The Sovereign Judge

In Ezekiel 15, God compared the usefulness of vine to a tree in doing work and making things.  From the wood of a tree, boards can be milled and structures can be built.  Wood from trees would have been used to make many things:  carts, tools, doors, furniture, crates, ships, musical instruments and much more!  In stark contrast, the building potential of a vine was nil.  Trying to make dowels out of the soft runners would be a pointless waste of time.  In regards for doing work, what the vine was best suited for was to be burned in the fire.  At least it could provide a bit of fuel for a short time until it was reduced to ash.

God spoke through the prophet in Ezekiel 15:6-7:  "Therefore thus says the Lord GOD: 'Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so I will give up the inhabitants of Jerusalem; ⁷ and I will set My face against them. They will go out from one fire, but another fire shall devour them. Then you shall know that I am the LORD, when I set My face against them."  The people of Israel were like a vine that bore no fruit, and the only profitable use for them was to be made fuel for the fire.  They had been unfaithful to God and sinned against Him, and Jesus made mention of this common practice in John 15:6:  "If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned."  Those who by faith abide in Jesus will be made fruitful, yet those who are unfaithful and depart from him will be consumed in the fire of God's judgment.

Because vines are not suitable for building anything, no one would question the wisdom of landowners who gathered and burned the vines that littered the ground.  Wood from trees was a valuable resource that was employed for useful purposes rather than burning it all.  The ironic thing is, people who would not think twice to dispose of vines by burning can fault God for bringing fiery judgments upon anyone--even those who have cut themselves off from God through wilful sin.  The owner of a property has the right to do whatever he wants with his vines, and the sovereign Creator has every right to do as He pleases with His creation.  By His wisdom everything we see He created, and without Jesus Christ nothing was made that is made (John 1:1-3).  Doesn't God have the most basic rights to ownership we claim for ourselves, to do as He wills?

A literal example of God's fiery judgment was seen long before the season of Ezekiel's ministry in Leviticus 10:1-3:  "Then Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, put incense on it, and offered profane fire before the LORD, which He had not commanded them. ² So fire went out from the LORD and devoured them, and they died before the LORD. ³ And Moses said to Aaron, "This is what the LORD spoke, saying: 'By those who come near Me I must be regarded as holy; and before all the people I must be glorified.' " So Aaron held his peace."  Aaron, the high priest and father of Nadab and Abihu who were killed before the LORD for their trespass, knew his sons were to blame--for God did no wrong to judge those who do wickedly.  Peter remarked it is time for judgment to begin at the house of God, and if it begins with God's people what will be the end of those who do not obey the Gospel (1 Peter 4:17)?  Nadab, Abihu, and the suffering of God's people in Jerusalem in Ezekiel provide sobering clarity on the subject.

It is the sinner who does wrong, and the just and righteous God has every right to judge sinners as He sees fit.  Praise the LORD He has provided a means of atonement and forgiveness by His own gracious sacrifice.  Should God be blamed for the severity of His judgments when mankind refuses His sure remedy by repentance of sin and faith in Jesus?

Jesus Unites People

There is a local bridge that attracted the attention of a community Facebook group due to an odd reason.  Someone, for some reason, had climbed the supports of the bridge to fly an Australian flag.  Days passed and I was surprised an individual or local council had not had it taken down.  From a liability standpoint, it makes sense to remove the flag to deter additional people from risking their health in scaling the bridge to fly a flag.  When the flag was finally removed, people on the online forum noticed and the majority lamented it was gone.  Overnight, on each side of the bridge Australian flags were attached near the footpath.  After these were taken down, 10 Australian flags took their vacant spot--5 on each side!

The bridge was flag-free until around Australia Day when one Australian and Australian Aboriginal flag were displayed by one another on each side of the bridge.  It wasn't too long until the Australian flags were taken down, but the Aboriginal flags remained.  As I walked across the bridge one early morning, I thought it would take a brave soul to take it upon yourself to be the one to decide to remove the Aboriginal flag.  As an Australian immigrant it seemed a provocative gesture to have the Australian flag removed and the Aboriginal flag to remain because it was first flown in 1971 at a land rights rally.  Interestingly, the flag was granted official status in 1995, and the copyright for the Australian Aboriginal flag was purchased by the federal government in 2022.

I had never considered it before:  it struck me that without Australia there would be no Australian Aboriginal flag.  Borne out of great struggles, the Aboriginal flag became a symbol of Aboriginal history and identity that brought people together.  The experiences of people (indigenous and otherwise), both good and bad, can be useful in guiding us to mature into the people we are today.  We observe this many times in the Bible, how God is able to use anything--even the hatred of family members--to be redeemed for God's good purposes.  Joseph's brothers stripped him of his coat and sold him to slave traders, yet what they intended for evil God meant for good and to save many people alive when Joseph was made ruler in Egypt.  In Jesus Christ all people can experience unity that transcends the bonds of family, ethnicity or shared experiences, for we are all citizens of God's eternal kingdom.

One wonderful aspect of trusting and following Jesus is He changes our perspective completely.  Rather than focusing on the past, comparing ourselves with others or worrying about the future, we are called to look to Him today and find rest for our souls.  Whilst wrongfully imprisoned, Paul wrote in Philippians 1:12-14:  "But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel, ¹³ so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ; ¹⁴ and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear."  By faith in Christ, Paul realised how God was able to further the Gospel though he remained in chains.  He saw fellow believers grow bold in their witness and rejoiced rather than becoming bitter about the injustice he faced.

With identity secure in Christ, there is no need to be annoyed or provoked by what flags are flying on the bridge today.  We don't need to fall prey to victimhood by repeating all the wrongs done to us or how we feel slighted today because we have an audience with the Almighty God who loves us and gave His only begotten Son Jesus to save us.  The lyrics of a worship song "At the Cross" came to mind recently that says, "I know a place, a wonderful place where accused and condemned find mercy and grace, where the wrongs we have done and the wrongs done to us were nailed there with him there on the cross."  Isn't God wonderful, to provide atonement and forgiveness for the wrongs we have done and the wrongs done to us?  By the cross, Jesus has drawn all people to Himself.  If we rejoice to have God atone for our sins and wash us clean of them, will we also permit the wrongs done to us be nailed to the cross and washed away by God's love and justice forever?

Crucifying the Body of Sin

I have seen pictures of religious annual festivals where people traditionally re-enact the crucifixion with people nailed to a cross.  It is one thing to do a stage production where the crucifixion of Jesus is shown, but for me it goes too far to shed real blood in a demonstration when Jesus already shed all His blood to provide atonement once for all sinners when He laid down His life (Hebrews 10:10).  The cutting and piercing of the flesh was a pagan practice in the Old Testament and was forbidden for God's people in the Law of Moses, and the mutilation of the body does nothing to sanctify anyone or honour God by obedience.  The aspect of crucifixion not copied in the festival was the whole point of the brutal Roman method of execution:  the killing of a person.

Perhaps some view the people with hands nailed to crosses and as pious and devout to voluntarily suffer such pains out of devotion to Christ.  I am reminded of Paul's words to believers who put themselves under self-imposed rules in Colossians 2:23:  "These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh."  Submitting to having our palms pierced does nothing to prevent us from indulging our proud flesh.  Previously Paul explained how Jesus had already done everything for Christians to be purified and set apart unto God in Colossians 2:11-12:  "In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, ¹² buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead."  There is no spiritual need for a man to be circumcised or to be crucified, for we have been raised with Jesus by faith in God, and His righteousness has been imputed to us by grace through faith.

