A Spiritual Emergency

Our local council is currently rolling out a new bin system to collect rubbish than includes a small pail with biodegradable liners to dispose of food scraps in a green bin.  I was amused when I saw the flashing lights on the minivan that delivered the new bins, similar to what you would see on emergency vehicles.  According to many climate activists, we are in the midst of a global emergency--one that has seemed to grow worse and more dire with every passing year regardless of intentional actions we take.  I have lived long enough to go from paper to plastic bags because it was killing the trees to using paper again because it is sustainable.  We ought to do what we can to protect the environment as good stewards of the planet God has provided for us, but ultimately it is His planet we could not save or destroy even if we tried.

As I mused upon the flashing emergency lights on the climate action van that seemed a bit excessive and unnecessary, it occurred to me people can have a similar view concerning our sin.  All this talk about the dangers of sin do not hit home because it does not seem like an emergency or dangerous at all, like when Adam ate the forbidden fruit.  Life went on.  Because our sinfulness is as natural to our flesh as breathing, eating and sleeping, even Christians may not see how deadly and destructive it truly is.  People who are not comfortable in their own skin can be very comfortable in sin due to familiarity with it; it is naturally part of us and intrinsic to our character, attitude and outlook.  In a sermon I preached on Judges 19, God's word lays the grotesque ugliness of sin bare for all to see to the end we might identify with the sinners rather than painting ourselves as innocent victims.  All have sinned, and God's desire is for all to repent, receive forgiveness and new life.

In year 9, a classmate and I was tasked to contact Greenpeace, an organisation that at the time was highly publicised for their efforts to "save the whales."  In the naivete of my youth, I was a bit taken aback by the rather militant and aggressive fellow who cursed us on the phone when he sensed disrespect by a comment made by my classmate.  I assumed people who care for the planet and whales must have a gentle and kind disposition to callers, when he was a regular person like everyone else--someone who feels frustration  and anger when his time is being wasted by young punks or when his cause is not taken nearly as seriously as it should.  I imagine the man felt quite justified to give us a piece of his mind since we called him, and it is shockingly easy for all people--Christians included--to justify what God identifies as sin due to offence or how we feel.  I once though I was free of guilt because I avoided overt sins like cursing, but when I began to understand that being unloving is a sin, I realised I was in deep trouble.

Often we must experience negative symptoms before we will go to a doctor, and then we must receive a dire diagnosis before we will take our heath, treatments, diet and exercise as seriously as we should.  In a similar way, we need the word of God and the Holy Spirit to shine a light upon our sin with conviction and be brought to a place of broken desperation for forgiveness and restoration.  We need to realise the spiritual and personal emergency sin truly is--worse than a cancer or heart attack--because it has eternal implications.  Years ago I recall an ambulance with flashing lights and siren that was transporting a patient suffering a life-threatening emergency.  The light was red, and the driver of the car blocking the ambulance wasn't sure if it was ok to run the red light to make way to allow the ambulance to pass through the intersection.  As the fellow remained still, the ambulance driver shouted through a megaphone:  "Get out of the way before my patient dies!"  This is the sort of intensity we ought to have concerning our sin, for it is a spiritual emergency that requires divine forgiveness, healing and restoration.  Praise be to God 1 John 1:9 is the truth for Christians:  "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness."

Honour God with Increase

There were a few classes in high school that went a bit over my head, namely Chemistry and Physics.  While I understood the content and performed well in life sciences, these courses laid my weak grasp of maths bare.  Because I found the mathematic concepts difficult to grasp, looking back I can see that I reached the point of wanting to be told what the correct answer was rather than wrestle to learn how to arrive at the correct answer.  Passing the class was a higher priority to me than learning information I would likely never need.  I suspect we can do the same when it comes to our relationship with Christ--preferring to be told what the correct answer is, placing ourselves under a yoke administered by those in "the know" instead of wrestling with God concerning how to please Him in our relationship.

Recently the topic of tithing came up in conversation, and I have observed the subject of giving often produces strong responses:  some want to be told how much they should give whilst others are opposed to any input concerning the management of their finances.  Since Christians are no longer under the Mosaic Law, commands to tithe (which means "tenth") in the Old Testament are not in themselves compulsory--though they do reveal giving with intent to honour God who gives us all things to enjoy is proper and good.  Some breathe a sigh of relief, content to give when they feel like doing so or are able to afford it.  Such prefer to exercise their liberty to withhold from giving.  Instead of asking how much we are obligated to give, it is better to examine our hearts to see if we are giving in a godly way.  Why we give is more important than what we give, for God looks upon the heart.

I read a timeless principle in the Bible Christians ought to take to heart in Proverbs 3:9-10:  "Honour the LORD with your possessions, and with the firstfruits of all your increase; ¹⁰ so your barns will be filled with plenty, and your vats will overflow with new wine."  As God's people, it is our responsibility and privilege to honour God with our possessions and with the firstfruits of all our increase.  This proverb was written in a season when the Law of Moses required the Jews to bring the best of their firstfruits and tithes to the house of the LORD where the priests and Levites served, and a portion of the offerings brought was used given to support the people who ministered unto the LORD.  The principle remains whenever there is increase, a portion of what comes in was to be set aside and given to honour God.  God's people are to give, not with the aim of gain, but as a response to what God has already given!  There can be people who give religiously tinged with greed, hoping their gifts curry favour for increased gain from Him.  This passage affirms God's people will not be impoverished by obedience to God, for He looks favourably upon those who are good stewards of His gracious gifts.

Whether our giving is on a annual, weekly, daily or case by case basis as led by the Holy Spirit, God loves a cheerful giver.  Paul shows the attitude we all ought to have in giving in 2 Corinthians 9:7:  "So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver."  In all the gain God provides, we ought to prayerfully consider how we can honour God directly with a portion of it, whether it be to distribute money to a a church, Christian ministry or organisation, to needy people in the name of Jesus.  If we view giving as burdensome, it is interesting we do not feel the same concerning receiving a raise or when extra money comes our way.  If we rejoice to receive more from God, where is our delight in having capacity to honour God more by giving?  I confess giving has not always felt like a privilege to me; at times it felt painful!  Over time the LORD gently showed me my affections were misplaced, as I was more focused on what I could do with money given to God rather than rejoicing in His generous gifts already received.  Giving is a spiritual discipling Christians are called to learn and grow in.  Blessed is the one who trusts God and gives freely with no strings attached, for this causes thanksgiving to abound to God.

Consider this:  subjects in old times would not consider appearing before their king empty handed, similar to Australia where it is customary to bring a gift when visiting friends for a meal.  For the sake of good manners people bring a little something to contribute and bless their host--with a little chocolate, drinks, dessert, or side dish that can be enjoyed by all.  If we feel awkward to go to the house of a friend without bringing a gift to show our appreciation for them, where is our sense of obligation to bring something to give to the LORD when we go to a church building dedicated for the honour and worship of God?  Our friendly and generous host may urge us not to bring a thing, but we delight to do so anyway!  God does not demand any gift from our hand, no percentage of our income or firstfruits:  but He does love a cheerful giver.  All we have to live on and enjoy is a gift from God's hand, and we are richly blessed to be able to honour Him with all our increase.

Talebearing or Faithful?

