Evidence of Conviction

The choices we make are more indicative of our convictions and beliefs than what we say.  Many times we have observed people rail against evils in society or the church who are later exposed as partakers of those very things.  Perhaps being outspoken against a particular sin is an attempt to distract from their  own indulgence in it or is a vain attempt to convince themselves of something being sin they want to avoid because their flesh finds it alluring.  Since we cannot plumb the depths of the hearts of mankind, we can only guess concerning the motivation or intentions of others, and it is infinitely more profitable to honestly examine our own hearts, repent of sin and seek to do what pleases God than guesswork about others.  What is in our hearts will find its way out, for out of the abundance of the heart the mouth speaks.

The Bible shows how actions speak truer than words.  Yesterday I read a passage that illustrates this fact in Exodus 9:20-21 that described the responses to the warning Moses gave that in about 24 hours God was going to rain down massive hail upon Egypt:  "He who feared the word of the LORD among the servants of Pharaoh made his servants and his livestock flee to the houses. ²¹ But he who did not regard the word of the LORD left his servants and his livestock in the field."  The previous 6 times Moses said a plague from God was going to occur, it happened just as he had said.  People in Egypt had personally experienced the Nile turning to blood, a plague of frogs, gnats (or lice), flies, pestilence that killed livestock, and boils that broke out on man and beast.  One might assume people would be very switched on to listen to Moses at that stage, but there were some who did not fear the word of the LORD.  The ones who feared God's word were those who quickly brought their servants and livestock under cover, but those who did not regard God's word left their servants and cattle in the field.  Their actions showed whether they feared the word of God or not.

In Ezekiel 9, the prophet had a vision of God who was preparing to bring judgment upon His people.  God told a man in white linen with an inkhorn by his side (presumably an angel), to go and mark people in Ezekiel 9:4:  "...and the LORD said to him, "Go through the midst of the city, through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the abominations that are done within it."  This mark was to identify those who would be saved from the coming judgment, for they grieved over the wicked abominations that took place in Israel--disobedience to God's Law, offering incense to idols, polluting the land with innocent blood and the perversion of justice.  It wasn't sufficient in God's sight to merely not do wickedly, for God was looking for those whose hearts were moved to mourn and weep over the sins committed in Jerusalem.  God was intent on saving those who feared Him and were zealous for His honour, while those who committed wickedness or were careless towards sin would be destroyed.

These passages show those who fear the word of the LORD will be responsive to it with obedience.  It also shows those who submit to God and His word have a desire to do His will, and should we observe wickedness in God's people we should be moved to grieve.  Thankfully God knows the hearts of men (we cannot know!) and is able to change them by the power of the Gospel.  He empowers us to know and do His will, even bearing one another's burdens as Galatians 6:1 exhorts:  "Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted."  If grief over sin leads us to rail angrily against others, it indicates the involvement of our flesh rather than the humility and meekness of the Holy Spirit.  Our flesh on its best day could never resist or overcome our sinful habits, but the power of the Holy Spirit is always victorious by God's grace.  Praise God He will exchange our tears for enduring joy.

Contempt Corrupts

I recently read an article from the perspective of a marriage psychologist who said one of the most surefire evidence of a marriage in trouble was when the couple openly shows contempt for one another.  Webster defined "contempt" in the 1828 Dictionary as:  "The act of despising; the act of viewing or considering and treating as mean, vile and worthless; disdain; hatred of what is mean or deemed vile. This word is one of the strongest expressions of a mean opinion which the language affords."  Contempt is the opposite of love, for it is hardened hatred, disgust and without regard or respect for another person.  Contempt is the fruit of unresolved conflict, bitterness, and resentment, and this corrupt outlook reveals a lack of love and grace.

It has been said that "Familiarity breeds contempt," but it has also been observed a closer relationship with someone can result in greater appreciation and mutual respect.  Should our relationships be soured because of contempt for others, it says more about the hardened state of our hearts than dashed expectations or negative judgments we have made concerning others.  In the Bible God is revealed as the unchanging, holy and awesome, longsuffering, gracious and wise.  He made a covenant with Abraham, Isaac and Jacob, and He delivered the Hebrews from slavery Egypt.  God appeared before His people in thick darkness and fire as He spoke to them from Mt. Sinai, and the people trembled before Him.  God gave them the Law through Moses, and the people promised to walk in His ways.

One might think because the almighty God who dwelt in the midst of His people was good and glorious, they would have loved and been loyal to Him always.  This was not the case.  People brought sacrifices  to the temple and priests went into the presence of God, yet they despised God and departed from Him.  When God sent the prophet Ezekiel to speak the word of God to His people, see what God said in Ezekiel 3:5-7:  "For you are not sent to a people of unfamiliar speech and of hard language, but to the house of Israel, ⁶ not to many people of unfamiliar speech and of hard language, whose words you cannot understand. Surely, had I sent you to them, they would have listened to you. ⁷ But the house of Israel will not listen to you, because they will not listen to Me; for all the house of Israel are impudent and hard-hearted."  It had reached such a low point in Israel's relationship with God they would not even listen to Him because of the hardness of their hearts.  Since they would not listen to God, they would not hear Ezekiel either.  Ironically, God said foreign people with a language barrier would be more willing to listen than His own people!

This passage of Scripture in Ezekiel shows the danger of hearing God's word without obedience can lead us to reject Him.  Like the Israelites, we Christians can become dull by much hearing; familiarity with the Bible can make ordinary in our eyes what is miraculous, transformative, and divine truth.  We rarely see ourselves as the entitled, demanding brat who treats his generous and caring parents with contempt, yet this passage shows it is possible unchecked pride in our hearts could result in contempt towards God--and even His faithful servants.  The good and awesome God never changed, but His people can for the worse.  By God's grace may we continually submit ourselves before Him gladly as He sanctifies and refines us to be more like Him:  to respond to hatred with love, to give more grace, to forgive, show mercy and walk humbly as we follow Jesus closely.  

God At Hand and Afar Off

"Am I a God near at hand," says the LORD, "and not a God afar off? ²⁴ Can anyone hide himself in secret places, so I shall not see him?" says the LORD; "Do I not fill heaven and earth?" says the LORD."

Jeremiah 23:23-24

God is omnipresent and omniscient:  before there was time on earth God was everywhere and knowing all things--even beyond our universe.  Solomon and the children of Israel knew God's presence was not contained to the Holy of Holies or a temple made with hands.  At the same time, the temple was viewed as a focal point of God's attention because His presence dwelt among His people.  Wherever Jews were in the world, they prayed in the direction of the temple in Jerusalem to acknowledge their God who rules over all.

God made it clear to Jeremiah He was not merely a God near at hand but also afar off.  There was no place where anyone could hide from His presence, for He filled heaven and earth.  Not one sparrow could fall without Him knowing, all the hairs on our head are numbered by Him, and He calls all the stars by name.  God's absolute knowledge and presence is a great comfort to believers, for we are assured nothing escapes His notice.  When the children of Israel were enslaved by the Egyptians and suffered, their cries were heard by God as it is written in Exodus 2:24-25 (LSB):  "So God heard their groaning; and God remembered His covenant with Abraham, Isaac, and Jacob. ²⁵ And God saw the sons of Israel, and God knew them."  The groans of God's people put His promises to their fathers in His mind--not that He ever forgets.  This passage shows God's faithfulness and responsiveness to His people, regardless of their geographical proximity to a temple or city.

