Christ the KING

Perhaps out of envy and pride, there are some who characterise God as a cruel authoritarian, labelling Him a tyrant because He has all power.  But if God truly was cruel and intolerant, why would He create people He gives the freedom to oppose, rebel and hate Him?  Why would He choose to freely put on human flesh, suffer and die so sinners could be saved and reconciled to Himself?  Because God is loving, His will is that none would perish but all come to repentance.  All who perish will do so justly, and all who are saved is due to receiving His grace by faith in Christ.

There is an opposite error to the "cruel ogre" caricature of God by those who despise Him, and it is often perpetuated by professing Christians who view God as a grandfatherly pacifist who ignores the folly in his grandchildren he dotes upon.  Their view of God ignores what they feel are uncomfortable subjects like holiness, justice and eternal condemnation.  The picture of Jesus returning to earth in the future riding a white war horse wearing a robe dipped in blood clashes with their preferred subject matter of Jesus healing the sick and holding infants in His arms to bless them:  meek, mild, never raising His voice, with a touch so gentle and comfort so serene judgment and condemnation seem foreign to His nature.

Let us not forget Jesus is the KING OF KINGS, the almighty sovereign who rules over all He has created.  The power and authority of earthly kings are merely a shadow of God's power He wields forever as LORD over all.  His first coming revealed Jesus as the servant of all, the Good Shepherd of the sheep who sought to save the lost, and His second coming will reveal another side of Him as He rules with a rod of iron.  Anyone who thinks Jesus is soft and squeamish concerning punishing His enemies who hate Him--think again.  Jesus has always been more than a "nice guy" with polite manners as we would frame Him in our own image:  He alone is God, and we have been created by Him and for Him.  Every person God has created and given the gift of life with the myriad of blessings that only come from Him, He will hold to account for their accepting Him or having adversarial judgments of Him.

Jesus spoke a parable about a man who received for himself a kingdom, and then the king went to a distant land with a promise to return.  He gave each of his 10 servants an equal amount of money to invest while he was away.  Luke 19:14 says, "But his citizens hated him, and sent a delegation after him, saying, 'We will not have this man to reign over us.'"  The king's citizens did not acknowledge their king or that he had any authority over them.  Upon the return of the king, he settled accounts with his servants and gave those who were faithful to do the task he committed to them greater responsibilities based upon their ability.  The conclusion of the parable must have been sobering to those who hated and rejected Jesus the Son of God in Luke 19:27:  "But bring here those enemies of mine, who did not want me to reign over them, and slay them before me.'"  Upon Christ's return, He will settle accounts both with His servants by rewarding them--as well as destroying His enemies who refused His rule.  In the end, all people will bow before Jesus:  some in worship, and others in death.

God's will is for all people to be reconciled to Him as Paul wrote to believers in 2 Corinthians 5:20-6:2:  "Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God. ²¹ For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. ¹ We then, as workers together with Him also plead with you not to receive the grace of God in vain. ² For He says: "In an acceptable time I have heard you, and in the day of salvation I have helped you." Behold, now is the accepted time; behold, now is the day of salvation."  God calls believers to declare His glory among the heathen, and of all people Christians ought to have understanding concerning God's nature, character and power.  Today is the day to be saved; today is the day to be reconciled to God by faith in Christ.

Let us be faithful to do as it is written in Psalm 96:9-10:  "Oh, worship the LORD in the beauty of holiness! Tremble before Him, all the earth. ¹⁰ Say among the nations, "The LORD reigns; the world also is firmly established, it shall not be moved; He shall judge the peoples righteously."

Wonderful Jesus Christ

In the Law of Moses, God forbade His people from fashioning likenesses of people or animals lest they be worshipped in Deuteronomy 4:15-19:  "Take careful heed to yourselves, for you saw no form when the LORD spoke to you at Horeb out of the midst of the fire, ¹⁶ lest you act corruptly and make for yourselves a carved image in the form of any figure: the likeness of male or female, ¹⁷ the likeness of any animal that is on the earth or the likeness of any winged bird that flies in the air, ¹⁸  the likeness of anything that creeps on the ground or the likeness of any fish that is in the water beneath the earth. ¹⁹ And take heed, lest you lift your eyes to heaven, and when you see the sun, the moon, and the stars, all the host of heaven, you feel driven to worship them and serve them, which the LORD your God has given to all the peoples under the whole heaven as a heritage."  Man has a tendency to worship the works of his hands as well as creatures and hosts of heaven God has made.  This prohibition of making carved images was a boundary intended to prevent God's people from stumbling into idolatry.

Interestingly, the prohibitions of the Law were inadequate to keep people from worshipping the creature rather than Creator.  When the people were judged by the LORD for their murmuring against God and Moses with deadly, venomous serpents that bit them, God directed Moses to make a bronze serpent and set it on a pole so that anyone who looked upon it would be healed (Numbers 21).  This bronze serpent was kept for centuries as a relic of God's deliverance, and 2 Kings 18:4 tells us it among other things became an object of worship in Israel:  "He removed the high places and broke the sacred pillars, cut down the wooden image and broke in pieces the bronze serpent that Moses had made; for until those days the children of Israel burned incense to it, and called it Nehushtan."  King Hezekiah broke the bronze serpent in pieces so it would no longer be reverenced, and his action was a call to return to the worship of the almighty God only.

In Israel today, objects as well as "holy sites" are reverenced by pilgrims who kiss and weep over stones because the feet of Jesus may have graced them.  I have travelled to Israel many times, and every time has been a spiritually enriching experience.  Yet we do not have to go to the Holy Land to draw near to the Holy God, for He is with us wherever we go.  We ought to make a distinction between remembrance and reverence.  Seeing a cross ought to remind us of Christ's sacrifice and His love for lost sinners, but the wood or shape is not worthy of worship.  There are worship songs Christians sing that in my mind toe the line of moving from remembrance to reverence, to glorify the "wonderful cross" or to "love that old cross" when we ought to look with wonder upon our Saviour Jesus who first loved us with love and devotion.  There is no intrinsic spiritual power in the wood fibres of the cross itself, for it is merely the implement God employed where the life of Christ was poured out to atone for sinners.  The physical blood of Jesus that stained the cross and dripped on the ground had no cleansing or life-giving power in itself, for Christ accomplished miraculous spiritual labour through His sacrifice.

I have heard Christians say there is power in prayer, but it is more accurate to say all power is in the living God who hears and answers prayer.  People pray to saints or deceased relatives without effect, yet Jesus Christ is our mediator who intercedes on our behalf with the Father by His Spirit.  To worship saints, Christ's blood or the cross is to fall short of veneration and adoration of our Saviour Jesus Christ, to whom belongs all glory and honour.  It is no sin to sing of the cross in hymns or to wear a cross that identifies us with Jesus Christ our LORD (who is wonderful), but let it be a symbolic reminder and reflection of our spiritual and personal reality than an object we reverence and worship.  It may be a good thing we do not possess the cross or nails used to crucify Christ, for people would travel the world to see those relics and not realise that is the sort of devotion we ought to give Jesus Christ right where we are today with grateful worship and humble obedience.

Orthodox Spiritual Warfare

One thing I often observe among genuine believers is confusion and uncertainty concerning what is commonly called "spiritual warfare."  Generally speaking, there is a kind of Christian who, when facing conflicts, perceived setbacks, losses or trials, assumes this must be the result of a spiritual attack.  To give an example, I remember a fellow who was suspicious he had been cursed by a spiritist because of the placement of a large zit on the tip of his nose.  When we go down this murky path of anything or everything negative in our lives being the result of demonic forces coming against us, rest and peace is replaced with fear and obsessive vigilance.  The problem is, on our own we are like blind people swatting in the dark at perceived threats that are active only in our own imagination.