Our words can be employed to fashion a cover for ourselves to hide behind and even be a vain attempt to cloak our sin.  I remember years ago I had a friend who did not like to view his daily dependance on cigarettes as an "addiction" (thus justified because he did not buy them) but a habit because it sounded better.  If you had suggested in years past I had a problem with fear, I would have denied it.  I believed verses that say "Fear not!" had little application for me personally.  But when I connected fear with feelings of dread, suddenly I realised my problem with sinful fear due to unbelief in God was a serious problem.  People who readily admit they have told lies in the past can struggle to say the simple truth concerning themselves:  "I am a liar."

The Bible provides a multifaceted view of sin so we can better identify it in our lives, repent of it and choose to do what is right and pleasing to God in the future.  The way we define a word can be the difference between admitting we have sinned or justifying ourselves.  The Proverbs and the rest of the Bible speak regularly concerning the variety of ways we can sin with our tongues, whether it be lying, cursing or swearing.  One word that has been re-defined to avoid offence is gossip, a practice and addiction that is more common than we may think.  In fact, we have all likely been guilty of gossip more than we would like to admit!

Looking back, I would say the common view of gossip is when a person speaks badly of others who are not present.  This is a conflation of gossip and slander--with a primary emphasis on slander.  Gossip is simply repeating a story, to tattle, idle chatter.  To gossip is to speak about people to others, even at times an attempt to speak for them.  Slander is when we maliciously condemn or paint others in a bad light, to work to ruin the reputation of other people by telling of their faults.  The KJV calls gossips "talebearers," and this is a good working description.  The one who believes they "have the goss" only has part of the story, and thus it is an inaccurate one.  Proverbs 11:13 says, "A talebearer reveals secrets, but he who is of a faithful spirit conceals a matter."  Talebearing and flattery of hearers often go together as Proverbs 20:19 says.

A person who does not view themselves as a gossip may admit to being a story teller or a busybody.  Paul shared his observations about idle people who were busy in other's business in 1 Timothy 5:13:  "And besides they learn to be idle, wandering about from house to house, and not only idle but also gossips and busybodies, saying things which they ought not."  A descriptive word from the Greek for a busybody is to a meddler, one who involves themselves and interferes in the personal lives of others that do not concern them.  Jesus made it clear in Matthew 18 when one person has been offended to go to the offended party alone to seek reconciliation.  The Bible makes it clear gossip is sin, and thus we ought to be careful with our lips and consider why we say what we do.  Our words about others reveal something about us:  do they suggest we are talebearers or those of a faithful spirit?

God is Working

I heard a comment recently that gave me pause.  A visitor, upon entering the sanctuary at church, said something to the effect of, "So this is where it all happens."  Instantly a thought popped into my head:  "You'd be surprised how seldom things happen here."  This was not a knock on God's work or His people but to point out the sermons preached, songs of worship sung and prayers to God for about an hour a week is a fraction of the depth and breadth of God's relationship with us.  It is a supremely special time to have fellowship with brothers and sisters in Christ at church and an incredible privilege to proclaim God's word.  A lot of awesome and wonderful things happen at church--but one room isn't where it all happens.

I realise the visitor was not making a theological statement, and I did not think what was said needed correction.  What it did likely illustrate, however, is a distinction made in Love, Acceptance and Forgiveness by Jerry Cook between "church as a field" and "church as a force."  The "church as a field" is an approach that suggests church is a building where things happen, and thus it is imperative we coax or invite people into the church so they can be taught and ministered to by a pastor.  The "church as a force" concept is that the church is the Body of Christ comprised of individual members who bring Jesus and His love to minister wherever they go to whomever they meet as God leads them.  The gathering of the church in fellowship to preach the word at set times is good, and to be moved to live for Jesus Christ by the power of the Holy Spirit every day is also very good.

What happens when a person thinks the sanctuary is where it all happens--and nothing seems to be happening?  If their expectations are unmet, if people do not see or hear what they are accustomed to, they may just go to another church.  They may say, "The worship is dead" when that statement may be more indicative of their own feelings or spiritual slumber more than the hearts of God's people.  They might lament the lack of miraculous healings, spiritual deliverance or people falling to the ground because that to them is part of the church experience.  I have observed that when people do not see things are happening, they may not believe God is working.  The temptation follows to make something happen, and this is not good when it is of the flesh and not of God.

One thing I love about God is He does not judge according to appearances but examines the heart.  I believe, even when we do not see anything visibly happening, God is at work for our good and His glory.  The one who shouts excitedly is not more filled with the Holy Spirit than the silent saint who repents or wonders at the awesomeness of God.  The one who raises their hands or falls to their knees is not more "spiritual" than the person just sitting there.  Our hearts are where God is always working, and when the LORD begins to transform our hearts our thoughts, decisions, attitudes and actions change too.  God is always at work as Moses sang in Exodus 15:11:  "Who among the gods is like you, O LORD? Who is like you--majestic in holiness, awesome in glory, working wonders?"  In a warehouse, in a purpose-built church building, in our homes, with music or in silence, in the heart of a person sitting on a chair or laying on a bed, God is working wonders.  That is a reason why we gather together in worship as a church--to testify of the awesome things God has done, is doing and will do.

The Western Wall and God's Grace

I received an antique book titled The Land of Christ that boasts over 160 photographs "which were obtained by the publishers only after long, arduous and expensive labor."  The book provides a glimpse into the life of people in Israel at that time--and also gives unpleasant insight into the largely antisemitic and bigoted views of the writer towards Jews, Arabs and Bedouins through unflattering anecdotes.  Much of the reprehensible commentary does not bear repeating, yet I found great pleasure in noting how different Jerusalem is now from the time the book was written.  Here is a photo taken at the Western Wall in the book published in 1895, a place I have visited several times myself.

The writer said the Jewish inhabitants of Jerusalem at the time were about 5,000, and the writer showed no respect for them in his remarks.  A portion of the blurb reads, "The sight is a pitiable one in many ways.  The abject poverty of most of the mourners excites sympathy rather than derision.  The hope and faith for a restoration to power which animates these people would be sublime if their degradation were not so low as to remove them from a possibility of admiration."  These devout worshippers were seen as the lowest of human debasement and their prayers described as "hopeless supplications."  How I wish the author who penned this disgraceful commentary had read the Bible and observed the Jewish people in Jerusalem today, for he could come to realise the God of Israel gives hope to the hopeless and answers the prayers of His people!  God is moved by the faith of those who cry out to Him, and by His might He restored the Jewish nation to power and prosperity who were once made to be exiles in their own land for nearly 1,900 years.

The glory of God is seen in His deliverance, endurance and prosperity of the Jewish people as the LORD spoke through Moses in Deuteronomy 7:7-10:  "The LORD did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples; ⁸ but because the LORD loves you, and because He would keep the oath which He swore to your fathers, the LORD has brought you out with a mighty hand, and redeemed you from the house of bondage, from the hand of Pharaoh king of Egypt. ⁹ Therefore know that the LORD your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments; ¹⁰ and He repays those who hate Him to their face, to destroy them. He will not be slack with him who hates Him; He will repay him to his face."  God redeemed the children of Israel from the house of bondage in Egypt, and God was faithful to bring them into the land He promised to give them as an inheritance, driving out nations that were greater than they.  The secret (which is no secret!) of the strength of the Jewish nation is their God, the Creator of heaven and earth who keeps His covenant and mercy with those who love Him.  According to God's promise He has gathered those who were scattered, miraculously doing what was altogether impossible.  As it is written in Jeremiah 31:10-11, "Hear the word of the LORD, O nations, and declare it in the isles afar off, and say, 'He who scattered Israel will gather him, and keep him as a shepherd does his flock.' ¹¹ For the LORD has redeemed Jacob, and ransomed him from the hand of one stronger than he."