God heard the groaning of His people who suffered, remembered His covenant, saw the sons of Israel and God knew them.  Out of all the sounds made by nature, machinery or mankind, God was drawn to observe His people and respond to their suffering by opening a way of deliverance and salvation.  I am reminded of the word of Hanani the prophet who rebuked king Asa because he had relied on an arm of flesh rather than the LORD who made Himself known and saved him in 2 Chronicles 16:8-9:  "Were the Ethiopians and the Lubim not a huge army with very many chariots and horsemen? Yet, because you relied on the LORD, He delivered them into your hand. ⁹ For the eyes of the LORD run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him. In this you have done foolishly; therefore from now on you shall have wars."  God's eyes run everywhere in the world, looking to show Himself strong on behalf of those with loyal hearts to God.

The Good Shepherd Jesus said in John 10:27-30,  "My sheep hear My voice, and I know them, and they follow Me. ²⁸ And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. ²⁹ My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father's hand. ³⁰ I and My Father are one."  God hears the groaning of His people, sees and knows us wherever we may be, and we also can be attuned to hear the voice of Jesus as we follow Him.  We are blessed beyond measure the God of Israel is a God at hand and also a God afar off, and not one of us is far from Him in Christ Jesus.  The God who fills heaven and earth has chosen to make Christians His holy habitation by His grace.  Wherever we are, there He is in our midst.

Truth Who Sets Free

Sometimes a verse spoken out of context can provide impetus to study and analyse passages of Scripture more carefully.  It seems people are pleased to quote fragments from the Bible to condemn others, justify themselves or to gain credibility--even when they think little of God or the Bible as a whole.  For instance, I read a news article that quoted from John 8:32 where Jesus said, "The truth shall set you free."  The writer went on to list things what the passage did not say.  Infinitely more important than what the Bible does not say is what God does say and the message Jesus intended to convey.

In the passage that preceded this well-known quote, Jesus proclaimed He was the light of the world.  The Pharisees opposed Jesus, and they complained He bore witness of Himself and thus His witness was not true.  Later people asked Jesus who He was really in John 8:25-32:  "Then they said to Him, "Who are You?" And Jesus said to them, "Just what I have been saying to you from the beginning. ²⁶ I have many things to say and to judge concerning you, but He who sent Me is true; and I speak to the world those things which I heard from Him." ²⁷ They did not understand that He spoke to them of the Father. ²⁸ Then Jesus said to them, "When you lift up the Son of Man, then you will know that I am He, and that I do nothing of Myself; but as My Father taught Me, I speak these things. ²⁹ And He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him." ³⁰ As He spoke these words, many believed in Him. ³¹ Then Jesus said to those Jews who believed Him, "If you abide in My word, you are My disciples indeed. ³² And you shall know the truth, and the truth shall make you free."

Jesus was not speaking of some arbitrary revelation of truth, but He specifically spoke of Himself as the Truth.  Jesus was sent from heaven to earth by God the Father, and the witness Jesus gave concerning Himself was true.  When Jesus was lifted up on a cross and crucified, He said it would show and confirm what He truly was:  the Lamb of God sent by God to provide atonement for the sins of the world.  Jesus would lay down His life on Calvary in obedience to His Father in heaven, and He would take up His life again by rising from the dead.  Verse 30 says many believed in Him--not just that He was being honest--but that He was the Son of God, the promised Messiah God would send to save sinners.  To those Jews who believed Him Jesus said, "If you abide in My word, you are My disciples indeed. ³² And you shall know the truth, and the truth shall make you free."  Anyone could have followed Jesus around, but His true disciples heard and obeyed His word.  These are those who would know the truth, and the truth would make them free.  The text does not allow us to substitute our truth or what poses as truth in Christ's place, for He objectively is the truth.  To unbelieving religious leaders who remained slaves to sin Jesus said in John 8:36:  "Therefore if the Son makes you free, you shall be free indeed."

Jesus plainly identified Himself as the truth to Thomas and His disciples in John 14:6:  "Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through Me."  By the power of the Gospel, Christians are set free from sin that brings death and are set at liberty from the Law of Moses that condemned us.  We are set free from the curse of sin and set free to worship, serve and have fellowship with God forever.  Paul wrote in Romans 6:17-18, "But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. ¹⁸ And having been set free from sin, you became slaves of righteousness."  The freedom Jesus brings is infinitely more than a feeling or a change of mind but a complete transformation of a person who by faith in Jesus goes from slavery to sin and self to be a new creation, a child of God and citizen of heaven.

If we misunderstand what "truth" means in John 8:32 means, we will arrive at very wrong conclusions of what "free" means as well.  This illustrates the importance of carefully reading and considering the context of Bible passages when we quote a phrase or verse, for our flippancy can cause people to miss Jesus Christ and the critical points He was making.  It is God's word, after all, and the wise are zealous to hear Him speak.

Contend For the Faith

"Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints."

Jude 1:3

In the book of Jude, he wrote to Christian believers to exhort them to earnestly contend for the faith.  The faith to which Jude refers is in Jesus who preached the Gospel and made a way for all sinners to be saved through repentance and faith in the Son of God who died and rose again.  In verse 4 that followed Jude explained why this was necessary:  "For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ."  Even in the early days of the church, ungodly people had crept into the church, turned the grace of God into lewdness (an opportunity to indulge in lusts) and denied God the Father and Jesus Christ the Son.  Like the serpent in the garden of Eden, they questioned, challenged and opposed what God plainly said and led people into sin.

One thing that struck me about Jude's exhortation was the purpose he wrote was to exhort Christians to contend for the faith--not to take up the fight against heretics or falsehoods.  In boldly standing up to promote the Gospel and hold fast to God's word on the foundation of faith in Jesus Christ, they would be effective and fruitful in ministry.  Jude went on to provide examples of the kinds of ungodly characteristics of people in Israel's history so they could better identify sinful motives in their own lives and the church, the body of Christ.  Peter urged this steadfast resistance in 1 Peter 5:8-9:  "Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. ⁹ Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world."  Those who engage in lion hunts in distant places potentially leave their own houses and families vulnerable to attack, and our call is to know the truth so we can recognise error and resist it in faith right at home.

Having been informed of the truth of the Gospel by God's word, we are called to contend earnestly for the faith in Christ granted to us by God's grace.  We did not discover it on our own; it was given freely to us by God.  We were once those ungodly people marked for condemnation who have received the Gospel we are to learn to continually walk in:  as we have been freely forgiven, we forgive others.  We have freely received the love of God, and therefore we love one another--even our enemies we pray for.  The battlefield of earnest contention for the faith is not merely outwardly but in our own hearts and minds.  There will be temptation to keep records of wrongs, to sow discord due to personal offence, and to be careless with our words.  Let us heed God's word to be sober and vigilant to remain steadfast in faith and contend earnestly for it so Jesus will be glorified, sinners will be saved, and the church will be edified.

Jesus Has Overcome

"These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world."

John 16:33

When Jesus told His disciples on the night He was betrayed they would not seem Him for a little while, and they would each be scattered to their own.  In a little while they would again see Him, and Jesus revealed He was going to the Father.  He spoke to them in proverbs they did not understand fully at the time, but they could bank on their sorrow being turned to joy that could not be taken from them.