Through a combination of teaching that emphasises a believer's authority in Christ, a personal leaning towards a desire for control, and ready access to formulaic and prescriptive approaches to deliverance (not to mention the presence of deep-seated fears), this can lead Christians to sense a constant barrage by the forces of darkness that requires continual and ongoing attention to peel back layers to discover why  these troubles persist.  For some, this is a spiritual morass that holds them in a perpetual state of defensiveness while they seek to take the fight to the devil who is oppressing, attacking and wreaking havoc on every aspect of their lives--even their complexion.  Those who adopt this spiritual perspective often tend to place their focus on the enemy and not on their Saviour, Jesus Christ.  Their energies are spent in trying to deliver themselves from what only Jesus can deliver from.

The book of Job supplies a simple and wonderful example of a man who was personally under spiritual attack from Satan, having been granted permission by God to afflict him.  The ironic thing about his situation is Job never wasted his breath rebuking the devil or reciting a prayer that would unmask and force the enemy of his soul to flee.  Job credited God for his grievous trial and the suffering that he faced.  Chapter after chapter records him pouring out his heart to his friends, asking questions, and seeking God so he might be heard and helped.  Ultimately God did reveal himself to Job, and when God questioned Job his presumptuous folly was laid bare.  There is no mention of God doing or saying anything to Satan, for when the divine light of God shines all darkness must flee.  When Job simply humbled himself before God in chapter 42 and acknowledged God does everything, God accepted him.  Then Job 42:10 says, "And the LORD restored Job's losses when he prayed for his friends. Indeed the LORD gave Job twice as much as he had before."  No rebukes of Satan were required, no breaking of generational curses, no shouting to inform demons about his spiritual authority:  Job humbled himself before God, and God did it all.

A similar thing happens when we come in faith to the Light of the World, Jesus Christ.  I imagine Satan is delighted when in the midst of trials we foray into the darkness, seeking to discern a demonic source of our problems, when we are infinitely better suited seeking Jesus--and in Him is no darkness at all.  Remember how God allowed a messenger of Satan to buffet Paul?  He did not waste his efforts rebuking the devil, but three times prayed to God to deliver him from the thorn in his flesh.  It was revealed to be all God's doing and His wise design to move Paul to humility so God's strength would be manifested in his life.  Paul rejoiced in God who did this for his benefit.  The testimonies of Job and Paul shows us that even when a spiritual battle comes to us, we are to seek our Saviour and humble ourselves before Him.  When we walk in the light, guided by the word of God that is a lamp to our feet and a light unto our path, darkness flees away without a fight.  Perhaps the biggest fight on our hands as Christians is humbling ourselves before our glorious God, trusting He will deliver and save us, and that we are incapable to save ourselves or others.

Known By Judgment

"The LORD is known by the judgment He executes; the wicked is snared in the work of his own hands. Meditation. Selah"

Psalm 9:16

I have been meditating on this verse lately, thinking about God's judgments according to His righteousness.  Though He is absolutely just, He remains gracious, compassionate and full of mercy.  His desire is not to destroy but to draw people to Himself to be delivered and saved from sin and death.  God's judgments are inescapable, yet He provides sure deliverance for all who trust in Him.

The LORD is known to be sovereign over all creation because He judged the whole earth with the great flood.  He observed humanity, not only their wicked deeds, but how the imaginations of their hearts was only evil continually (Genesis 6:5).  He did not spring the coming judgment upon unsuspecting people without warning, but explained what was coming through Noah who built the ark and was a preacher of righteousness (2 Peter 2:5).  God followed through on exactly what He said He would do, and that world that perished in the deluge.

God is known by His ability to do the miraculous by bringing 10 severe plagues upon Egypt.  After many warnings by Moses and Aaron, Pharaoh hardened his heart and refused to let the children of Israel go from bondage.  God made clear the 10th plague would affect every household as is written in Exodus 12:12:  "For I will pass through the land of Egypt on that night, and will strike all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD."  Those who refused to believe God invited death into their households, and the Egyptian idols were powerless to protect or save people from the consequences of unbelief.

The almighty God is known to be powerful over heaven and earth by suddenly rained fire and brimstone upon Sodom and the surrounding cities for their wickedness.  God came down and spoke with Abraham, revealing that the cry of Sodom was great and reached up to heaven.  Judgment came in a moment for Sodom's iniquity (Lamentations 4:6) so escape was impossible.  After the flood God promised He would never again destroy the world with water, and has held back judgment that will one day come upon this world with fire as spoken in 2 Peter 3:7:  "But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men."  The LORD has shown Himself sovereign, able and powerful to do exactly as He has said.

One thing all these severe judgments have in common is God preserved a remnant of people who trusted in Him.  Though the flood was global, the plagues widespread and fire raining down on Sodom instantly, God preserved those who believed and obeyed Him.  In every case, all who trusted God were saved.  Noah, his family and animals were saved from the flood.  The Hebrews were spared from plagues in the land of Goshen, their firstborn was spared by putting the blood of the Passover sacrifice on the doorposts of their homes, and they passed safely through the Red Sea on dry land whilst the Egyptians drowned. Lot was taken by the hand by angels who led him with his family out of Sodom before it was utterly consumed.  In all these judgments is seen God's grace, compassion and salvation for those who fear Him.

God is known by the judgment He executes, and the wicked are ensnared by their own hands.  God does not trick or entrap people because He desires their destruction, for man is the one responsible for his own sin God will hold to account.  Because God loves sinners, He sent His only begotten Son Jesus to provide atonement for sin, to die on the cross so those ensnared and enslaved by sin could be set free and saved from the wrath to come.  God's righteous justice has been satisfied by the death of Jesus, for the wages of sin is death.  The gift of God is eternal life given by our Saviour who is risen from the dead and will one day return to judge the world in righteousness.  The wise know God by judgment He executes, and thus bow the knee in reverence before Jesus Christ as KING OF KINGS--the God who alone saves.

Evil From Within

When God confronted both Adam and Eve for their sin of disobedience to Him in the Garden of Eden, it is telling both of them blamed others rather than taking personal responsibility.  Adam blamed God for the wife He gave him, and Eve blamed the serpent who deceived her.  Adam and Eve presented themselves as unsuspecting pawns in the devil's game, except the devil wasn't the problem:  the situation exposed the sin that was in their own hearts.  Like a warm compress brings a boil to a head, Satan worked to bring mankind's natural corruption into full view.  All the descendants of Adam and Eve share their sinful, fallen condition.

I have heard people quip, "If only Adam and Eve didn't eat that forbidden fruit!" not realising sin had already stirred in their hearts it entered their mouths.  The Law of Moses put great emphasis on commands to do and to avoid what was deemed sinful, and thus people saw physical acts as sinful--which they certainly can be.  What the Law could not address was the sinful condition of the heart.  Jesus taught sin does not begin with the action but takes place in the heart and mind before sin is brought forth in our members.  Eating without washing hands according to the tradition of the elders did not defile the disciples of Jesus, for it is what comes from within that defiles.

The disciples of Jesus asked Him about the meaning of the parable, and Mark 7:18-23 reads:  "So He said to them, "Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him,¹⁹ because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?" ²⁰ And He said, "What comes out of a man, that defiles a man. ²¹ For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, ²² thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. ²³ All these evil things come from within and defile a man."  Cain did not begin to sin when he killed Abel, but he sinned by pride, hating and being envious of his brother Abel before he struck him.  Before Cain murdered Abel, God warned Cain that sin was at the door.  I have often viewed this as Cain was inside and sin waited outside, but it may be more accurate in light of what Jesus said that sin crouched inside the door of Cain's heart, waiting to be released by angry blows.  When our sins are revealed by our actions, we ought to take personal responsibility to confess our hearts are sinful, the driving force of our own transgression--and we were at the wheel.

