail along the surface which produced a curled strip of soap similar to how a block plane produces wood shavings.  I had no reason to doubt the actions of cleaning had taken place, but actual cleaning (according to my standards) had yet to be done.

Proverbs 20:9 says, "Who can say, "I have made my heart clean, I am pure from my sin"?  King Solomon expressed the spiritual truth that God's righteous standards are infinitely beyond our capacity to measure up to:  we cannot keep our hands clean, much less purify our hearts from sin.  The Pharisees accused Jesus of blasphemy in their hearts when He claimed the ability to forgive sins, for that is God's sovereign territory.  Though we have all sinned and fallen short of God's glory, He is able to cleanse our hearts, purify us from sin, and impute the righteousness of God to us by faith in Jesus.  Like unclean lepers cleansed of their defiling disease by Jesus, sinners can be cleansed (actually clean!) by the atoning sacrifice of Jesus.

The psalmist sang in Psalm 130:3-4, "If You, LORD, should mark iniquities, O Lord, who could stand? ⁴ But there is forgiveness with You, that You may be feared."  God has the ability to forgive and cleanse us from all sin, and He delights to do so.  His word had a cleansing effect upon our minds, and He expunges the sins of those who confess and forsake them as if they had never been committed.  David prayed according to God's gracious goodness toward all people in Psalm 51:9-10:  "Hide Your face from my sins, and blot out all my iniquities. ¹⁰ Create in me a clean heart, O God, and renew a steadfast spirit within me."  God's conditions for cleansing is not perfection, but that we would humble ourselves in repentance of sin, trust in Him and ask.  Having been forgiven and cleansed from sin, we ought to walk in the fear of God who has demonstrated such love for us.

Nehemiah's Prayer

God's word is powerful and able to rebuke, exhort and encourage at the same time.  I had this experience as I considered the prayer of Nehemiah in chapter 1 after he heard about the desolation of Jerusalem and the affliction of God's people.  After a period of intentional inaction, fasting and mourning, Nehemiah prayed to God in a way that is, to some degree, foreign to my regular approach.

What I observe in Nehemiah's prayer is how he prayed for what he knew and believed God would do according to His word and promises:  that God would be attentive to his prayer and the prayers of God's servants who turned to Him, and that Nehemiah would find mercy in the eyes of his king whom he served.  What is absent from Nehemiah's prayer is any request or suggestion what God could do to alleviate His servants who were afflicted and reproached.  He said nothing about how God should help rebuild the walls of Jerusalem or mend gates burned with fire.  Nehemiah prayed as a man who knew God already knew about the situation and the desires of his heart and could do all that was required without help or suggestions.  Nehemiah simply requested to be heard, seen (despite many transgressions) and for mercy.

I wonder:  how many times do we pray to God like He is not God, that like others He must be informed of the dire situation at hand or listen to our suggestions about what He ought to do so what we deem necessary can be done?  Rather than praying according to what God could do, Nehemiah's prayer illustrates our need to pray in faith in alignment with what God has already said He will do.  Nehemiah spent the middle portion of his prayer reminding God what He had said in the Scripture, and he prayed for what God had already guaranteed.  This might seem an unnecessary thing, to pray that God will hear and see us when we know very well as the omniscient and omnipotent living God He will.  If we quickly skip over that bit because we assume it is true concerning God's character, it is possible we take that very thing for granted and thus neglect to pray according to God's will.

Taking the example of Nehemiah on board, this morning I prayed for things I already know are God's will according to His word, and I found it put me more in a posture to listen and wait than to speak.  God had already spoken concerning casting cares upon Him because He cares for me, and that mercy surrounds those who trust in the LORD as it is written in Psalm 32:10-11:  "Many sorrows shall be to the wicked; but he who trusts in the LORD, mercy shall surround him. ¹¹ Be glad in the LORD and rejoice, you righteous; and shout for joy, all you upright in heart!"  The consideration of God's word before and during prayer brought a notable shift in the trajectory of my praying, for I prayed according to His promises rather than my felt needs.  Seeing God has promised to provide for our needs, though our faith be small (Matthew 6:30), we can pray God would provide for our needs with joy knowing we are heard and God has spoken!