From a human perspective there was not much comfort in what Jesus said because they could not comprehend what Jesus meant or how their lives would be impacted.  They expected and hoped Jesus would remain with them, so to hear He would soon be leaving was an impediment to peace and joy.  Yet in His wisdom Jesus summed up His long conversation with His disciples by saying, "These things I have spoken to you, that in Me you may have peace."  This is a principle that remains in force today and forever for all Christians regardless of our circumstances of life.  In Jesus the disciples would have peace by faith in Him even when He was arrested, crucified and breathed His last.  They would have peace in Jesus after He ascended to heaven and they were hauled before magistrates who wanted to silence and kill them.

In the midst of tribulation God's people can be of good cheer because Jesus has overcome the world.  Notice Jesus said this in past tense before His crucifixion.  If Jesus said, "I will overcome," current tribulation and trials Christians face might prompt us to wonder if having peace today is even possible.  Jesus overcoming the world was not due to His crucifixion or anything He would do but on the basis of who He is, all He has promised and accomplished.  I am reminded of the word of God spoken to Baruch by the prophet Jeremiah who thought God had added grief to his sorrow and rest proved elusive.  The LORD spoke to Baruch in Jeremiah 45:5 with words that align with Jesus' words to His disciples:  "And do you seek great things for yourself? Do not seek them; for behold, I will bring adversity on all flesh," says the LORD. "But I will give your life to you as a prize in all places, wherever you go."  When we seek great things for ourselves, our perspective can be distorted to lose sight of Christ who is greatest and grants eternal life to all who trust Him.

Those who hear Jesus and obey His word He likens to a wise man who built his house upon the rock that could withstand all storms.  The winds will lash and the waters churn, yet in Jesus we have peace because He has overcome the world.  Jesus bids all come to Him, and just because we are familiar with the verses or have them memorised does not mean we faithfully do our part to trust and daily come to Him with our troubles.  Jesus said in Matthew 11:28-30, "Come to Me, all you who labour and are heavy laden, and I will give you rest. ²⁹ Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. ³⁰ For My yoke is easy and My burden is light."  When life is all too much, in Jesus we continually find peace and rest for our souls.  

Tried and Found Faithful

One of the more well-known quotes from G.K. Chesterton about Christianity is, "The Christian ideal has not been tried and found wanting.  It has been found difficult; and left untried."  (Chesterton, G. K. What’s Wrong with the World. Ignatius Press, 1994. page 37)  Following Jesus Christ is no guarantee of an easy life, but all who are in Jesus know He is the Life!  Those who trust and love Jesus shall not want, for He is our Good Shepherd.  Just because we follow Jesus, however, does not mean we are always willing to follow His word when the world and our experience leads us differently.

It can be difficult to submit to God's word and obey Him because it is not our natural inclination.  It requires faith for us to trust and obey God when it comes to the administration of discipline, whether it be in the church or with our own children.  Recently I was in a conversation when we discussed the few times we had ever observed church discipline administered as Jesus taught in Matthew 18.  Paul's 1st and 2nd letters to the Corinthian church illustrate how Christians can swing like a pendulum to extremes:  first Paul rebuked the church for allowing blatant sin to be accepted among them, and then Paul had to exhort the church to receive the man who repented of sin and to affirm their love for him.  Every Christian is a sinner and we can be easily offended, yet we are not always willing to put Christ's commands into practice.

Jesus taught His disciples in Matthew 18:15-17:  "Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. ¹⁶ But if he will not hear, take with you one or two more, that 'by the mouth of two or three witnesses every word may be established.' ¹⁷ And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector."  For every time church leadership has failed to discipline an openly sinning member, there are likely many more times believers have told others or the church how others are at fault--rather than going to the offender personally alone because it was difficult.  This is how the Pharisees operated:  when Jesus did something that offended them they spoke to His disciples about it, and when the disciples offended them they complained to Jesus.  Brothers and sisters, let us not follow their example but Christ's commands.

The individual member who obeys Christ to go to their brother who sins against him with the aim of restoration and edification is the first step to implement church discipline.  Going to a brother and humbly confessing he has sinned against me is a difficult thing that requires faith in Jesus marked by obedience.  I exhort you, fellow Christian, lay aside any protests and doubts it will not produce your desired effect!  Could it be the LORD is testing you to see if you will obey Him or not?  When we want other people to admit wrong or change their ways, it could be the LORD is using them as His instrument to further refine your faith and obedience.  There have been a handful of times people have been obedient to God to confess I had sinned against them, and their obedience to Christ resulted in great blessing by His grace.  We trust Jesus to provide forgiveness and eternal life:  how about trusting Jesus to obey Him when it is difficult?  Try Him, for those who trust and obey Jesus shall not want.  He is faithful.

When You're Not Feeling It

At times when I teach through a book of the Bible, I also land on the same book in my daily reading of Scripture.  This is the case as I am reading through the book of Jeremiah.  This faithful man of God is an encouragement and inspiration to Christians today, and I find his outlook strikingly similar to the wrestlings of psalmists.  Jeremiah expressed a full range of sorrowful feelings and grief over the spiritual state of God's people, how he was persecuted for doing good, and struggled to process his troubles in light of God's promises.  Because Jeremiah's expectations were dashed, he struggled to see how he was blessed.

Jeremiah did not charge God with doing wrong, but he was open with God concerning how he felt.  In Jeremiah 15 he acknowledged God knew him perfectly, how he suffered rebuke for speaking the truth of God's word, and that he delighted in God's word.  He rejoiced in God's word as his delight, and did not sit in the seat of the mockers.  David wrote in Psalm 1:1-3:  "Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful; ² but his delight is in the law of the LORD, and in His law he meditates day and night. ³ He shall be like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf also shall not wither; and whatever he does shall prosper."  What David sang was absolutely true, yet Jeremiah wasn't feeling it.

If God was a healer, why did Jeremiah's pain remain perpetual and his wound incurable (Jer. 15:18)?  Since God is the giver of living water, how could it be Jeremiah felt dry and parched--like a tree that had been uprooted?  In the midst of such overwhelming feelings the wisdom and grace of God is seen, for the LORD is all these things and more for His people.  The troubled feelings and desperate times experienced by Jeremiah were God's means to draw the wavering prophet back to the LORD.  Under Law Jeremiah likely had a legalistic outlook and felt entitled to temporal blessings of peace, prosperity and divine protection when he remained upright but found himself under assault by his own people.  Yet the true prosperity God brings transcends the temporal, for the blessing of God's people is found in God Himself come what may.  When we feel troubled and out of control, we can rest knowing God knows all that has befallen us and is ever faithful to to His promises, covenant and word.

God revealed Jeremiah's feelings had begun to lead him astray from reliance and looking to the LORD in His answer in Jeremiah 15:19-20:  "Therefore thus says the LORD:  “If you return, then I will bring you back; you shall stand before Me; if you take out the precious from the vile, you shall be as My mouth.  Let them return to you, but you must not return to them. 20 And I will make you to this people a fortified bronze wall; and they will fight against you, but they shall not prevail against you; for I am with you to save you and deliver you,” says the LORD."  Troubled feelings led Jeremiah to drift from His only hope of deliverance, salvation and healing:  the God of Israel!  God gently exhorted Jeremiah to return to Him, to make a difference between the precious and the vile, and determine not to return to what was vile--unbelief, fear of man, accusations God deceived him or left him alone.  Attacks would come, but God would not allow anyone to prevail against Jeremiah because God was with him to save and deliver him.