God is not sinful for allowing temptation, and the only reason we are tempted is because of our sinful desires.  God is gracious to bring the secret sins of our hearts into full view in the light of His Law so we can see our need to repent and seek cleansing and pardon found in Jesus Christ alone.  James 1:13-15 says, "Let no one say when he is tempted, "I am tempted by God"; for God cannot be tempted by evil, nor does He Himself tempt anyone. ¹⁴ But each one is tempted when he is drawn away by his own desires and enticed. ¹⁵ Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death."  God is not willing any should perish, and sin brings forth death.  While our lives continue the merciful God provides opportunity to repent of our sins and receive Jesus by faith.  He gives us new hearts, yet in these bodies of flesh old habits die hard.  It is good we avoid sinning with our bodies, but know we need transformation of the heart, a divine renovation God does within us that we must choose to yield to.  It isn't what goes into your mouth that defiles you, but what comes out of your heart.

Insidious Idolatry

One insidious aspect of idolatry is the human capacity to make idols of things or activities that are not bad in themselves.  The problem of idolatry goes far beyond graven images, money or stuff.  We can turn a memorial of God's victory into a shrine we venerate as holy ground.  The children of Israel preserved and later worshipped the bronze serpent Moses had made, naming it "Nehushtan" and burned incense to it (2 Kings 18:4).  Gideon destroyed his father's altar and image before facing the Midianites, yet after God delivered them into his hand he used plunder to fashion an ephod which became a snare to all Israel and His house.  In Jerusalem. I have witnessed people moved to tears as they caressed and kissed stones Jesus might have touched, pouring out affection upon relics that are not God.

It isn't just objects that we can worship and put in God's place, but we can idolise things that can be good and even God-glorifying.  After king Solomon and the children of Israel built the temple in Jerusalem in obedience to the LORD, they venerated the temple because it was God's dwelling place--rather than reserving their affections for God alone.  There are some who, having benefitted from miraculous physical healing, make healing an idol they seek more than the LORD who heals.  It struck me today since a building consecrated for worship and physical healing can be idols, prayer itself can become an idol when we make the primary focus our activity and efforts rather than God who answers prayer according to His will.  The problem of idolatry is not in a place, object or spiritual exercise, but it is the natural inclination of our hearts to put ourselves, others or anything in God's rightful place.

Thus Christian ministry can be an idol; our abilities and exercise of spiritual gifts can be idolised.  One spiritual gift can be lifted up above the rest in emphasis because it gives us credibility among Christians.  Godly men and women who have been used by God and have been a blessing in our lives can be lifted up in our hearts, that we tend to look and listen to them and follow their lead instead of seeking the LORD first.  Easier than anything is to idolise ourselves:  our reputation, honour, role, convictions and methods.  What we have done, our successes and accomplishments, can be glorified in our eyes to the point we pursue them relentlessly to our own ruin--like a drug addict does a high.  Jesus taught His disciples in Luke 12:34, "For where your treasure is, there your heart will be also."  God is to have our complete loyalty, desire and affection, for He is the Creator and LORD over all.

Through Jesus Christ, born again Christians have fellowship and a relationship with the living God.  Everything we can see, hear, hold, think and feel has the potential to morph into idols because of the weakness and folly of our flesh.  Our knee-jerk reaction is to rid ourselves of stuff, to avoid doing or having anything lest we be ensnared by idolatry--and completely miss our need for a transformed and renewed heart.  Like the Colossian believers, we tend to embrace a "touch not, taste not, handle not" approach (Colossians 2:21) and idolise legalism rather than putting Colossians 3:1-4 into practice:  "If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. ² Set your mind on things above, not on things on the earth. ³ For you died, and your life is hidden with Christ in God. ⁴ When Christ who is our life appears, then you also will appear with Him in glory."

By putting off the works of the flesh and putting on the new man who is renewed in the knowledge of Christ, we are divinely enabled to glorify God and be His conduits of forgiveness, peace and love to all.  Let us thank and praise God for delivering us from the sin of idolatry in its countless forms, that He would have all honour and praise.

Receiving and Reward

Receiving Jesus by faith is the best thing anyone could ever do, for it gives God glory and Christ the reward due His suffering.  Being born again is also for our good forever, and it is for the good of the church and world people would be sanctified to be more like Him.  John 1:11-13 says, "He came to His own, and His own did not receive Him. ¹² But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: ¹³ who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God."  Those who will receive or "own" Jesus Christ as Saviour and Son of God He makes His own by redeeming them with His own blood.

The fact Christians have received Christ and have been adopted into the family of God is not a cause for proud arrogance but humility.  When the disciples disputed concerning which of them would be the greatest, Luke 9:46-48 reads:  "And Jesus, perceiving the thought of their heart, took a little child and set him by Him, ⁴⁸ and said to them, "Whoever receives this little child in My name receives Me; and whoever receives Me receives Him who sent Me. For he who is least among you all will be great."  Fascinating, isn't it, how receiving and accepting a little child in the name of Jesus receives Him, for when we do unto the least we do it unto Him (Matthew 25:40).  In receiving Christ we receive God the Father who sent Him.

There was a time when the disciples tried to prevent children from being brought to Jesus, and we are told in Mark 10:13-16, "But when Jesus saw it, He was greatly displeased and said to them, "Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. ¹⁵ Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it." ¹⁶ And He took them up in His arms, put His hands on them, and blessed them."  Jesus did not embrace ministry to adults yet ignore children because of their low social status, but He took them in His arms and blessed them.  The children who came to Him illustrated the willing humility required to receive the kingdom of God, desiring protection, provision and blessing from Jesus.

God will richly reward all who receive Him, and the minds of the disciples must have been reeling after Jesus said in Matthew 10:40-42, "He who receives you receives Me, and he who receives Me receives Him who sent Me. ⁴¹ He who receives a prophet in the name of a prophet shall receive a prophet's reward. And he who receives a righteous man in the name of a righteous man shall receive a righteous man's reward. ⁴² And whoever gives one of these little ones only a cup of cold water in the name of a disciple, assuredly, I say to you, he shall by no means lose his reward."  Jesus established those who receive Him by faith receive the Father, and He also taught those who receive a prophet in the name of a prophet shall receive a prophet's reward--and the same goes with a righteous man.  When we receive, support and help those who do God's work--one of God's little ones--we receive a reward that aligns with their reward.  We may think a prophet will be more rewarded than one who extends hospitality, but God would see to it one who offered a meal or bed for the night would receive a prophet's reward.

Giving someone a cup of cold water is a relatively insignificant act, but God will reward Christians who receive His people with love and humble service.  Our motivation in receiving a righteous person is not to increase our heavenly reward, for it is rewarding and fulfilling to walk in obedience to Christ today with intent to honour Him.  Seeking a reward aims to exalt ourselves when Jesus leads us to humble ourselves, even dying to self as we take up our cross daily to follow Him.  We consider Jesus who endured such harsh opposition from sinners, and this helps us endure and overcome the opposition our souls face from our own stubborn, selfish flesh by faith in Him.  Having received Christ as Saviour, He opens our hearts to receive others we would have remained closed to.  Fellowship with God and His people (including children!) by faith in Jesus is its own reward we wouldn't trade for the world.

Losing Battle Won

Many people assume they have more time on earth than they do, for death often comes unexpectedly.  There were likely many young ANZACs who grew up assuming they would live to old age and see their children's children who perished on the Gallipoli peninsula 110 years ago.  In war, winning battles is never assured:  having fighters wounded and losing their lives is almost guaranteed.  It takes great courage to bravely fight in what seems to be a "losing battle," and ANZAC Day is a reminder of the sacrifice made by willing Diggers who embraced their duty at the cost of their lives.

