God is Reasonable

"The heavens declare the glory of God; and the firmament shows His handiwork. ² Day unto day utters speech, and night unto night reveals knowledge. ³ There is no speech nor language where their voice is not heard."

Psalm 19:1-3

The heavens and earth declare the glory of God, and everything that is has been created by God's wisdom and power.  It is remarkable to me people can observe the rising of the sun every day and the phases of the moon, the orderly march of days, weeks, months and years, and not consider this world is more consistent, precise and orderly than we are at our best.  I have never written anything in my diary on a particular date on accident, yet there are intelligent people who assert today is a fortuitous accident--the culmination of billions of years of natural processes that has resulted in things like stable elements, the water cycle, dolphins, rabbits, and human beings.

Last night I watched a bad science fiction movie that provided a good illustration of how we ascribe purpose and intentionality to even small details.  In the film, explorers noticed a "heat signature" that revealed a pyramid shape under the ice in the Arctic.  The explorers (as well as the viewers) know pyramid-shaped stone structures do not just happen:  they are designed and must be built by someone or something.  As the explorers delved deep into the compound, the experts in various cultures recognised markings and inscriptions that were like a puzzle to be solved.  Not one of the people suggested the artefacts, carvings or stones just happened to be piled in a symmetrical shape, and no reasonable viewer would have imagined that either.    When an explorer was drawn to touch a deposit of slimy goo out of curiosity, not one viewer assumed the goo started dropping from the ceiling because of random, natural processes--but knew it came from something--an alien that would soon be introduced with a jump scare.

It is entirely unreasonable to see living plants, birds and animals on earth that reproduce after their own kind teeming in the wild and assume they came to exist without design or purpose.  No movie has ever been made without a maker or by accident; no book has ever been written without a writer.  In the same way, no creature has ever existed without a creator.  H.R. Giger is credited with designing the well-known xenomorph alien creature in film, yet it is remarkable many people are reluctant or refuse to credit a Creator for designing human anatomy, living cells or DNA.  As difficult as drawing, airbrushing and sculpting is, creating a living creature that reproduces after its own kind is infinitely more complex.  If sculptures do not sculpt themselves, how can we reasonably say human models used by painters and sculptors are the result of a series of ancient cosmic accidents--and not far superior to art in their own right?

I recently recommended a book to a friend I need to read again, and it is titled The Everlasting Man by G.K. Chesterton.  In this book Chesterton shows in his heady, humorous fashion how mankind is unlike all other living creatures--to the point there is really no comparison between them at all.  After this point is well-established, he goes on to show how Jesus Christ is no ordinary man:  He is the everlasting Man, our Creator and God in human flesh.  While science has much to give to help us observe and determine how things work, knowing Jesus helps us to better understand why God has created us and our purpose in this world.  We are more than a jumble of cells but living souls created to know, trust and love God. who loves us.  The heavens declare the glory of God, and may we who are made new creations in Christ proclaim how awesome and good He is so all might come to know and praise Him.

Call to God

What a wonderful privilege and opportunity we have to bring our requests to the LORD in prayer!  Speaking to God has none of the hindrances we experience with modern phones.  We can call but it does not mean anyone is available to talk.  They may not receive or hear a notification, and when we leave a message it can go unread and unanswered.  Our phones can run out of battery or be out of the range of networks which renders communication using them impossible.  Communication with God depends upon the LORD who knows and does all things, God who does not slumber or sleep, and His ears are always open to our cries.  The God who appeared Solomon and said, "Ask!  What shall I give you?" is just as eager and willing to respond to our praying.