Those who assembled at the Western Wall over a century ago, poor people dismissed and despised by men, demonstrate the power of their awesome God to deliver His people as we observe at the Western Wall today.  God has blessed and strengthened the Jewish nation exceedingly, and Christians ought to be inspired by the faithful devotion to God seen in the old photographs and to this day in the holy land.  Here is a picture of the Western Wall I took in 2015, and the unique rock carving can be seen several stones higher on the wall today as further excavations have taken place.  A horizontal darkened line shows the level where the pavement used to be.  Those gathering to pray at the wall are standing just beneath the point their forebears stood above them.  Parts of the wall that were unseen previously have now been revealed, and may it be so with the God of Israel as He opens the eyes of people to His faithfulness, mercy and grace through Jesus Christ.  People may despise and hate us now for our devotion to Christ, but may generations to come joyfully acknowledge how awesome and praiseworthy our God is in part by our faithful prayer and obedience to Him.

God Saves and Transforms

Recently I recalled a boy from my youth who quickly gained a reputation for clumsiness during fishing trips.  The first time we went fishing with him, he let go of the net in the water and stared as it (inexplicably to him) drifted down to the depths.  Then he managed to fall off the dock into the water.  The very next time we went fishing in Mission Bay at dusk he shouted with excitement as he sprinted on the beach, "Where's the water?" and kept running until the water reached his knees, tripped over and fell in.  He spent the rest of the evening wrapped in a sleeping bag by the fire.  Let me tell you, there was never a dull moment with this kid around.  Every time we fished, without fail, somehow he found a way to be soaked to the skin.

The fishing incidents from the past will always be in my mind, and frankly it has been so long I cannot remember the boy's face or name.  He has long since grown to be a man and perhaps far excels me in fishing knowledge and skill.  It would be silly for me to assume he is the same now as I perceived him then because we have both grown up.  I have been in the position of being relegated to how I used to be, and that doesn't feel great--especially when we have experienced personal growth.  When I told my dad my intention to apply for an apprenticeship program, he smiled as he expressed the irony of my choice:  "And this is the kid who hated drywall dust on his hands."  I don't know that anyone enjoys being covered with fine dust, but that childhood aversion was easily laid aside in the desire of a profitable career.

As those born again by faith in God, we above all others should acknowledge the power of God to save and transform people into new creations.  "People don't change," someone recently remarked, and we can likely supply evidence to show people have not learned a lesson or continue to repeat the same mistakes.  Yet we ought to allow for people to have the opportunity to change because of our awesome God who works to sanctify us from within.  I remember a girl years ago at a youth centre I oversaw who often was at the center of drama.  I was convicted by the LORD when I viewed this girl through the lens of her past wrongs and thought to myself, "Here we go again."  Her disrespectful and disobedient behaviour was what I came to expect, but the reality is God can and does change people.  My outlook and our relationship turned around when I started saying instead, "Today is a new day."  Every 24 hours, God graciously gives us a new day that provides the opportunity for a new beginning.

It is wonderful how God used a stubborn girl who refused to change as a means to change me from my stubborn ways of how I viewed her and others, putting them under the burden of the past they could not change.  As sure as this is the day the LORD has made, He is able to transform people into His image.  Some require a long time and an involved process, yet today could be the day they submit to God's transformational love and power and are changed for the better.  We can choose to break the moulds of judgment we have formed of people we know based on how they were knowing God is working to make us more like Him today.  Let us rejoice in our God and the new day He has given us knowing Psalm  74:12 is true:  "For God is my King from of old, working salvation in the midst of the earth."  God doesn't change, and praise the LORD He can change us.

Jesus is Worthy

I'm not a "favourite colour" kind of person, but I do have a favourite sermon that stands tall above all the rest:  Ten Shekels and a Shirt by Paris Reidhead.  He masterfully employed a passage from Judges to illustrate how humanism can creep into Christianity, suggesting God exists for the happiness of man when the reality is we exist for God's glory.

Paris Reidhead made a powerful point concerning Christ's worthiness:  "Lord Jesus, I'm going to obey you, and love you, and serve you, and do what you want me to do, as long as I live even if I go to Hell at the end of the road, simply because you are worthy to be loved, and obeyed, and served and I 'm not trying to make a deal with you!"  This well encapsulates the heart of a humble believer who understands the privilege of being saved, forgiven, chosen and blessed to have a relationship with the living God.

I remember years ago at a camp I asked a cabin leader and his group:  "Would you follow and obey Jesus even if you went to hell because He is worthy?"  These guys looked at me with something akin to shock.  If the youths were anything like me, I first came to Jesus as a child primarily due to what I stood to receive:  His love, forgiveness and salvation from hell.  It was a wonderful offer!  But what I came to realise is what Paris Reidhead preached from the heart, that our motivation for serving and following Jesus is based on all God has done--and He is worthy!

This is the joyful cry of those in the presence of God in John's vision in Revelation 5:11-12:  "Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, ¹² saying with a loud voice: "Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing!"  Jesus is worthy to be praised and honoured--first for who He is, and also for all He has done, does and will do.  When we catch a glimpse of the glory of our wondrous Saviour, yes, He is worthy to be loved and served even if us going to hell was guaranteed.  For those who have tasted and seen He is good, life would be hell without Him.

Praying Child of God

According to the Bible, we are assured of many things concerning praying to God, the eternal Creator of all things.  The true, living God knows all and is able to do everything:  nothing is hard or impossible for Him.  We can know God hears and answers the prayers of those who need Him.  This morning I was reminded of this when I read Psalm 102:17:  "He shall regard the prayer of the destitute, and shall not despise their prayer."  God invites and welcomes His people who pray to Him.  His words to the prophet Jeremiah show God's ready willingness to answer prayer as it is written in Jeremiah 33:2-3:  "Thus says the LORD who made it, the LORD who formed it to establish it (the LORD is His name): ³ 'Call to Me, and I will answer you, and show you great and mighty things, which you do not know.'"  God freely chose to reveal Himself to people He created in His image so we might have a relationship with Him, and what is a relationship without regular, personal communication?

Perhaps you have heard people pray with flowery language or in Old English, with copious sprinklings of "thee" and "thy."  While some have prayer books, the only prayer book needed is the Bible that holds forth the divine revelation of God and His will.  Perhaps one of the most tricky things is people feel for prayer to be effective they must follow some sort of formula they are ignorant of, not realising God looks favourably upon a humble heart regardless of the words spoken.  Jesus told a parable about a Pharisee who "prayed with himself" and touted all his service and sacrifices for the LORD, and he expressed gratitude God had elevated him far above base sinners--despite his proud, hypocritical display.  Jesus said in Luke 18:13-14, "And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, 'God, be merciful to me a sinner!' ¹⁴ I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted."

