Heart Like Sand

One detractors of going to the beach is no matter what we do, we seem to bring back much of the beach home with us!  Even after a thorough rinse and shaking off sand, sand ultimately will show up in the car, between toes, in wetsuits and on the tiles at home.  The fine and clinging nature of sand enables it to stick to skin and embed in fabrics, and thus it is difficult to shake off.  Some don't mind this at all, as it is a small trade-off for the sun, waves and fun of the beach.

As I considered the properties of sand at the beach, I remembered what God did for Solomon at his request in 1 Kings 4:29:  "And God gave Solomon wisdom and exceedingly great understanding, and largeness of heart like the sand on the seashore."  God gave Solomon divine wisdom, vast understanding and "largeness of heart" compared to sand on the seashore.  Solomon was given wisdom that was carried away by all who came in contact with him, for the Queen of Sheba in a distant land heard of the wisdom of Solomon.  She was so intrigued by the report she travels a long way to visit Solomon in person.

The heart today is often connected with love, affection and care.  Wouldn't it be a wonderful thing for the hearts of Christians to be massive like sand on the seashore, that whenever people came in contact with us they couldn't help but have the wisdom and love of Jesus stick to them?  Sand is gritty and abrasive, and wisdom can have this impact on the minds of others--like a rock in the shoe that gets the attention of the conscience.  To have a heart filled with love that generously offers it to everyone is even more pleasant  and impactful than the greatest beach holiday.  People may not agree with our convictions, outlook or beliefs, but may God's love through us be embedded in every conversation and interaction.

The beach has an endless supply of sand, and by God's grace Christians have an endless supply of love and grace.  As the beach is generous with sand to all who visit, so we ought to be with God's love towards strangers, friends and family.  It is a blessed thing to realise we truly love people who came to church for a season or even for one service, to genuinely care about a stranger on a bus or someone we conversed with on a pier.  No Christian is the source of this great love, as if we are naturally kind and gracious people:  it is not of us, for it is Christ in us.  May the LORD grant us wisdom and largeness of heart like sand on the beach so all will know Christ's glorious fame.

Growth in Grace

After being born again by faith in Jesus, Paul desired to know Jesus, the power of Christ's resurrection, and the fellowship of Christ's sufferings by being conformed to His death.  This was God's will for Paul and all believers, and Paul also acknowledged this sanctifying pursuit remained a work in progress in his life as he wrote in Philippians 3:12:  "Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me."  As Paul pursued Christ by faith and obedience, the finish line remained ahead of him.  Paul did not speak as someone who had crossed the line and now had advice for fellow disciples:  he continued to press toward the mark for the prize of the high calling of God in Christ Jesus by grace.

As a Pharisee, Paul had arrived:  he had achieved in obtaining a rare position of honour and influence among the most respected elders in Jewish society.  Legalism can offer this superficial status, yet a relationship with God leads us by His grace.  Grace is what makes Christianity distinct from religions and authoritarian cultures in the world.  I like Philip Yancy's comments concerning Leo Tolstoy in his book What's So Amazing About Grace?:

"Tolstoy drew a contrast between Jesus' approach and that of all other religions:

The test of observance of external religious teachings is whether or not our conduct conforms with their decrees [Observe the Sabbath.  Get circumcised.  Tithe.]  Such conformity is indeed possible.

 The test of observance of Christ's teachings is our consciousness of our failure to attain an ideal perfection.  The degree to which we draw near this perfection cannot be seen; all we can see is the extent of our deviation.

A man who professes an external law is like someone standing in the light of a lantern fixed to a post.  It is light all round him, but there is nowhere further for him to walk.  A man who professes the teaching of Christ is like a man carrying a lantern before him on a long, or not so long, pole:  the light is in front of him, always lighting up fresh ground and always encouraging him to walk further.

In other words, the proof of spiritual maturity is not how "pure" you are but awareness of your impurity.  That very awareness opens the door to grace." (Yancey, Philip. What’s so Amazing about Grace? Zondervan, 1997. pages 197-198)

The Light of the World Jesus Christ, coupled with the illumination of the Holy Spirit and God's word, continually guides us in our pursuit of Jesus in a relationship governed by His love and grace.  Because Jesus is the Way, the Truth and the Life we receive definite guidance for our lives and personal convictions we should hold to--without setting up an arbitrary standard before which others must submit to be acceptable.  Legalism leads to bondage, self-righteousness and condemnation of others, while Jesus provides a whole new way of living that makes us free indeed.  It is a harder way (because it requires faith in God), but an infinitely better and fulfilling way where genuine spiritual growth is possible by God's grace we all desperately need.

An Evil Generation

In his book Street Smarts on page 187, Gregory Koukl gives the advice to Christians, "Never read a Bible verse."  His point is not to say you or others should avoid reading the Bible, but to emphasise one verse often does not provide necessary context to accurately interpret and apply God's wisdom.  Solomon said in Proverbs 18:1, "A man who isolates himself seeks his own desire; he rages against all wise judgment."  One can also observe a tendency of what happens when a single verse is isolated, for it can easily be wrenched from the context to undermines the message of the whole Bible.  Following the flow of ideas helps us safely navigate around sharp rocks of supposed contradictions.

In the Bible study last night at Calvary Chapel Sydney, we discussed the latter half of Matthew 12 when Jesus was accused by the Pharisees of casting out demons by the power of Satan.  Jesus immediate refuted this falsehood logically, for a kingdom divided against itself cannot stand.  Jesus continued His discourse against the unbelieving, evil generation who were eyewitnesses of countless signs and miracles Jesus did, and in response demanded He do another sign when they would only make more excuses not to believe He was the Christ.  It wasn't that these dishonest "seekers" lacked evidence necessary for belief, but the fact was they were unwilling to submit to Jesus as Saviour.  They loved themselves and their sin more than Him.

In response to a request for a sign Matthew 12:39-40 says, "But He answered and said to them, "An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah. ⁴⁰ For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth."  Jesus pointed to the miraculous survival of Jonah in the belly of the great fish as a sign that pointed to His future resurrection from the dead three days after His crucifixion and death.  For 40 days Jesus continued to appear and speak with His disciples until His ascension.  The Ninevites would rise in judgment of the evil and adulterous generation because they repented at the word of Jonah.  Jesus was greater than Jonah but His hearers refused to admit wrong.  The queen of Sheba would also rise in judgment of the evil generation because she travelled far to hear the wisdom of Solomon.  Jesus was greater than Solomon and came to them all the way from heaven, but they refused to hear Him.

Matthew 12:43-45 concluded the remarks of Jesus concerning that generation, and He went back to the subject of casting out demons:  "When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none. ⁴⁴ Then he says, 'I will return to my house from which I came.' And when he comes, he finds it empty, swept, and put in order. ⁴⁵ Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So shall it also be with this wicked generation."  Jesus cast out many demons, sweeping clean hearts and lives from demonic influence.  Jesus came to Israel and "cleaned house" spiritually, even cleansing the temple from moneychangers on two occasions.  Notice the final statement of Jesus that connects the last state of the man to be worse than the first:  "So shall it also be with this wicked generation."

The generation that would not believe Jesus was the Son of David when He cast out demons by the power of the Holy Spirit, that refused to believe Jesus was the Christ after He rose from the dead following His crucifixion, the last state of that generation would be worst than the first.  We catch a glimpse of what Jesus meant when we observe the condition of the temple:  He cleansed it once at the beginning of His ministry, again before His crucifixion, and the next time the temple was cleansed around 40 years later the Romans swept it completely off the temple mount with fire.  The last state of an evil and adulterous generation--which can apply to the eternal state--points to eternal destruction due to willful unbelief.  The Jewish nation being occupied and subdued by the Romans was terribly oppressive but a very little thing compared to unbelieving souls who are slaves to sin and pride who will suffer the second death forever apart from Christ.