The Bible has many examples of people who were locked up and prevented from contacting others yet had continuous communion with God--and sometimes it was God who initiated the call!  Jeremiah 33:1-3 says, "Moreover the word of the LORD came to Jeremiah a second time, while he was still shut up in the court of the prison, saying, ² "Thus says the LORD who made it, the LORD who formed it to establish it (the LORD is His name): ³ 'Call to Me, and I will answer you, and show you great and mighty things, which you do not know.'"  While Jeremiah was imprisoned, the God who created all things spoke to Jeremiah and invited him to call.  He did not need a mobile phone, data plan, remember the country code and to input a correct sequence of numbers:  Jeremiah only needed faith in the LORD God and willingness to pray.  He was not given the right to a single call but could speak with God continuously night and day by God's grace.  God promised to show him "...great and mighty things, which you do not know."  We can be swept up with wanting to know what to do, God's plans, or details concerning the future, but there is nothing greater or mightier than God Himself.  In learning to pray and calling to God in obedience we come to know God in ways we hadn't before.

It is faith in God that gives urgency in praying, confident God's will shall be done.  Though our lives on earth are a brief moment in time in the light of eternity, have you considered how your prayers do not have a shelf life?  They will not pass away with us.  Though we may not see the fulfillment of our request in person, we can know God will hear and answer as we pray according to His will.  There were Hebrews for hundreds of years born into slavery in Egypt who died there, yet their prayers for God to deliver his people were heard by Him.  The voices of those who perished under their burdens were in God's good time answered in the affirmative when He led the children of Israel out of Egypt with a mighty hand by Moses.  Pleas of intercession on behalf of God's people continued unabated even after voices were silenced by the grave until God did His wonders.  If it is worthwhile praying once, we are to pray without ceasing to God who invites us to call to Him and is inclined to show favour and goodness for thousands of generations.

God is longsuffering, but He is never slack.  God who sends lightning hurtling to earth faster than our eyes can perceive is able to answer our prayers in an instant; before we ask He is ready to answer.  David prayed in Psalm 86:6-7:  "Give ear, O LORD, to my prayer; and attend to the voice of my supplications. ⁷ In the day of my trouble I will call upon You, for You will answer me."  The same God who promised to reveal to His servants what to say in their hour of need (Matthew 10:19) is able to hear us in the day of trouble, answer and save.  Praise the LORD our sins which once separated us from God have been atoned for and purged by Jesus whose hands are extended to save and has ears that hear our prayers (Isaiah 59:1-2).

A New Name

Conceiving a child proved difficult for Rachel, and at one stage she said to her husband Jacob:  "Give me children or I die!"  He was angry with her request, for she demanded children from him that can only be given by God.  Jacob had done his part best he could, but Rachel's conception was beyond his power.  In time she did bring her request to God who responded to her in Genesis 30:22:  "Then God remembered Rachel, and God listened to her and opened her womb."  Rachel's firstborn son was Joseph, and she was confident God would give her another son.  He was birthed into the world in sorrowful circumstances.

Genesis 35:16-19 says, "Then they journeyed from Bethel. And when there was but a little distance to go to Ephrath, Rachel labored in childbirth, and she had hard labour. ¹⁷ Now it came to pass, when she was in hard labor, that the midwife said to her, "Do not fear; you will have this son also." ¹⁸ And so it was, as her soul was departing (for she died), that she called his name Ben-Oni; but his father called him Benjamin. ¹⁹ So Rachel died and was buried on the way to Ephrath (that is, Bethlehem)."  Rachel could not have known the last thing she would do as she was losing consciousness was name her son Ben-Oni which means, "son of sorrow."  Perhaps she realised she was not long for the world and sorrowed to leave her sons.

Though Rachel called her son Ben-Oni, Jacob overruled her and called him Benjamin--son of the right hand.  He did not allow Rachel's sorrowful passing overshadow his newborn son's life and future.  Jacob himself had been given a new name by God.  Jacob means "supplanter" or "heel-catcher" but he was called Israel by God he had wrestled with and prevailed with his tearful pleas to be blessed.  He became "one who struggles with God" and prevailed because of God's grace and goodness.  The remainder of his life Israel (Jacob) walked with a limp because of his encounter with God, and Benjamin embarked on the rest of his life without a mother and a new name because his father loved him.