Isn't it encouraging God is with those who trust in Him to save and deliver us?  In Isaiah God told the stranger or eunuch among his people not to feel alone or like a "dry tree" when God would give them a place and name better than sons and daughters.  Those who joined themselves to God in faith would be joyful in His house of prayer, they would be accepted by Him, and the LORD would gather the outcasts to Himself (Isaiah 56:3-8).  Knowing we are loved, accepted, protected and blessed by God continually feels amazing, and by faith in our unchanging awesome God we abide in His love.  We may not feel blessed at all times, but we can know we are blessed and bless God as David sang in Psalm 34:1 for He is worthy:  "I will bless the LORD at all times; His praise shall continually be in my mouth."  When we seek the LORD He will hear us and deliver us from all our fears--and from troubled feelings too.

Hearts Turned to God

I read a passage of Scripture recently that reminded me of trips I have taken to Cambodia with a medical team to share the love of Jesus.  It is a land filled with images, pagodas, and many households have a spirit house in the yard with offerings.  God distinguished Himself from all other idols, the works of the hands of man.  God said to His people in Deuteronomy 32:35-38:  "Vengeance is Mine, and recompense; their foot shall slip in due time; for the day of their calamity is at hand, and the things to come hasten upon them.' ³⁶ "For the LORD will judge His people and have compassion on His servants, when He sees that their power is gone, and there is no one remaining, bond or free. ³⁷ He will say: 'Where are their gods, the rock in which they sought refuge? ³⁸ Who ate the fat of their sacrifices, and drank the wine of their drink offering? Let them rise and help you, and be your refuge."

While idols made of wood and stone could not move, speak or do anything, God is the creator who does everything.  He is able to take vengeance and bring calamity upon His enemies; He will judge His people, have compassion on His servants, helps and is a refuge for His people.  False gods, on the other hand, are not able to do any of these things.  God asked, "Who ate the fat of their sacrifices, and drank the wine of their drink offerings?"  This saying struck me.  When people provide an offering of food, money, or wine for their idol, the food is not eaten, the money is not spent and the wine sits without being touched.  The flies, ants, roaches or rats attracted to the food can do far more than the dumb idol that sits there mute and motionless.

In contrast to these idols made by craftsmen, God on many occasions in Scripture received offerings by fire from heaven.  One of the most famous occasions was when Elijah the prophet challenged the prophets of Baal to go to Mount Carmel and prove if Baal or the God of Israel was the true God once and for all.  The rules were simple:  build an altar, cut the wood, place the sacrifice on it, and the deity which received the offering with fire from heaven is the winner.  The people watched with interest as the many priests of Baal cried out to their god and even cut themselves to draw his attention.  This went on for many hours, and nothing happened.  Elijah built the altar according to God's design, prepared the bull for the offering and then directed water to be poured all over the altar, wood and sacrifice.  The water pooled and filled a trench that had been dug around it.

1 Kings 18:36-39 tells us, "And it came to pass, at the time of the offering of the evening sacrifice, that Elijah the prophet came near and said, "LORD God of Abraham, Isaac, and Israel, let it be known this day that You are God in Israel and I am Your servant, and that I have done all these things at Your word. ³⁷ Hear me, O LORD, hear me, that this people may know that You are the LORD God, and that You have turned their hearts back to You again." ³⁸ Then the fire of the LORD fell and consumed the burnt sacrifice, and the wood and the stones and the dust, and it licked up the water that was in the trench. ³⁹ Now when all the people saw it, they fell on their faces; and they said, "The LORD, He is God! The LORD, He is God!"  In response to a couple sentences in prayer by faith in God, the LORD consumed the offering with fire from heaven.  This showed beyond a doubt the God of Israel is the LORD, the God who alone is worthy of worship, adoration and trust.

The God who is able to receive sacrifices is also able to take vengeance upon His enemies, help His servants and be our refuge.  The Gospels show that God is also able to provide Himself as a sacrifice for sin, for God came to earth in the Person of Jesus Christ and gave His life as a ransom for many.  Jesus laid down His life and raised it up again--showing He alone has power to forgive sins and grant eternal life to all who trust in Him.  When we have no strength or power, God's people can rest assured of His help and comfort.  Because our LORD is God, let us praise and worship Him with thanksgiving as we offer ourselves as living sacrifices to Him.  May the LORD turn our hearts back to Him again.

Who God Delights In

I have been greatly encouraged by Jeremiah 9:23-24 which reads:  "Thus says the LORD: "Let not the wise man glory in his wisdom, let not the mighty man glory in his might, nor let the rich man glory in his riches; ²⁴ but let him who glories glory in this, that he understands and knows Me, that I am the LORD, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight," says the LORD."  It is an awesome privilege God has made Himself known to mankind, and we have tasted and see our LORD is good.  He doesn't promise much but deliver little like a politician who is hamstrung by monetary limitations, the party in power, a desire to please special interest groups or avoid offence.  The almighty, living God of Israel is sovereign over all nations, the Creator of heaven and earth--and delights to exercise lovingkindness, judgment and righteousness in the earth.

Politicians are amazingly deft at dodging direct questions and hammering away at rehearsed talking points to take control of a conversation.  The public rarely ever has the opportunity to know anything for certain about those in governance in Australia, for what is said in front of the press is never anything personal.  As public servants in a parliamentary democracy, those serving in parliament are at the mercy of their party, constituents and need to secure the most votes in the upcoming election to retain their seat or stay in power.  God is pleased to tell everyone that He delights in lovingkindness, judgment and righteousness--the very things He exercises continually.  He told Moses, "I AM WHO I AM," and God will forever delight in everything He delights in today.

Rather than glorying in our knowledge, wisdom, might or wealth, God said people ought to glory in knowing and understanding Him.  For those who have come to know and understand God through faith in Jesus Christ, He is truly the delight of our lives.  While it may seem these things God delights in are exceedingly rare in the world (as they are not of this world), we see them all converge at once in the person of Jesus Christ who personified love, wise judgment and righteousness.  It was a demonstration of God's love when Jesus laid down His life to atone for sinners on the cross (Romans 5:8), God's justice was satisfied with His shed blood (1 John 1:9), and Jesus became righteousness for us (1 Corinthians 1:30-31).  Lovingkindness, judgment and righteousness did not dissipate when Jesus ascended alive into heaven, as these qualities have continued to be spread abroad by God's children through the Gospel.

Having been filled with the Holy Spirit, Christians are among those through whom God's lovingkindness, judgment and righteousness are exercised.  How blessed we are to understand and know God, to be strengthened and enabled to do what pleases God as the life of Christ is lived through us.  Our flesh is always inclined to glory in what is not God, to be pleased by our abilities, accomplishments and possessions, yet Jesus Christ has taught us the best way to live.  Rather than being anxious over all we seem to lack, Jesus said in Matthew 6:33:  "But seek first the kingdom of God and His righteousness, and all these things shall be added to you."  Those who deal truly are God's delight, and may Psalm 119:16 be a true reflection of God's people:  "I will delight myself in Your statutes; I will not forget Your word."