Praise the LORD there is hope for deliverance, forgiveness and salvation for all who turn to Jesus Christ today!  As Jesus proclaimed earlier in Matthew 12, Jesus is greater than the temple revered by the Jews; Jesus is also the LORD of the Sabbath the Jewish nation fastidiously observed and served.  Isn't Jesus more worthy to be revered, served and obeyed than a building or a day?  The penalty for breaking the Law of Moses at times was death, but the penalty for trampling the blood of Jesus underfoot and treating His sacrifice as an unholy thing is worthy of eternal punishment forever (Hebrews 10:26-29).  When we sinners receive the Gospel the curse of sin is lifted by Jesus Christ, and the natural order is overturned by faith in Jesus:  the last state of believers is infinitely better than the first.  This is the LORD's doing, and it is marvellous in our eyes.

Our Stubborn Way

"And it came to pass, when the judge was dead, that they reverted and behaved more corruptly than their fathers, by following other gods, to serve them and bow down to them. They did not cease from their own doings nor from their stubborn way."

Judges 2:19

A student of the Bible ought to be a careful observer of words and their meaning.  Since God has chosen to communicate with people through His written word, it remains a primary way of effectively communicating with others.  Confusion and consternation is caused when the definition of a word used does not agree with how others define it.  Over time the meaning of words can change and some of the intrinsic implications can erode, and it is beneficial to retain the original definition of words when they have been hijacked by modern sensibilities or through ignorance.  And I am not speaking about Hebrew or Greek, for the working knowledge of our own language lays a solid foundation of understanding that can be built upon.

Even as muscles atrophy from lack of use, the definition of words can become flabby and weak.  Meaning once clearly conveyed can be slowly lost over time.  While studying Judges recently, I happened upon the word "stubborn" several times, and I looked into how it is defined and the way it is used in the Bible.  I have heard people call others stubborn as a negative trait, and the same person can use the same term to refer to themselves in a positive sense.  As is typical with words, there is a range of definitions to filter through.  The Cambridge Dictionary defines "stubborn" without passing judgment:  "A stubborn person is determined to do what he or she wants and refuses to do anything else."  The 1828 Webster's Dictionary is a bit stronger:  "Unreasonably obstinate; inflexibly fixed in opinion; not to be moved or persuaded by reasons."  The word is described as "refractory" which means, "Sullen or perverse in opposition or disobedience; obstinate in non-compliance."

Looking at the word "stubborn" from a biblical perspective, it is always spoken of in a negative sense and is often coupled with rebellion.  While people may use the word stubborn to indicate a person who is resolute, steadfast, perseverant and persistent--all good traits when applied to doing what is right--the Bible does not use it in this sense.  "Stubborn" is a good description of people determined to go their own way; it is one who is unreasonable and will not be persuaded by any evidence.   Biblically speaking, someone who is stubborn will not submit to God or His correction and remains unwilling to listen to or be moved by Him.  Psalm 78:8 says it indicates one whose heart is not right, disloyal to God and unfaithful to Him.  Deuteronomy 21:18-21 shows under Mosaic Law a stubborn and rebellious son who persisted in disobedience, who refused to be corrected of gluttony and drunkenness despite discipline, was to be brought to the elders and face the death penalty "...to put away the evil from you, and all Israel shall hear and fear."

So the next time you refer to someone else or yourself as stubborn, consider the biblical implications of this word.  It may be a badge of honour among some to be stubborn, but to me it conveys foolishness and rebellion against God I want no part of.  Knowing how the Bible speaks of stubbornness also makes me careful not to flippantly brand others of being stubborn.  In using this word I will yield to the perspective of Scripture, lest God show me to be stubborn myself--full of my own thoughts and ways with no consideration of Him.  Blessed are those who are persuaded by God's word and yield to Him, for He is truth and wisdom.

Nehemiah's Godly Character

Nehemiah is a person I highly respect and admire in the Bible because he feared God, was bold to take action for the glory of God and His people, and he was diligent to seek God--even in emotionally charged situations.  One such situation occurred when Nehemiah was appraised of how Jews were indebted and enslaved to one another in their fight for survival and had no means of paying interested charged them.  It was one thing to be enslaved or oppressed by enemies, but by their own people?  Nehemiah couldn't believe what he was hearing.

Nehemiah was incensed when he heard of the oppression taking place in Israel in Nehemiah 5:6-7:  "And I became very angry when I heard their outcry and these words. ⁷ After serious thought, I rebuked the nobles and rulers, and said to them, "Each of you is exacting usury from his brother." So I called a great assembly against them."  Rather than reacting and flying into a rage, Nehemiah's anger led him to think seriously of the correct course of action.  After careful consideration, he rebuked the nobles and rulers--a difficult thing to do when they were brethren he respected and cared for.

Rarely was Nehemiah guilty of making rash or impulsive responses--even when he was angry or upset.  This was Nehemiah's approach when he first heard the people of Jerusalem were suffering, afflicted and the gates were burned with fire.  Nehemiah 1:4 reads, "So it was, when I heard these words, that I sat down and wept, and mourned for many days; I was fasting and praying before the God of heaven."  Nehemiah was so moved he mourned for days, and he fasted and prayed to God about the situation.  Though his position in a king's court allowed him access to a ruler with great power and authority, he brought his concerns before the most high God of Israel by confiding in Him alone.

When King Artaxerxes noticed Nehemiah was sad and asked him what was troubling him, Nehemiah explained the sad condition of Jerusalem and the suffering of his people.  Nehemiah 2:4 reads, "Then the king said to me, "What do you request?" So I prayed to the God of heaven."  Seeking the LORD and waiting on God's guidance was Nehemiah's inclination, even as God designed our bodies with natural reflexes.  Nehemiah did not take days to give his answer in this case, but he was circumspect to seek the LORD in prayer.  Our mistake can be to give serious thought to a problem but neglect prayer; we can spend time praying yet decide what is a good course of action without receiving clear guidance from God.

Nehemiah provides an example of one who took time to give serious thought to what angered him, who fasted and prayed when he was mournful, and made His request before the LORD God before seeking help from a king.  He was a man who responded in a godly manner rather than reacting according to strong emotions.  Nehemiah feared God, and this led to a cultivation of character made possible by the Holy Spirit in those who wait on the LORD to this day.

Rebels Against the Light

"There are those who rebel against the light; they do not know its ways nor abide in its paths."

Job 24:13

During Job's discussion with his friends, he spoke of murderers, adulterers and thieves who operated under the cover of darkness.  Their sin was premeditated and meticulously planned, for they made disguises to avoid detection and scoped out properties during the day to return to plunder after dark.  These are those who "rebel against the light," who know what they are doing (and are planning to do) is wrong, but they choose to do it anyway.

God who created the sun to shine by day and the moon to shine by night has given every man the light of his own conscience, the ability to reason and make judgments and provided the light of God's word.  Even young children have a sense of morality built into them and express their displeasure over what seems unfair.  This concept of fairness is not cast off in our adulthood but further refined according to our worldview.  No other beast or creature God made on earth possesses this capacity for convictions we can declare, promote and live by.  Human beings by God's design can override the mindless reactions of instinct, follow our convictions and walk guided the light of our conscience when others walk in darkness.

It is a grave thing indeed to rebel against the light, for it is willful departure from what we know is right.  People wrongly paint God as a cruel ogre who punishes people for what they are ignorant of, but the truth is He will hold all accountable for the light they have been given, what they know and have chosen to intentionally violate.  Sin against the light is blatant hypocrisy and rebellion God will certainly hold to account.  God did not only cause the light of the sun to shine or the light of His Scripture the Bible, but He sent Jesus Christ as the Light of the World to plainly speak and demonstrate what righteousness looks like:  love from a pure heart.  It is by knowing Christ by faith and abiding in Him we can walk in the light.

Jesus revealed Himself to be the true Light that shines in the darkness, and He said in John 3:19:  "And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil."  John 8:12 says plainly, "Then Jesus spoke to them again, saying, "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life."  Seeing light shine is one thing, but walking in the light by following Jesus in submission and obedience and having the light is another.  Those who rebel against the light rush to ruin though they reign on earth, for God will bring such down to the dust in death and to hell forever for their folly.  Let us choose to walk and abide in the Light rather than rebelling against light we have received and know.