This tragic and endearing passage reminds me how God brings life out of death, for while we were dead in sins, Christ demonstrated His love to die for us.  Because of who Jesus is and all He has done we can be born again and receive eternal life--something better than a name change.  Our sin only brought sorrow to God, us and the world, yet God has looked upon us favourably and adopted us as His own children by the Gospel.  We even read Jesus has a new name yet to be revealed for each one who overcomes through faith in Him in Revelation 2:17:  "He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written which no one knows except him who receives it."  Aren't we blessed beyond measure God has overruled sorrow and death and given us a new life and identity in Him?  Our new birth comes with fullness of joy and peace forever.

A More Excellent Way

Paul exhorted the believers in Corinth to walk in the way of God's love and to desire spiritual gifts.  Being filled with the Holy Spirit and bearing good spiritual fruit is paramount for a Christian, and the greatest of these is love.  He asked in 1 Corinthians 12:29-31:  "Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? ³⁰ Do all have gifts of healings? Do all speak with tongues? Do all interpret? ³¹ But earnestly desire the best gifts. And yet I show you a more excellent way."  While God has comprised the church of people who serve in a variety of roles and have spiritual gifts that differ from one another, God's love is what ought to govern us always.

Paul told Christians to earnestly desire the best spiritual gifts, and in saying this he is not pitting gifts God gives against one another in a sort of competition.  Even as we learn to choose to use the right tool for the job, the best gifts are those divinely suited for an occasion as He leads.  The operation of spiritual gifts prompt us to trust God and throw ourselves upon His mercy to help us use them wisely and appropriately.  It is likely one reason why Paul urged Christians to earnestly desire spiritual gifts is because they were not sure where a gift from God began or ended; gifts did not appear as apples or oranges that could be plucked from a tree.  Perhaps it seemed presumptuous to desire a spiritual gift because they were not clearly defined, browsed like wares at a market or exchanged for currency we possess.  When it comes to eating new foods, I often defer to people who have knowledge of that cuisine and what seems most appealing to me.

What we see and experience creates a predicament when it comes to spiritual gifts because under the guise of spirituality and usefulness we can desire spiritual gifts for fleshly reasons, for personal validation and status rather than the glory of Jesus and the edification of the church.  One gift may appeal to one person more than another, yet we ought to come to God willing to receive and operate in gifts that is not our personal preference--like when we attend a catered meal and the food is presented before us without us having a choice--and there is not trading allowed.  Even before we ever received a spiritual gift we may have been like Samwise Gamgee in the The Lord of the Rings who was not impressed or grateful with the Elven rope Lady Galadriel handed to him because the nice, shiny daggers Merry and Pippin received looked better.  It is good for us to make our requests known to God concerning particular gifts, yet we ought to rejoice in every gift of God He graciously and sovereignly gives us--even those not on our wish list.

God's wisdom is shown in our praying in faith to receive a gift as well as exercising faith to operate in it.  For a myriad of reasons I have observed people not respond well to spiritual gifts even when they were used "decently and in order" as Paul exhorted in 1 Corinthians 14.  The flesh loves to shine, to be seen to do well and be admired, but I have found spiritual gifts bring a sober caution and careful examination of the heart can require prompting from the LORD to step out in faith and obedience.  Using a spiritual gift has resulted in relationships abruptly ending and people leaving the church, yet God has given gifts for us to use as He leads.  The prophet Jeremiah spoke the word of the LORD that was rejected by God's people:  isn't it likely people can still be offended when the Holy Spirit moves today in a way that is not their way?  How important it is for Christians to walk in unity with Jesus Christ and one another as we are led and empowered by the Holy Spirit to do God's will, for then our relationships with one another can be deepened rather than divided over different gifts God gives.  If we ever make gifts our focus, we can easily lose sight of the Giver.

Before I ever asked for any spiritual gifts or desired them at all, I recall being offended as a teen by a fellow youth who received a spiritual gift.  I confess my initial reaction was not to praise the LORD or be encouraged to ask God for spiritual gifts but was like the hard-sleeping harlot who went before King Solomon to resolve a domestic dispute in 1 Kings 3.  She had accidentally smothered her infant whilst she slept, so she rose in the night and switched her dead child with her roommate's living son.  The women appeared before the king and both claimed the living boy was hers.  Solomon commanded a sword be brought and the living child be divided between them--it was fair they both receive half.  The real mother begged the child to be spared while the thieving woman callously agreed to the murder:  she was willing to cut a living child in half out of envy for her loss and lack.  When I heard someone had a gift I didn't, my heart in that moment resembled the envious woman, willing to divide over my own pride.  Brothers and sisters, may we confess and repent when our hearts are thus inclined and neglect to walk in love towards all.  May our compassion identify us as God's own children.