While Christians are not guaranteed a long life on earth, we are given assurances of eternal life by faith in Christ.  The psalmist struck a contrast between those who assume their lives will continue perpetually and those who place their faith in God in Psalm 49:14-15:  "Like sheep they are laid in the grave; death shall feed on them; the upright shall have dominion over them in the morning; and their beauty shall be consumed in the grave, far from their dwelling. ¹⁵ But God will redeem my soul from the power of the grave, for He shall receive me. Selah"  See how the psalmist knew for certain God would redeem his soul from the power of the grave, and God would receive him.  What peace, joy and rest this provides us in a world where death and taxes are more expected than eternal life.

The psalmist spoke prophetically of what Jesus would bring to light through the Gospel.  Our recent observance of Easter shows the redemptive power of God by Jesus Christ defeating death by His resurrection after being crucified.  The night before His crucifixion Jesus told His disciples in John 14:3-6, "And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. ⁴ And where I go you know, and the way you know." ⁵ Thomas said to Him, "Lord, we do not know where You are going, and how can we know the way?" ⁶ Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through Me."  40 days after Jesus rose from the dead, the Father received Him up into heaven as He ascended in view of His disciples.  Based on the atoning sacrifice of Christ, His victory over sin and death, and the promises of God's word, believers have full assurance of being redeemed and received by God after our bodies go the way of the earth.

Those who receive Christ will be received by Him and born again as God's children as we read in John 1:10-13:  "He was in the world, and the world was made through Him, and the world did not know Him. ¹¹ He came to His own, and His own did not receive Him. ¹² But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: ¹³ who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God."  In a world where might makes right, God gives the right to become children of God by faith in Jesus.  It is not by fighting but by humbling ourselves and having simple faith in God we are granted victory over death no army or champion can obtain, having peace with God today and eternal life forever by His grace.

Moved With Compassion

God spoke a timeless truth to prophet Samuel in 1 Samuel 16:7, that God does not see as man sees.  Man looks on the outward appearance, but God looks upon the heart.  The most discerning people cannot know exactly the motivations and feelings in the hearts of others, and we cannot even plumb the depths of our own hearts.  After being born again there are aspects of my flesh and tendencies of my character which the Bible has illuminated and the Holy Spirit has convicted me as sinful, and praise the LORD He is able to purify and transform us from within.  In my life God has purposed to refine and transform parts of my life I never had a problem with, and as we embrace our sanctification this is a continual process God's people can rejoice to submit to.

I was recently both convicted and blessed by how different the observations of Jesus are from my natural perspective when I read Matthew 9:35-38:  "Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people. ³⁶ But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd. ³⁷ Then He said to His disciples, "The harvest truly is plentiful, but the laborers are few. ³⁸ Therefore pray the Lord of the harvest to send out laborers into His harvest."  Because Jesus is good, loving and God, there is hope for everyone by His grace.  Jesus went all throughout Israel teaching, preaching and healing all the people who came to Him.  Jesus was not put off by their heresies, sinful practices, sickness or weakness.  After being completely spent day after day serving everyone, Jesus did not grow weary of doing good for unworthy and often ungrateful people.  We see multitudes and think, "Oh no, what now?" but Jesus was moved with compassion for them.

When Jesus saw crowds of people, He saw people who were weary and scattered, and they resembled sheep without a shepherd.  I like the NIV rendering of this which describes the multitudes as "harassed and helpless."  Instead of seeing people as rabble rousers (which they can certainly be), Jesus knew they were harassed and troubled by many things physically, socially and spiritually.  They were scattered and helpless like sheep are to deliver themselves from their many specific health ailments, parasites, bullying of the flock and their own skittish, fearful nature.  The Jews in the synagogues did not receive salvation by dead works or spiritual guidance only Jesus Christ provides being the Way, the Truth and the Life, and thus they were troubled by sin and lacked peace with God.  Without a shepherd, sheep can be weighed down by wool, without protection from theft or predators, and unable to thrive without rest.  I likely would have seen the Pharisees as arrogant hypocrites without compassion, but Jesus was moved by compassion to help them and everyone else.  Aren't we blessed to have Jesus Christ as our Good Shepherd who laid down His life for His sheep out of love for us?

Moved by compassion for the harassed and helpless, Jesus directed His disciples to pray the LORD of the harvest to send out labourers into His harvest.  Jesus is the Good Shepherd who does everything, yet more labourers are needed with His love, compassion and grace to toil in His bountiful harvest.  A blind person does not perceive all they cannot see, and no sensible person faults them for what they cannot see.  From the cross Jesus prayed for people who did not realise their sin for His Father to forgive them, for they knew not what they were doing.  The compassion of Jesus, His love in action and practical affection towards the weary and scattered ought to move us to seek to demonstrate His compassion to all.  Let us pray the LORD would send labourers into His harvest, rejoicing to be an answer to Christ's prayer request (and our own prayers) to labour ourselves for His glory and the good of others.

The Kingdom of God

During a Bible study recently, we briefly discussed the kingdom of God as a group.  There is a large amount of detail scattered throughout the pages of scripture that provide information about God's kingdom.  Some may assume it must include everything that is, similar to how Psalm 24:1 sums up creation:  "The earth is the LORD'S, and all its fullness, the world and those who dwell therein."  Because God is the sovereign creator and ruler over all things, they view everything as His kingdom.  This is similar to saying, "We're all God's children."  Christians know this is only true to a point:  mankind has been created in God's image, yet the only way to become a child of God is by faith in Jesus Christ.  Jesus will say to many on the day of judgment and cast them out:  "Depart from me...I never knew you!"  God knows every child of God who knows Him by faith in Christ.

While God does rule over all things, it is important to maintain a distinction between what is physical and temporal (what is passing away) and what is spiritual and eternal.  When Jesus was grilled by Pontius Pilate concerning His kingdom, Jesus told Him it was not of this world (John 18:36).  Christ's kingdom is a spiritual kingdom where some are received into it, and others are unable to enter it.  Jesus revealed He is the Door to the kingdom of God, and it is possible for people to see and enter His kingdom by faith in Him as John 3:3 said to Nicodemus:  "Jesus answered and said to him, "Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God."  It is difficult to enter into God's kingdom, but Jesus exhorted believers to greater faith in God in Luke 18:25-27:  "For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." ²⁶ And those who heard it said, "Who then can be saved?" ²⁷ But He said, "The things which are impossible with men are possible with God."

The kingdom of God is a spiritual kingdom which can be entered by faith in Jesus, and Jesus revealed knowledge of His spiritual and eternal kingdom to people who thought it was like an earthly kingdom in 

Luke 17:20-21:  "Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, "The kingdom of God does not come with observation; ²¹ nor will they say, 'See here!' or 'See there!' For indeed, the kingdom of God is within you."  Since Jesus was speaking with Pharisees who largely rejected Him as God and Messiah, Jesus explained how He brought God's kingdom near them--and entry into it was at hand and in their grasp through faith in Him.  In their case His kingdom being within them (as unbelievers) was theoretical, but Jesus is able to establish His kingdom in the hearts of all who trust Him.  Jesus brought the kingdom of God to people when He cast out demons, demonstrating the power of God over the rule of Satan (Matthew 12:28; Luke 11:20)

Many parables Jesus spoke concerned the "kingdom of heaven" and illustrated various aspects of it:  that it is inclusive (available to all people) but at the same time exclusive (reserved only for those who are born again by faith in Him), is most precious and valuable, starts small yet will increase exponentially, and what is hidden now will be revealed and declared.  The kingdom of God will take one form when Jesus Christ returns and establishes His throne in Jerusalem, and His kingdom will endure forever in the new heavens and new earth God will create where only righteousness dwells.  We are not told everything about God's kingdom, but Jesus has revealed enough to demonstrate it is the greatest, everlasting, most wonderful kingdom to be included in and to be citizens of by His grace.  The question is, are we willing to meet God's conditions to enter in His kingdom's narrow gate by faith in Jesus?