Taught to Know War

While listening to a sermon the other day, it occurred to me when people face opposition, trials and difficulties they can lean towards identifying these as "attacks of the enemy," evidence the devil is actively seeking to thwart or distract them from good they are doing.  Others tend to see negative situations as God exposing their own sin or teaching them a lesson--and the sooner they "learn the lesson" the problems will resolve quickly.  Because God and His ways are higher than ours, I believe the LORD is at work to redeem our situations for good in countless ways whether we realise it or not.  It may not be possible to reduce the reason we are experiencing a particular trial to one primary reason, and I do not think it necessary to do so.

Case in point:  after the children of Israel did not drive the inhabitants from the land, God allowed their enemies to remain for many reasons which God plainly stated in His word.  Judges 3:1-4 says, "Now these are the nations which the LORD left, that He might test Israel by them, that is, all who had not known any of the wars in Canaan ² (this was only so that the generations of the children of Israel might be taught to know war, at least those who had not formerly known it), ³ namely, five lords of the Philistines, all the Canaanites, the Sidonians, and the Hivites who dwelt in Mount Lebanon, from Mount Baal Hermon to the entrance of Hamath. ⁴ And they were left, that He might test Israel by them, to know whether they would obey the commandments of the LORD, which He had commanded their fathers by the hand of Moses."

God could have driven out the inhabitants of Canaan without a fight, yet there were several practical reasons for allowing them to remain:  to test Israel, to teach them war because their generation had never known it, to prove His people, and to see if they would keep God's commands or not.  There is a kind of test we can pass or fail, and there are also tests we can practice to knock off rust, that measure our speed or show improvement, that enable us to exercise at our present level with an aim to grow.  "Passing" one test is preparation for facing another test we must practice to pass, so God's testing can take a new form that challenges us in unexpected ways.

Of all these reasons given, it may be a surprise God would have His people who are ignorant of war to learn war.  There is a time for peace, and there is a time for war.  When we choose to be God's people by faith in Him, there is no shortage of conflict even within ourselves because we continue to live in a human body.  God desires His people would be battle-hardened in trusting and obeying Him, even as warriors looked to their superiors for guidance and provision.  Rather than being careless and taking peace for granted, God wanted His people to learn how enemies looked for lapses of defenses and vulnerabilities, and how their own carelessness and lack of obedience to God undermined their own safety and prosperity.  It would take time for the Hebrews to realise it was God who fought their battles, and how their part was to honour Him with obedience and submission to His commands.

Those who have personally observed the horrors of war wish more than anything their children would be spared such suffering and pain, yet like the Hebrews there is no one who fears God who can avoid the war that breaks out after being born again by faith in Jesus and continuing to live in our bodies of flesh in a corrupt world.  As the Lord of the Rings character Aragon said, "Open war is upon you, whether you would risk it or not."  It is not a question if we can avoid conflict and spiritual warfare, but whether we take steps by reliance on God coupled with obedience to undergo testing and refinement through many failures.  We cannot say or know why a particular trial overtakes us, but we can know God remains good and allows it as a tool to accomplish His redemptive purposes.  As much as the devil can trouble us, God's ability to help us and redeem every trial for good is infinitely greater.  What will you do:  curse the devil or glorify God with gratitude for His love, grace and mercies?

Drink Clear Waters

With Jesus Christ as our Good Shepherd, we will always be looked after continuously with love and care.  Unlike a hireling who would flee at the hint of danger or who avoided the hard, dirty work of providing for the needs of a flock,  Jesus laid down His life for all who would become the sheep of His pasture by faith in Him.  God had strong criticisms for pastors or shepherds of his flock in Israel who sought personal profit rather than the good of God's people entrusted to them--strong words Christians ought to lay to heart today.

In Ezekiel 34, God chastised priests and rulers in Israel who were feeding off the flock rather than feeding the flock.  Those who were meant to serve God's people felt entitled to be served by others and failed to do all the things good shepherds do for sheep.  Shepherding does not mean leaders ought to be controlling, intrusive or demanding of others, for we ought to follow the example of Jesus who loves, gives, serves, forgives and helps others without taking thought for His own life.  Rather than seeking those who were lost, strengthening the diseased, tending the sick or binding the broken, the shepherds in Israel ruled with force and cruelty (Eze. 34:4).  Their heavy-handed treatment caused God's people to scatter, and the LORD would hold His shepherds to account.

Seeing the priests and leaders in Israel were not fulfilling their calling before Him, God promised to step in and do all that had been neglected.  This ought to be a great encouragement to God's people who have experienced hurts and cruelty from people especially in churches.  God would seek out and deliver His people from everywhere they had been scattered and return them to Himself.  He asked a searching question to those in the flock that is appropriate and relevant for all God's people in the church to consider today in Ezekiel 34:18-19:  "Is it too little for you to have eaten up the good pasture, that you must tread down with your feet the residue of your pasture--and to have drunk of the clear waters, that you must foul the residue with your feet? ¹⁹ And as for My flock, they eat what you have trampled with your feet, and they drink what you have fouled with your feet."  Again, in context this rebuke concerns the whole flock of God--not just the shepherds or leaders.

While the word of God preached from the pulpit is important and powerful, this passage shows us all the people in God's congregation have the capacity to trample and "muddy the waters" so to speak.  God used an analogy of sheep that eagerly tromped into the water and polluted it by stirring up mud, sediment and refuse with filthy hooves.  When other sheep followed them to quench their thirst, they were left with muddy, impure water because of the sheep that preceded them.  How can Christians muddy the waters?  By stirring up doubts or contradictions, confusion and bias, by putting yourself and your opinions before others.  People can be contentious for all to agree with them over secondary issues or regarding personal convictions, and they foster divisions rather than edifying one another in love because they do not focus on what God has clearly said.  God forbid pastors or Sunday School teachers would muddy the waters with their own agenda and cause people to depart church spiritually hungry and thirsty because we neglected to provide the pure water of the word.  Ezekiel 34 teaches us those who hear also have a responsibility before God not to pollute the clear waters by their meddlesome agitations, to ensure others have access to the pure, life-giving spring that comes from Jesus Christ.

Those who have been subjected to muddy waters can look to the LORD with joyful expectancy.  In contrast to those who foul clear water with their feet, see what God has promised to do in Ezekiel 34:23-26:  "I will establish one shepherd over them, and he shall feed them--My servant David. He shall feed them and be their shepherd. ²⁴ And I, the LORD, will be their God, and My servant David a prince among them; I, the LORD, have spoken. ²⁵ "I will make a covenant of peace with them, and cause wild beasts to cease from the land; and they will dwell safely in the wilderness and sleep in the woods. ²⁶ I will make them and the places all around My hill a blessing; and I will cause showers to come down in their season; there shall be showers of blessing."  God has fulfilled His promise through Jesus Christ who is the Good Shepherd and has established the new covenant in His own blood.  No longer do we need to fear beasts or demons in the darkness, for Jesus will protect us wherever we are.  By faith in Him we are safe, secure and all our needs abundantly provided for.  We are not subject to drinking the muddy waters because God has showed His grace upon us and made us a fountain of the Living Water of the Holy Spirit who indwells us.  How awesome and wonderful is our Good Shepherd Jesus who loves, protects and provides for our needs always!

Blind Pride

Asking questions can be a good thing, but it is good to consider motivation why questions are asked.  "There's no such thing as a dumb question," I have heard people say, but questions can be asked with wicked intent.  We see an example of this when Eve talked with Satan in the Garden of Eden.  The crafty serpent asked in Genesis 3:1, "...Has God indeed said, 'You shall not eat of every tree of the garden'?"  Satan knew very well what God said; he was not ignorant of what had God clearly spoken to Adam.  His question paved the way for an opportunity for him to criticise and contradict God and lure Eve into sin.  Satan's tactics and aims reveal a proud heart can ask questions with intent to find fault with or to criticise God rather than submit to His wisdom.