Some expect they will be answered because of their many words, others put a measure of confidence in who or how many people pray for them, and others insist particular words they use are akin to invoking magic utterances that cut through spiritual red tape to expedite the granting of their requests.  The simple prayer of the tax collector in the parable shatters these notions, for he went home justified and received God's mercy just for asking.  Simply put, God hears prayer, delights to answer prayer, and invites people to pray to Him because He desires a relationship with us.  In addition to looking favourably upon the humble in heart, God responds to the prayer of faith.  James taught the prayer of faith would save the sick or weary, and confession of sin and repentance leads to spiritual healing and wholeness that is in Christ, freely offered to all who are born again (James 5:13-16).

Philippians 4:4-7 holds forth God's will for every believer by faith and obedience to Him:  "Rejoice in the Lord always. Again I will say, rejoice! ⁵ Let your gentleness be known to all men. The Lord is at hand. ⁶ Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; ⁷ and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus."  See the joyful, grateful attitude we ought to have in praying to God who loves us and answers prayer!  Praying is not only for special occasions or before meals and going to bed, for Paul writes in 1 Thessalonians 5:16-18:  "Rejoice always, ¹⁷ pray without ceasing, ¹⁸ in everything give thanks; for this is the will of God in Christ Jesus for you."

When we pray, let us never forget we are not God.  Our role is not to tell God what He ought to do or how He could use something for His glory (hoping for our will to be done), for God is infinitely wiser than us.  Books on prayer have a place, but better than reading a sample prayer it is better to pray from the heart to God ourselves knowing He loves us, with confidence He delights to hear and answer us, and that nothing is difficult for Him.  In praying we seek the LORD who guides, helps us and needs no help Himself.  We pray not to earn God's favour but because we have received His favour in Christ and are responding with joyful obedience, glad to cast our cares upon Him, make our requests known, and rest in the knowledge He will answer in His time.  There is no one more carefree and glad than the praying, trusting child of God.

Avoiding Cultish Tactics

It struck me today during a morning walk that cults remain as popular as ever, and this reveals their tactics can be powerful and effective.  The Merriam-Webster dictionary explains the history of the word "cult" like this:  "Cult, which shares an origin with culture and cultivate, comes from the Latin cultus, a noun with meanings ranging from "tilling, cultivation" to "training or education" to "adoration."...The earliest known uses of the word, recorded in the 17th century, broadly denoted "worship." From here cult came to refer to a specific branch of a religion or the rites and practices of that branch, as in "the cult of Dionysus."... Finally, by the 19th century, the word came to be used of "a religion regarded as unorthodox or spurious."  Though cults can be diverse, they employ many of the same tactics because they are effective to help manipulate people and retain control.

One thing I have generally observed among various cults is to place godlike status upon a person or an organisation that is not God.  This person or group is not to be questioned, for their authority puts them above reproach, to be reverenced and honoured.  It is the leader who is revered--not Jesus Christ--and assumes His role as leader, teacher and master.  When a group rallies around this leader who is divinely inspired, claims to be a prophet, and reveals truths that resonate in people, they choose to follow.  Usually some holy text like the Bible is used to reinforce the messages, lifestyle, actions, terminology and discipline that is meted out.  Taken out of context, these unorthodox and heretical doctrines work to cultivate fear in people pressure to give, serve, to conform or face expulsion from a group that has become a lifeline, purpose and their hope for unrealised dreams.

While the church, the Body of Jesus Christ, is not a cult, I have seen churches that employ similar tactics that have been quite popular and successful.  For instance, I skimmed through a discipleship manual recently which bore a resemblance to cultic tactics through major points of emphasis that had nothing to do with Jesus, being born again by faith in Him, being transformed within by a relationship with God, or loving one another.  The message conveyed was disciples are revealed by what they do in the church and for the church--rather than disciples are born again by grace through faith in Jesus, and their good works are evidence of who they are in Christ.  The manual drew heavily from the "shepherding movement" which seems to have maintained popularity among people who prefer to be told what to do and how to live.  Some long for a spiritual mentor because they want to look to a person (other than Christ) who will assist them in some way, hoping to leech wisdom, belonging and security through rules and authoritarian accountability.  Weary people end up being loaded with heavy burdens and grow disillusioned because they do not comprehend they can have a relationship with the living God themselves through faith in Jesus Christ--whose yoke is easy and burden is light.

People want to be part of a group or church they believe does things right, and some present themselves as the only real church.  This claim of being exclusively right can cross the line into cultish tactics.  It is possible for genuine believers to have misplaced loyalty (cultivated in cults), like when Eldad and Medad prophesied in the camp and young Joshua asked for Moses to forbid them.  Moses meekly put a swift end to such nonsense in Numbers 11:29:  "Then Moses said to him, "Are you zealous for my sake? Oh, that all the LORD'S people were prophets and that the LORD would put His Spirit upon them!"  Luke 9:49 shows this tendency to control others was in Christ's apostles as well:  "Now John answered and said, "Master, we saw someone casting out demons in Your name, and we forbade him because he does not follow with us."  While I do not know John's heart, he viewed this man as out of line because he was not in their group--he was a competitor!  Perhaps in John's mind if the man submitted to following Jesus with John and the other apostles, then perhaps permission could be granted.  Jesus corrected John in Luke 9:50:  "But Jesus said to him, "Do not forbid him, for he who is not against us is on our side."  We ought to be careful we are zealous for Jesus Christ more than a particular group or preacher.  Oh, that all God's people put their spiritual gifts to good use to glorify Him, and that we would not view ourselves as in competition with other people or churches!

Discipleship is not another word for a "church member in good standing."  Jesus Himself provided hallmarks of being a disciple we ought to take to heart as those born again by faith in Him.  John 8:31-32 says, "Then Jesus said to those Jews who believed Him, "If you abide in My word, you are My disciples indeed. ³² And you shall know the truth, and the truth shall make you free."  Jesus said in John 15:7-9, "If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. ⁸ By this My Father is glorified, that you bear much fruit; so you will be My disciples. ⁹ "As the Father loved Me, I also have loved you; abide in My love."  Jesus told the multitudes there was a personal cost to follow Him in Luke 14:26-27 & 33:  "If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. ²⁷ And whoever does not bear his cross and come after Me cannot be My disciple... ³³ So likewise, whoever of you does not forsake all that he has cannot be My disciple."

True disciples of Christ are not revealed by their role in a church or by serving in some capacity but those who hear Christ's words and heed, abide in His word, pray according to His will, and abide in His love.  Having been filled with the Holy Spirit, washed from sin and empowered to do God's will, we are enabled and equipped by God to do what we could never do in our own strength:  put our love of Christ above the love of family or ourselves, take up our cross to follow Jesus, willing to give up everything for His sake.  Being a disciple is a matter of the heart, and we shouldn't employ cultish tactics to force conformity when spiritual transformation is necessary by the Gospel.

Praying for Peace

It is biblical to pray for the peace of Jerusalem.  Psalm 122:6-9 says, "Pray for the peace of Jerusalem: "May they prosper who love you. ⁷ Peace be within your walls, prosperity within your palaces." ⁸ For the sake of my brethren and companions, I will now say, "Peace be within you." ⁹ Because of the house of the LORD our God I will seek your good."  There may be some who pray for the peace of Jerusalem because they want prosperity, but Christians are to pray for the peace of Jerusalem because Jesus is our peace.  While no temple to God stands in Israel today, Christians stand by God's grace as His chosen habitation, the temple of the Holy Spirit by the Gospel.