What a great demonstration of faith and reminder Nehemiah's prayer is to pray to God knowing He is God, has spoken, hears and does according to His word.  What joy God endows His people with by faith in God and surrounded by His mercy:  a people heard, seen and loved of our almighty heavenly Father.

Christ's Story

Over the Christmas break, I watched the live-action version of the Dr. Seuss classic How The Grinch Stole Christmas.  The major difference between the 2000 version and the original animated film is it delves into the backstory of the Grinch and provides a revenge theme for his hatred of Christmas due to bullying and abuse suffered in school.  The young Grinch was mocked for his appearance and the special gift he worked hard to make was destroyed, and this deep-seated resentment and bitterness fueled his hatred of the Christmas season and desire to cause havoc in Whoville.

I might just be getting old and forgetful, but there seems to be an emphasis on backstories these days as a means of justifying bad behaviour and the rise of the antihero.  Gone is the squeaky-clean person who desires to do good despite their own suffering:  the gritty details of their past must be unearthed that are credited with shaping them into whomever they grew to be.  People commit despicable crimes and point to what they have suffered as a reason for the series of decisions they made that literally lead to others dying--as if they were helpless victims of doing wickedly.  Without a sound foundation of God's goodness and righteousness, it is very easy to justify what God calls evil.

For everyone who is bent and embittered by suffering, the scripture provides examples of people bettered by it as they looked to God.  Without God in the world, evil would always lead to more evil.  Suffering can lead to bitterness, yet it can also be formative in a healthy sense.  This is not to justify making others suffer out of spite or malice, but God's redemptive power is seen in even redeeming suffering for our God and God's glory.  Hebrews 5:7-9 says of Jesus Christ:  "...who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear, ⁸ though He was a Son, yet He learned obedience by the things which He suffered."  Rather than honouring Himself, Jesus humbled Himself as the Son of God and suffered many things as a human being.  In addition to learning obedience, He was perfected and made the author of salvation for all who trust in Him.

Jesus was not doomed to bitterness, revenge and malice because of the sufferings of His youth.  Left on our own, we would not "come around" as the Grinch did, whose heart grew three sizes in one day when he realised Christmas was more than packaging, boxes and bags.  God redeems our suffering to draw us to Himself that we might discover healing, wholeness and salvation by His grace.  Jesus is the pure, holy Saviour who is close to all who draw near to Him in faith and is able to save us--from ourselves, bitterness and desire for revenge.  Our backstory is not as important as Christ's story, for He is able to redeem our hurts and pains for eternal gain.  Isn't it wonderful we need not be slaves to sin or what has happened to us because of who Jesus is for us?

Good Hand of God

We are blessed to have the whole Bible to read and grow in understanding of our Creator and great God.  Reading one Bible passage without comparing with others can throw our interpretations and applications off balance, tilting us away from the truth God has revealed.  It is beneficial to consider what other verses say concerning a subject, and these revelations provide greater accuracy when compared and contrasted with one another.  Today a passage in Ezra reminded me of these important facts.

Job and David wrote of God's hand being upon them, and because of their experiences this has a negative connotation (Job 19:21; Ps. 32:4).  In 1 Samuel 5 God plagued the Philistines for 7 months after they captured the ark, and the destructive plagues were described as the hand of God being heavy on them.  If these were the only way God's hand was mentioned, we could support the view of God's hand indeed being heavy, perhaps even oppressive and destructive.  This "heavy hand" might seem arbitrary or even vindictive without good cause, some unescapable force meted out for an unfathomable reason.  But the priest Ezra lends insight on this subject that helps us bring balance that is lacking in previous examples.