Satan answered God with questions in Job 1:8-12:  "Then the LORD said to Satan, "Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil?" ⁹ So Satan answered the LORD and said, "Does Job fear God for nothing? ¹⁰ Have You not made a hedge around him, around his household, and around all that he has on every side? You have blessed the work of his hands, and his possessions have increased in the land. ¹¹ But now, stretch out Your hand and touch all that he has, and he will surely curse You to Your face!" ¹² And the LORD said to Satan, "Behold, all that he has is in your power; only do not lay a hand on his person." So Satan went out from the presence of the LORD."  God drew Satan's attention to something He knew the devil recognised, that Job was a blameless man who feared God.  Rather than admitting God's worthiness to be feared or that Job was upright, Satan claimed Job only behaved thus because God protected and provided for him.  Satan claimed God was wrong about Job, and asserted he would curse God to his face if he lost his wealth.  God then gave permission for Satan to do his worst--but forbid him from hurting Job.

After the devil stripped Job of his wealth and killed his children in one day, in the midst of Job's grief he worshipped and blessed God.  Satan was wrong about Job, not that he would ever admit it.  The next time Satan appeared before God, the LORD asked Satan the same question:  if he had considered Job, an upright man who avoided doing any evil.  Job 2:4-6 reads, "So Satan answered the LORD and said, "Skin for skin! Yes, all that a man has he will give for his life. ⁵ But stretch out Your hand now, and touch his bone and his flesh, and he will surely curse You to Your face!" ⁶ And the LORD said to Satan, "Behold, he is in your hand, but spare his life."  See how Satan moved the goalposts!  He ignored his previous claims and how he missed the mark, and he persisted in his view God was wrong about Job.  He implied God had unfairly stacked the deck and manipulated Job's response.  The devil said Job would curse God to His face if he was struck with a severe illness.  Again, God allowed Satan to do his worst.  Job's upright conduct showed God was right about Job all along, and it was the devil who was all wrong.  His arrogance and pride prevented him from taking away anything positive from the interaction.

Satan is the sort of being who will accuse God as evil for condemning anyone and assumes everyone deserves salvation--that God is somehow at fault for people's sin.  He would water down the Gospel so it is no longer the Gospel and powerless to save.  The fact all will not be saved is reason enough for the proud to refuse the offer of salvation God freely gives through the Gospel.  God desires all would come to repentance, but like the devil many refuse to humble themselves before God and submit to Him by faith.  They refuse to be saved by Christ because other people may not be saved.  C.H. Spurgeon's comment on infidels fits Satan and the children of pride very well:  "Infidels, poor creatures, do not know their own arguments till we tell them, and then they glean their blunted shafts to shoot them at the shield of truth again."  The evidence of Job's upright conduct was there for Satan to see and has been immortalised in God's word forever, yet it did not change the devil because he will not change.  The human will can be stronger than reason and hard evidence, and stubborn pride has led more to eternal ruin than ignorance of the truth.  The devil is proof of that.

Yoked With Christ

When Jesus invited people who were weary and heavy laden to take His yoke upon them and learn humility from Him in Matthew 11:28-30, it is ironic because it was a call to labour.  The realisation people are weary and burdened does not lead us to suggest placing a yoke on their shoulders as a solution.  We tell them to take a break, to cease from labour!  The point is, Jesus is easily able to carry all loads that burden and crush us, and by submissive labour by the side of Jesus we will find rest for our souls.  His yoke is easy and His burden light because Jesus is mighty, strong and our Saviour.  In drawing near to Jesus by faith and labouring alongside with Him, Christians find joyful rest.

As someone who worked in a building trade for more than a decade, one of the things drummed into workers was the need to learn to work and talk at the same time.  Some people never learn this lesson:  when they begin talking, their hands stop working.  Workers who were slow to learn this lesson worked alone until they did.  While working with Jesus does not always take the form of manual labour, Paul called out Christians in the Corinthian church who had become distracted from Christ and factional over their preferred preachers or loyalties due to whom God personally used in their lives.  People like Paul and Apollos were elevated by great people who esteemed them for the fruitfulness of their ministry.  Paul exhorted the people to return to the unity they had by faith in Jesus and to glorify Him, knowing it was Christ who will reward His faithful followers.

Paul wrote in 1 Corinthians 3:5-9:  "Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one? ⁶ I planted, Apollos watered, but God gave the increase. ⁷ So then neither he who plants is anything, nor he who waters, but God who gives the increase. ⁸ Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor. ⁹ For we are God's fellow workers; you are God's field, you are God's building."  Men of God like Paul and Apollos were only fruitful because they were "of God" and ministers who could only offer others what God freely provided for them.  One planted, another watered, and God gave the increase.  Again and again Paul downplayed the glorification of people who do God's work--people who were the epitome of faithful labourers--because God is responsible for all spiritual fruitfulness.

All Christians are called to work together with Jesus, and each one of us will receive our own reward according to our labour and all by His grace.  The last verse is an amazing truth:  in Christ we are God's fellow workers; we are God's field and His building.  God chooses to plant the good seed of His word in us that bears spiritual fruit.  Our lives have been built on the foundation of faith in Jesus Christ who is the chief Cornerstone.  We are God's servants, His purchased possession and chosen dwelling place.  Knowing this is our identity in Christ, it ought to unify us as believers to labour together to promote Him.  We are privileged to have been given duties by our LORD and Saviour, yet at the same time who are we?  We are souls who were heavy laden who found rest in Christ.  Let us unite with those who are yoked with Christ, knowing God will give the increase.

Insidiousness of Idolatry

As a kid in church, I struggled at times to comprehend what idolatry was because I did not bow down to idols in a shrine or burn incense to images.  Whenever idol worship was mentioned by our pastor at church, it was often connected to things I didn't have, like houses or cars.  I faintly recall the prime description of an idolator being a man who on a weekly basis was constantly washing, polishing and buffing his shiny car on the driveway.  This did not make sense to me because waxing cars was foreign to my life.  I did not own a car, and washing a car of dirt and grime seemed to be good stewardship of a gift from God.  I never connected the dots that the brand of car or its pristine condition could be an outlet of pride that delighted in promoting an image of self which is idolatry.

Reflecting on my youth, even the definition provided for idolatry was not a definite thing, for it was deemed anything we put in God's rightful place.  If God had yet to be given His "rightful place" in my life, how was I to determine what idolatry was?  Idolatry is very insidious because it goes right to the core of our beings, affections and desires, always rooted in self but does not always concern the same outward things.  An image can be worshipped as an idol, yet the idolatry goes beyond bowing before the gilded figure--dig deeper and idolatry is connected to why we worship an idol, because we have chosen to seek benefits for ourselves and by our efforts from anything other than God.  It is easy not to make a graven image, but idolatry is a sin all people naturally have a serious problem with because we love self and shrink from walking by faith in God.

Paul explained how subtle idolatry is to believers in Colossians 3:5-7 says, "Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. ⁶ Because of these things the wrath of God is coming upon the sons of disobedience, ⁷ in which you yourselves once walked when you lived in them."  Commands against idolatry are not just at the beginning of the 10 commandments but also at the end.  "Coveting is idolatry," Paul asserted.  The heart of idolatry is covetousness and self-seeking, living as if we are God or serving someone, an agenda, ideology, or our own image rather than trusting and obeying God.  Idolatry, like pride, lust and envy, are matters of the heart the Holy Spirit is able to identify and expose within us so we might repent and submit to God moving forward.

Colossians 3 as well as 1 Corinthians 10 connect sexual sin with idolatry, and seeking to look at sexually provocative images provide a better concrete example of idolatry than polishing a car.  Images in the Bible at times are described as obscene, not only because they were images worshipped rather than God but because of anatomic features people lusted over.  We can look at crude wooden or ceramic images and not lust over them, but people did as Ezekiel 20:30 says in the NIV, "Therefore say to the house of Israel: 'This is what the Sovereign LORD says: will you defile yourselves the way your fathers did and lust after their vile images?"  Idolatry is directly connected to satisfying the desires of self, whether it be through money, power or sex.  Those crudely carved images people lusted over was a foreshadowing of pornography.  Society has largely moved on from glossy centerfolds of models posing nude by themselves, for now pornography is mass produced that depicts sex, people being degraded and pretending they are enjoying themselves.  Idolatry is at the heart of this abomination that results in lust, covetousness, adultery, fornication and all manner of vice.