Knowing God so loved the world that He gave His only begotten son, that whosoever believes in Him should not perish but have eternal life, we sinners are wise to repent of sin and receive Jesus by faith.  Those who are poor in spirit God will make rich in faith, and He will also make us heirs of the kingdom He has promised to them who love Him (James 2:5)!  Rather than worrying and seeking things of this world to meet our needs, Jesus taught His disciples in Luke 12:31-32:  "But seek the kingdom of God, and all these things shall be added to you. ³² Do not fear, little flock, for it is your Father's good pleasure to give you the kingdom."  Since the KING OF KINGS has given Himself for us, will any good thing of His kingdom be withheld from us?  Ought we not seek Him and give our lives to Him as His loyal, loving servants?

Pleasure In Prosperity

"Let them shout for joy and be glad, who favor my righteous cause; and let them say continually, "Let the LORD be magnified, who has pleasure in the prosperity of His servant."

Psalm 35:27

David exalted and magnified the LORD who has pleasure in the prosperity of His servants.  It occurred to me there can be a disconnect with the meaning of the passage if we limit the words "pleasure" and "prosperity" to their most common, modern-day implications.  These words generally mean one thing to people now, but it is helpful to consider their use in the Bible to better comprehend them.

When we speak of "pleasure" today, it has almost exclusively been limited to concern sensual or sexual pleasure.  While this is one way to define it, the word has much more broad scope.  In addition to appealing to the senses, pleasure means to take delight in and to be pleased with, and in relation to God Webster described it as approbation--which is to approve of, like, and to be in favour of.  A different Hebrew word is translated into "pleasures" in Psalm 16:11:  "You will show me the path of life; in Your presence is fullness of joy; at Your right hand are pleasures forevermore."  The Strong's Concordance defines these pleasures as "pleasant, delightful, lovely and happiness."  It is clear therefore that "pleasure" should not confined to sensual satisfaction, and can have eternal implications.

The word "prosperity" is also a word generally viewed as present wealth and success.  Webster defines it as, "Advance or gain in any thing good or desirable; successful progress in any business or enterprise; success; attainment of the object desired."  What is largely neglected from such definitions are the spiritual aspects of prosperity, the eternal salvation and sanctification of the human soul.  The apostle John connected the two in his epistle to Gaius in 3 John 1:2:  "Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers."  Some might desire their spiritual prosperity would match their prosperity in business, yet John put it the other way round.  A person who soul prospers by faith in Jesus Christ is most prosperous indeed, and it is unlikely our efforts and health could possibly rise to such a level in this life.  In a biblical sense, without Christ the most prosperous people on earth cannot prosper but resemble chaff the wind drives away.

David urged believers to shout for joy and be glad, to magnify the LORD who has pleasure in the prosperity of His servant David and in all His servants.  God does not show partiality, only favouring men of the tribe of Judah, shepherds, kings or psalmists, for He is gracious and generous to all who fear Him.  God not only takes pleasure in the prosperity of our souls, but that our prosperity presently would increase by faith and praise of Him.  Our portfolios may diminish and our health can fail, but we can prosper despite these things today because we look to God who alone can help and redeems us.  David concluded the song in Psalm 35:28, "And my tongue shall speak of Your righteousness and of Your praise all the day long."  May God's people be pleased to proclaim praises of God continually, for He is righteous and takes pleasure in the eternal prosperity of His people.

Heart Like Sand

One detractor of going to the beach is no matter what we do, we seem to bring much of the beach back home with us!  Even after a thorough rinse and shaking off sand, grains of sand ultimately will show up in the car, between toes, in wetsuits and on the tiles at home.  The fine and clinging nature of sand enables it to stick to skin and embed in fabrics, and thus it is difficult to shake off.  Some don't mind this at all, as it is a small trade-off for the sun, waves and fun of the beach.

As I considered the properties of sand at the beach, I remembered what God did for Solomon at his request in 1 Kings 4:29:  "And God gave Solomon wisdom and exceedingly great understanding, and largeness of heart like the sand on the seashore."  God gave Solomon divine wisdom, vast understanding and "largeness of heart" compared to sand on the seashore.  Solomon was given wisdom that was carried away by all who came in contact with him, as the Queen of Sheba from a distant land heard of the wisdom of Solomon.  She was so intrigued by the report she travelled a long way to visit Solomon in person.

The heart today is often connected with love, affection and care.  Wouldn't it be a wonderful thing for the hearts of Christians to be massive like sand on the seashore, that whenever people came in contact with us they couldn't help but have the wisdom and love of Jesus stick to them?  Sand is gritty and abrasive, and wisdom can have this impact on the minds of others--like a rock in the shoe that gets the attention of the conscience.  To have a heart filled with love that generously offers it to everyone is even more pleasant  and impactful than the greatest beach holiday.  People may not agree with our convictions, outlook or beliefs, but may God's love through us be embedded in every conversation and interaction.

The beach has an endless supply of sand, and by God's grace Christians have an endless supply of love and grace.  As the beach is generous with sand to all who visit, so we ought to be with God's love towards strangers, friends and family.  It is a blessed thing to realise we truly love people who came to church for a season or even for one service, to genuinely care about a stranger on a bus or someone we conversed with on a pier.  No Christian is the source of this great love, as if we are naturally kind and gracious people:  it is not of us, for it is Christ in us.  May the LORD grant us wisdom and largeness of heart like sand on the beach so all will know Christ's glorious fame.

Growth in Grace

After being born again by faith in Jesus, Paul desired to know Jesus, the power of Christ's resurrection, and the fellowship of Christ's sufferings by being conformed to His death.  This was God's will for Paul and all believers, and Paul also acknowledged this sanctifying pursuit remained a work in progress in his life as he wrote in Philippians 3:12:  "Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me."  As Paul pursued Christ by faith and obedience, the finish line remained ahead of him.  Paul did not speak as someone who had crossed the line and now had advice for fellow disciples:  he continued to press toward the mark for the prize of the high calling of God in Christ Jesus by grace.

As a Pharisee, Paul had arrived:  he had achieved in obtaining a rare position of honour and influence among the most respected elders in Jewish society.  Legalism can offer this superficial status, yet a relationship with God leads us by His grace.  Grace is what makes Christianity distinct from religions and authoritarian cultures in the world.  I like Philip Yancy's comments concerning Leo Tolstoy in his book What's So Amazing About Grace?:

"Tolstoy drew a contrast between Jesus' approach and that of all other religions:

The test of observance of external religious teachings is whether or not our conduct conforms with their decrees [Observe the Sabbath.  Get circumcised.  Tithe.]  Such conformity is indeed possible.

 The test of observance of Christ's teachings is our consciousness of our failure to attain an ideal perfection.  The degree to which we draw near this perfection cannot be seen; all we can see is the extent of our deviation.

A man who professes an external law is like someone standing in the light of a lantern fixed to a post.  It is light all round him, but there is nowhere further for him to walk.  A man who professes the teaching of Christ is like a man carrying a lantern before him on a long, or not so long, pole:  the light is in front of him, always lighting up fresh ground and always encouraging him to walk further.