The prayers of God's people ought not to be limited by the boundaries of the Old City of Jerusalem, but we can expand our range to include the cities of people who could be viewed as enemies of Israel.  Paul wrote in 1 Timothy 2:1-2, "Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, ² for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence."  Jesus came to the world with peace and goodwill for all men, and this includes the people of Gaza as well as Iran.  By faith in God who is righteous, just and gracious, God's people ought to pray for the leaders of Israel and well as Iran in the midst of conflict.  Both countries are filled with people God loves and Jesus died to save, and Jesus taught His disciples to love their enemies and to pray for them.  Having been commanded by our Saviour to turn the other cheek, even when a missile inflicts casualties on our land we can pray for the peace of those responsible for launching it.

When Jesus was crucified between two condemned criminals, He extended grace to those who scorned and killed Him in Luke 23:34:  "Then Jesus said, "Father, forgive them, for they do not know what they do." And they divided His garments and cast lots."  In one sense, the Roman soldiers who crucified Jesus knew very well what they were doing.  They had been given orders, and they carried them out efficiently and effectively.  They had learned the clothing of their victims was their spoil, and they had a system organised to ensure fair distribution amongst themselves.  On the other hand, these men did not realise who it was they stripped and nailed to the cross--even though they affixed the sign over His head that read, "King of the Jews" in three languages.  They did not comprehend Jesus was the Son of God and the atrocity they committed in complying with orders they were given.  It was just another day at the office for them, yet Jesus was no common criminal.

Jesus did not limit God's forgiveness to the ignorant but extended it to men like Saul of Tarsus who sought to incarcerate and execute Christians:  He offers grace, forgiveness and salvation to all people through the Gospel.  Since God is not willing any should perish but that all should come to repentance and be saved, we ought to pray for both the victim and the aggressor, the ones shooting and those who are shot.  We should look with compassion upon the Israelis and Persians caught up in awful violence, to seek God for their good that each one would experience peace within them by faith in Jesus Christ.  Because Jesus is our peace, we can pray for peace with genuine compassion and love without discrimination.  This kind of love is what sets Jesus apart from every other person, ruler and government.  Jesus is the almighty God, and He employs His strength and power to love.

Unbelief our Adversary

On a drive to the shops this morning, I saw a bus was emblazoned with a large "R U OK?" banner to remind people to care for their mental health as well as asking others how they are going.  It is a helpful question to ask because many people are not "OK," and they may struggle to let on how they are feeling and the difficulties they face.  The reality of struggle and suffering are all around, and domestic violence and bullying has led people to think their situations are hopeless.  The sobering reality is the situations may be hopeless--but only when we exclude God from the picture, focus on hurtful things people have said or done, or our inability to do anything to help ourselves.  God who saves souls is able to bring hope to the hopeless, is a safe refuge, can heal our hearts and renew our minds.

The writers of the psalms were not strangers to trials and troubles, for many times in Scripture they express feelings of depression, hopelessness and despair.  It is natural for us to lose heart when no amount of education or awareness can rid ourselves of unkind bullies and memory of their cruel words and deeds.  It does not take much for old wounds to be opened up again and to feel hurt, powerless and alone.  In this case, bad feelings are beneficial to remind and prompt us to seek the LORD who knows what it is to suffer painful injustice, to be hurt by the very people who should have helped.  The psalmist sang in Psalm 94:17-19:  "Unless the LORD had been my help, my soul would soon have settled in silence. ¹⁸ If I say, "My foot slips," Your mercy, O LORD, will hold me up. ¹⁹ In the multitude of my anxieties within me, Your comforts delight my soul."

When others seem to be the obvious culprits for our anxiety, we wish they would cease and desist.  We want to avoid any interactions with them when this may not be possible--like at school, work or in the family.  With God who is our help in the land of the living, He provides a refuge, peace and rest self-harm or suicide cannot offer.  The sorrows of this world produce death, but through sorrow God is able to bring new life and wholeness where there was only brokenness before.  The psalmist felt it impossible to stand without slipping, but God's mercy steadied him.  Though he was buffeted by anxieties and worries, by faith in God he was not cast down because God's comforts delighted his soul.  We would love everyone to praise, approve of us, and accept us like God does, yet consider the bad treatment Jesus endured joyfully who is only good and blameless.  Jesus was judged and condemned without mercy, yet He had fullness of peace and joy in the presence of His heavenly Father who loved Him and was well-pleased with Him.

As people who cannot escape hurtful words, toxic environments or hateful bullies, we must decide if we will take the words of bullies to heart or if we receive the comfort and mercy God offers us in His word.  Will we choose to despair because our feelings are crushed by criticism or will we turn to the LORD who is merciful and helps us?  As believers, we are called to take every thought captive to the obedience of Christ (2 Corinthians 10:4-6), identifying and arresting in our minds thoughts the teaching of Jesus exposes as lies and untrue, like:  "I am worthless," "Life is hopeless," or "I would be better dead than alive."  Do we sin and experience pain from sins of others?  Yes, and this is why God sent us a Saviour who heals, restores and redeems.  Bullies are a problem, but they are not our enemies:  our adversary is unbelief that approves and accepts the caustic and condemning words of bullies rather than trusting Jesus, taking His words to heart, and holding fast to what He has said to us.  In Christ, Song of Songs 4:7 speaks the truth about Christians from God's perspective:  "You are all fair, my love, and there is no spot in you."  Will we dwell on the hatred of men or glory and rejoice in the love of God?

Heeding God Daily

The benefits of studying through the word of God are immeasurable.  While we may tend to gravitate to what is familiar and comfortable, it is useful to read the Bible in its entirety.  There will be much we do not understand, for God's thoughts are not our thoughts, nor are His ways our ways.  At the same time, reading through the whole Bible ought not to be viewed as a race or an accomplishment we can take pride in.  The point isn't how many times we have read through our Bible in a year but that God's word daily goes through us.  If we see the benefit of fueling our bodies with food every day, we ought to feed spiritually on God's word daily as well.

Our stomachs have limited capacity, and our minds also can be full.  For this reason, I prefer quality over quantity when it comes to reading and studying God's word.  Ironically, the more we read at a time the less opportunity we have to absorb and apply personally what we are reading.  Reading five chapters at once is like grazing on light snacks while systematically breaking down a passage or even one verse in study is like a spiritual feast that sticks to the ribs with many leftovers.  It is possible to read chapters of the Bible at once and not perceive anything impactful God has said to us--though it is all His voice.  We may have observed many divine truths on the page, but it is important for us to reflect on the manner of our lives in light of them.

Thorough Bible study includes observation, interpretation and application.  It is not a complex practice, but it can be a time-consuming exercise that ought to involve our hearts as well as our heads.  Having been born again by faith in Jesus, we must rely upon the Holy Spirit to help us understand what we are reading, grow in our understanding of God's character, and further refine our lives according to God's wisdom.  God's word can have a purifying, beneficial effect when we submit ourselves to believe and practice what God has said.  As Jesus submitted to His heavenly Father, so we ought to submit ourselves to God's word He has provided that instructs, guides, corrects, rebukes and inspires.

If you are someone who enjoys a daily reading to go through the whole Bible in one year, wonderful.  In your reading I encourage you not to treat Bible reading as a tradition or a chore to be accomplished so it can be laid aside, but to take intentional action to ensure the Bible is actually going through your heart, mind and impacting your daily life--besides the time it takes to read.  Reflect on what you have read and take it to heart; have a key takeaway of personal impact you did not bring to the text but God said to you through the Scripture.  In a world full of voices, when we open the Bible and read it is important to give God the floor and our full attention with intent to heed His voice.