In Ezra 8, the priest described how they sought the LORD to guide and protect them as they returned to Jerusalem to rebuild the temple.  Ezra 8:21-22 says, "Then I proclaimed a fast there at the river of Ahava, that we might humble ourselves before our God, to seek from Him the right way for us and our little ones and all our possessions. ²² For I was ashamed to request of the king an escort of soldiers and horsemen to help us against the enemy on the road, because we had spoken to the king, saying, "The hand of our God is upon all those for good who seek Him, but His power and His wrath are against all those who forsake Him."  Given the principle God's hand is upon all those for good who seek Him, it follows that even when His hand seems heavy or even destructive, there are redemptive and good purposes God will fulfil through it.  God chastens those He loves, and God's hand was not upon Job to destroy him for sin but to reveal His great mercy and compassion to him and all people (James 5:11).

Ezra described two ways God's hand was upon them for good in chapter 8, for God supplied the needs of His people and protected them on their journey.  He wrote in Ezra 8:18, "Then, by the good hand of our God upon us, they brought us a man of understanding, of the sons of Mahli the son of Levi, the son of Israel, namely Sherebiah, with his sons and brothers, eighteen men..."  He also testified in Ezra 8:31:  "Then we departed from the river of Ahava on the twelfth day of the first month, to go to Jerusalem. And the hand of our God was upon us, and He delivered us from the hand of the enemy and from ambush along the road."  Having sought the LORD, God supplied learned Levites to organise the worship of God in the temple yet to be built, and God delivered His people from enemies who sought their destruction.  Without God's help, these practical benefits would have remained elusive.

These verses in Ezra provide insight for all God's people, that if we wonder or suspect His hand is heavy upon us due to illness, circumstances or for any reason, this ought to prompt us to seek the LORD with our whole hearts.  Then there can be no doubt the hand of our good God will be upon us for good, and He will be faithful to redeem even painful trials to accomplish His good purposes.  God's hand is upon those who seek Him for good, not because we have earned this right, but because He is merciful, gracious, compassionate and faithful.  Praise be to God His hand is upon those who seek Him for good!

Appointment to Wrath

A myth Christians do well to dispel is that God's people will never experience the wrath of God.  While it is true Christians will not experience the wrath of God for eternity, the Bible is filled with instances of God's wrath coming upon His own people to correct, refine and draw them to Himself.  We see this in God's dealings with Judah under the rule of wicked King Ahaz in 2 Chronicles 28, and God nor His ways have changed.  As Psalm 7:11 says, "God is a just judge, and God is angry with the wicked every day."  God's judgment and wrath is not devoid of love, grace and mercy, for He suffers long and is kind; God warns and shows restraint in His administration of justice as when a father disciplines his beloved child for good.

People might wonder, "But I thought the Bible says Christians are not appointed to wrath."  That is true, but Paul wrote that in the context of eternal salvation in contrast to everlasting damnation.  Paul wrote in 1 Thessalonians 5:6-11:  "Therefore let us not sleep, as others do, but let us watch and be sober. ⁷ For those who sleep, sleep at night, and those who get drunk are drunk at night. ⁸ But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. ⁹ For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, ¹⁰ who died for us, that whether we wake or sleep, we should live together with Him. ¹¹ Therefore comfort each other and edify one another, just as you also are doing."  It is a comfort to know God's chastening of us and correction for our sin is not for our destruction but for edification, purification and sanctification.  This passage does not teach we can do no wrong as God's children when we sin.  A loving parent can be moved to anger by foolish and sinful choices of a rebellious son, and because God loves us He will take appropriate action to warn, teach and judge us righteously.

A passage in the Old Testament illustrates both God's wrath against sin in His people as well as our need to do as Jesus taught--to judge ourselves lest we be judged.  Ahaz reigned in Judah and his wicked, idolatrous ways were likened to the kings of Israel.  Due to the sins of Ahaz and his people, God delivered Judah in to the hands of the Syrians and the northern kingdom of Israel who slaughtered valiant men of Judah and Benjamin.  Great spoil and captives of Judah were taken to Samaria with the aim to enslave them.  2 Chronicles 28:9-11 reads, "But a prophet of the LORD was there, whose name was Oded; and he went out before the army that came to Samaria, and said to them: "Look, because the LORD God of your fathers was angry with Judah, He has delivered them into your hand; but you have killed them in a rage that reaches up to heaven. ¹⁰ And now you propose to force the children of Judah and Jerusalem to be your male and female slaves; but are you not also guilty before the LORD your God? ¹¹ Now hear me, therefore, and return the captives, whom you have taken captive from your brethren, for the fierce wrath of the LORD is upon you."