To the end Christians would realise we who have been made new creations are to cease from sin, Paul wrote in Romans 6:3-7:  "Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? ⁴ Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. ⁵ For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, ⁶ knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. ⁷ For he who has died has been freed from sin."  Sin no longer has authority or power over us because we have died to it, and now we live with our risen Saviour and walk in newness of life.  Christians continue to live in a physical body that will see corruption, but we have been set free from sin and can choose to serve God instead.  In one sense we are dead and the life of Jesus is being lived out through us.

Far better than emulating the physical act of crucifixion in front of a crowd once a year would be to appropriate the spiritual implications of Christ crucified for believers daily in private.  This taking up our cross daily, following Christ and dying to self is alluded to in Galatians 5:24-25:  "And those who are Christ's have crucified the flesh with its passions and desires. ²⁵ If we live in the Spirit, let us also walk in the Spirit."  Being physically nailed to a cross does not help anyone to walk in the Spirit.  We are called and divinely enabled by Jesus to bear fruit of the Holy Spirit rather than the works of the flesh as we crucify our sinful passions and desires.  God's word and the Holy Spirit who convicts us of sin helps us identify sin in our hearts, confess it, repent and forsake it.  We live in the Spirit, and thus we can walk in the Spirit and do what pleases God.

Finishing Our Race Well

When I was in high school, for 3 years I was part of the cross country team that competed against other schools in a weekly 5K run.  Over 3 decades have passed since I raced, and this morning I decided to run the 5K fun run course our suburb hosts every week.  Let's just say, long gone are the days of running 30-40 miles a week for training that kicked off with an easy 7 or 8 minute warm up before stretching!  I was pleased simply to continue jogging nonstop for first half and averaged 10 minutes a mile throughout.  While I was jogging, puffing and walking, the LORD brought some observations to mind concerning the race of life God has prepared for all of His people to run with joy.

I was never close to being the fastest, most technically sound or best runner on my cross country team, and yet there is a massive contrast between my ability and endurance back then compared to now.  The same can be true concerning our walk with Jesus Christ, that we can go from energetic and fighting fit to becoming heavier, slower and incapable of keeping the pace we did previously.  Even as men and women are different, so our abilities and strengths change over time.  There is nothing wrong with this.  But when our perspective is shifted for our convenience and a desire to avoid painful strain, this can undermine our spiritual preparation and fitness to do what God has called us to do--to run well the race He has set before us.  Youth has its own pitfalls as our lives were often marked by arrogance, pride and looked down on others because we viewed ourselves as superior.

I am going to share some personal examples of how my approach to running as physical exercise that in many ways has changed for the worse, and may the LORD in His wisdom reveal to you, dear reader, of what correlations can be made and positive steps you can take in your life for the better.  The first change I have observed is these days I can allow the weather to dictate whether I go walking or not.  Our cross country team would run in all weather, rain or shine.  We did not substitute half an hour on a treadmill or excuse ourselves from exercise because of misty weather so we could sit and drink a cup of tea.  We weren't worried about an increased chance of falling or catching cold because running was not negotiable.  We were runners; that what we did, and we did it together and on our own time.

Another thing I have started doing that I never did before was to set my sights on a short term goal based upon how I was feeling.  I have decided when walking, "I will run to that light up ahead."  Sometimes I have not even managed to run to the light because my body was not feeling good about running.  When I ran a race in high school, I was committed and determined to keep running all the way to the end.  The goal was the finish line--not the next tree, bush or mile marker to take a break.  To set your sights on what is not the finish line and to settle for less than complete effort because of how you feel means some runners drop out and do not finish the race, and others do not bother starting it.  Better than looking forward to walking a bit and catching my breath after successfully reaching the light, I would be better served to look forward to the shower I will enjoy after the race is completed.  Rest in the presence of God in heaven is far better to consider than retirement from paid work.

A big point of emphasis for runners is that of time.  We all wore wristwatches so we would check our pace and ensure we were pushing ourselves and still have enough in the tank for the last kick.  Our final time was often compared to our "PR" or personal record, and even when others were faster than us we could be encouraged by our improvement.  A slow time felt like a failure, and when compared to others (or our previous times!) it could be embarrassingly slow.  Again, doing poorly in our minds can lead us to feel it isn't worth doing at all when others are so much faster.  I am reminded that Paul rejoiced to run the race set before him with joy, and he wasn't in competition with anyone else.  We used to take pride in how fast we could run a race, but it is irrelevant how long or how short it takes us to run our race before the LORD--long as we finish well.  Rather than priding ourselves in our training or hard work, we credit God for calling us and helping us cross the finish line.

One aspect of cross country I liked was that it was challenging to run on different surfaces, with hills, valleys and pleasant changes of scenery.  Running around a track over and over to me was like a hamster on a wheel, a lot of activity and motion but not going anywhere.  Cross country races have a clear starting and finishing point, and the course in The Ponds is a big loop that finishes where it began.  There is a lot to see, experience and enjoy of the creation God has made.  For those of us who are getting older, it is likely we have reached or gone well past the midpoint of our race:  now we are heading home and that motivates us to keep going.  We aren't to focus on the time we've lost with regret, nor are we to run to best others:  we look to Jesus who sets the pace, strengthens and guides us to finish well.  As Hebrews 12:1-2 says, "Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, ² looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God."

Open Only For Jesus

When I left my house the other day, I noticed something out of the ordinary at a house on our street.  Despite the early hour, the front door adorned with a Hindu banner stood wide open with no one in sight.  A small wooden table was arranged on the porch with two ornamental brass and silver vessels sitting on top.  I am not sure what the significance of the decorations and the open door were, but it seemed to signal an home that was open and welcoming to spirits and good luck.  It certainly requires faith to believe a banner (Toran) can act as a spirit filter like a flyscreen--allowing sunlight and the cool breeze to pass through but prevents flies and mosquitos from coming in as well.

I suspect those who go to great lengths to obtain good luck and prosperity are often in a quandary when troubles arise and lack sure spiritual footing:  did a malevolent spirit come into their home?  Is their bed or mirror arranged in the wrong way?  Have they angered spirits because they could not find their preferred flowers for an offering?  In the midst of a long season of idolatry in Israel, the Jews found themselves in a similar predicament.  Though the God of Israel established them in the land of Canaan, provided seasonal rain, prosperity, and protection from their enemies, they departed from Him and served the "queen of heaven."  The people of Judah fled from their land to Egypt, and they doubled-down on their need to sacrifice to the queen of heaven in Jeremiah 44:18:  "But since we stopped burning incense to the queen of heaven and pouring out drink offerings to her, we have lacked everything and have been consumed by the sword and by famine."

God's people foolishly gave credit to the queen of heaven for all God had graciously provided them.  God revealed it was their sin of idolatry that withheld good things like seasonal rain and bountiful harvests from them in Jeremiah 5:25:  "Your iniquities have turned these things away, and your sins have withheld good from you."  The hearts of God's people were cluttered with useless, hopeless idols that were powerless to save, and their troubles were a direct result of departing from God.  The queen of heaven could not help, deliver them from trouble or restore them to their land, but they insisted on serving her anyway.  What a sad situation this was, for spiritually impoverished people who had a rich spiritual heritage of faith in God to wear themselves out seeking the favour of idols that could not see, hear, speak or save.