David Danced Naked?

Our Bible study last night reminded me of an awkward interaction at camp when a worship leader emphasised David's joyful abandon in worshipping God when the Ark of God was brought into Jerusalem.  "He was so caught up in worship, he was dancing naked."  He looked at me to affirm the truth he claimed.  "He was naked, right?"  Actually, no:  David was not dancing in the nude.  The Bible passages say clearly he was wearing fine linen and a linen ephod, similar to what the priests or Levites wore (2 Samuel 6:14; 1 Chron. 15:7).  The idea of David being naked is likely based on the snide comments of Michal, David's wife, about David being "uncovered," which was to say he was not wearing his royal robes.  She was offended because she viewed his behaviour as immodest and inappropriate as a king.  Thinking someone should "cover up" does not assume total nudity.

The worship leader's comments about David dancing naked in public made me quite uncomfortable, for what was the purpose or application of this emphasis?  An encouragement for the true worshippers of God to strip down naked during the worship set?  God forbid!  God was the one who clothed Adam and Eve in the Garden of Eden, and He also designed clothing for the priests and Levites to wear in His presence.  Since the Law of God forbade steps leading to an altar lest the priest be upskirted and his nakedness seen (Exodus 20:26), how can anyone claim public nudity is acceptable in the praise of God?  To suggest David danced naked dismisses the plain reading of the text, and to say stripping naked in worship is a worthy indignity has absolutely no place in scripture or in the practice of God's people.  This obscene practice marked wild, unrestrained pagan rituals and idol worship , and it is a sinful action God-fearing people ought to condemn.

The tendency to follow the lead of other people--by repeating an interpretation of the Bible or following a pattern set by others--is found in this text.  It was good David was moved to bring the Ark of the Covenant into Jerusalem, the city where God put His everlasting name.  But David made a grave error by not seeking the LORD nor digging into God's Law to determine the proper order.  The Ark was transported from the house of Abinadab by Uzzah and Ahio on a new cart pulled by oxen when God commanded it be carried aloft with poles by sanctified Levites (1 Chron. 15:11-15).  Did you know there is only one occasion previously when the Ark was transported by an ox cart?  This was how the Philistines returned the cart to Israel in Beth-Shemesh after capturing it (1 Samuel 6)!  Without consideration of what God's word actually said, David and all Israel were led into sin that had deadly consequences.

When Uzzah reached out to steady the Ark, the wrath of God was kindled and he was struck dead.  This was a shock to David, the 30,000 choice men who had been selected to parade the Ark to Jerusalem, and all who witnessed it.  David's immediate response was anger and fear.  But during the following 3 months, the death of Uzzah prompted David to dive into God's word where he read of the proper order God established to transport the Ark of God.  Reading God's Law and putting it into practice led to the safe transport of the Ark to Jerusalem, indescribable joy as David danced with all his might before the LORD, and the presentation of a new song of worship to God by David.  Tragedy borne of sin was redeemed by God to draw David and His people to Himself, and it resulted in the (fully clothed!) worship, praise and a closer relationship with God.

The Proverbs 31...Husband?

In Proverbs 31, Lemuel described a virtuous wife whose value to her husband and family was far greater than precious stones.  Many women have made the industrious qualities of this woman an inspiration to live up to, and others feel inadequate as they consider her superhuman work ethic.  Because this is written generally of "a virtuous woman," I do not believe all these specific skills or qualities are necessary to be considered virtuous.  At the same time, the praiseworthy description ought to inspire women (and men too!) to use their God-given talents to serve God and others in the roles He has called us to.

A virtuous wife is a blessing to her husband as it is written in Proverbs 31:11-12:  "The heart of her husband safely trusts her; so he will have no lack of gain. ¹² She does him good and not evil all the days of her life."  The chaste, morally upright and active wife is marked by industry.  She takes initiative and prepares for the future.  She cares and provides for the needs of others, especially those of her own household.  This wife is savvy to earn money and brings prosperity, and she is governed by wisdom and kindness in what she says and does.  Rather than giving place to idleness, she excels in all she puts her hands to do.  Her domestic skills and talents are profitable beyond her home, and her husband and children praise her in Proverbs 31:28-29:  "Her children rise up and call her blessed; her husband also, and he praises her: ²⁹ "Many daughters have done well, but you excel them all."

What struck me as I consider this passage is how many virtuous wives have been hindered from reaching their full stature because of a domineering and untrusting husband.  As intimidating as the description of a virtuous woman is for women, it can also unsettle men.  It requires faith in God for a husband to trust his wife to take initiative as described in Proverbs 31:16:  "She considers a field and buys it; from her profits she plants a vineyard."  Husband, would you trust your wife and approve of her making major financial decisions?  It is possible for a husband and a wife to take initiative in a complementary marriage relationship, and this requires mutual submission before the LORD and one another.  Speaking from the perspective of a husband of a virtuous wife, I can attest how the LORD has used her industry and labour to bring immeasurable profit to our marriage, family and home that would never have existed without her drive, wisdom and foresight.

Proverbs 31:25 reads, "Strength and honour are her clothing; she shall rejoice in time to come."  The strength of the virtuous woman is not derived from her independence but by submission to the LORD and her husband she respects.  A wife is made strong when her husband loves her like Jesus does the church, and God's sacrificial, active love makes her to thrive in her role.  The future of a virtuous wife is rejoicing, for her husband and children will rise and call her blessed.  The passage concludes with Proverbs 31:30-31:  "Charm is deceitful and beauty is passing, but a woman who fears the LORD, she shall be praised. ³¹ Give her of the fruit of her hands, and let her own works praise her in the gates."  It is one thing to be praised by your husband and children, but how much greater it is to hear "Well done!" from our LORD Jesus in His presence forever!  Since our LORD will praise us for a life well lived, the husband of a virtuous wife ought to honour her publicly and reward her with praise.

No Shame in Sorrow

After hearing of the affliction and reproach Nehemiah's brethren were experiencing in Jerusalem, he was deeply grieved.  He wept, mourned and fasted and he prayed to God on behalf of those who lived in a city with the wall broken down and the gates burned with fire.  Four months after Nehemiah heard the shocking news, king Artaxerxes noticed he was sad in his presence--and this had never happened before.  Nehemiah 2:2-3 says, "Therefore the king said to me, "Why is your face sad, since you are not sick? This is nothing but sorrow of heart." So I became dreadfully afraid, ³ and said to the king, "May the king live forever! Why should my face not be sad, when the city, the place of my fathers' tombs, lies waste, and its gates are burned with fire?"

I am no expert on proper etiquette of cupbearers in the presence of a Persian king, but Nehemiah understood very well the importance of showing upmost respect and honour to his king.  To appear before the Persian king in any context was a sober duty, for one misstep could mean your job, freedom or even cost your life.  It was important for Nehemiah to remember his station and the total authority of his king, and one did not speak unless being directly addressed.  When the king asked Nehemiah about being sorrowful in his presence, Nehemiah was afraid.  As a cupbearer, the king needed to trust him completely and remain confident of his loyalty.  Would seeing Nehemiah sad arouse suspicion of foul play?  Nehemiah respectfully and wisely explained the cause of his sadness, that Jerusalem lay waste.