Tried and Found Faithful

One of the more well-known quotes from G.K. Chesterton about Christianity is, "The Christian ideal has not been tried and found wanting.  It has been found difficult; and left untried."  (Chesterton, G. K. What’s Wrong with the World. Ignatius Press, 1994. page 37)  Following Jesus Christ is no guarantee of an easy life, but all who are in Jesus know He is the Life!  Those who trust and love Jesus shall not want, for He is our Good Shepherd.  Just because we follow Jesus, however, does not mean we are always willing to follow His word when the world and our experience leads us differently.

It can be difficult to submit to God's word and obey Him because it is not our natural inclination.  It requires faith for us to trust and obey God when it comes to the administration of discipline, whether it be in the church or with our own children.  Recently I was in a conversation when we discussed the few times we had ever observed church discipline administered as Jesus taught in Matthew 18.  Paul's 1st and 2nd letters to the Corinthian church illustrate how Christians can swing like a pendulum to extremes:  first Paul rebuked the church for allowing blatant sin to be accepted among them, and then Paul had to exhort the church to receive the man who repented of sin and to affirm their love for him.  Every Christian is a sinner and we can be easily offended, yet we are not always willing to put Christ's commands into practice.

Jesus taught His disciples in Matthew 18:15-17:  "Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. ¹⁶ But if he will not hear, take with you one or two more, that 'by the mouth of two or three witnesses every word may be established.' ¹⁷ And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector."  For every time church leadership has failed to discipline an openly sinning member, there are likely many more times believers have told others or the church how others are at fault--rather than going to the offender personally alone because it was difficult.  This is how the Pharisees operated:  when Jesus did something that offended them they spoke to His disciples about it, and when the disciples offended them they complained to Jesus.  Brothers and sisters, let us not follow their example but Christ's commands.

The individual member who obeys Christ to go to their brother who sins against him with the aim of restoration and edification is the first step to implement church discipline.  Going to a brother and humbly confessing he has sinned against me is a difficult thing that requires faith in Jesus marked by obedience.  I exhort you, fellow Christian, lay aside any protests and doubts it will not produce your desired effect!  Could it be the LORD is testing you to see if you will obey Him or not?  When we want other people to admit wrong or change their ways, it could be the LORD is using them as His instrument to further refine your faith and obedience.  There have been a handful of times people have been obedient to God to confess I had sinned against them, and their obedience to Christ resulted in great blessing by His grace.  We trust Jesus to provide forgiveness and eternal life:  how about trusting Jesus to obey Him when it is difficult?  Try Him, for those who trust and obey Jesus shall not want.  He is faithful.

A Holy Life

Recently I had a chat with a fellow believer and a well-known worship song writer came up in conversation.  "I hope he continues to follow God and lead a holy life," she said.  "It's always a shame when Christians fall."  I agreed with her sentiment wholeheartedly.  It is a shame when Christians fall into sin or choose to walk away from the LORD.  It is awful when a private or public scandal leads to an opportunity for unbelievers to blaspheme--and it can happen to a man after God's own heart.

David, the shepherd, king and sweet psalmist of Israel, sinned by committing adultery and then resorted to murder to try to hide his transgression.  From a human standpoint, David managed to sin without any negative personal consequences.  But because the God of Israel is loving and all knowing, He sent Nathan the prophet with an indictment in the form of a story.  David became incensed to hear a rich man had stolen and butchered the only lamb of a poor man and pronounced the sentence of death upon him.  Nathan famously answered, "You are the man!"  Publicly in the royal court, Nathan spelled out the sins of king David in excruciating detail for all to hear.