The door standing open aligns with the new age approach of opening up yourself to deceitful spirits that are not of God.  Jesus Christ showed His power over all unclean spirits by delivering people possessed by them.  He explained what can happen when an unclean spirit leaves a person in Matthew 12:44-45:  "Then he says, 'I will return to my house from which I came.' And when he comes, he finds it empty, swept, and put in order. ⁴⁵ Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So shall it also be with this wicked generation."  It is good to regularly clean our houses and to put them in order because they quickly become dusty, grimy and disorganised.  Unless the LORD Himself takes up residence in our hearts by faith in Jesus, our hearts and minds resemble an empty house with an open door that allows any unclean spirit in.  Any spirit that would dare enter us--beside the Holy Spirit who is part of the triune God--is a wicked, malevolent spirit.

Jesus pointed out the last state of a man influenced by unclean spirits was worse than the first, and so it also would be with this wicked generation--a blasphemous, unbelieving and corrupt generation.  We observe history repeating itself with the idolatrous men of Judah in the book of Jeremiah, with the self-righteous and proud religious rulers who argued with Jesus, and unbelief in God and His word continues in our day.  There is only one remedy and means of being purged of sin, reconciled to God and true prosperity:  by faith in Jesus Christ the Son of God, by opening up the door of our hearts to Him only.  He alone is able to wash us from sin and grant eternal and abundant life.  In this case the cure is also a preventative measure, for Jesus does not leave us empty but fills believers with the Holy Spirit.  One great tragedy in the world is when people are willing to open themselves to every restless spirit but intentionally close the door when Jesus stands, knocks and calls out for us to open to Him.

A More Excellent Way

Paul exhorted the believers in Corinth to walk in the way of God's love and to desire spiritual gifts.  Being filled with the Holy Spirit and bearing good spiritual fruit is paramount for a Christian, and the greatest of these is love.  He asked in 1 Corinthians 12:29-31:  "Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? ³⁰ Do all have gifts of healings? Do all speak with tongues? Do all interpret? ³¹ But earnestly desire the best gifts. And yet I show you a more excellent way."  While God has comprised the church of people who serve in a variety of roles and have spiritual gifts that differ from one another, God's love is what ought to govern us always.

Paul told Christians to earnestly desire the best spiritual gifts, and in saying this he is not pitting gifts God gives against one another in a sort of competition.  Even as we learn to choose to use the right tool for the job, the best gifts are those divinely suited for an occasion as He leads.  The operation of spiritual gifts prompt us to trust God and throw ourselves upon His mercy to help us use them wisely and appropriately.  It is likely one reason why Paul urged Christians to earnestly desire spiritual gifts is because they were not sure where a gift from God began or ended; gifts did not appear as apples or oranges that could be plucked from a tree.  Perhaps it seemed presumptuous to desire a spiritual gift because they were not clearly defined, browsed like wares at a market or exchanged for currency we possess.  When it comes to eating new foods, I often defer to people who have knowledge of that cuisine and what seems most appealing to me.

What we see and experience creates a predicament when it comes to spiritual gifts because under the guise of spirituality and usefulness we can desire spiritual gifts for fleshly reasons, for personal validation and status rather than the glory of Jesus and the edification of the church.  One gift may appeal to one person more than another, yet we ought to come to God willing to receive and operate in gifts that are not our personal preference--like when we attend a catered meal and the food is presented before us without us having a choice--where trading is not allowed.  Even before we ever received a spiritual gift we may have been like Samwise Gamgee in the The Lord of the Rings who was not impressed or grateful with the Elven rope Lady Galadriel handed to him because the nice, shiny daggers Merry and Pippin received looked better.  It is good for us to make our requests known to God concerning particular gifts, yet we ought to rejoice in every gift of God He graciously and sovereignly gives us--even those not on our wish list.

God's wisdom is shown in our praying in faith to receive a gift as well as exercising faith to operate in it.  For a myriad of reasons I have observed people not respond well to spiritual gifts even when they were used "decently and in order" as Paul exhorted in 1 Corinthians 14.  The flesh loves to shine, to be seen to do well and be admired, but I have found spiritual gifts bring a sober caution and careful examination of the heart can require prompting from the LORD to step out in faith and obedience.  Using a spiritual gift has resulted in relationships abruptly ending and people leaving the church, yet God has given gifts for us to use as He leads.  The prophet Jeremiah spoke the word of the LORD that was rejected by God's people:  isn't it likely people can still be offended when the Holy Spirit moves today in a way that is not their way?  How important it is for Christians to walk in unity with Jesus Christ and one another as we are led and empowered by the Holy Spirit to do God's will, for then our relationships with one another can be deepened rather than divided over different gifts God gives.  If we ever make gifts our focus, we can easily lose sight of the Giver.

Before I ever asked for any spiritual gifts or desired them at all, I recall being offended as a teen by a fellow youth who received a spiritual gift.  I confess my initial reaction was not to praise the LORD or be encouraged to ask God for spiritual gifts but was like the hard-sleeping harlot who went before King Solomon to resolve a domestic dispute in 1 Kings 3.  She had accidentally smothered her infant whilst she slept, so she rose in the night and switched her dead child with her roommate's living son.  The women appeared before the king and both claimed the living boy was hers.  Solomon commanded a sword be brought and the living child be divided between them--it was fair they both receive half.  The real mother begged the child to be spared while the thieving woman callously agreed to the murder:  she was willing to cut a living child in half out of envy for her loss and lack.  When I heard someone had a gift I didn't, my heart in that moment resembled the envious woman, willing to divide over my own pride.  Brothers and sisters, may we confess and repent when our hearts are thus inclined and neglect to walk in love towards all.  May our compassion identify us as God's own children.

Running With It

It is wonderful to teach the truth of God's word and for people to receive it gladly and run with it.  Years ago I led a course to equip people to share Christ, and it was great to see people put what they had learned into practice and exert more effort in doing outreach I never thought to do.  The people of Nazareth could have been impressed and pleased to hear the gracious words of Jesus as He read from the scroll of Isaiah and addressed them in the synagogue.  "And to think--this is the son of Mary and Joseph who never went to proper school!"  Sadly for them, blinded by unbelief, they were offended by the Messiah who outshone them and sought to kill Him.

Another kind of "running with" suggests something is carried beyond what was originally intended.  I have seen this when Christians embrace a particular doctrine to the point they become divisive and sow discord among the brethren.  Verses out of context can be "run with" to support extreme and even erroneous views.  The works of Luther and Calvin I have read where they sought to push back against the "papists" were embraced by their followers and run with to the point we now have Lutherans and Calvinists.  In one sense Luther was not a Lutheran; Calvin was not a Calvinist.  I do not fault these reformers because their adherents carried their words further than they did.  These distinctions came later as their theological works were examined, further refined and more precisely defined.

Finally, the prophet Jeremiah spoke of prophets who ran to speak though God had not sent or spoken to them:  they ran bearing a deceitful message of their own hearts.  Jeremiah 23:21-22:  "I have not sent these prophets, yet they ran. I have not spoken to them, yet they prophesied. ²² But if they had stood in My counsel, and had caused My people to hear My words, then they would have turned them from their evil way and from the evil of their doings."  Rather than running without being sent or spoken to, prophets in Jeremiah's day would have done better to stand in God's counsel and cause God's people to hear His words.  There is a literal example in 2 Samuel 18 of a man who ran without a message after the death of Absalom.  Ahimaaz was very keen to run and bear tidings to king David that the LORD had avenged him of his enemies.  Joab refused to send Ahimaaz and instead directed Cushi:  "Go tell the king what you have seen."  Still Ahimaaz was undeterred, for he wanted to run.  Apparently he liked running, and from what happened later it seems he was known for his running--because his stride and gait were recognised from afar.