Amending Ways and Doings

God commanded Jeremiah to stand at the gate of the temple and proclaim in Jeremiah 7:3:  "Thus says the LORD of hosts, the God of Israel: "Amend your ways and your doings, and I will cause you to dwell in this place."  God repeatedly urged His people to thoroughly amend their ways and their doings because they were out of the way--having gone out of the way because of the sinful dictates of their hearts--and their deeds were wicked as well.  People who heard the word of the LORD through Jeremiah were not receptive to such exhortations.  Those who are wise and fear God will take His word to heart with humility and obedience, knowing God is perfect and we are not.  As long as we live in these bodies of flesh in a world corrupted by sin, amendment of our ways and doings will be required regularly.

The word "amend" is more than "change," for it means to add what is lacking.  When it comes to soil, amendments need to be added and mixed with the existing soil to correct a problem with soil pH, poor water retention, too much clay, lack of organic material and nutrients.  Understanding the concept of amendment requiring adding what is missing was a lightbulb moment for me.  We can take notice of outward sins and make the mistake of working to to cull them from our lives by willpower alone (with a variety of motivations that can even be selfish), and this can make little difference.  One reason we fail to change is we have tried to remove a sinful practice without adding what was missing; we often try to manage symptoms without addressing sin's source in our hearts and minds.  Putting forth effort to stop doing what is wrong without first doing what is right will be a fruitless endeavour, like trying to put on the "new man" without putting off the "old man" with his sinful deeds.  We must first be born again and walk in the Spirit, and then we will not fulfill the lusts of the flesh.  But we don't always walk in the Spirit, do we?

For soil to be properly amended, the ground must be prepared by breaking up the clods and removing debris.  As amendments must be thoroughly integrated, mixed and watered into all the soil, so we should integrate God's word into all aspects of our lives.  God pointed out the need for the children of Israel to amend their ways and doings--and these are not synonyms.  A way speaks of a course of life, a road that is leading to a destination.  Going our own way puts us on the wrong road that always leads to ruin.  Our "doings" speak of our thoughts, decisions and deeds.  One not need to be a licensed driver to understand being on the wrong road will lead us to the wrong destination, and focusing on checking your mirrors and maintaining a safe distance will not put us on the right path.  When we discover our ways are sinful, the only right turn we can make is to Jesus Christ with a repentant, contrite heart.

If we will truly amend our ways and doings, we must acknowledge we need to add what is missing to our lives that only Jesus can supply by His grace.  It is not sufficient to restrain ourselves from murder, but to love one another as Jesus loves us.  Deciding stealing is wrong and we should stop doing it may not ever be put into practice until we find our contentment in Christ and view giving to God and others as a privilege and blessing.  Praise the LORD for the work of the Holy Spirit in our lives who guides us into all truth, who teaches and helps us to comprehend and obey God's word.  Progress may seem slow, but every step of faith in Jesus is truly a monument of God's grace toward us.  Hosea 10:12 says, "Sow for yourselves righteousness; reap in mercy; break up your fallow ground, for it is time to seek the LORD, till He comes and rains righteousness on you."

The New and Living Way

In family Bible reading, we have come to a series of psalms that provide brief overviews that testify of God's wondrous dealings and faithfulness to the children of Israel.  In facing present difficulties, how good it is to fix our eyes on God and consider His awesome and marvellous ways.  In a world that exuberantly shouts out the Fleetwood Mac refrain "You can go your own way!" and is intent on asserting and pleasing self, God has provided the only way to eternal life by faith in Jesus Christ.  This is a life free of bondage to sin, self and death entered into by denying self and following Jesus.

To the children of Israel who faced attacks from Assyria, would ultimately fall to Babylon and be brought into captivity for 70 years, in God there remained hope of a glorious future.  Through the prophet the LORD declared in Isaiah 43:15-19:  "I am the LORD, your Holy One, the Creator of Israel, your King." ¹⁶ Thus says the LORD, who makes a way in the sea and a path through the mighty waters, ¹⁷ who brings forth the chariot and horse, the army and the power (they shall lie down together, they shall not rise; they are extinguished, they are quenched like a wick): ¹⁸ "Do not remember the former things, nor consider the things of old. ¹⁹ Behold, I will do a new thing, now it shall spring forth; shall you not know it? I will even make a road in the wilderness and rivers in the desert."

God's word hearkened back to His mighty power displayed during the exodus from Egypt when He made a way through the Red Sea to deliver His people from the Egyptian army that pursued them.  The "way" God made was much more than just a way out of trouble but the way of salvation by faith in God.  For the Hebrews, God's way was entered into by faith and literally was a path to life, leading to fellowship and worship of God, and the destruction of their enemies.  To people who would be brought into captivity in Babylon, God would do a new thing, making a road back from captivity to Jerusalem and the land of promise.  As God miraculously caused water to flow from the rock in the wilderness, God would provide safe passage and supply all their needs in the desert.

Another way God fulfilled this word was heralded by John the Baptist who in the wilderness prepared the way for the revelation of Jesus Christ, the Lamb of God who takes away the sins of the world.  In a spiritually dry and barren world, Jesus identified Himself as the Way, the Truth and the Life (John 14:6).  Jesus said whoever believes on Him will out of his belly flow rivers of Living Water, speaking of the Holy Spirit the Father would send.  Going our own way brought us to ruin, yet God has provided a new and living way to God through faith in Jesus--the One who bid all who are thirsty to come to Him and drink (John 7:37-38).  The Hebrews drank water from the rock in the wilderness and thirsted again, yet those who come to Jesus by faith--the living Way God has provided--will ask and receive the Holy Spirit who is a fountain that springs up within us into everlasting life (John 4:10-14).

Examination and Communion

Today I was drawn to the exhortation of Paul to the Corinthian believers that they examine themselves as they gathered together for the Lord's Supper, a feast which was supposed to illustrate the love of Christ and unity with one another.  Hearkening back to Jesus who distributed bread and wine to His disciples on the night He was betrayed that symbolised His broken body and blood that would be shed for them, this practice was incorporated into regular meals.  Paul rebuked the Corinthians because of their divisions, exclusion of others and excess in these gatherings where the poor went hungry and others were drunk!

He advised in 1 Corinthians 11:28, "But let a man examine himself, and so let him eat of the bread and drink of the cup."  Each person was instructed to examine himself to ensure each one was obedient to Jesus, united in the fear of God, to love one another and repent of sin.  Paul was not erecting an obstacle to fellowship with God or others:  sin is what does that!  Paul encouraged personal examination so people would be discerning of the LORD's body (the church) when they ate of the bread and drank of the cup--not to disqualify themselves due to sin they repented of.  At times in the history of the church well-meaning leaders have taken it upon themselves to examine others and deem them unworthy to partake of communion when there is no one righteous but Christ.  Each person is accountable before God, and thus each one of us in the church ought to examine ourselves.

To refuse to partake of communion because we have sinned is like not coming to Jesus Christ in repentance because we feel we ought to be punished for our sin.  Didn't Jesus provide atonement by His shed blood for the sin of the world in full?  Can we add to His sacrifice?  Is it our feelings of guilt and shame that tore the veil of the Holy of Holies from top to bottom?  To be sure, our sin is a hideous, horrendous thing:  should we add to our sin by resistance to repentance for sin and broken surrender to our Saviour, when He has died so we can live and have fellowship with God and one another today?  The self-examination Paul spoke of was intended to move sinners to repentance that preceded communion, not self-exclusion.  To put ourselves in a self-imposed spiritual "time out" because we have sinned does not seem to take 1 John 1:9 into account for the Christian:  "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness."