2 Samuel 12:13-14 reads, "So David said to Nathan, "I have sinned against the LORD." And Nathan said to David, "The LORD also has put away your sin; you shall not die. ¹⁴ However, because by this deed you have given great occasion to the enemies of the LORD to blaspheme, the child also who is born to you shall surely die."  David did not make excuses or try to justify himself:  he confessed he had sinned against the LORD.  God revealed by his sinful deed he gave great occasion to the enemies of God to blaspheme, and as a consequence the child would die.  Sin brings death--literally.  The enemies of God were given an excuse to blame God for what had occurred, to revile and reproach God who is only good.  It is a sobering thought our sin can bring reproach and blame upon God who is righteous, holy and pure.

God's enemies will stop at nothing to blame God:  they would blame him for anointing David to be king knowing he was imperfect and what he would do and blame God for the death of the child!  It struck me the worst thing about what David did with Bathsheba and Uriah was give great opportunity for God's enemies to blaspheme Him.  This knowledge ought to prompt Christians to live for God's glory and continue walking with Jesus.  I am encouraged God anoints imperfect men to be kings, and that He loves us enough to expose and convict people of sin so we might repent and grow in relationship with our LORD.  The LORD also puts away our sin when we repent, forgives and cleanses us, and gives us abundant life now and for eternity.  May the LORD guide and help all His people to walk in newness of life.

Our Own Kind

In the first chapter of the Bible in Genesis, we read of God creating the heavens, earth, plants and living creatures.  God created all living things to reproduce after their own kind, and we observe this happening to this day.  Over and over it is repeated that grass and fruit trees produced seeds that yielded according to their kind; birds, fish and living creatures brought forth after their own kind.  Genesis 1:26-27 reads, "Then God said, "Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth." ²⁷ So God created man in His own image; in the image of God He created him; male and female He created them."

Mankind is distinct from all other living creatures because we have been created in the image of God who put eternity in our hearts (Ecc. 3:11), breathed into Adam the breath of life and made him a living soul.  All human beings today share the common ancestry of Adam and Eve, and after the great flood all descended from Noah and his family whom God spared from death.  Though there are different ethnicities, languages and homelands that distinguish human beings from one another, we are all human kind.  God has united us as mankind, yet man's natural tendency is to divide, to focus on differences rather that the one LORD who created us in His own image.

I read an article recently that illustrated well a misconception that conflates various ethnicities to mean different kinds.  A Hispanic border patrol recruit who could be stationed at the U.S. and Mexico border was asked, "How do you feel about arresting your own kind?"  The recruit responded, "They didn‘t come in the right way. So, they aren‘t my kind."  The premise to this question was deeply flawed from a biblical perspective, for every human being is our "own kind."  It is a great shame as people created in the image of God we would view some people as our kind but dismiss other human beings because of their ethnicity or because they entered a country illegally--that any person would be viewed as less than human.  While the question was intended to be provocative, Christians ought to be peacemakers who extend grace to every nation, tribe and tongue because we have all been created in the image of God who loves us all.

The early church experienced growing pains in walking in grace towards other believers when it was customary for Jews to separate themselves from Gentiles.  Walking uprightly according to the truth of the Gospel means we are not to call unclean what God has cleansed, for Jews to put upon Gentiles the burden of keeping the Law of Moses, or for Gentiles to compel Jews to forsake their God-honouring traditions.  The love of God ought to govern us to do good towards all--especially those of the household of faith (Galatians 6:10).  God's love helps us to be considerate of people's differences and to celebrate them rather than force people to conform to our preferences.  May the love of Christ be expressed through us to all people, untainted by bigotry, racism and partiality.

Jesus in His World

"Then Jesus spoke to them again, saying, "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life."

John 8:12

How blessed we are that God has given His only begotten Son Jesus to be the Saviour of the world!  One thing I love about the Bible is how Jesus is the central figure in it from beginning to end.  The first verse of Genesis tells us, "In the beginning God created the heavens and the earth."  The Gospel of John starts this way in John 1:1-3:  "In the beginning was the Word, and the Word was with God, and the Word was God. ² He was in the beginning with God. ³ All things were made through Him, and without Him nothing was made that was made."  The celebration of Christmas reminds Christians how God did not remain distant from the world or mankind He created, but God put on human flesh in the person of Jesus so we might know Him and so He could save us from our sins.