Joab asked, "Why will you run, seeing you have no message ready?"  Ahimaaz did not answer.  He just said, "Let me run."  So Joab permitted it:  "Run."  Ahimaaz was a very good distance runner, but he had not been given a message.  Cushi, on the other hand, had been an eyewitness of what occurred and was sent by Joab to tell the king what he had seen.  While Cushi bowed and obeyed, insistent Ahimaaz continued to pester Joab to let him run after Cushi--whom he overtook by way of the plain.  In the passage we have two runners who went two different paths, one who loved to run and the other with a message.  What this section of scripture illustrates to me is the importance of being sent by God, hearing His words and speaking them accurately.  We are called to carry the good news of the Gospel wherever God sends us, but we must take caution we do not run with God's words to justify going beyond what He has said.  We disciples who have received the Great Commission and go into all the world ought to stand in God's counsel and cause people to hear God's word--rather than running because we want to run, competing with others when we ought to compliment.  Standing in God's counsel is what we ought to run with.

Stand in Faith

When we go to the shops to buy food, there are often varieties of fruit or vegetables to choose from.  The fruit that is presented in the shop has already been whittled down by the pickers and the shop to present the best quality options.  Sometimes I have observed the fruit to be fresh and abundant, and other times it is hard to find a single apple that does not appeared damaged, soft or mouldy.  I try not to touch any fruit or vegetable I do not plan to buy, so I take a good look before I pick up each piece and place it in the bag.  Buying quality meat also requires discernment, for I take note of the cut of meat, the portion itself and the marbling.

Since my dad was a carpenter, I learned the importance of looking at the grain of wood and sighting it to ensure the timber was not warped by the process of drying or storage.  The lumber that is twisted and is full of knots is set aside, and it may require digging far into the stack of wood before pieces worthy of purchase are found.  Not all apples are good ones, and not every 2 X 4 is remotely straight.  I was reminded of this when I considered the word of God spoken to the prophet in Jeremiah 15:19:  "Therefore thus says the LORD: "If you return, then I will bring you back; you shall stand before Me; if you take out the precious from the vile, you shall be as My mouth. Let them return to you, but you must not return to them."  Jeremiah was a man who feared God among many who were unfaithful to Him.  There were many lies spoken as the "word of the LORD" that were imaginations of sinful hearts.  God exhorted Jeremiah to be discerning to take out the precious from the vile--to single out the truth of God's word, to believe and proclaim God's wisdom in a current of falsehood and deceit.

In the passage of Scripture preceding God's command, Jeremiah wondered why his pain was perpetual.  He questioned if God had lied to him and become as a stream that failed.  Giving space to these doubts and accusations against God who is revealed as good and righteous caused Jeremiah to wander from Him.  Thus God urged Jeremiah to return to Him, to repent of entertaining the possibility God deceives people, fails to keep His word or is incapable of helping the wounded soul.  Jeremiah was not to return to those who spouted such lies, and if he took out the precious from the vile would be restored as God's mouth.  In speaking forth divine truth, those who trusted and feared God would be drawn to Jeremiah to heed the word of the LORD.  This is a good reminder for all God's people, for we have unclean lips among a people of unclean lips.  There were many in Jeremiah's day who claimed to speak for God, but their words were vile in God's sight.  Let us be those who look to God and His word in a sea of deceit, gathering His truth, proclaiming and submitting to it day after day.

God promised if Jeremiah returned God would bring Him back and cause him to stand before Him, and we are called to stand--having done all our LORD has commanded.  Having been born again and filled with the Holy Spirit, we need God to help us stand when the wind howls and the fiery arrows fall like a wave upon our position.  The shield of faith has no trouble at all to deflect and extinguish every arrow expertly aimed at us by our adversary.  Praise God for His protection and His promises, for He is faithful.

Embrace Being Changed

God has put in human beings a thirst for knowledge and understanding.  As little children grow they begin to ask questions about everything and love to learn, drinking in everything they see and hear.  When children are at an appropriate age, given their physical and social development, they often undertake formal schooling.  At some point, the marks students receive and doing what is required to pass a class begins to overshadow the joy of learning--especially when the information in a course seems irrelevant, has little immediate benefit, or is difficult to understand.

As a student in school, when I struggled to understand maths concepts I would look at examples and try to mimic them; I turned to the back of the book to find the correct answer and work backwards to see how to arrive at that solution.  I approached the teacher and fellow classmates for more information and details to better understand.  I dug into textbooks (in days before the internet) and asked questions because I wanted to know how to find the correct answer.  It wasn't because I had a burning desire to be competent in calculus, but because I needed to pass the class.  I wasn't interested in personal enrichment, gaining knowledge I would use in a career, or to claw my way out of ignorance:  I wanted to pass the class and move on.

I have observed we can have a similar approach concerning spiritual matters.  Sometimes we are content to be told what to believe without having to think or examine ourselves according to God's word.  We simply desire the security and comfort that comes from believing we know what is true and right.  We look for an answer to our question to support our beliefs, to show others they are wrong, or to validate or justify our practices.  We may not be interested or willing to learn to change at all!  But God is wise to give us His word, the Holy Spirit, and to connect us with fellow believers in a world that is contrary to God so we might learn, grow in understanding, be further refined and fruitful.  While we are seeking a formula to follow so we can arrive at our preferred end, God works to transform us from the inside out and make us more like Him.

As students we were told to correct our own papers that were written in pencil.  There was always a temptation to rub out the wrong answer and change it to right one when it is we who needed correction and changing.  When God tests us, it often isn't a test we pass or fail:  God's tests are meant to refine and purify us, to expose our sin to us so we will repent.  We can be so focused on being told what to do or believe we neglect seeking God for His sake and embracing our personal sanctification.  While we are looking for a checklist of spiritual disciplines like chores to do so we can move on from them, as God would have us continue to rely upon Him, abide in and follow Him.  God is doing a work in our hearts by His grace and He impacts our entire lives presently and our future.  Jesus did not always give easy answers, but He bids us to take His yoke upon us (which is easy and light!) and learn of Him, for in Him we find rest for our souls.

God Has Chosen Us

Years ago we enjoyed an annual Easter family tradition of an egg hunt at my grandparent's home.  This epic hunt required a lot of preparation and expense to buy and fill the plastic eggs--not to mention hiding them so well.  The "silver" and prized "golden" egg were always expertly hidden on an acre of property, and there could be a lull of more than 15 minutes when no eggs were found as the search area was whittled down to find that elusive golden egg.  As an adult it was fun observing the children (including my own) look around for hidden treasures, and I discovered some children (not my own) quickly grew impatient and complained when they weren't easily finding eggs.  They snatched eggs that lay in full view on the grass and quickly moved on for more.  When finding eggs meant moving grass or pushing past a prickly pine tree or crawling near a cactus, they begged to be told where the best eggs were.  In our family hunts, this sort of seeker never found the prized eggs.