My hope is to shed some light on the insidious nature of idolatry that fuels the fires of lust, greed and covetousness.  If we only deal with the symptoms--selling a car or deleting pornography from our devices--we have not dealt with our idolatrous hearts that refuse to trust God, are embittered because our selfish desires and expectations are unmet, the fact we are dissatisfied with God and the life He has given us.  From the very beginning mankind looked upon the chance of being like God as so attractive that Adam and Eve chose to disobey God.  That seed of idolatry was planted in the spiritual DNA of mankind and has plagued us ever since.  Thanks be to God, for He frees us from the curse of sin when we are born again by faith in Jesus Christ.  It is then we must rally to war against the sin in our members, against idolatry that beckons us with wanton glances and sexual advances.  Praise the LORD 1 Corinthians 10:13 is true for Christians:  "No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it."

Keeping Words and Worship

As the book draws to a close Revelation 22:6-7 says, "Then he said to me, "These words are faithful and true." And the Lord God of the holy prophets sent His angel to show His servants the things which must shortly take place. ⁷ "Behold, I am coming quickly! Blessed is he who keeps the words of the prophecy of this book."  Many people are drawn to read Revelation to catch a glimpse into what the future holds, yet Jesus is not content to satisfy our curiosity.  This revelation of Jesus Christ provided for John on the island of Patmos is for us to hear and keep, to remember what God has said and to put His word into practice.  The study of the Scripture, whether narrative, poetry or prophecy, is a call to heed God.

While we can be content to know the truth, God's desire is that we would by faith abide in the Truth.  The apostle John wrote in an epistle in 3 John 1:4:  "I have no greater joy than to hear that my children walk in truth."  In a parable Jesus told of a father who told his two sons to work in his vineyard, the one who said he would go was not as commendable as the one who actually went.  Based on the words of Jesus, blessed is the one who reads Revelation as a book that is a call to the personal action of obedience to God in light of what is revealed concerning Jesus.  It is good for us to read all God's word with this intentionality, not just to learn what is true and right, but to order our lives accordingly to please God.

Following on from the promised blessing of Jesus to all who keep the word of His prophecy, Revelation 22:8-9 states:  "Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. ⁹ Then he said to me, "See that you do not do that. For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God."  This is the second time recorded in Revelation John fell at the feet of an angelic messenger to worship him and was rebuked, for God alone is worthy of worship.  Since John fell at the feet of an angel to worship due to revelation from God, it is entirely possible we can do the same figuratively before human messengers used by God.  We may not physically prostrate ourselves before them or kiss their feet, but we can subtly give people honour and praise God alone is worthy to receive.

There are two directives in the immediate context of keeping the words of the prophecy of Revelation:  do not worship God's servants, and worship God alone.  There are many people who are admirable and good examples as God's servants who excel, yet not one of God's servants is worthy of worship.  Jesus is the Good Shepherd we are to seek and trust, the KING OF KINGS before whom we bow, the one who has our affections and attention, the LORD of LORDS we serve joyfully.  When Jesus visited their home, Martha was distracted by much serving while Mary did the needful thing of sitting at His feet to listen to Jesus.  It is good to "get things done" with labour sanctified as done unto the LORD, yet it is also good for our hearts and bodies to be still and rest, knowing He will accomplish all things.

Psalm 95:6-7 exhorts God's people:  "Oh come, let us worship and bow down; let us kneel before the LORD our Maker."  I have heard people speak of taking a stand for God, and there are times to do this publicly.  There is also a time to take a stand for Christ on our knees privately, devoting time to worship Him because He is God, is worthy of all honour, and we are commanded to worship Him.  Blessed are those who keep the words of the prophecy of God and worship Him alone.

Christ's Judgment Seat

"For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad."

2 Corinthians 5:10

Today at Calvary Chapel Sydney I mentioned how the dead will be raised to appear at the Great White Throne judgment to be judged according to their works.  Those who names are written in the Book of Life will appear before the judgment seat of Christ.  Knowledge Christians will be judged by Christ provokes us to consider what this will involve.  The fact Paul wrote this to believers leads me to believe this is a subject people do not know much about, and frankly there isn't a great amount of detail provided.  At times people have been keen to offer their opinions on what this judgment entails, yet the little God has plainly said is infinitely superior to man's ideas.

When we speak of final judgment and the eternal state, there is much we do not and cannot know.  Based on what the Bible teaches us and has revealed to us, there are some suggestions we can soundly reject.  The most common is at the judgment seat of Christ we will be confronted with all our sins, that God will pick our lives apart (publicly, of course!) by rehearsing our transgressions.  Nothing could be further from the truth, for Jesus has already atoned for all our sins, cleansed us entirely and imputed Christ's righteousness to us.  The judgment seat of Christ is not for the dead (spiritually) but those who have been born again and granted eternal life by faith in Jesus.  It is a judgment where we receive rewards or possibly suffer loss.  2 John 1:8 says to believers, "Look to yourselves, that we do not lose those things we worked for, but that we may receive a full reward."  No rewards God gives could ever be earned by our merits:  they are only received by God's grace.

Having received Jesus Christ as Saviour, each believer is called to wisely build on this foundation--hearing and obeying the words of Jesus.  Paul said in 1 Corinthians 3:12-15:  "Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, ¹³ each one's work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one's work, of what sort it is. ¹⁴ If anyone's work which he has built on it endures, he will receive a reward. ¹⁵ If anyone's work is burned, he will suffer loss; but he himself will be saved, yet so as through fire."  People who build a house in an area prone to fire will select materials suitable to resist and endure fire.  In a similar manner, all who realise our lives will be judged by Christ's fiery gaze ought to live in the way we know pleases Him.  Jesus freely supplies enduring building materials the Holy Spirit produces in our lives.  Proverbs 14:1 says, "The wise woman builds her house, but the foolish pulls it down with her hands."  The wise build on a solid foundation, and the foolish rely on themselves or things of this world that cannot endure.

In a parable Jesus told, a master gave talents to his servants according to their ability, left on a long journey, and then settled accounts with each of them upon his return.  Consideration of this raises a question in the light of the judgment Christians will face:  have we wisely invested the life, resources and gifts God has given us for His sake?  Have we laboured to be fruitful with God's things or have we sought to serve ourselves?  Jesus said in Matthew 25:20-21:  "So he who had received five talents came and brought five other talents, saying, 'Lord, you delivered to me five talents; look, I have gained five more talents besides them.' ²¹ His lord said to him, 'Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.'"  The master in the parable commended his faithful servant upon his return, and Jesus will commend all His servants who serve Him faithfully.  The servant viewed all the talents as being his master's, and we serve Christ faithfully when we acknowledge our lives are God's and we are not our own because we have been bought with a price--the precious blood of Jesus.

We can have all confidence in view of standing before the judgment seat of Christ because of all Jesus has accomplished for us through the Gospel.  Having been born again and forgiven by Jesus, we know we are accepted in the beloved and are citizens in the kingdom of God.  If our confidence is ever in our ability to be faithful or to impress God with our efforts, this is confidence horribly misplaced.  All confidence must always be completely in God, knowing when we are found faithful it is His doing for He has given us His Holy Spirit to help, guide and comfort us.  To God's people who will stand before Him and be judged, Jesus commanded humble, faithful obedience in Luke 17:10:  "So likewise you, when you have done all those things which you are commanded, say, 'We are unprofitable servants. We have done what was our duty to do.'"  Any good that arises from our efforts is all God's doing, and we ought to do good because our Saviour has commanded us and provided an example.  Those who fear and trust God ought not to fear future judgment, for God's perfect love casts out all fear.

Fair, Just and Right

"Yet you say, 'The way of the Lord is not fair.' Hear now, O house of Israel, is it not My way which is fair, and your ways which are not fair?"