There is a person who receives communion who desires to be seen by other people to be receiving it, while another does not receive communion because they feel unworthy.  In a fleshly sense, this may be an honourable thing to do.  From a biblical perspective, however, we are all unworthy by the efforts of our flesh to be born again, to have fellowship with God, to be forgiven or receive communion.  In light of the New Covenant Jesus has established in His own blood, we are called to examine ourselves, to repent of sin, and eat of the bread and drink of the cup knowing we are partakers of the Gospel by God's grace.  Psalm 130:3-4 reads, "If You, LORD, should mark iniquities, O Lord, who could stand? ⁴ But there is forgiveness with You, that You may be feared."  Praise the LORD for the new beginnings He provides day by day for the humble soul that repents of sin in the fear of God.

Grace in Adversity

 "Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to put down."

Daniel 4:37

The almighty God opposes the proud whoever they may be.  King Nebuchadnezzar experienced exactly what James said, that God resists the proud but gives grace to the humble.  When the heart of Nebuchadnezzar was haughty and proud as the king of an empire, God was able to bring him down without a struggle.  For 7 years the king who reveled in his glory and majesty was reduced to behaving like a beast without understanding.  After God brought Nebuchadnezzar low, at the end of his time he humbled himself before God who restored him to his throne.  For him, humiliation was the path to saving faith in God, humility and wisdom.

The psalmist described the proud soul in Psalm 10:4-6:  "The wicked in his proud countenance does not seek God; God is in none of his thoughts.⁵ His ways are always prospering; Your judgments are far above, out of his sight; as for all his enemies, he sneers at them. ⁶ He has said in his heart, "I shall not be moved; I shall never be in adversity."  The proud man is so full of himself there is no desire to seek God and no room for the consideration of God, His judgments or power.  The Bible is full of examples of proud people saying what will happen (that God prevents from happening) and saying what cannot happen (and God chooses to do that very thing).  One reason why God does this is to bring people to their senses, that they might acknowledge His direct involvement, seek Him and may know Him as their LORD.  God is the LORD over all things, and He is willing to go to great lengths to soften hearts and break the pride of the haughty.

In the days of the prophet Isaiah, the Rabshakeh came from Assyria and spoke proud and boastful words against king Hezekiah and the God of Israel--whom he reduced to be just one of many gods that were powerless to save those who served them.  When Hezekiah sought the LORD for help and deliverance, God promised the proud Assyrians would not shoot an arrow or build a siege mound against Jerusalem, for God would zealously fight for His people.  In one night God routed the Assyrian army in fulfillment of His promise.  In the days of Jeremiah, the situation was reversed:  false prophets claimed Jerusalem would not see war or famine when God ordained the Babylonians to be His instrument of judgment against His proud, self-righteous, idolatrous people.  God said in Jeremiah 14:15:  "Therefore thus says the LORD concerning the prophets who prophesy in My name, whom I did not send, and who say, 'Sword and famine shall not be in this land'--'By sword and famine those prophets shall be consumed!"  The things false prophets presumed could never come upon them, God brought with great force to expose their deceit and affirm His truth and power.  The children of Israel came out of 70 years of captivity a people refined and humbled, wiped clean of idolatry.

It is God's grace and mercy that ordains opposition and adversity for proud souls who boast against God.  Left without rebuke or correction, those who walk in pride would not give God a thought.  God shows His power by doing what to us is unbelievable so we might believe in Him and actively rely upon Him--rather than leaning on our own understanding.  Nebuchadnezzar believed he was the greatest and no adversity could come to him, yet God was able to put him down.  He went down on all fours and crawled around for years but was not out because God is compassionate and merciful, desiring all people seek Him and be saved.  God opposes the proud because pride opposes God, and He gives grace to the humble.  Not being God, we all have a problem with pride, and the LORD uses adversity to guide us to greater humility and the fear of God.

Lasting Peace

People all over the world have seen and celebrated the historic peace deal struck in Israel that ended a war that had spanned two years.  When President Trump signed the document, he said it was peace that would last.  Based on my knowledge of the human heart, I do not share his optimism until Jesus Himself sits on the throne in Israel.  The problem with peace deals is they depend on fickle people who will not be responsible to keep the terms.  Peace on paper, difficult as it has been to accomplish, is far easier than making peace between people and nations.  From a biblical view, peace with others is impossible without first having peace with God.  Even those who have received peace from God are not always inclined to live peaceably, and that is why Paul urged Christians in Romans 12:18:  "If it is possible, as much as depends on you, live peaceably with all men."

See what God said about the condition of those who do not know or fear the living God of Israel in Isaiah 57:19-21:  "I create the fruit of the lips: peace, peace to him who is far off and to him who is near," says the LORD, "and I will heal him." ²⁰ But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. ²¹ "There is no peace," says my God, "for the wicked."  For those in rebellion against God, who walk according to the dictates of their own hearts, lasting peace is not possible.  There is no peace in the hearts of those who are in perpetual conflict with God, and they will remain without rest.  Like ocean waves that continue to break on the shore, the tides swell and currents swirl, so are the wicked troubled from within.  As churning water stirs up sediment and makes visibility impossible, people remain blind to their blindness.  We live in a day where some feel it judgmental to suggest anyone could be wicked, but God says plainly in His word all have sinned.  The natural condition of man is not peace and rest but to be troubled, anxious and easily provoked.

Jesus told His disciples He would return one day, and our Messiah will set up His throne in Jerusalem and rule the nations with a rod of iron.  This period is called the millennial reign of Christ that will usher in a era of unrivaled peace and prosperity upon earth:  Satan will be bound, knowledge of God will cover the land like the water of the sea, once fierce animals will be rendered harmless, and Jerusalem will be a global destination to worship Jesus Christ the KING OF KINGS during the annual Feast of Tabernacles.  Even when the Prince of Peace sits enthroned people will be far from perfect and will require correction and chastening.  Zechariah 14:16-17 says, "And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the LORD of hosts, and to keep the Feast of Tabernacles. ¹⁷ And it shall be that whichever of the families of the earth do not come up to Jerusalem to worship the King, the LORD of hosts, on them there will be no rain."  Since this word will be fulfilled, it is evident people will choose not to appear before Jesus when summoned.

Jesus taught His disciples in Matthew 5:3-9:  "Blessed are the poor in spirit, for theirs is the kingdom of heaven. ⁴ Blessed are those who mourn, for they shall be comforted. ⁵ Blessed are the meek, for they shall inherit the earth. ⁶ Blessed are those who hunger and thirst for righteousness, for they shall be filled. ⁷ Blessed are the merciful, for they shall obtain mercy. ⁸ Blessed are the pure in heart, for they shall see God. ⁹ Blessed are the peacemakers, for they shall be called sons of God."  Who is humble in heart and mourn their sin?  Who are those marked by meekness, desire for righteousness, who extend mercy?  Who has purity of heart and are peacemakers?  Only those who are in Jesus Christ, born again by faith in Him.  It is solely by the power of Jesus Christ we can be like Him.  Only Jesus can provide lasting peace for all eternity.  It is in Christ alone we find rest for our souls.