In other words, the proof of spiritual maturity is not how "pure" you are but awareness of your impurity.  That very awareness opens the door to grace." (Yancey, Philip. What’s so Amazing about Grace? Zondervan, 1997. pages 197-198)

The Light of the World Jesus Christ, coupled with the illumination of the Holy Spirit and God's word, continually guides us in our pursuit of Jesus in a relationship governed by His love and grace.  Because Jesus is the Way, the Truth and the Life we receive definite guidance for our lives and personal convictions we should hold to--without setting up an arbitrary standard before which others must submit to be acceptable.  Legalism leads to bondage, self-righteousness and condemnation of others, while Jesus provides a whole new way of living that makes us free indeed.  It is a harder way (because it requires faith in God), but an infinitely better and fulfilling way where genuine spiritual growth is possible by God's grace we all desperately need.

An Evil Generation

In his book Street Smarts on page 187, Gregory Koukl gives the advice to Christians, "Never read a Bible verse."  His point is not to say you or others should avoid reading the Bible, but to emphasise one verse often does not provide necessary context to accurately interpret and apply God's wisdom.  Solomon said in Proverbs 18:1, "A man who isolates himself seeks his own desire; he rages against all wise judgment."  One can also observe a tendency of what happens when a single verse is isolated, for it can easily be wrenched from the context to undermines the message of the whole Bible.  Following the flow of ideas helps us safely navigate around sharp rocks of supposed contradictions.

In the Bible study last night at Calvary Chapel Sydney, we discussed the latter half of Matthew 12 when Jesus was accused by the Pharisees of casting out demons by the power of Satan.  Jesus immediately refuted this falsehood logically, for a kingdom divided against itself cannot stand.  Jesus continued His discourse against the unbelieving, evil generation who were eyewitnesses of countless signs and miracles Jesus did, and in response demanded He do another sign when they would only make more excuses not to believe He was the Christ.  It wasn't that these dishonest "seekers" lacked evidence necessary for belief, but the fact was they were unwilling to submit to Jesus as Saviour.  They loved themselves and their sin more than Him.

In response to a request for a sign Matthew 12:39-40 says, "But He answered and said to them, "An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah. ⁴⁰ For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth."  Jesus pointed to the miraculous survival of Jonah in the belly of the great fish as a sign that pointed to His future resurrection from the dead three days after His crucifixion and death.  For 40 days Jesus continued to appear and speak with His disciples until His ascension.  The Ninevites would rise in judgment of the evil and adulterous generation because they repented at the word of Jonah.  Jesus was greater than Jonah but His hearers refused to admit wrong.  The queen of Sheba would also rise in judgment of the evil generation because she travelled far to hear the wisdom of Solomon.  Jesus was greater than Solomon and came to them all the way from heaven, but they refused to hear Him.

Matthew 12:43-45 concluded the remarks of Jesus concerning that generation, and He went back to the subject of casting out demons:  "When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none. ⁴⁴ Then he says, 'I will return to my house from which I came.' And when he comes, he finds it empty, swept, and put in order. ⁴⁵ Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So shall it also be with this wicked generation."  Jesus cast out many demons, sweeping clean hearts and lives from demonic influence.  Jesus came to Israel and "cleaned house" spiritually, even cleansing the temple from moneychangers on two occasions.  Notice the final statement of Jesus that connects the last state of the man to be worse than the first:  "So shall it also be with this wicked generation."

The generation that would not believe Jesus was the Son of David when He cast out demons by the power of the Holy Spirit, that refused to believe Jesus was the Christ after He rose from the dead following His crucifixion, the last state of that generation would be worst than the first.  We catch a glimpse of what Jesus meant when we observe the condition of the temple:  He cleansed it once at the beginning of His ministry, again before His crucifixion, and the next time the temple was cleansed around 40 years later the Romans swept it completely off the temple mount with fire.  The last state of an evil and adulterous generation--which can apply to the eternal state--points to eternal destruction due to willful unbelief.  The Jewish nation being occupied and subdued by the Romans was terribly oppressive but a very little thing compared to unbelieving souls who are slaves to sin and pride who will suffer the second death forever apart from Christ.

Praise the LORD there is hope for deliverance, forgiveness and salvation for all who turn to Jesus Christ today!  As Jesus proclaimed earlier in Matthew 12, Jesus is greater than the temple revered by the Jews; Jesus is also the LORD of the Sabbath the Jewish nation fastidiously observed and served.  Isn't Jesus more worthy to be revered, served and obeyed than a building or a day?  The penalty for breaking the Law of Moses at times was death, but the penalty for trampling the blood of Jesus underfoot and treating His sacrifice as an unholy thing is worthy of eternal punishment forever (Hebrews 10:26-29).  When we sinners receive the Gospel the curse of sin is lifted by Jesus Christ, and the natural order is overturned by faith in Jesus:  the last state of believers is infinitely better than the first.  This is the LORD's doing, and it is marvellous in our eyes.

Our Stubborn Way

"And it came to pass, when the judge was dead, that they reverted and behaved more corruptly than their fathers, by following other gods, to serve them and bow down to them. They did not cease from their own doings nor from their stubborn way."

Judges 2:19

A student of the Bible ought to be a careful observer of words and their meaning.  Since God has chosen to communicate with people through His written word, it remains a primary way of effectively communicating with others.  Confusion and consternation is caused when the definition of a word used does not agree with how others define it.  Over time the meaning of words can change and some of the intrinsic implications can erode, and it is beneficial to retain the original definition of words when they have been hijacked by modern sensibilities or through ignorance.  And I am not speaking about Hebrew or Greek, for the working knowledge of our own language lays a solid foundation of understanding that can be built upon.

Even as muscles atrophy from lack of use, the definition of words can become flabby and weak.  Meaning once clearly conveyed can be slowly lost over time.  While studying Judges recently, I happened upon the word "stubborn" several times, and I looked into how it is defined and the way it is used in the Bible.  I have heard people call others stubborn as a negative trait, and the same person can use the same term to refer to themselves in a positive sense.  As is typical with words, there is a range of definitions to filter through.  The Cambridge Dictionary defines "stubborn" without passing judgment:  "A stubborn person is determined to do what he or she wants and refuses to do anything else."  The 1828 Webster's Dictionary is a bit stronger:  "Unreasonably obstinate; inflexibly fixed in opinion; not to be moved or persuaded by reasons."  The word is described as "refractory" which means, "Sullen or perverse in opposition or disobedience; obstinate in non-compliance."

Looking at the word "stubborn" from a biblical perspective, it is always spoken of in a negative sense and is often coupled with rebellion.  While people may use the word stubborn to indicate a person who is resolute, steadfast, perseverant and persistent--all good traits when applied to doing what is right--the Bible does not use it in this sense.  "Stubborn" is a good description of people determined to go their own way; it is one who is unreasonable and will not be persuaded by any evidence.   Biblically speaking, someone who is stubborn will not submit to God or His correction and remains unwilling to listen to or be moved by Him.  Psalm 78:8 says it indicates one whose heart is not right, disloyal to God and unfaithful to Him.  Deuteronomy 21:18-21 shows under Mosaic Law a stubborn and rebellious son who persisted in disobedience, who refused to be corrected of gluttony and drunkenness despite discipline, was to be brought to the elders and face the death penalty "...to put away the evil from you, and all Israel shall hear and fear."

So the next time you refer to someone else or yourself as stubborn, consider the biblical implications of this word.  It may be a badge of honour among some to be stubborn, but to me it conveys foolishness and rebellion against God I want no part of.  Knowing how the Bible speaks of stubbornness also makes me careful not to flippantly brand others of being stubborn.  In using this word I will yield to the perspective of Scripture, lest God show me to be stubborn myself--full of my own thoughts and ways with no consideration of Him.  Blessed are those who are persuaded by God's word and yield to Him, for He is truth and wisdom.