Ezekiel 18:25

Through the prophet Ezekiel, God addressed the accusations of His people against Him that He was not fair when they were the ones being unfair.  In other translations "fair" is rendered equal, just and right.  As is always the case, man's sense of justice and righteousness who criticised God was skewed by his own sinfulness, bias and self-serving agenda.  God is perfectly fair, and He is also merciful, gracious, loving and compassionate.  His heart is not inclined to destroy people but to save them.  Yet if rebellious people are hellbent on destroying themselves and refuse His offer of forgiveness and salvation, He will let them have their way.  Everyone receives the opportunity to make the decision if they will submit to what God says is right or stubbornly affirm their own way is right.

God laid the function of justice according to His Law in Ezekiel 18:26-30 to draw sinners to Himself as giver of life:  "When a righteous man turns away from his righteousness, commits iniquity, and dies in it, it is because of the iniquity which he has done that he dies. ²⁷ Again, when a wicked man turns away from the wickedness which he committed, and does what is lawful and right, he preserves himself alive. ²⁸ Because he considers and turns away from all the transgressions which he committed, he shall surely live; he shall not die. ²⁹ Yet the house of Israel says, 'The way of the Lord is not fair.' O house of Israel, is it not My ways which are fair, and your ways which are not fair? ³⁰ "Therefore I will judge you, O house of Israel, every one according to his ways," says the Lord GOD. "Repent, and turn from all your transgressions, so that iniquity will not be your ruin."  The Law of Moses judges a man according to his merit in every circumstance and not on his reputation or track record.  A man does not avoid punishment when he has killed a man because he had not killed anyone for 30 years.  Iniquity has been committed and prior good behaviour does not exonerate him from being held accountable for his crime.

On the flip side, one who had been thieving and extorting money for years, should he freely confess his guilt and repay all he stole with interest as the Law demands, such would not face the penalty of theft.  The one who considered and turned away from all his transgressions with repentance would not be incarcerated or executed.  He was deemed free of sin and free to go.  The children of Israel thought this was unjust of God when He is only fair, just and right.  I find it ironic God is righteous and His Law is very effective to reveal our sinfulness, yet man's inclination is to try to find fault with God and justify himself when only God can justify us.  Our natural hearts are so bent and corrupted by sin the existence of God's Laws actually stir us to transgress them.

Apart from God, iniquity would have been our ruin.  But thanks be to our righteous God who has revealed Himself and provided a way of forgiveness and righteousness, for salvation and deliverance is not found by efforts to keep the Law, but by righteousness imputed by faith in Jesus Christ.  Though the Law of Moses holds forth a righteous standard, it gives us no strength or ability to keep it.  Trying to justify ourselves by the Law can only condemn us, yet the Gospel is the power of God unto salvation for all who believe.  Anyone who demands justice will receive it, and those who appeal to their good works cannot justify themselves and remain condemned for every infraction.  But those who admit they are sinners and repent, trusting in Jesus who atoned for the sins of the world, He will justify, sanctify and glorify according to His promise.  How good it is God is just and gracious, merciful and righteous.

God has extended the offer of a relationship with Him as a father to a beloved son or daughter--not a transactional relationship according to our demands to have our way.  It is by faith in Jesus we become children of God and receive the blessings and benefits spoken of in Psalm 103:10-14 and other places in the Bible:  "He has not dealt with us according to our sins, nor punished us according to our iniquities. ¹¹ For as the heavens are high above the earth, so great is His mercy toward those who fear Him; ¹² as far as the east is from the west, so far has He removed our transgressions from us. ¹³ As a father pities his children, so the LORD pities those who fear Him."  Praise God He is faithful, trustworthy and cares for us, perfect in all His ways.

Repentance Not Regretted

When people are guilty of having done wrong, those who have been wronged or are tasked with administering justice often look for signs of contrition in the guilty.  Judges pronouncing sentence upon a convicted felon and children alike look with discerning eye to judge the sincerity of others to see if they recognise their guilt.  We can reject apologies given by people who do not sound sorry at all.  What this can lead to is the development of the hypocritical skill of sounding or appearing "sorry" that is not indicative of our hearts.  As children we learn looking and acting sorry can be the required currency to be exchanged to sweep our transgressions away, and it is a small price to pay.  Others feel guilty for doing wrong but are too proud to admit it.  Rather than humble contrition when confronted, they can become agitated and angry, offended anyone would suggest they are worthy of blame.

It is remarkable how different people respond to correction and how our feelings and thoughts impact our reactions to the same event.  Correcting one person humiliates them and they want to hide, and another is glad to be set right and shakes hands gladly.  After their sins are exposed one person is carefree to the point you wonder if they understand plain words, and another is so wracked with guilt they visibly weep.  A passage I read this morning reminded me of Solomon's words in Ecclesiastes, that to everything there is a season and for every purpose under heaven.  There is a time to weep and a time to laugh, a time to mourn and a time to dance.  Jesus explained it was the appropriate time to celebrate and feast when the bridegroom was present--not a time for fasting.  There is a time and season for feasting as well as fasting, and nature as well as scripture teach us it is God who determines what season it is.  Whenever we have sinned it is the season for repentance, and like summer brings heat repentance results in rejoicing.

In Nehemiah 8, Ezra the priest and scribe along with Nehemiah and other leaders in Israel, gathered the people together to read and teach from the Law of Moses.  As the people stood and heard the words of God explained to them, their understanding of the Law prompted them to weep because they realised their sin before their holy God.  Nehemiah 8:9-12 says, "And Nehemiah, who was the governor, Ezra the priest and scribe, and the Levites who taught the people said to all the people, "This day is holy to the LORD your God; do not mourn nor weep." For all the people wept, when they heard the words of the Law. ¹⁰ Then he said to them, "Go your way, eat the fat, drink the sweet, and send portions to those for whom nothing is prepared; for this day is holy to our LORD. Do not sorrow, for the joy of the LORD is your strength." ¹¹ So the Levites quieted all the people, saying, "Be still, for the day is holy; do not be grieved." ¹² And all the people went their way to eat and drink, to send portions and rejoice greatly, because they understood the words that were declared to them."  It was good the people sorrowed over their sin, but the Levites explained the people were not to remain perpetually sorrowful:  they were called to rejoice, feast and bless one another with good things.  Sorrow and feelings of guilt were not God's demand upon His people but that repentance for past sins lead to joyful obedience presently.

Isn't this a good exhortation for God's people today?  What would it have benefitted God's people to lament their previous ignorance of God's Law and wallow in shame as those without hope, to fast when commanded to feast?  Should they mourn perpetually their disobedience to God or how miserly they had been toward one another when God called them to obey God with rejoicing and giving that very day?  Sorrow for sin does not constitute repentance as Paul wrote to believers in 2 Corinthians 7:9-10:  "Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. ¹⁰ For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death."  Being made sorry in a godly manner leads to gain for it produces repentance leading to salvation that is never regretted.  True repentance frees us from the pangs of grief and sorrow that drag a soul down to hell, for Jesus has provided the atonement and salvation with His own blood.  In Christ regardless of our past sins we always have cause for rejoicing--and all by His grace.

Earnestly and Carefully

"After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest."

Nehemiah 3:20

In the section of Nehemiah that explains who repaired the wall and gates of Jerusalem and the specific areas each person or group worked on, the verse concerning Baruch stands out because it shows how he worked.  The rebuilding of the walls, gates and bars of Jerusalem was a huge group effort, and people took up tasks outside their normal field of expertise to collaborate to accomplish the building project in a relatively short time.  Baruch's earnestness to repair a section of the wall is a good illustration of the focus, diligence and dedication God's people ought to exercise in their service unto Him.