It struck me today that as Artaxerxes noticed Nehemiah was sad, there were likely kings who frowned upon their servants being sorrowful in their presence as an unpardonable sin.  Artaxerxes was favourable towards Nehemiah, and gave him leave and all that was needed to commence on rebuilding the walls and gates.  What is awesome about the Most High God, the KING OF KINGS, is it does not anger or annoy Him when we are sorrowful and seek Him.  We can weep in His presence and He does not have us put outside until we pull ourselves together; He does not take offence when we are troubled and upset.  Psalm 56:8-9 (NLT) says, "You keep track of all my sorrows. You have collected all my tears in your bottle. You have recorded each one in your book. ⁹ My enemies will retreat when I call to you for help. This I know: God is on my side!"  God keeps a better reckoning of our pains than we do, for who among us can know the tears we have shed?  God does not cast us off because we are unhappy, for He can use our unhappiness to draw us to Him and seek the help and salvation only He can supply.

We can be ashamed of our sorrow and tears and apologise for them in front of friends, yet there is no shame to shed tears in the presence of our LORD.  He draws near to us when we are sorrowful like Jesus did to Mary Magdalene who wept outside the empty tomb.  Mary had just finished tearfully telling angels she did not know where the Lord Jesus had been taken and John 20:14 says: "Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus."  Isn't that wonderful, how Jesus was right beside Mary?  Jesus asked why she was weeping and whom she was seeking--and this dear woman, sight bleary with tears, found the one she hoped most to see miraculously alive and at hand.  Rather than being put off by our sadness, our LORD draws near to hear and help as Psalm 34:18 says:  "The LORD is near to those who have a broken heart, and saves such as have a contrite spirit."

When Progress is to Step Away

One key aspect of God's character and ways is that He does not change.  In this regard (and countless others!) God is entirely unique, unlike everything and everyone on earth.  There is much about us that changes over time:  our minds, bodies, reactions and abilities can improve or degrade in various ways.  Governments, laws, organisations, businesses, products, quality of components, and members of an association are among countless things that change--and not always for the better.

Recently there was a change of the pope of the Catholic church, and this position of leadership has sway of the organisation as a whole.  One concern voiced by ministry leaders was how "progressive" the views of Pope Leo XIV are towards controversial topics such as abortion, a homosexual lifestyle and euthanasia.  As a Christian who believes God and His word do not change, the word "progressive" as a description sends off alarm bells because it is always a departure from God's wise ways which are established and immutable.  People and society continue to change, and there will always be some who want the church to "change with the times."  The church of Jesus Christ cannot do this and remain the church.  What some people call progress would better be called apostacy.

It is an infinitely good thing God does not change, for our salvation depends upon it.  In Malachi 3, God spoke of the coming of the Messiah who would purify and judge His people that they would offer to the LORD an offering in righteousness.  Malachi 3:5-6 says, "And I will come near you for judgment; I will be a swift witness against sorcerers, against adulterers, against perjurers, against those who exploit wage earners and widows and orphans, and against those who turn away an alien--because they do not fear Me," says the LORD of hosts. ⁶ "For I am the LORD, I do not change; therefore you are not consumed, O sons of Jacob."  God's people failed to observe His statutes, yet God did not alter His judgments to accommodate sin that would lead to their destruction.  God will uphold His righteous standards in holiness, and it is because the LORD does not change His people are eternally preserved.

The living God who revealed Himself to Moses is the same LORD who has been revealed to all in Jesus Christ and the Gospel.  Exodus 34:6-7 says, "And the LORD passed before him and proclaimed, "The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth, ⁷ keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children's children to the third and the fourth generation."  If our Creator was not merciful and gracious, there would be no possible way for sinners to be forgiven, redeemed and transformed.  As all the good things we enjoy are from the hand of the LORD--even trials He makes work for our good--it is vital for God's people to fear God and walk in His ways.  Jesus Christ saves and makes fruitful those who abide in Him by faith.  To progress from Christ who alone has eternal life is to step away from Christ, to revert back to our own ways that only bring death.

Spiritual Small Ball

When it came to the game of baseball, my dad always had an appreciation for "small ball" to manufacture runs.  While hitting home runs and driving balls to the outfield gaps are flashy and impressive, my dad loved it when the batter noticed the infielders playing deep and dropped down a bunt for a base hit.  He would cheer what is called a "sacrifice bunt," when the batter bunts to move runners to the next base--even though he would be out at first.  Moving the runners set the table for the next hitter to drive in runs rather than grounding into an inning-ending double play trying to be a hero.

As a kid, I never quite understood the draw to small ball.  Preceding the All-Star Game Major League Baseball hosts a "home run derby" where the league's best sluggers compete to see who can hit the most home runs.  They never had a bunt derby (and never will), though bunting remains a fundamental skill most players ought to practice and master.  Many games have been won by splashy home runs, but well-placed bunts have also resulted in famous victories.  Unexpected bunts have ended no-hitters and created opportunities for baserunners that broke games wide open.

When it comes to Christian service, my desire is to do my best and make the greatest impact possible.  I would like every sermon I preach to be like a fastball hit out of the park.  The thought came to mind today that just as the manager gives the sign to "swing away," he may also give the sign to "bunt" or "hit and run."  The player may want to swing for the fences at every opportunity, wanting the chance to make the big play and win the game in an instant, but the batter needs to follow the sign given from the coach.  The LORD may choose to do the equivalent in spiritual matters, to call for a bunt or to even take a pitch rather than swinging:  it is not God's design every sermon will be a home run.  Laying down a bunt to move the runner along may be the manager's call, and to execute the play is always the right call.

The harder a batter tries to swing, the easier it is to miss.  We can make the mistake in spiritual matters to put all the pressure on ourselves to do everything, to win a battle with a single swing of the bat when there are many other players on our team who also can make meaningful contributions for a team victory.  Isn't this encouraging to consider in regards to the church?  Even when we fail in our execution and strike out, having done our best, we can trust Jesus has power to redeem all for good and His glory.  Our Little League managers used to give out game balls as trophies to a kid who hit a home run as well as the player who laid down a sacrifice bunt.  I believe God is even more generous with His rewards He gives those who love and serve Him the best we can.

Robe Dipped in Blood

"He was clothed with a robe dipped in blood, and His name is called The Word of God."

Revelation 19:13

Today at church we observed Communion together.  We ate of the bread that symbolised the body of Jesus broken for us and drank of the cup that represents the blood of Jesus shed for sinners to provide atonement.  Christ's trial, flogging and crucifixion were all bloody affairs, and He was pulverised beyond recognition as He drank of the bitter cup given Him by His Father out of love for lost sinners.  After Jesus was confirmed dead by a spear driven into His side, His body was removed from the cross, washed, wrapped with spices, and laid in a tomb.  When Jesus rose from the dead days later, He identified Himself to His disciples by the prints of nails in His hands and the mark on His side.  They were not open wounds but scars on a glorified body.

When I heard the passage in Revelation recited recently, I was struck that the robe Jesus wore was dipped in blood that was not His.  Since His crucifixion on Calvary, Jesus has never bled and will never bleed again--though He still retains physical form with flesh and bone (Luke 24:39).  He who is called Faithful and True in righteousness will judge and make war.  The bloody robe He will be adorned with does not hearken back to His sacrifice years ago but will be the blood of His enemies as it is written in Revelation 19:15-16:  "Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. ¹⁶ And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS."  Jesus has a name no one knows but He Himself, yet He has been revealed to mankind as KING OF KINGS before whom the wise will submit and reverence.