The apostle John began his first epistle in 1 John 1:1-3 with his eyewitness account of Jesus:  "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life--² the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us--³ that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ."  Jesus is the light of the world, the Word of life, the Word that became flesh, and He has manifested eternal life to us through the Gospel.  God is eternal and living, and from Him all living things have come.  Life has never been observed as arising spontaneously or by any means from what was not living.

Life is truly wonderful, and because this world is teeming with life the enormity of the implications of life's existence may be lost on us.  The fact we are alive is a little thing in itself, but it points to the clear fact life has been passed down to us.  Go all the way to the beginning and the living, eternal God was there--one God revealed in the Father, Son (Word) and Holy Spirit.  This reality impacts not only our past but our present and future.  Knowing we have been created by God for God, we ought to live our lives to glorify, praise and serve Him.  Having received assurance of eternal life by faith in Jesus, we are content knowing when we put off this mortal frame we will be gathered to the presence of our Saviour in eternal glory where we will live with Him forever with His redeemed saints.

It would be tragic to be alive and not realise our living Creator and His divine purpose for living.  We would be remiss to see the sun rise every day and not consider Jesus Christ is the light of the world who spoke the sun into existence.  To light the candles of the Menorah without recognising Jesus is the light of the world would be to miss praising God who always does miracles, who breathed life into dust and made man, who came as the light of the world to a world darkened by the spectre of sin and death.  To give and receive gifts on Christmas without realising Jesus is the greatest gift ever given we ought to treasure every day is to miss out on who is most important.  We can be central in our thoughts and little worlds we try to maintain for ourselves, but how blessed we are to make Jesus central and serve Him.  May the LORD open our eyes to perceive God as central in His word and His world God allows us to inhabit for a season.

Rich in Christ

In speaking, my Grandpa was able to make a point without requiring many words.  Once in my late twenties, a cousin and I accompanied him for a visit to his cabin in the woods of northern California.  Were were eating pizza after fishing and I left a portion of the crust uneaten on my plate that was especially hard and dry.  He looked at the scrap of crust and asked with dead seriousness, "What, are you rich?"  He was of an era and mindset that good manners demands one eats everything on the plate, and to leave any bits behind was a claim to wealth, entitlement and superiority.  I felt justified to leave the crust because it was tough to swallow, but to escape the ire of a man I respected I powered it down.

Just today I came across an article which says how much money Australians need to have to consider themselves rich.  The article asserts, "...the average Australian must be earning a jawdropping $389,118 per year to feel rich."  That's a pretty specific number, and I have no idea how this amount was settled on--which is $50K more than last year.  In the eyes of those interviewed, it takes a lot of money to feel rich.  I strongly suspect should people make this amount of money annually, they may be surprised that the feeling of richness remains elusive.  Even more would be needed to secure that "I'm rich" feeling that remains out of reach.  The working definition I have for being rich is similar to my Grandpa's view:  the rich can afford to pay others to do for them what they don't feel like doing themselves.

I believe it is possible not only to feel rich but be rich with nothing of monetary value because of who Jesus Christ is for all who trust in Him.  The smallest blessing becomes an overwhelming bonus from our Father's hand.  Paul wrote to Christians in 2 Corinthians 8:8-9, "I speak not by commandment, but I am testing the sincerity of your love by the diligence of others. ⁹ For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich."  The richest person on the planet cannot compare with the richness of God who created and owns all things.  God has all power, wealth, authority and majesty, yet God became poor for our sakes in the Person of Jesus Christ so we might become rich.  This does not speak of our financial net worth but the enduring richness of a relationship with God, fellowship with God's people and being made citizens of God's everlasting kingdom.  Jesus taught where our treasure is, there our heart will be also.