Webster defines "earnestly" as "warmly, zealously, importunately, eagerly, with real desire."  Of all the people who laboured on the wall, Baruch was the only one described as working earnestly.  The NKJV rendering of the same word is "carefully," and this provides a helpful clarification.  Earnestness does not mean a person works efficiently, for desire to accomplish a job speedily can result in haste, wasted effort and materials, and inferior results.  I remember a friend of mine was so zealous to use his new power saw in one day he cut through 3 power cords which required valuable time to repair and replace.  Working earnestly with care conveys diligence combined with accuracy.  Baruch sounds like a worker who was pleased and felt privileged to contribute in the work effort.

As there are people who want to do the least amount of work possible for the most pay, there is a person who puts off doing hard work as long as possible to do as little as possible.  This is unbecoming of a child of God who has been granted life, all resources, ability and opportunity to serve the LORD and one another faithfully.  Paul wrote to believing slaves in Colossians 3:22-24:  "Bondservants, obey in all things your masters according to the flesh, not with eyeservice, as men-pleasers, but in sincerity of heart, fearing God. ²³ And whatever you do, do it heartily, as to the Lord and not to men, ²⁴ knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ."  In building Baruch worked towards a completed wall that would provide security, protection and a clear vantage point, and in all we do the child of God is to fulfill our obligations to labour as doing it for God's sake.  In this way all our labours are sanctified with earnestness and sincerity of heart, knowing our reward is not only found in a job completed--but confidence in receiving the reward of the inheritance from Christ.

It is satisfying to see a job coming along well and finally complete, yet the reward of the inheritance Jesus gives is far better.  Jobs finished today will always require maintenance going forward, but what we receive as Christ's inheritance is infinitely greater and enduring.  Christians are promised an incorruptible and undefiled inheritance reserved for us in heaven (1 Peter 1:4), and the LORD is our inheritance as it is written in Psalm 16:5:  "O LORD, You are the portion of my inheritance and my cup; you maintain my lot."  Rather than working to gain, we are to labour from the place of already having all things, being satisfied in Jesus Christ our Saviour who is our life.  No longer is our mindset to be, "What's in it for me?" or "What do I stand to gain?" but in confidence in our eternal inheritance we put our hands to the plow and our necks to the yoke for Jesus Christ is our portion we have already received and rejoice in.

Freethought and True Freedom

Those who read the Bible without faith in God--that He is and is a rewarder of those who diligently seek Him--will find themselves hopelessly hamstrung, blind and ignorant of the spiritual riches presented to them in God's word.  Those who read Scripture to find fault with God, His Laws or His people will have no problem doing so because mankind's spiritual perceptions are naturally distorted, and there is nothing easier than projecting our faults onto others and justifying ourselves.  Those who willfully deny the truth made evident by God erect endless obstacles for themselves which faith according to God as revealed in His word easily clear away.  I was reminded of this when I thumbed through a book written by an atheist who penned multiple volumes to espouse his hatred of God and defiance of Him.  A learned and intelligent man, no doubt, but lost in a morass of willful unbelief only humility before God can deliver from.

My first tip this book was not exposition of the Ten Commandments but a scathing critique of God and any who trust in Him came from the name of the publisher:  "Freethought Press Association."  My hypothesis was "freethought" was in opposition of what some term being "brainwashed," those who have latched onto religious traditions and beliefs who are assumed incapable of thinking for themselves at all.  Apparently all hope is not lost, for secularists are willing to go to great lengths in the hope of eroding faith of the simple.  It is no wonder such people banded together to form an association, really an antichurch and antichrist organisation to espouse numerous critiques of God and express their disdain for the suggestion of His existence.  It was very easy to affirm my hypothesis in minutes, and a smile formed on my lips as I observed the author predictably hold forth straw man arguments, false equivalence, out of context quotations and the blasphemy of lowering the God of Israel to nothing idols of heathen nations to justify misguided claims.

While the author of this tome felt a level of indignance necessary to goad him to attempt to refute and deconstruct 10 commandments one by one, I feel no such need to refute his work at all because God has already spoken for Himself.  I have no problem with such people:  it is clear such have a problem with God, and any argument I bring forth will do no good.  If someone will not see, I cannot make them see even when I try.  Jesus is the One who opens the eyes of the blind, and praise the LORD He still does so to this day.  Jesus frees us from the bondage to sin and unbelief the "Freethought Press Association" is deceived to think is freedom.  Though secular, it appeared the author laboured under proud illusion the self-righteous Pharisees did when confronted by Jesus Christ, for they believed themselves illuminated and branded Jesus as a deceiver of the people when the opposite was true.  They were deceived to think they knew the way to eternal life when Jesus revealed Himself with countless signs to be the Way, the Truth and the Life--the Way by faith they would not go.

John 8:31-36 says, "Then Jesus said to those Jews who believed Him, "If you abide in My word, you are My disciples indeed. ³² And you shall know the truth, and the truth shall make you free." ³³ They answered Him, "We are Abraham's descendants, and have never been in bondage to anyone. How can you say, 'You will be made free'?" ³⁴ Jesus answered them, "Most assuredly, I say to you, whoever commits sin is a slave of sin. ³⁵ And a slave does not abide in the house forever, but a son abides forever. ³⁶ Therefore if the Son makes you free, you shall be free indeed."  Unbelieving Jews took umbrage with the suggestion the disciples of Jesus who were free (thus insinuating they were not free) for according to their reckoning they had never been in bondage to anyone.  Going back through history, it is amusing they could say this when Hebrews had been in bondage in Egypt for over 400 years and in Babylon for 70 years.  But Jesus knew and perceived the true bondage they suffered throughout their history and currently suffered:  bondage to sin.  Jesus revealed Himself to be God in the flesh, as He proved He was able to forgive sins.  Unbelief is sin, and the Pharisees were in complete bondage to it, though they saw themselves as free.

Jesus taught when a person repents of sin and trusts in Him, He forgives sinners whom He makes born again.  We are all born slaves to sin and as a result face eternal death as sins's wages, and those who are born again by faith in Jesus are made sons of God and receive eternal life as a free gift.  God frees those who trust in Him from sin and makes us free indeed--free to know God and do His will, free to have fellowship with God, to be spiritually fruitful, free to serve God however He leads us by His grace, free to receive correction and repent sincerely, free to forgive and give grace to others, free to enjoy fullness of peace and joy, free to think with divine insight worldly wisdom cannot supply.  The LORD God and His word grant discernment to recognise bondage from true freedom and avoid the woes of Isaiah 5:20-21:  "Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter! ²¹ Woe to those who are wise in their own eyes, and prudent in their own sight!"  Blessed is the one who sees as God sees, seek to do as God pleases, who affirm the wisdom of God and admit their own folly.  Those who realise they are lost in the dark and come to Jesus as the Light of the World in faith will be made free indeed, but those who are wise in their eyes and lead people from faith in Christ as Saviour (who makes free indeed!) will remain in darkness and bondage.

Going to the Heart

When it comes to treating illness, we know the importance of identifying the root cause rather than seeking to only alleviate symptoms.  Taking an Aspirin may relieve a headache, but it will do nothing to treat a tumour that is causing intercranial pressure.  Negative symptoms are usually major components that prompt us to seek medical help, and in this way a bad symptom can be a positive thing.

I have spoken of my ongoing battle with ongoing scale problems in previous posts, and yesterday I had a breakthrough.  I discovered the reason I am losing the scale battle is because I had been focused on the symptoms rather than the root cause:  ants that place, farm and protect scale to feed on honeydew scale produces!  I had noticed ants on the tree, but I had no idea they were the culprits who persistently placed scale at strategic locations where there was fresh growth.  This knowledge has shifted my tactics dramatically because the scale was only a pawn in this battle.  Eliminating the ants is the first and most important step of ridding the tree of scale.  Unless I deal with the root cause, the symptom will persist.

In a recent study in Revelation 18, I had a similar enlightening moment concerning the Greek word "pharmakeia" that is translated "sorcery" in the KJV and NKJV.  During my youth a lot of teaching I was exposed to about this word happened to be in the 80's and 90's, a time marked in America with a "war on drugs" that aimed to better educate and rid the nation of the scourge of illicit narcotics.  Because "pharmakeia" bears a resemblance to "pharmacy," the application was often along the same popular lines of the day, to connect street drug use with witchcraft as abominable in God's sight.  While this is a fair point, to reduce the meaning of sorcery or "pharmakeia" to drug use runs the risk of doing exactly what I did with the scale--looking at it as the problem in itself when it was merely a symptom of ant activity--it more resembled a shoot than the root.  Unless the root cause of idolatry and self is dealt with drugs, sorcery, pride and sin will persist in a person.