The discouragement in children who are not easily finding eggs can at times bear a resemblance to what Christians can experience.  I have met many believers who are disappointed when they have sought a particular spiritual gift but have yet to operate in it.  Some feel left out because they are not aware of God's calling upon their lives, and want someone to tell them what to do or say--a formula to follow--to obtain what they are looking for.  Discouragement will come when we prioritise the search for a gift rather seeking the Giver, and we choose disappointment in pursuing a call rather than Christ who calls us.  Spiritual gifts and callings are not like eggs that contain a special prize we hold in our hands, but they are the divine fruit of our relationship with God who holds us.  As we are not our own, having been bought with a price, our spiritual fruitfulness, gifts and call are not primarily for our feelings of fulfillment but God's glory.

In his book The Call, Os Guinness made an excellent observation how being called by God "subverts the deadly modern idolatry of choice":

"Choice in modern life is central, powerful, unquestioned, and enshrined in how we think and all we do--so much so that it cannot be undermined merely by an appeal to another choice.  Choice for modern people is a right that overwhelms both responsibility and rationality...Arguments against choice need to recognize the special, godlike power of choice.  But ultimately only one thing can conquer choice--being chosen.  Thus, for followers of Christ, calling neutralizes the fundamental poison of choice in modern life.  "I have chosen you," Jesus said, "you have not chosen me."  We are not our own; we have been bought with a price.  We have no rights, only responsibilities.  Following Christ is not our initiative, merely our response, in obedience.  Nothing works better to debunk the pretensions of choices than a conviction of calling.  Once we have been called, we literally "have no choice." (Guinness, Os. The Call: Finding and Fulfilling the Central Purpose of Your Life. Thomas Nelson, 2003. Page 167)

It is good to realise choice can be idolised, and really this modern luxury is an extension of the ancient tendency to idolise ourselves.  We can be moved to seek a particular gift or calling because of how it could benefit us.  By God's grace disappointment and disillusionment by our preferences not being met can be the means God employs to draw us to Himself, to begin to know and understand God--and have our eyes opened to better recognise how much we need Him.  To be chosen and called by God is wonderful, and to know Him is greater than unlocking a new ability that will someday pass away.  While the focus in our family Easter egg hunt was finding eggs, the real treasure was those loving, generous women who made the effort to prepare, spend and oversee the event.  As we continue on our pilgrimage of faith in Jesus, may God open our eyes to see when we have been searching for and prioritising gifts over the Giver, a calling over the Caller, or our choices rather than God who chose us.

Revive Us Again

When discussing passages from the Bible or theology, it is important to define key terms.  There are many common words and phrases which mean different things to different people.  I have found "revival" to be one of those words.  A casual browse through the Strong's Concordance also shows how one particular Hebrew or Greek word has been translated into a variety of words.  The context of a word is helpful--along with other passages in the Bible that employ the same word--to better grasp the intended meaning.

During a recent Bible study at church, we briefly discussed Psalm 85:6:  "Will You not revive us again, that Your people may rejoice in You?"  The psalmist asked God to revive him and all God's people spiritually to the end they would rejoice in God.  He astutely realised God's people need God's spiritual empowerment to respond to God as we ought.  As the fire consumes wood in the fireplace, gravity causes logs to settle further into the grate and smoulder in the ash.  The person who intentionally started the fire will need to adjust the logs with a poker and add additional wood with gaps so oxygen will cause the fire to blaze up again.  God who gave us life on earth also provides eternal life by the Gospel, and having been born again we need God to revive us continually by His Spirit.

Even as fire is lit upon a hearth for a purpose--for instance to supply heat for a home, to boil stew or to toast marshmallows--the psalmist connected being revived again by God with rejoicing in Him.  This is one of many purposes God revives His people to the end He would be glorified and His people edified, strengthened, encouraged and made spiritually fruitful.  Some Christians I have met have a different view of revival than the psalmist, focused primarily on what they desire to see in other people, a church or a city:  more people coming to church, more interest in spiritual things, an widespread "awakening" like historical moves of the Holy Spirit in "revival meetings" long ago.  There can be a desire for this sort of revival in others which we see no need for in ourselves.  And what can follow is unless our arbitrary, grandiose concept of "revival" is realised, people who pray to this end can be discouraged that their prayer has gone unanswered.

Like God fills us with the Holy Spirit when we ask Him (Luke 11:13), we can have complete confidence God will revive us again according to our humble request in faith because it is His will for us.  He gave us life and spiritually revived us, but this "revival" will be for His purposes--not to accommodate our romantic spiritual longings.  When we are moved to rejoice in the LORD, especially when our circumstances are difficult and troubling, it is evidence of the Holy Spirit at work in and through our lives.  God has revived us many times when we despaired, wandered away, forgot about God and His promises simply because He is good and faithful:  won't He also revive us when we ask Him to the end we would rejoice in Him?  Isn't He worthy of our praise and thanks always?  It is clearly God's will we would rejoice in Him as Paul urged believers in Philippians 4:4:  "Rejoice in the Lord always. Again I will say, rejoice!"  Let us thank God for reviving us again, for He has done so more times that we have given Him credit.

Repentance as Needed

Yesterday I went on a bushwalk with friends from church on the Ku-ring-gai track to Berowra Train Station and started from the station.  It was a cool morning, and the canopy of trees prevented the light drizzle from soaking us through.  Our small party encountered a couple lyrebirds, heard the wailing of black cockatoos, saw a wallaby, and removed a couple of leeches as we trudged along the 10km track by a creek that seemed more like a river.  By the end of the walk a decent rain began to fall as we hoofed it to our vehicle.  After a slow drive home through traffic, I was pleased to change out of wet clothes (and ensure my prickly feet were leech free!) and relax.

A couple hours later I scratched my side and felt something strange:  a textured, raised area that was not part of me.  I suddenly realised I had picked up a tick that hitched a ride home with me.  Because of the location I wasn't able to see it clearly or grab it with tweezers, and thankfully my son was able to remove the tick.  After close examination of the tick before and after death, it appeared the tick had not drawn any blood.  Then I had a close examination of my body, ensuring there were no additional ticks.  Thankfully all I have to show for the experience is a small welt and what turned out to be an impromptu sermon illustration.

In our church study of the book of Jeremiah, a recurring theme is how God called to His erring people and sent prophets daily to identify sin, urge them to repent and turn to God--yet they were unwilling.  Jesus came preaching repentance and the kingdom of God, and thus repenting of sin should not be viewed as a one-off thing but to be done as needed.  Like children who are filthy from playing in the yard, we might assume one bath a day is enough.  As kids there were days we didn't have a bath; certainly one is enough!  We felt it was too much to ask for us to bathe after a bath though we were sweaty from running and rolled in the grass.  But washing was needed before bed because we were unclean, and this is why bathing usually happened after playing in the yard.  Jesus said we are not only to forgive one who repents 7 times, but 70 times 7.  What we don't always consider is we are the one who need forgiveness over and over because we sin.  When we do wrong, as needed we should confess our sin, repent and do what is right instead.

Galatians 6:1 says, "Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted."  We can be aware of our sinfulness before committing it, and by conviction of the Holy Spirit, God's word and our conscience we can also discover we are sinful in ways we didn't notice before.  As we go through life, we can pick up sinful habits as easily as having a tick latch onto us.  For the sake of our health it is beneficial to remove ticks soon as possible after noticing them, and it is even more important to confess and repent of sin for our spiritual health as needed.  Even as I could not remove the tick myself, we need to willingly expose our sin to the the LORD so sin that clings to us can be removed.  We like to view ourselves as the spiritual ones who seek to meekly see people overtaken in trespasses restored.  We don't always see ourselves as ones needing the help of God and fellow believers to be restored to fellowship due to sin and weights that sap our spiritual vigour.