Clean and Righteous

Have you ever given thought to the phrase, "Clean up your act?"  From various sources online, it means to behave in a better way.  It means obeying laws and improving your behaviour in a socially acceptable manner.  There is one critical issue I take with this concept from a biblical perspective.  While improved behaviour is likely to benefit an individual and those around them, it does not address the source of our sinfulness--our hearts and minds that are intimately known by God.  Even if you are successful in adjusting your behaviour, it is like tearing off the tops of weeds and leaving the root of sin alive to grow back thicker and stronger.

This brings up another point:  the Bible establishes plainly by the 10 Commandments and countless other passages that all human beings are fundamentally corrupt and sinful.  We are unable to change ourselves on the inside, even as a leopard cannot change its spots on its fur.  Animals can be trained to modify their behaviour, but they retain their original nature.  There are marks we make that are impossible to remove; there are stains that cannot be washed away.  In a similar way, we are incapable of changing ourselves permanently for the better.  Things have happened to us that have shaped our perspectives, and habits form so easily we can spend a lifetime working to shift them.  We can put forth much effort to shift our habits from one thing to another while we remain enslaved to some manner of addiction.

Is this what God desires, that people "clean up their act?"  Is God fond of actors, of hypocrites who appear to be living a clean life but are spiritually dead inside?  Absolutely not.  I have heard some people say they need to clean up their lives and then they will seek God, but this will be an exercise of futility when man cannot overcome or cleanse himself from sin.  Cleansing from sin is what only Jesus Christ can do!  He demonstrated His power over sin when He raised a paralytic to perfect health by speaking the word, and Jesus proved His power over the results of sin (death) when He rose from the dead.  Jesus does not call us to clean up our act and follow Him, but to believe in Him which makes us born again, new creations by the Gospel.  Then we are divinely enabled and helped to follow Him!  As it is written in Galatians 6:15:  "For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation."  Removing a bit of skin will not change you into a new creation, but faith in Jesus does.

By the indwelling Holy Spirit, God begins to transform us from within and refines our outlook and behaviour because He is our source of purity.  No longer do we need to "act tough" but we can "be strong in the LORD and in the power of His might" (Ephesians 6:10).  By faith in Jesus we now have a choice if we will yield to our flesh or to Jesus Christ who is holy, righteous and pure.  Because Christians are alive unto God by faith in Jesus, Paul wrote in Romans 6:12-13:  "Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. ¹³ And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God."  Having been washed free from sin within, we are to present ourselves as instruments of righteousness to God.  In Christ we now have a choice and strength to refuse to submit to sin we never had in ourselves before, and God help us to walk in wisdom and righteousness.

Publicly Honour Christ

When people walk away from the LORD and no longer prioritise obedience to God and fellowship with His people, it is a cause for concern for Christians who love them.  Perhaps the most pressing concern is more in regards to people's future salvation than their present lack of fellowship with God and His people.  A passage I read last night details another perspective, one that looks at it through the lens of God's honour.  Though salvation is sure for those who trust in Christ, apostacy is a real possibility because God gives people the right and freedom to choose what they will believe and who they will follow.  He will allow people to change their minds, and He will not forcibly redeem them.

See what the writer of Hebrews wrote in Hebrews 6:4-6:  "It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, ⁵ who have tasted the goodness of the word of God and the powers of the coming age, ⁶ if they fall away, to be brought back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace."  The point is being made that those who have had their eyes opened, received the Holy Spirit and experienced the goodness of God's word and they fall away--what could possibly prompt them to return to God?  Their departure suggests all the goodness of God weighed in their scales was not as sweet as sin and serving self, and in their pride God is lesser and expendable.  Of course what is impossible with man is possible with God, and His will is for all to be saved--even people who have departed from faith in Him.  But the point remains valid, that when some people are inoculated against God and the Gospel it is impossible to change their hardened hearts and minds.

Notice what the apostate does by departing from faith in Jesus Christ:  they crucify the Son of God all over again.  In falling away from Jesus, they are as the people who shouted "Crucify Him!" out of envy whose loyalties lay elsewhere.  Such did not lament His death and felt it was beneficial He was gone.  The second part of verse 6 also shows another consequence of apostacy, that Jesus is subjected to public disgrace.  Honouring Jesus publicly is of great importance for the Christian, and something we ought to desire to do ourselves.  God asked through the prophet in the first half of Malachi 1:6:  "A son honours his father, and a servant his master. If then I am the Father, where is My honour? And if I am a Master, where is My reverence?..."  We call God our heavenly Father, and we ought to honour Him (at the very least!) at the level of our earthly father.  Since God is our LORD and the LORD of Hosts, He is worthy of all reverence and obedience.  We ought to be more zealous in giving Jesus honour than being concerned what people stand to lose by departing from Him.

The author of Hebrews finished the paragraph with an illustration in Hebrews 6:7-8:  "Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. ⁸ But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned."  Two fields are contrasted here that align with one who remains faithful to God and one who departs from Him:  one drinks in the rain and produces a fruitful crop, and the other produces thorns and thistles and is worthless.  The one who is faithful to abide in Christ and receive the Living Water will be blessed, and the one marked with thorny consequences of sin is in danger of being cursed.  When a field was overgrown with thorns and thistles, a farmer would use fire to clear it.  By being a fruitful field we bring honour to our Father and Master, and we are blessed for it.  Those who find this blessed arrangement unacceptable will face the consequences.  It is required in servants to be faithful, and may we be those who publicly honour Christ.

Our Good Father

The other night I came across the passage in 1 Timothy 3:4-5 (NIV) concerning requirements for overseers in church leadership:  "He must manage his own family well and see that his children obey him with proper respect. ⁵ (If anyone does not know how to manage his own family, how can he take care of God's church?)"  When I observe the interactions of children with their parents, the behaviour of the child demonstrates clearly if they have been made to obey their parents or if they have been permitted to disobey.  I remember a somewhat amusing situation years ago when it was very apparent a child was used to doing what he wanted, and because I was a guest in the home I received quite a show of consternation from a parent when he willfully disobeyed.  The behaviour of the child when I was present provided a strong indication of a lack of discipline from his parents when I was not present.  It is the duty of all parents--and especially those in church leadership--that they teach their children to obey them.

Paul made the point that if parents are not faithful to attend to their own house and the management of children God has made them stewards of, they are not suitable candidates for church leadership.  This aligns with a principle Jesus taught in Luke 16:10:  "He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much."  Paul also said in 1 Corinthians 4:2 what servants and masters both knew, that it is required that stewards--those who were given a charge and responsibility by their superior--be proved faithful.  A servant who wasted his master's goods would be let go, but the one who was faithful to do a small thing well would be given additional responsibilities like Joseph who served Potiphar and Pharaoh.

The strong, inescapable implication is God is able to manage His own kingdom and family well, and He sees to it His children learn to obey Him.  We can make the mistake of wholesale blaming parents of disobedient and rebellious children, yet the Scripture is full of examples of God's people rebelling from their perfect heavenly Father.  We see the great lengths God went to in love of His people, how He guided them by His word, sent prophets to teach them, and disciplined them with trials to correct and restore them to Himself.  Like all good parents, God made clear His expectations of what He desired to see in His people and consequences should they disobey Him.  When they failed to meet His expectations and shirked their God-given directives, He addressed Israel like a landowner who discovered the vineyard he planted at great expense was not bearing any fruit.  From their own mouths and by their own deeds God judged them--coupled with divine love, mercy and compassion they refused to extend to those who were unprofitable like them.