Nehemiah's Godly Character

Nehemiah is a person I highly respect and admire in the Bible because he feared God, was bold to take action for the glory of God and His people, and he was diligent to seek God--even in emotionally charged situations.  One such situation occurred when Nehemiah was appraised of how Jews were indebted and enslaved to one another in their fight for survival and had no means of paying interested charged them.  It was one thing to be enslaved or oppressed by enemies, but by their own people?  Nehemiah couldn't believe what he was hearing.

Nehemiah was incensed when he heard of the oppression taking place in Israel in Nehemiah 5:6-7:  "And I became very angry when I heard their outcry and these words. ⁷ After serious thought, I rebuked the nobles and rulers, and said to them, "Each of you is exacting usury from his brother." So I called a great assembly against them."  Rather than reacting and flying into a rage, Nehemiah's anger led him to think seriously of the correct course of action.  After careful consideration, he rebuked the nobles and rulers--a difficult thing to do when they were brethren he respected and cared for.

Rarely was Nehemiah guilty of making rash or impulsive responses--even when he was angry or upset.  This was Nehemiah's approach when he first heard the people of Jerusalem were suffering, afflicted and the gates were burned with fire.  Nehemiah 1:4 reads, "So it was, when I heard these words, that I sat down and wept, and mourned for many days; I was fasting and praying before the God of heaven."  Nehemiah was so moved he mourned for days, and he fasted and prayed to God about the situation.  Though his position in a king's court allowed him access to a ruler with great power and authority, he brought his concerns before the most high God of Israel by confiding in Him alone.

When King Artaxerxes noticed Nehemiah was sad and asked him what was troubling him, Nehemiah explained the sad condition of Jerusalem and the suffering of his people.  Nehemiah 2:4 reads, "Then the king said to me, "What do you request?" So I prayed to the God of heaven."  Seeking the LORD and waiting on God's guidance was Nehemiah's inclination, even as God designed our bodies with natural reflexes.  Nehemiah did not take days to give his answer in this case, but he was circumspect to seek the LORD in prayer.  Our mistake can be to give serious thought to a problem but neglect prayer; we can spend time praying yet decide what is a good course of action without receiving clear guidance from God.

Nehemiah provides an example of one who took time to give serious thought to what angered him, who fasted and prayed when he was mournful, and made His request before the LORD God before seeking help from a king.  He was a man who responded in a godly manner rather than reacting according to strong emotions.  Nehemiah feared God, and this led to a cultivation of character made possible by the Holy Spirit in those who wait on the LORD to this day.

Rebels Against the Light

"There are those who rebel against the light; they do not know its ways nor abide in its paths."

Job 24:13

During Job's discussion with his friends, he spoke of murderers, adulterers and thieves who operated under the cover of darkness.  Their sin was premeditated and meticulously planned, for they made disguises to avoid detection and scoped out properties during the day to return to plunder after dark.  These are those who "rebel against the light," who know what they are doing (and are planning to do) is wrong, but they choose to do it anyway.

God who created the sun to shine by day and the moon to shine by night has given every man the light of his own conscience, the ability to reason and make judgments and provided the light of God's word.  Even young children have a sense of morality built into them and express their displeasure over what seems unfair.  This concept of fairness is not cast off in our adulthood but further refined according to our worldview.  No other beast or creature God made on earth possesses this capacity for convictions we can declare, promote and live by.  Human beings by God's design can override the mindless reactions of instinct, follow our convictions and walk guided the light of our conscience when others walk in darkness.

It is a grave thing indeed to rebel against the light, for it is willful departure from what we know is right.  People wrongly paint God as a cruel ogre who punishes people for what they are ignorant of, but the truth is He will hold all accountable for the light they have been given, what they know and have chosen to intentionally violate.  Sin against the light is blatant hypocrisy and rebellion God will certainly hold to account.  God did not only cause the light of the sun to shine or the light of His Scripture the Bible, but He sent Jesus Christ as the Light of the World to plainly speak and demonstrate what righteousness looks like:  love from a pure heart.  It is by knowing Christ by faith and abiding in Him we can walk in the light.

Jesus revealed Himself to be the true Light that shines in the darkness, and He said in John 3:19:  "And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil."  John 8:12 says plainly, "Then Jesus spoke to them again, saying, "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life."  Seeing light shine is one thing, but walking in the light by following Jesus in submission and obedience and having the light is another.  Those who rebel against the light rush to ruin though they reign on earth, for God will bring such down to the dust in death and to hell forever for their folly.  Let us choose to walk and abide in the Light rather than rebelling against light we have received and know.

Taught to Know War

While listening to a sermon the other day, it occurred to me when people face opposition, trials and difficulties they can lean towards identifying these as "attacks of the enemy," evidence the devil is actively seeking to thwart or distract them from good they are doing.  Others tend to see negative situations as God exposing their own sin or teaching them a lesson--and the sooner they "learn the lesson" the problems will resolve quickly.  Because God and His ways are higher than ours, I believe the LORD is at work to redeem our situations for good in countless ways whether we realise it or not.  It may not be possible to reduce the reason we are experiencing a particular trial to one primary reason, and I do not think it necessary to do so.

Case in point:  after the children of Israel did not drive the inhabitants from the land, God allowed their enemies to remain for many reasons which God plainly stated in His word.  Judges 3:1-4 says, "Now these are the nations which the LORD left, that He might test Israel by them, that is, all who had not known any of the wars in Canaan ² (this was only so that the generations of the children of Israel might be taught to know war, at least those who had not formerly known it), ³ namely, five lords of the Philistines, all the Canaanites, the Sidonians, and the Hivites who dwelt in Mount Lebanon, from Mount Baal Hermon to the entrance of Hamath. ⁴ And they were left, that He might test Israel by them, to know whether they would obey the commandments of the LORD, which He had commanded their fathers by the hand of Moses."

God could have driven out the inhabitants of Canaan without a fight, yet there were several practical reasons for allowing them to remain:  to test Israel, to teach them war because their generation had never known it, to prove His people, and to see if they would keep God's commands or not.  There is a kind of test we can pass or fail, and there are also tests we can practice to knock off rust, that measure our speed or show improvement, that enable us to exercise at our present level with an aim to grow.  "Passing" one test is preparation for facing another test we must practice to pass, so God's testing can take a new form that challenges us in unexpected ways.

Of all these reasons given, it may be a surprise God would have His people who are ignorant of war to learn war.  There is a time for peace, and there is a time for war.  When we choose to be God's people by faith in Him, there is no shortage of conflict even within ourselves because we continue to live in a human body.  God desires His people would be battle-hardened in trusting and obeying Him, even as warriors looked to their superiors for guidance and provision.  Rather than being careless and taking peace for granted, God wanted His people to learn how enemies looked for lapses of defenses and vulnerabilities, and how their own carelessness and lack of obedience to God undermined their own safety and prosperity.  It would take time for the Hebrews to realise it was God who fought their battles, and how their part was to honour Him with obedience and submission to His commands.

Those who have personally observed the horrors of war wish more than anything their children would be spared such suffering and pain, yet like the Hebrews there is no one who fears God who can avoid the war that breaks out after being born again by faith in Jesus and continuing to live in our bodies of flesh in a corrupt world.  As the Lord of the Rings character Aragon said, "Open war is upon you, whether you would risk it or not."  It is not a question if we can avoid conflict and spiritual warfare, but whether we take steps by reliance on God coupled with obedience to undergo testing and refinement through many failures.  We cannot say or know why a particular trial overtakes us, but we can know God remains good and allows it as a tool to accomplish His redemptive purposes.  As much as the devil can trouble us, God's ability to help us and redeem every trial for good is infinitely greater.  What will you do:  curse the devil or glorify God with gratitude for His love, grace and mercies?