Christians do not bow before Jesus because we are afraid to be trampled in the winepress of God's wrath, but because God has demonstrated His love by taking the punishment on the cross we deserve to pay forever in hell on account of our transgressions.  The wages of sin is death, and everyone who lives long enough in this world will realise all our lives will end in death.  Walk through a graveyard and every person memorialised in that hushed place has a date their lives began and another when it ended.  Jesus does not threaten anyone with death or hell, for we are all heading there due to our sin.  Titus 3:3-7 says, "For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another. ⁴ But when the kindness and the love of God our Savior toward man appeared, ⁵ not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, ⁶ whom He poured out on us abundantly through Jesus Christ our Savior, ⁷ that having been justified by His grace we should become heirs according to the hope of eternal life."

How awesome it is God has made known to mankind His kindness and love of God through Jesus Christ our Saviour!  Even as Christ's body poured blood on Calvary, so His love has been poured out so all who repent of sin and trust in Jesus can be forgiven, cleansed and born again--justified by God's grace.  Bless the LORD for His Gospel and the cleansing flow provided by grace through faith in Jesus.  We had made our bed with sin and were lying paralysed in it without hope, and God would be justified to let us die and rot there.  Having ascended to the Father in glory, Jesus will one day return and tread the winepress of the fierceness and wrath of Almighty God upon sinners, those who have rejected and rebelled against Him, those who wickedly returned evil to God for the good gift of His only begotten Son.  Unless the blood of Jesus has cleansed you of sins, Christ's robe dipped in blood is a sobering revelation--because that blood could be yours.  God's will for you and all people is for us to be among His armies in heaven that follow Him clothed in linen, fine and clean (Rev. 19:14).  By God's grace, the choice is yours.

Losing Battle Won

Many people assume they have more time on earth than they do, for death often comes unexpectedly.  There were likely many young ANZACs who grew up assuming they would live to old age and see their children's children who perished on the Gallipoli peninsula 110 years ago.  In war, winning battles is never assured:  having fighters wounded and losing their lives is almost guaranteed.  It takes great courage to bravely fight in what seems to be a "losing battle," and ANZAC Day is a reminder of the sacrifice made by willing Diggers who embraced their duty at the cost of their lives.

While Christians are not guaranteed a long life on earth, we are given assurances of eternal life by faith in Christ.  The psalmist struck a contrast between those who assume their lives will continue perpetually and those who place their faith in God in Psalm 49:14-15:  "Like sheep they are laid in the grave; death shall feed on them; the upright shall have dominion over them in the morning; and their beauty shall be consumed in the grave, far from their dwelling. ¹⁵ But God will redeem my soul from the power of the grave, for He shall receive me. Selah"  See how the psalmist knew for certain God would redeem his soul from the power of the grave, and God would receive him.  What peace, joy and rest this provides us in a world where death and taxes are more expected than eternal life.

The psalmist spoke prophetically of what Jesus would bring to light through the Gospel.  Our recent observance of Easter shows the redemptive power of God by Jesus Christ defeating death by His resurrection after being crucified.  The night before His crucifixion Jesus told His disciples in John 14:3-6, "And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. ⁴ And where I go you know, and the way you know." ⁵ Thomas said to Him, "Lord, we do not know where You are going, and how can we know the way?" ⁶ Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through Me."  40 days after Jesus rose from the dead, the Father received Him up into heaven as He ascended in view of His disciples.  Based on the atoning sacrifice of Christ, His victory over sin and death, and the promises of God's word, believers have full assurance of being redeemed and received by God after our bodies go the way of the earth.

Those who receive Christ will be received by Him and born again as God's children as we read in John 1:10-13:  "He was in the world, and the world was made through Him, and the world did not know Him. ¹¹ He came to His own, and His own did not receive Him. ¹² But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: ¹³ who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God."  In a world where might makes right, God gives the right to become children of God by faith in Jesus.  It is not by fighting but by humbling ourselves and having simple faith in God we are granted victory over death no army or champion can obtain, having peace with God today and eternal life forever by His grace.

Splitting Hairs

The words we use are very important--especially when we aim to hold forth biblical truth of God's word.  Assured of its authenticity and accuracy, we ought to handle the Scripture with respect and humility.  It is beneficial to carefully consider scripture like a person who uses a fine-toothed comb, ensuring a scalp is free of lice.  The word of God is purer than a sanitised, stainless-steel comb because His words cannot be defiled or corrupted.  When God's word passes through our lives it reveals all manner of impurities and sins God desires to purify us from.

As we learn to rightly divide God's word in study and have fellowship with other Christians, it is important to avoid splitting hairs.  Frankly, I don't have personal experience with hair that can grow long enough to take damage or have split ends as I keep it short.  I was fascinated to observe hair can indeed split, and from what I have read there is a myriad of factors that result in having split ends--which is universally seen as a bad thing.  For those who agree with this assessment, I cannot imagine them going through the tedious process of splitting them individually by hand--pulling out a magnifying glass to see clearly to slice through the end of the hair as if something grand has been accomplished.  Somehow, this sort of approach can be adopted by Christians as they study the Bible, making distinctions and marking divisions that are more a hindrance than a help.  Obsession over fine details or differences can cause a shift from being spiritually discerning to recklessly damaging.

The smallest letters and markings of divinely-inspired scripture all have great importance, and God extends grace towards Christians to be united concerning major doctrines about the triune Godhead, the deity of Jesus Christ, His death and resurrection, and the Gospel--while providing allowances for different points of emphasis and practices.  God gives us time to learn, grow and mature through many seasons of life, refining us along with our theology.  There are doctrines that are set in stone that cannot shift because God does not change, but there are also controversial ones that lead to an array of convictions, opinions or leanings.  When we dig into controversial interpretations and argue about them, trying to prove people wrong or badger them to agree with our convictions, this is hair-splitting territory we ought to avoid out of love for God and others.

Paul described one who could be called a hair-splitter in 1 Timothy 6:3-6:  "If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which accords with godliness, ⁴ he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions, ⁵ useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself. ⁶ Now godliness with contentment is great gain."  Ironic, isn't it, that we could take the wholesome words of Jesus Christ and refuse to consent with them while wrangling over them?  Paul observed people who were puffed up with knowledge and yet knew nothing of what was important--of Christ and doctrines that agree with godliness.  Rather than taking a stand for Christ and contending for the faith once delivered to the saints, these hair-splitters argued and debated over words they had not received into their hearts--and had yet to transform their lives.

On the subject of God's faithfulness and how God cannot deny Himself, Paul urged Timothy and all believers in 2 Timothy 2:14-16:  "Remind them of these things, charging them before the Lord not to strive about words to no profit, to the ruin of the hearers. ¹⁵ Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. ¹⁶ But shun profane and idle babblings, for they will increase to more ungodliness."  We are called to rightly divide the word of truth without splitting hairs and doing damage to God's word, our Christian witness and other people by idle babblings.  We ought to ask ourselves about some of the questions people obsess over, "What does it profit?  Have people been unnecessarily disoriented or shipwrecked by these arguments?"  As sure as we should flee youthful lusts, we should avoid foolish questions and debates that cause strife (2 Timothy 2:23).  Instead of splitting hairs in pride, we ought to humble ourselves to submit to doctrine that accords with godliness.