Knowing there were leeches and ticks on the bushwalk meant thorough examination of the body was important, and realising our fleshly inclination to sin ought to move us to examine our heart, thoughts, motives, words and deeds.  If we will be forgiven of sin we need to repent, and thus we ought to repent of sin as needed--even 490 times a day.

Seek the LORD

During our Friday night Bible study, we discussed the importance of seeking God intentionally.  Unlike the children of Israel who went up to the tabernacle or temple where the presence of God dwelt according the Law of Moses, Christians are now the temple of the Holy Spirit who dwells within us (1 Cor. 6:19).  Somehow, someway, seeking God can be neglected in the shuffle of Christian service and spiritual disciplines, our actions becoming the end in themselves rather than drawing near to God in worship, praise and thanksgiving.

Going to a church service--is going to a church service.  Being in a particular place doesn't mean we are seeking the LORD or waiting on Him.  It occurred to me that going to church without seeking God is like going to the airport but never boarding.  The whole purpose of going to a bus, train station or airport is to take a mode of transportation to a particular destination.  Now it is likely we have been to a station to drop or pick someone up, and thus we fulfilled the purpose for going there.  But to go to a station and not drop anyone off, pick someone up or board transport ourselves, we have missed an opportunity.

Speaking for myself, I would never go to an airport unless I had a specific reason for going that involved the aforementioned activities.  Yet I confess I have gone to church services and did not seek the LORD:  I was just there to attend a service.  I participated in singing and heard preaching from God's word; I found insights interesting and enjoyed catching up with fellow believers.  But I didn't necessarily seek God.  I hadn't prepared my heart to approach the awesome, holy, almighty God like people who washed in a mikveh, put on clean clothes and brought their offerings to the priest to be sacrificed.  It is good and needed to go to church and be in fellowship with Christians, but seeking Christ ought to be central.

God's grace is wonderful, for even when we fail to prepare our hearts to seek God and are caught up in activities, God is able to speak and work wonders in our lives.  He is patient, compassionate and merciful.  God delights to reveal Himself to those who are far from Him and pursues the wandering soul--even if they have never been to a church service.  When we make God our destination, we will find Him when we seek Him with our whole hearts.  Psalm 27:7-8 says, "Hear, O LORD, when I cry with my voice! Have mercy also upon me, and answer me. ⁸ When You said, "Seek My face," my heart said to You, "Your face, LORD, I will seek."  In all our seeking and service, may we seek the LORD!

The Magpie Lesson

"Understand, you senseless among the people; and you fools, when will you be wise? ⁹ He who planted the ear, shall He not hear? He who formed the eye, shall He not see? ¹⁰ He who instructs the nations, shall He not correct, He who teaches man knowledge?"

Psalm 94:8-10

Everything man is capable of doing is a shadow of what God does perfectly without fail or limitation.  Our ability to see and hear clearly fades over time, but God who created and formed the ear can hear everything; He who gave sight to mankind, beasts and birds can see everything at once.  By extension, all the wonders and marvels of creation speak of God's wisdom, abilities and attributes.  From the greatest and mightiest beasts to microscopic organisms, creation declares the glory of God.

Spring in Sydney ushers in a flutter of bird activity, and the mornings are full of singing and squawking from the trees in our area.  Rainbow lorikeets, noisy miners and the warbling of magpies announce the rise of the sun from their perches with gusto.  During a walk past a local school recently, I noticed numerous signs posted on the fence that warned of a swooping magpie--a behaviour that is quite sudden and unnerving as males protect their nearby nest with young.  I have observed people bloodied by magpies that tend to swoop from behind, careful to avoid eye contact.  After a while the warning signs ended, and I did not see or hear any evidence of the magpie patrol.

All the signage did not quite prepare me for a sharp call and a wing that brushed the side of my head.  There was that aggressive magpie the signs had warned me about!  He continued to make passes swooping me as I stared him down over the next couple hundred meters--even after I crossed the street.  It was amazing how quickly when my back was turned the magpie swooped close and snapped his beak right next to my ear, gliding past to another tree.  I read this territorial behaviour of swooping is nearly always done by males to any perceived threat near their young.  The result of the swooping magpie means I will choose to walk in a different area for the next month.

This experience prompted me to consider:  the God who created the magpie to swoop and defend its young--won't He defend and protect His people as well?  If a magpie will guard its little ones by instinct, isn't God more observant to recognise and drive away threats because of His great love for us?  The magpie is an intelligent bird, believed to be able to recognise the faces of 100 different people:  God knows every one of His disciples by name and even the number of hairs on our heads!  Jesus said in John 10:14, "I am the good shepherd; and I know My sheep, and am known by My own."  How blessed we are to know God as the sheep of His pasture, and even being swooped by a territorial bird can provide greater understanding of our awesome God, protector and Saviour.

Publicly Honour Christ

When people walk away from the LORD and no longer prioritise obedience to God and fellowship with His people, it is a cause for concern for Christians who love them.  Perhaps the most pressing concern is more in regards to people's future salvation than their present lack of fellowship with God and His people.  A passage I read last night details another perspective, one that looks at it through the lens of God's honour.  Though salvation is sure for those who trust in Christ, apostacy is a real possibility because God gives people the right and freedom to choose what they will believe and who they will follow.  He will allow people to change their minds, and He will not forcibly redeem them.

See what the writer of Hebrews wrote in Hebrews 6:4-6:  "It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, ⁵ who have tasted the goodness of the word of God and the powers of the coming age, ⁶ if they fall away, to be brought back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace."  The point is being made that those who have had their eyes opened, received the Holy Spirit and experienced the goodness of God's word and they fall away--what could possibly prompt them to return to God?  Their departure suggests all the goodness of God weighed in their scales was not as sweet as sin and serving self, and in their pride God is lesser and expendable.  Of course what is impossible with man is possible with God, and His will is for all to be saved--even people who have departed from faith in Him.  But the point remains valid, that when some people are inoculated against God and the Gospel it is impossible to change their hardened hearts and minds.

Notice what the apostate does by departing from faith in Jesus Christ:  they crucify the Son of God all over again.  In falling away from Jesus, they are as the people who shouted "Crucify Him!" out of envy whose loyalties lay elsewhere.  Such did not lament His death and felt it was beneficial He was gone.  The second part of verse 6 also shows another consequence of apostacy, that Jesus is subjected to public disgrace.  Honouring Jesus publicly is of great importance for the Christian, and something we ought to desire to do ourselves.  God asked through the prophet in the first half of Malachi 1:6:  "A son honours his father, and a servant his master. If then I am the Father, where is My honour? And if I am a Master, where is My reverence?..."  We call God our heavenly Father, and we ought to honour Him (at the very least!) at the level of our earthly father.  Since God is our LORD and the LORD of Hosts, He is worthy of all reverence and obedience.  We ought to be more zealous in giving Jesus honour than being concerned what people stand to lose by departing from Him.