Drink Clear Waters

With Jesus Christ as our Good Shepherd, we will always be looked after continuously with love and care.  Unlike a hireling who would flee at the hint of danger or who avoided the hard, dirty work of providing for the needs of a flock,  Jesus laid down His life for all who would become the sheep of His pasture by faith in Him.  God had strong criticisms for pastors or shepherds of his flock in Israel who sought personal profit rather than the good of God's people entrusted to them--strong words Christians ought to lay to heart today.

In Ezekiel 34, God chastised priests and rulers in Israel who were feeding off the flock rather than feeding the flock.  Those who were meant to serve God's people felt entitled to be served by others and failed to do all the things good shepherds do for sheep.  Shepherding does not mean leaders ought to be controlling, intrusive or demanding of others, for we ought to follow the example of Jesus who loves, gives, serves, forgives and helps others without taking thought for His own life.  Rather than seeking those who were lost, strengthening the diseased, tending the sick or binding the broken, the shepherds in Israel ruled with force and cruelty (Eze. 34:4).  Their heavy-handed treatment caused God's people to scatter, and the LORD would hold His shepherds to account.

Seeing the priests and leaders in Israel were not fulfilling their calling before Him, God promised to step in and do all that had been neglected.  This ought to be a great encouragement to God's people who have experienced hurts and cruelty from people especially in churches.  God would seek out and deliver His people from everywhere they had been scattered and return them to Himself.  He asked a searching question to those in the flock that is appropriate and relevant for all God's people in the church to consider today in Ezekiel 34:18-19:  "Is it too little for you to have eaten up the good pasture, that you must tread down with your feet the residue of your pasture--and to have drunk of the clear waters, that you must foul the residue with your feet? ¹⁹ And as for My flock, they eat what you have trampled with your feet, and they drink what you have fouled with your feet."  Again, in context this rebuke concerns the whole flock of God--not just the shepherds or leaders.

While the word of God preached from the pulpit is important and powerful, this passage shows us all the people in God's congregation have the capacity to trample and "muddy the waters" so to speak.  God used an analogy of sheep that eagerly tromped into the water and polluted it by stirring up mud, sediment and refuse with filthy hooves.  When other sheep followed them to quench their thirst, they were left with muddy, impure water because of the sheep that preceded them.  How can Christians muddy the waters?  By stirring up doubts or contradictions, confusion and bias, by putting yourself and your opinions before others.  People can be contentious for all to agree with them over secondary issues or regarding personal convictions, and they foster divisions rather than edifying one another in love because they do not focus on what God has clearly said.  God forbid pastors or Sunday School teachers would muddy the waters with their own agenda and cause people to depart church spiritually hungry and thirsty because we neglected to provide the pure water of the word.  Ezekiel 34 teaches us those who hear also have a responsibility before God not to pollute the clear waters by their meddlesome agitations, to ensure others have access to the pure, life-giving spring that comes from Jesus Christ.

Those who have been subjected to muddy waters can look to the LORD with joyful expectancy.  In contrast to those who foul clear water with their feet, see what God has promised to do in Ezekiel 34:23-26:  "I will establish one shepherd over them, and he shall feed them--My servant David. He shall feed them and be their shepherd. ²⁴ And I, the LORD, will be their God, and My servant David a prince among them; I, the LORD, have spoken. ²⁵ "I will make a covenant of peace with them, and cause wild beasts to cease from the land; and they will dwell safely in the wilderness and sleep in the woods. ²⁶ I will make them and the places all around My hill a blessing; and I will cause showers to come down in their season; there shall be showers of blessing."  God has fulfilled His promise through Jesus Christ who is the Good Shepherd and has established the new covenant in His own blood.  No longer do we need to fear beasts or demons in the darkness, for Jesus will protect us wherever we are.  By faith in Him we are safe, secure and all our needs abundantly provided for.  We are not subject to drinking the muddy waters because God has showed His grace upon us and made us a fountain of the Living Water of the Holy Spirit who indwells us.  How awesome and wonderful is our Good Shepherd Jesus who loves, protects and provides for our needs always!

Blind Pride

Asking questions can be a good thing, but it is good to consider motivation why questions are asked.  "There's no such thing as a dumb question," I have heard people say, but questions can be asked with wicked intent.  We see an example of this when Eve talked with Satan in the Garden of Eden.  The crafty serpent asked in Genesis 3:1, "...Has God indeed said, 'You shall not eat of every tree of the garden'?"  Satan knew very well what God said; he was not ignorant of what had God clearly spoken to Adam.  His question paved the way for an opportunity for him to criticise and contradict God and lure Eve into sin.  Satan's tactics and aims reveal a proud heart can ask questions with intent to find fault with or to criticise God rather than submit to His wisdom.

Satan answered God with questions in Job 1:8-12:  "Then the LORD said to Satan, "Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil?" ⁹ So Satan answered the LORD and said, "Does Job fear God for nothing? ¹⁰ Have You not made a hedge around him, around his household, and around all that he has on every side? You have blessed the work of his hands, and his possessions have increased in the land. ¹¹ But now, stretch out Your hand and touch all that he has, and he will surely curse You to Your face!" ¹² And the LORD said to Satan, "Behold, all that he has is in your power; only do not lay a hand on his person." So Satan went out from the presence of the LORD."  God drew Satan's attention to something He knew the devil recognised, that Job was a blameless man who feared God.  Rather than admitting God's worthiness to be feared or that Job was upright, Satan claimed Job only behaved thus because God protected and provided for him.  Satan claimed God was wrong about Job, and asserted he would curse God to his face if he lost his wealth.  God then gave permission for Satan to do his worst--but forbid him from hurting Job.

After the devil stripped Job of his wealth and killed his children in one day, in the midst of Job's grief he worshipped and blessed God.  Satan was wrong about Job, not that he would ever admit it.  The next time Satan appeared before God, the LORD asked Satan the same question:  if he had considered Job, an upright man who avoided doing any evil.  Job 2:4-6 reads, "So Satan answered the LORD and said, "Skin for skin! Yes, all that a man has he will give for his life. ⁵ But stretch out Your hand now, and touch his bone and his flesh, and he will surely curse You to Your face!" ⁶ And the LORD said to Satan, "Behold, he is in your hand, but spare his life."  See how Satan moved the goalposts!  He ignored his previous claims and how he missed the mark, and he persisted in his view God was wrong about Job.  He implied God had unfairly stacked the deck and manipulated Job's response.  The devil said Job would curse God to His face if he was struck with a severe illness.  Again, God allowed Satan to do his worst.  Job's upright conduct showed God was right about Job all along, and it was the devil who was all wrong.  His arrogance and pride prevented him from taking away anything positive from the interaction.

Satan is the sort of being who will accuse God as evil for condemning anyone and assumes everyone deserves salvation--that God is somehow at fault for people's sin.  He would water down the Gospel so it is no longer the Gospel and powerless to save.  The fact all will not be saved is reason enough for the proud to refuse the offer of salvation God freely gives through the Gospel.  God desires all would come to repentance, but like the devil many refuse to humble themselves before God and submit to Him by faith.  They refuse to be saved by Christ because other people may not be saved.  C.H. Spurgeon's comment on infidels fits Satan and the children of pride very well:  "Infidels, poor creatures, do not know their own arguments till we tell them, and then they glean their blunted shafts to shoot them at the shield of truth again."  The evidence of Job's upright conduct was there for Satan to see and has been immortalised in God's word forever, yet it did not change the devil because he will not change.  The human will can be stronger than reason and hard evidence, and stubborn pride has led more to eternal ruin than ignorance of the truth.  The devil is proof of that.