In a parable Jesus told, He appealed to the understood order in society between a servant and master.  It was customary for the servants to serve their master first, and after he had eaten then they could eat.  Jesus said concerning the master in Luke 17:9-10, "Does he thank that servant because he did the things that were commanded him? I think not. ¹⁰ So likewise you, when you have done all those things which you are commanded, say, 'We are unprofitable servants. We have done what was our duty to do.'"  The context of the parable was in relation to disciples of Jesus forgiving those who sinned against them.  We should not expect to be thanked or commended by God when we forgive others, for that is our God-given duty to do.  If we lacked a gracious Father in heaven who loves, forgives and gives grace to us, it might be understandable for us to hold grudges or slander others.  God's expectations for His redeemed people is spelled out for us in Ephesians 4:31-32:  "Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. ³² And be kind to one another, tenderhearted, forgiving one another, just as God in Christ forgave you."  When we obey and do what is right it is not because we are good children, but because we have a good Father in heaven.

Principle of Projection

Jesus taught His disciples to observe what has been called the "Golden Rule," that as we should do unto others what we would have them do unto us (Matthew 7:8; Luke 6:31).  James said concerning the "royal law" in James 2:8-9, "If you really fulfill the royal law according to the Scripture, "You shall love your neighbor as yourself," you do well; ⁹ but if you show partiality, you commit sin, and are convicted by the law as transgressors."  From these passages a corollary can be drawn, that our tendency to show partiality to ourselves was a means to guide our conduct towards others.  Jesus calls us to a higher and better standard than that of Law, for He says we are to love one another as He loves us.

Paul explained in his letter to Roman believers that when we condemn others for doing wrong, we expose ourselves as being guilty of the same.  He wrote in Romans 2:1, "Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things."  The one who is very concerned about others cheating in a game is due to being a cheater himself.  Those who are suspicious of others being gossips and talebearers reveals their inclination to do the same.  King Ahab is a perfect example of one who projected his own sinfulness upon the righteous prophet what he was guilty of himself.

The Bible objectively reveals in 1 Kings 21:25-26, "But there was no one like Ahab who sold himself to do wickedness in the sight of the LORD, because Jezebel his wife stirred him up. ²⁶ And he behaved very abominably in following idols, according to all that the Amorites had done, whom the LORD had cast out before the children of Israel."  Yet hear what this wicked king said to the godly prophet Elijah in 1 Kings 18:17:  "Then it happened, when Ahab saw Elijah, that Ahab said to him, "Is that you, O troubler of Israel?"  1 Kings 21:20 also reveals, "So Ahab said to Elijah, "Have you found me, O my enemy?" And he answered, "I have found you, because you have sold yourself to do evil in the sight of the LORD..."  Ahab viewed Elijah as the "troubler of Israel" and "my enemy" when Ahab was the troubler of Israel and hostile towards Elijah and all God's prophets!

God told Israel of the corrupt condition of their rulers and corresponding action He would take to purge, refine and restore them in Isaiah 1:22-26:  "Your silver has become dross, your wine mixed with water. ²³ Your princes are rebellious, and companions of thieves; everyone loves bribes, and follows after rewards. They do not defend the fatherless, nor does the cause of the widow come before them. ²⁴ Therefore the Lord says, the LORD of hosts, the Mighty One of Israel, "Ah, I will rid Myself of My adversaries, and take vengeance on My enemies. ²⁵ I will turn My hand against you, and thoroughly purge away your dross, and take away all your alloy. ²⁶ I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called the city of righteousness, the faithful city."  Praise God He is able to set things right after people go very wrong.

Based on these observations, one takeaway for me is should I feel someone is a troublemaker and my enemy, I must examine my heart to ensure I am not a troubler, combative and adversarial towards them.  The LORD calls me to examine my own heart and walk wisely in love, to avoid showing partiality to myself, justifying my sin because others are sinners.  As we consider God's word and submit to His guidance, He purges the dross and sin from our own lives as we humble ourselves before Him and one another.  There was hope for the rebellious princes, thieves and corrupt judges in Israel by repentance and obedience to God who upholds the cause of the fatherless and widow--and in Christ there is hope of restoration and renewal for us as well.

Let Us Reason Together

Anyone who keeps an eye on the news or has internet access has likely heard of the murder of Charlie Kirk, a conservative political activist who for years engaged in open public debates on university campuses.  His approach provided an opportunity for students and professors to speak with him of their own free will, and passers-by were welcome to listen in.  To the very end, Charlie spoke with people believing they were worthy to be reasoned with--even when their views or actions were unreasonable.  Based on his approach to public debate, Charlie believed it was worth his time to speak with those who were hostile to him and God.

Speaking for myself, I try to do everything as efficiently as possible.  I also prefer to see some sort of progression towards a goal.  When I faced a seized bolt I could not remove with a spanner, I pivoted to a grinder.  Should I converse with someone who is firmly set in their views and unwilling to listen to reason, then I do not press the point to avoid being heavy-handed.  Yet God is willing to call prophets to speak to people who will not listen, and He provides opportunities by His grace for unreasonable and stubborn sinners to reason with Him in Isaiah 1:18:  "Come now, and let us reason together," says the LORD, "though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool."  God is willing to speak even with those who will not listen to Him, and His people ought to walk in His ways.  God will extend an audience to those who come to Him in faith.

I am not God, and it is ridiculous for me to imagine I can know human hearts.  Thus it would be unwise for me to write people off as unworthy of reasoning with even when our interactions have been unpleasant and unproductive.  To everyone God has given a soul also have the capacity for rational thought, and even minds hijacked by lies and self-righteousness God can overcome.  I am convinced a sound argument and reason cannot change anyone's mind or heart:  I must rely on God to do this in me and in others.  I am called to love God and love other people, and God's love is demonstrated in listening and caring about people as well as speaking truth.  As Todd Wagner is credited with saying, "Truth sounds like hate to those who hate the truth."  Jesus didn't allow the hatred of the chief priests and Pharisees to silence Him from speaking with them or others, and neither should we.

Jesus said Matthew 7:6, "Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces."  As pigs trample precious pearls tossed at them, sharing priceless spiritual truths does not make unbelievers value them.  There is a time when continued discussion is of no benefit as Jesus said in Matthew 15:14:  "Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch."  Yet Jesus demonstrated He was willing to continue to go among the unclean, barking, self-righteous and easily offended sinners because He loved them all.  Jesus continued to open His heart and His mouth to others after being despised and rejected continually.  By the power of the Holy Spirit who empowers born again Christians to do God's will, He leads us into truth and in our hour of need will teach us what to say.

In a world where people labour to cultivate a public image or gain followers, followers of Jesus Christ are called to prepare our hearts and minds to present ourselves approved to God, rightly dividing His word (2 Timothy 2:15).  Even if we suffer for the sake of righteousness, we are blessed and can remain fearless of anything man can do to us.  Peter wrote in 1 Peter 3:15-16, "But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; ¹⁶ having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed."  We are called to be ready to share the reason for the hope that is in us with meekness and fear of God.  Man may revile us for speaking the truth of God's word, but we can have a good conscience before God.  Since we will all stand before God, let us take a stand for His sake today and every day.