The author of Hebrews finished the paragraph with an illustration in Hebrews 6:7-8:  "Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. ⁸ But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned."  Two fields are contrasted here that align with one who remains faithful to God and one who departs from Him:  one drinks in the rain and produces a fruitful crop, and the other produces thorns and thistles and is worthless.  The one who is faithful to abide in Christ and receive the Living Water will be blessed, and the one marked with thorny consequences of sin is in danger of being cursed.  When a field was overgrown with thorns and thistles, a farmer would use fire to clear it.  By being a fruitful field we bring honour to our Father and Master, and we are blessed for it.  Those who find this blessed arrangement unacceptable will face the consequences.  It is required in servants to be faithful, and may we be those who publicly honour Christ.

Plumb Line Needed!

A majority of our back yard is supported by a short retaining wall, and my project of late was to repair a portion of it that had been damaged by large trees.  Based upon the location of the wall in relation to the driveway, it seems the lower courses of the wall were set before soil and sand was brought in to ramp up to the garage.  Rather than digging way down to reset the first course--and risk undermining the driveway--I removed enough dirt to grind the lower blocks level.  As a result of allowing the first course to remain, rebuilding the wall required small modifications and adjustments.  The results are not perfect, but it is in far better condition now that it is plumb.

The repair of the retaining wall has been a great illustration of the necessity for a solid, level foundation for our lives.  Because it was only a short section of wall and I lacked necessary stakes for a line, I made the decision to level one block according to the adjacent block, filling in from the exposed corner to the buried side.  What happened was similar to when we played "telephone" as kids, a group activity when one person whispers a phrase or sentence in the ear of the person next to them and the message is repeated down the line.  The best part of the game is when the phrase derails and becomes hilarious with nonsense that is nothing like the original sentence.  While this is a fun party game when the phrase is way off, it is not good when building a wall.  Since the first course was not fully removed, every block needed adjusting.

Looking at the wall from the broad side, it looks quite even and level.  But looking down the wall lengthwise, all the irregularities and imperfections are exposed.  My best efforts on the wall using what I had on hand is an example that without the plumb line of God's word and wisdom, spiritually speaking we all fall woefully short of God's perfection.  God used a plumb line as an illustration in Amos 7:7-9:  "Thus He showed me: Behold, the Lord stood on a wall made with a plumb line, with a plumb line in His hand. ⁸ And the LORD said to me, "Amos, what do you see?" And I said, "A plumb line." Then the Lord said: "Behold, I am setting a plumb line in the midst of My people Israel; I will not pass by them anymore. ⁹ The high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste. I will rise with the sword against the house of Jeroboam."   A plumb line takes guesswork out of the equation, and it is only a matter of time before a wall out of plumb will fail.  God had given the plumb line of His word and established Israel in righteousness, but judgment was coming because of how crooked God's people had become.

Notice that the LORD stood on a wall made with a plumb line, and because it was built correctly it remained strong, straight and upright.  It could support weight properly and perform the function it was designed to do.  The children of Israel were given the Law of God, yet they were not able to keep it.  God's law is like a perfect straight edge that reveals how crooked we are, and the only way to be made right with God is through repentance for our sin and placing our faith in Jesus Christ.  It does us no good to justify our errors because we were simply following the example of others or the finished results don't matter because of all the effort we put in:  plumb is plumb.  None of us started plumb, and we can't straighten ourselves out no matter how hard we try.  Praise God He is able to save us, to make us new creations built on a level, solid foundation by faith in Jesus through the Gospel.  Those who hear the words of Jesus and heed them He likens to a man who builds his house on a rock that will stand and endure every storm.

Should our lives veer off course, rather than comparing ourselves to one another we do well to look to Jesus Christ, the Chief Cornerstone.  The LORD speaks with absolute authority as one who holds the plumb line in his hand and sees clearly, and by the power of the Holy Spirit He guides us into all truth.  When we resort to copying others or doing what is right in our own eyes, we cannot straighten up.  We can can have confidence we will not be led astray or go crooked when we seek the LORD, humble ourselves before Jesus and obey Him.

Built On Christ

I was inspired to tackle some yardwork when I read Proverbs 24:27 that says, "Prepare your outside work, make it fit for yourself in the field; and afterward build your house."  While the situation for me is different than the agrarian society that was predominant in Israel in ancient times, God's word still guides us into truth and blesses those who take steps of obedience by faith in God.

If I could put the sentiment of this verse in my own words, the principle held forth here is:  "First things first."  People who had land set aside for farming needed to make preparing the field their priority, for wheat and barley was not going to plant itself.  Making the field fit for planting supplied necessary food for people, seed for sowing and fodder for working animals.  For those who are not farmers or live in a community where a sufficient amount of food is grown for their survival, many people today work for money they exchange for food and daily necessities.  The principle of this proverb is to prioritise work that helps provide for your needs for survival, and having done this you can concern yourself with renovating the house.  It would be better to have any honest job than to remain unemployed because it is not your ideal career or aligns with your interests.  Paul affirmed the responsibility of people to contribute by working in 2 Thessalonians 3:10:  "For even when we were with you, we commanded you this:  if anyone will not work, neither shall he eat."

It occurred to me as I was stacking besser blocks the spiritual implications of the proverb must be addressed in the opposite order:  the rebellious inner man must be addressed before outer behaviour.  Our human inclination is to prioritise appearing to "clean up our act" by focusing on outward works rather than dealing with our inner man.  Because Jesus knows the hearts of mankind, He saw past the clean exterior of the Pharisees and perceived they were spiritually dead in sins on the inside.  Their primary need was to be born again by faith in Jesus, to be made new creations by the power of the Gospel and the Holy Spirit who indwells Christians.  Ephesians 2:8-9 shows we cannot earn good standing and righteousness by efforts of our flesh:  "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, ⁹ not of works, lest anyone should boast."  No amount of good works can open the gates of God's kingdom to us, for we must first confess our sin and enter in through the Door (who is Jesus Christ) by faith in Him.

Having been born again by faith, then we are to seek to live in the manner that is pleasing to God:  loving and forgiving one another, being a servant of all according to Christ's example, trusting and obeying God and His word.  Without Jesus we can do nothing, and through faith in Christ we can do all things because He gives us strength.  Having been born again, Paul compared believers to being God's field and His building.  He wrote in 1 Corinthians 3:10-11, "According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. ¹¹ For no other foundation can anyone lay than that which is laid, which is Jesus Christ."  First things first:  the foundation must be laid before the house can be built, and we must be born again before we build properly on the foundation of Jesus Christ.  Reversing the order means we are building a life without a foundation in Christ, and the eventual fall and destruction of those who build foolishly are assured.

Immoral Outrage

Have you ever experienced an indignant feeling when you saw people doing what you believe is wrong?  I remember one such occasion when I was incensed as it became apparent I was deceived and misled by someone I trusted to tell the truth.  I was later convicted because I took personal offence when it was in truth sin against God.  It was easy to justify my anger through what is called moral outrage, but since my heart was not humble and contrite before God it was actually immoral outrage.

There are passages in the Bible where the outrage people expressed was more an indicator sin within them brought to light by supposed offences.  A classic example is when Nathan the prophet came to king David and told him what turned out to be a parable about a rich man who had many sheep.  In the tale he callously stole the prized, only lamb of a poor man and killed it to provide a meal for his guests.  David was furious at this injustice, and immediately condemned the rich man to death for his theft and lack of pity, and commanded four-fold should be given to the poor man.  The prophet Nathan said, "You are the man!"  Then he laid out how David conducted himself like that rich man he condemned to death, for he had stolen Bathsheba as his own wife (when he already had many) and used the sword of the Ammonites to murder her husband Urijah.  God laid out the worst of David's crimes from which all others sprang in 2 Samuel 12:10:  "You have despised Me."  David's response was immoral outrage and hypocrisy, seeing he had not repented of his own sin against God.