Because of the sins of Judah God delivered them into the hands of Israel, and in executing God's judgment the malice and rage of the Israelites reached up to heaven.  The prophet Oded confronted Israel for their own faults, for they were not innocent themselves.  God's fierce wrath was upon them for adding to their sin God had punished Judah for!  By God's grace there were wise men among them who agreed with the word of the LORD through the prophet and responded in 2 Chronicles 28:13:  "...You shall not bring the captives here, for we already have offended the LORD. You intend to add to our sins and to our guilt; for our guilt is great, and there is fierce wrath against Israel."  In humbling themselves before God in repentance, the great wrath of God was turned away for a season.  They judged God to be righteous and themselves to be guilty of great sin, and the people responded by obedience to God and showed kindness to their brethren by providing for their needs and sending them home.

Paul wrote to believers in Ephesians 5:5-7:  "For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God. ⁶ Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. ⁷ Therefore do not be partakers with them."  Knowing Jesus died to cleanse us from sin and reconcile us to God, Christians ought not to be partakers of sin like the people of Judah and Israel were.  The end result of God's wrath is different for the believer and unbeliever, for one is refined as precious gold while the other is consumed as chaff.  Christians are not permanently appointed to wrath as those who rebel against God, yet should we rebel against God a brief appointment with God's wrath can be booked in because He loves us and desires to further sanctify us according to His wisdom.

Verses like Romans 5:9 ought to be balanced and put in perspective by others like Romans 1:18.  Romans 5:9 says concerning born-again Christians, "Much more then, having now been justified by His blood, we shall be saved from wrath through Him."  Romans 1:18 also says, "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness..."  God has revealed Himself to us, the almighty God whose thoughts are not our thoughts and whose ways are higher than our ways.  We cannot fathom all God does, plans and accomplishes through the administration of His righteous wrath and judgments, but we can know God and His ways are good.  What we can do by God's grace is to respond in humility to His correction, confess our sin and repent, and praise God we are not appointed to wrath forever.  Even should His wrath burn against us for a season, it will never be malicious or murderous.  Rather than only being content to escape God's wrath forever, shouldn't we live in a godly way in which He is well-pleased today?

Pillar or Pendulum?

King Uzziah, the father of Jotham, transgressed by burning incense to God in the temple at Jerusalem--something only sanctified priests were permitted to do by the Law of Moses.  Lifted up with pride, Jotham went beyond his station as king and brought judgment upon himself from God who struck him with leprosy.  His condition prevented him from continuing to rule as he did previously, and being a leper became more a defining feature of his reign than his feats of engineering, warfare and husbandry.  He did what was right in the eyes of God generally speaking, but his sin led to a great fall.  Jotham noticed this and took note.

2 Chronicles 27:2 provides an interesting detail concerning the reign of Jotham:  "And he did what was right in the sight of the LORD, according to all that his father Uzziah had done (although he did not enter the temple of the LORD). But still the people acted corruptly."  Jotham prepared his heart to walk in God's ways and took care to avoid the sin committed by his father who went into the holy place and burned incense on the altar.  Some people have blamed God for judgments He has administered or troubles He allowed, but Jotham did not do so.  The people continued to live corruptly, but he was not swayed by them either.  He did not walk in the sins of his father or the people, and it is most commendable how Jotham remained faithful to God.

If you ever observed a pendulum swinging in a clock or the Foucault Pendulum at the Griffith Observatory, the pendulum goes from one side to the other.  The place it pauses, ever so slightly, is at the most extreme range of its movement.  I have observed this movement to align with typical responses in people, to swing to the opposite extreme than to remain in a central and stable position.  Some who are raised by overbearing parents can rebel against them, and others who had few boundaries are pleased to enforce many.  I imagine there are people, who if their father had been stricken by leprosy from God, would have bailed on God entirely as if God was to blame.  Maybe they would have stayed as far away from the temple precinct, worried they too might be struck with leprosy if they sinned in some obscure manner.  As the passage is rendered in the NKJV, it seems Jotham still worshipped God publicly in the temple courts but did not enter the holy place in the temple as his father did.