One thing I observed of sorcerers in the Bible is their intention to draw people away from the worship of the true God.  Pharaoh's magicians sought to duplicate God's wonders to show their idols and powers were superior to the God of Abraham, Isaac and Jacob.  Simon the sorcerer in Acts 8 amazed the people in Samaria with his magic arts and claimed to have the power of God.  He desired to draw attention to himself.  The Jew Bar-Jesus in Acts 13 sought to draw the proconsul away from faith in Jesus Christ.  In Acts 19 Christians in Ephesus gathered their books of magic and burned them because they were completely opposed to faith and obedience to Jesus.  This goes to the root of what "pharmakeia" is:  a seductive, deceptive lie that man can be god.  To reduce it to "doing drugs" misses the heart of rebellion that can manifest itself in countless ways.

How important it is for us to go to the heart of the matter, and Paul did this with his exhortation to believers in the church in 2 Corinthians 7:1:  "Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God."   God has promised to dwell in us, have fellowship with us and receive us as a father does his children.  Having been forgiven and cleansed of sin, in the fear of God we are to perfect holiness by cleansing ourselves--by repenting of sin in our minds, hearts and actions.  Our efforts to "say no to sin" will be just as ineffective as saying "no to drugs" when our hearts are inclined to please ourselves rather than God.  Being born again transforms us, and God's desire is for us to continue changing by further yielding to Him inside and out.

God's Awesome Judgments

God is the Judge of all the earth who only does right, and He holds to account every person according to His word and the testimony of our conscience.  Even people who deny God's existence will be weighed in the balances and found wanting like King Belshazzar.  Though a Babylonian ruler who had not been given the Law of Moses, God judged him for his arrogance to live contrary to knowledge of God who humbles the proud, as Nebuchadnezzar his father experienced personally.  The prophet said to him in Daniel 5:22-23:  "But you his son, Belshazzar, have not humbled your heart, although you knew all this. ²³ And you have lifted yourself up against the Lord of heaven. They have brought the vessels of His house before you, and you and your lords, your wives and your concubines, have drunk wine from them. And you have praised the gods of silver and gold, bronze and iron, wood and stone, which do not see or hear or know; and the God who holds your breath in His hand and owns all your ways, you have not glorified."  Though Belshazzar had never willingly entered into a covenant with God, he and all people created in His image will be judged by Him according to our works.

God does not turn a blind eye to the transgressions or pride of His own people who willingly enter into a covenant with Him, for Scripture makes it plain judgment begins at the house of God (1 Peter 4:17).  Judgment will not end there (as some would prefer), for the ungodly, proud and disobedient God will surely hold to account as well.  Any smugness found in us that is pleased to see others others judged and condemned ought to be repented of and tempered with humility, knowing we will be required to give an account of our lives before the LORD of hosts.  God is gracious and merciful to bring incremental judgments in our lives along with trials and pains, to the end we will be further refined and purified.  One reason God allowed the Hebrews to face enemies and attacks within Canaan was to see if they would obey Him or not, to provide every opportunity for them to learn of His goodness, provision and salvation.

I have observed people who have been brought up in a version of Christianity that is preoccupied with setting up boundaries to prevent sin and then judging others who have a different standard as people "holier than thou."  Isaiah 65:5 says before God this hypocrisy is like billowing smoke that burns His nostrils all day.  Activities people viewed as sinful in themselves years ago (like playing cards, dancing or going to the movies) has changed for some people, but the proud and hypocritical spirit observed in the Pharisees according to the Gospels has endured.  What is important to comprehend is God will hold us accountable to our exercise of liberty according to our knowledge, our conscience, His word, and how we walked in love for Him and others.  We will not be judged on the basis of convictions other people maintain, but we will be judged if we willfully sin under the guise of liberty or place others under a legalistic yoke of bondage Jesus did not prescribe--for He does nothing of the sort.

I am often impressed and awestruck with the wisdom of God in His judgments, for those who violate His word and will are taken in their own net.  God made a covenant with His people those who sold themselves as servants to pay off debts were to be released after 6 years, and in Jeremiah's day they released servants only to force them back into bondage.  The LORD through the prophet declared in Jeremiah 34:17:  "Therefore thus says the LORD: 'You have not obeyed Me in proclaiming liberty, every one to his brother and every one to his neighbour. Behold, I proclaim liberty to you,' says the LORD--'to the sword, to pestilence, and to famine! And I will deliver you to trouble among all the kingdoms of the earth."  Those who imagine themselves free to do as they pleased were then given liberty by God to sword, pestilence and famine.  Better to bind ourselves to please God with gladness and hearken unto His words than to bind ourselves or others with legalistic burdens or fall into the snare of sin disguised as liberty.  Consider how God's ways and wisdom are past finding out, yet He is gracious to show us His awesome works.

Answering God's Questions

When I watch reporters interview politicians, I admit I am often bemused how direct questions are rarely (if ever!) answered.  It is remarkable how questions are dodged as skillfully as Neo evaded bullets in The Matrix and replaced with rehearsed talking points that take shots at political opponents.  How non-sequitur answers became the acceptable norm, I'll never know.  Imagine asking your son, "What did you eat for breakfast?" and hear him answer, "13% of kids don't even eat breakfast."  I would respond, "Answer the question, please.  Why are you being evasive?"  An honest question warrants an honest answer.

If we would require our children to answer direct questions directly, we ought to be those who answer questions God asks us.  The questions God asks in the Bible are not "gotcha" questions, but are designed to deal with matters of our heart, life and faith.  "Good question!" we acknowledge when we hear it, but hearing the question does not mean we have bothered to answer it.  As long as God's questions remain questions we do not carefully consider and honestly answer, we will not receive the personal illumination God intend to provide through them.

I did a cursory search of questions Jesus asked, and I found many of them His disciples never directly answered--in public, anyway.  One might say there is no need to answer Jesus because He already knows the hearts of men, but then again people often refused to answer Jesus to avoid self-incrimination.  It would be impossible for Christ's enemies to avoid detection if they honestly answered the question, "Why do you seek to kill me?" (John 7:19).  Those who posed dishonest questions to Jesus were met with direct questions they could not avoid the implications of--much to the delight of onlookers.  Though we see Jesus ask questions that go unanswered in the Bible, we can know those questions are also for the reader to consider, answer, and take Christ's teachings to heart.

One example from the book of Matthew was when the disciples were afraid of perishing in a storm on the Sea of Galilee.  Matthew 8:26 reads, "But He said to them, "Why are you fearful, O you of little faith?" Then He arose and rebuked the winds and the sea, and there was a great calm."  Matthew 14:31 details the response of Jesus after Peter began to sink and cried out to Jesus to save him:  "And immediately Jesus stretched out His hand and caught him, and said to him, "O you of little faith, why did you doubt?"  Another example (which couldn't be answered immediately because it was in a sermon) is found in Matthew 6:30:  "Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?"  All of these questions are good for the child of God to consider:  why are we afraid when Jesus is with us?  Why do we doubt Jesus can save us?  Why is our faith so small in God's provision of clothing for us when God has provided even for grass that is here today and gone tomorrow?

Fellow believer, as you read God's word I encourage you to personally answer the questions God asks.  God's questions through Jesus, prophets and even random people in scripture may seem completely irrelevant to us, even as disciples who believed Jesus was the Son of God--were ironically asked directly by Jesus concerning their lack of faith in Him.  It is in answering these questions honestly the Light of the World shines in our hearts, and the Holy Spirit reveals unbelief, doubt and fears to be repented of so we might walk in the light as Jesus is in the light.  Questions Jesus asks are not to condemn or shame us but to draw us closer to Himself and increase our faith.