When Jesus was in Bethany, the Gospel of John tells us Mary poured a pound of expensive, fragrant spikenard to anoint Jesus.  The Gospel of Matthew says the disciples were indignant at what they perceived to be a waste of the oil, for it could have been sold and the proceeds--which amounted to be around the average annual wage--could have been given to the poor.  John tells us it was Judas Iscariot who expressed this outrage, and it was not for the sake of the poor!  His greedy and sinful motives are laid bare in John 12:6:  "This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it."  Jesus rebuked His disciples and told them to leave Mary alone, for the good thing she had done in anointing Jesus for His burial would be spoken about as a memorial wherever the Gospel is preached.

It used to be when I saw people living in some sort of sin, I used to experience what I will call immoral outrage because I took personally the offence committed against God--as if I was the victim.  More and more by God's grace I am finding that feeling of indignation replaced by compassion, for in clinging to sin people close their arms to the almighty, awesome God who loves them and seeks a relationship with them.  In choosing a sinful lifestyle people reject God and His grace extended to them, for He has done everything to pay the price for their redemption, joy, peace and rest.  Jesus looked upon the multitudes with compassion and wept because they were like sheep without a shepherd, and when we are consumed by immoral outrage we are among those who have wandered from His side in self-righteousness and pride.  May the LORD continue to change us to be more like Him:  to love others and pray for those who do wrong as we are no better.

God in Your Theology

I remember an anecdote shared by pastor Steve Mays in a sermon.  He explained how he was driving with pastor Chuck Smith and a memorable discussion they had.  At one point he lamented, "It's lonely at the top."  Steve said he felt like an idiot when Chuck responded with a gentle rebuke:  "I don't understand your theology."  Chuck's response helped alert Steve to the fact his feelings had become an echo chamber that ignored much of what Steve believed was true:  the call of every Christian and pastor is to serve, to take the lowest place as we follow the example of Jesus; and God is with us and will never leave or forsake us.  If we are feeling lonely, like there is no one to talk to or can understand what we are going through, it very well may be we have forgotten about God who is with us!

The exchange between Steve and Chuck as they drove along illustrates how the theology of Christians can become theoretical.  We say the Bible is God's word and every word of God is pure, yet we can forget to apply what we know be true to our current situation.  Our feelings can impact us so profoundly we can be blind to our own folly, and our thoughts, attitudes and decisions can resemble those of a lost soul--not one who is born again, indwelt, empowered and led by the Holy Spirit.  Situations feel impossible for us to navigate, so we operate on the assumption it must be hard for God as well.  Should our struggles continue for a long time, we imagine they will continue forever.  Like king Saul who observed the Philistine camp growing and his own troops deserting, we panic and think the best course of action is to take matters into our own hands.

The Pharisees were experts at devising hoops for people to jump through be more assured of God's favour by their tradition, and would you believe we can do the same thing with God?  We imagine there is an involved process required for God to intervene and help us in the midst of a trial, a complicated series of conditions which we must meet or precise wording we must utilise for God to be God.  This is what the lame man by the pool of Bethesda did.  He was among a throng of people who were blind, maimed and lame who waited for the stirring of the water by an angel, for they believed the first one who entered the water would be healed of any affliction.  John 5:6-7 says, "When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, "Do you want to be made well?" ⁷ The sick man answered Him, "Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me."  See how this man had arbitrarily and unnecessarily made hoops for God to heal him!  He could not even answer the direct question of Jesus due to his own inability, lack and previous failures.

See what happened next in John 5:8-9:  "Jesus said to him, "Rise, take up your bed and walk." ⁹ And immediately the man was made well, took up his bed, and walked. And that day was the Sabbath."  Jesus did not need to wait until the water was stirred, and He did not need to hurriedly place the man in the pool at all.  Jesus simply said the word, and the man was completely healed and enabled to walk.  It seems the man had no place for Jesus Christ in His theology:  though Jesus the Son of God came right up to Him, he could only think about his inability to navigate the complicated process he devised himself.  How about you, Christian?  What place does Jesus Christ have in your theology?  Have you come up with a complicated obstacle course that lies between you and deliverance or salvation?  Or do you keep Jesus in His rightful place as your Redeemer, Saviour and Good Shepherd who will never leave or forsake you, the almighty God who does everything?

Disagreement Without Division

While studying the book of Ruth, I was struck with an interaction between Naomi and her daughter-in-law Ruth.  As they travelled to Bethlehem, Naomi urged both of her widowed daughters-in-law to return to their mothers houses, to go back to their own people and gods.  Orpah eventually did so, but Ruth clung to Naomi and professed her unwavering commitment to Naomi.  She was willing to leave behind the hope of remarriage and children to live where Naomi lived, and chose to embrace a new identity by faith in the God of Israel. 

Ruth 1:18 described Naomi's response:  "When she saw that she was determined to go with her, she stopped speaking to her."  Naomi had been very forthright and insistent returning to Moab was in Ruth's best interest, but Ruth was of another mind.  When Naomi saw Ruth's mind was made up, that her heels were dug in and she would not be swayed, Naomi dropped the subject.  The verse does not mean Naomi gave Ruth the silent treatment and refused to converse because her advice had been rejected.  The following chapters contain much conversation between the two, so it is clear they remained on speaking terms.

The decision of Naomi to strongly make her case and to drop the subject when it was clear she and Ruth disagreed is a good example for Christians to observe--especially when disagreements arise about personal or controversial subjects.  God has given everyone unique personalities, perspectives, interests and convictions, and with our diversity brings differences.  It is a tragedy when differences of opinion, emphasis or practice become divisive because people are unwilling to drop a subject after it becomes clear people are not in agreement.  In such cases it is good to be reminded of all we share in common by faith in Jesus Christ who has united us with the Holy Spirit as one to follow, serve and glorify Christ together.

After Naomi repeatedly urged Ruth to depart, Ruth told her not to say anything further on the subject. Naomi showed wisdom by listening to her daughter-in-law even as she wanted Ruth to listen and consider her advice.  Naomi was willing to agree to disagree on the matter of their opinions where Ruth should go and live, and Christians ought to extend grace to others as well.  It is reasonable those God has given His word and Spirit can judge among themselves, have different views, and remain united in the love of Jesus Christ.  Since coming to Christ, haven't your views been refined over time?  God who gives discernment for us to walk wisely can instruct and refine others as well.

Knowing only God can change hearts and minds, even when we are convinced we are in the right we need not continue to hammer away at those who have different or contrary views.  Paul affirmed this freedom concerning convictions in Romans 14:5:  "One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind."  While Paul put forth strong arguments to support his doctrine and manner of life, he did not imagine it was his responsibility to change people's minds because God is able to do the impossible.  He said in Philippians 3:15, "Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you."

Humans are inclined to be divided by differences and become divisive.  We prefer to pressure others to change than God using a person we do not agree with as being His instrument to change us.  We would rather leave or have others leave us than trusting and submitting to God by leaving the convincing of others to God and continuing in fellowship with them.  If we say we love God, then we ought to love one another and value the unity and oneness we share by faith in Jesus.