2 Chronicles 27:6 says, "So Jotham became mighty, because he prepared his ways before the LORD his God."  We do well to follow Jotham's example of faith and obedience to God, who prepared his heart and ways before the LORD his God.  He was not influenced to do evil by his father's proud example, nor did he reject God in anger as a untrustworthy tyrant for putting his father in his place.  Jotham was also not swayed by numbers of corrupt people and remained steadfast in faith.  How many people, I wonder, would have been like a pendulum in Jotham's situation rather than an immoveable pillar given the sinful, swirling influences all around.  In an effort to oppose or push back on what is wrong we can go too far, swinging like a pendulum away from balance in the middle by faith in Christ where righteousness, truth, grace, love and mercy meet.

Good that Never Ends

While driving yesterday, I read a sign that faced a busy intersection that announced the sale of property was almost over.  It read, "All good things must come to an end."  That was not the first time I heard that quote, and it dawned on me from a worldly perspective it was true.  One could debate if that particular sale of property was a good thing, but the world and all the things in it and of it are passing away.  Where the statement falls down completely is in relation to God and what is of God, for He is good without beginning or end.  Jesus identified Himself as the first and the last, the beginning and the end--not to suggest He has an end, for no timeline can contain or restrict His eternal, immortal attributes.

What Jesus said in Luke 21:33 is repeated several times in the Gospels:  "Heaven and earth will pass away, but My words will by no means pass away."  The word of God is timeless, good and will never come to an end.  God's word, even when fulfilled, remains a relevant, true and powerful declaration of God who is, was and will ever be.  Those who trust in Jesus Christ and receive eternal life will never die, even when their earthly bodies breathe their last (John 11:25).  It is written in 1 John 2:17, "And the world is passing away, and the lust of it; but he who does the will of God abides forever."  The good and abundant life Jesus gives us will never come to an end.

One thing I love about God's word is it is not a relic, fading words hidden away in dusty tomes.  Everything God said and says is in full force and powerful to instruct, convict, encourage and save.  Recently in Australia there was discussion around a possible "disinformation" or "misinformation" bill, that a government agency would be employed to determine what is true and false and to hold people accountable for intentionally misleading others.  Fraught with grave danger of overreach with opponents warning of potential Orwellian impacts and highly unpopular, the bill was scrapped.  But this desire to "control the narrative" extends beyond the government.  We who believe the word of God is true are on guard against theological heresies as well as humanistic distortions of the Gospel that fundamentally change it to no longer be the Gospel.

In Jeremiah 23, God spoke of dreamers and prophets who did not speak for Him but from their own hearts.  They passed off their own ideas as divinely inspired, yet God was not at all threatened by their folly.  God said in Jeremiah 23:28-29:  "The prophet who has a dream, let him tell a dream; and he who has My word, let him speak My word faithfully. What is the chaff to the wheat?" says the LORD. ²⁹ "Is not My word like a fire?" says the LORD, "and like a hammer that breaks the rock in pieces?"  Though they grow together, the stalk of wheat is nothing like the grain that contains nutrition and potential for life.  Plant chaff or straw and it will not grow; plant grain and it will produce life.  God compared His word to fire that immediately consumes chaff, like a hammer that fulfills its designed purpose to break rocks in pieces.  God's word will always accomplish His will in giving it (Isaiah 55:11).  It will always, eternally accomplish what God pleases and will prosper for His purposes.

In this world all good things do come to an end, but we can know God, His word and His good purposes will endure forever without fail.  People come and go, they say this and that.  The best among men are only here for a short season, and the good they do will be forgotten, unappreciated or undone.  But God's word will by no means pass away, and he who does the will of God abides forever.  God is eternal, and His word is living and powerful to continue doing His work and perfect will.  Praise God He is good and will never come to an end!