The context of Paul's words to the Corinthian church were encouragement to make good on their word to contribute financially to the church in Jerusalem that was struggling.  Perhaps after agreeing to gather a contribution the Corinthian's reserves looked to be running low:  how would they fare if plunged into poverty?  Paul encouraged them to remember Jesus who became poor to enrich them beyond what money could buy, and God's sincere love prompts us to give to meet the needs of others generously.  God can use our financial situation and decisions to help us realise what we see as the true riches--making and saving money on earth or storing up treasure in heaven by faith and obedience to Jesus Christ?  Comparing ourselves to others makes us see how little we have and leads to envy and discontent, but by Christ becoming poor we have all things and abound (Phil. 4:18).  Rather than chasing the feeling of being rich, let us find contentment and rest in Christ who is our all in all.

The Messiah Identified

I love the intricate amount of detail God provides in His word.  I don't know how many fellows named "Anah" there have been since creation, but we are given an interesting tidbit in Genesis 36:24 about Anah the son of Zibeon:  "The sons of Zibeon: Aiah and Anah. This is the Anah who discovered the hot springs in the desert while he was grazing the donkeys of his father Zibeon." (NIV)  People who read this would say, "Oh, that Anah."  Discovering hot springs while grazing Zibeon's donkeys would narrow down things a bit.

The Bible speaks about real people who were recognisable and distinguished from others.  It is not a collection of fanciful tales but an accurate record of people, and sometimes we are told about their appearance.  When confronted with a message of rebuke from an unknown man, 2 Kings 1:7-8 tells us king Ahaziah was able to easily identify Elijah:  "Then he said to them, "What kind of man was it who came up to meet you and told you these words?" ⁸ So they answered him, "A hairy man wearing a leather belt around his waist." And he said, "It is Elijah the Tishbite."  Perhaps it was not until John the Baptist the leather girdle became a trademark look (Mark 1:6).

The Scripture that distinguished Anah from other men name Anah and Elijah by his hairiness and wardrobe choice also provides a clear description of the Messiah who was to come.  He would be born of a virgin, as it is written in Matthew 1:23:  "Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us."  The Son of God would be born in Bethlehem (Micah 5:2) and also live in Egypt for a season (Matthew 2:15).  The promised Messiah would also be raised in Nazareth as Jesus was in Matthew 2:23.  Put all these things together and it is clear this Jesus is very singular and unique.

The birth of Jesus was announced by angels to shepherds who watched their flocks by night outside Bethlehem, and wise men from the east came far to worship Him, having seen His star that led them to where the Child was.  John the Baptist identified Jesus as the Christ when the Spirit like a dove descended and remained on Jesus after He was baptised in John 1:32-34:  "And John bore witness, saying, "I saw the Spirit descending from heaven like a dove, and He remained upon Him. ³³ I did not know Him, but He who sent me to baptize with water said to me, 'Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.' ³⁴ And I have seen and testified that this is the Son of God."  This is the same Jesus over whom the voice of God boomed from the heavens at His baptism as well as on the mount of transfiguration, "This is My beloved Son in whom I am well pleased."

The Bible is full of evidence that affirms Jesus Christ is the Son of God, the Messiah sent to save His people from their sins.  Many people in Israel were not sure who Jesus was, but without a doubt Jesus knew the Father in heaven and the purpose for which He had been sent.  Concerning Himself He said in John 3:14-16:  "And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, ¹⁵ that whoever believes in Him should not perish but have eternal life. ¹⁶ For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life."  As Jesus said would happen many times, He died on a cross, rose from the dead and ascended alive into heaven in the sight of His disciples.  This is the Jesus I remember and celebrate this Christmas and every day, the Son of God who is the greatest gift anyone by faith can receive.

Healing for Broken Hearts

"The heart is deceitful above all things, and desperately wicked: who can know it?"

Jeremiah 17:9

When it comes to matters of the heart, God is the only true expert.  He answered His own question in following verse:  "I, the LORD, search the heart, I test the mind, even to give every man according to his ways, according to the fruit of his doings." (Jeremiah 17:10)  Not only does God know the thoughts, motives and intent of every person, He is willing and able to do what no one could ever do:  to give to every man according to His own ways.  Christians who have come to Christ in faith and repentance of sin continue to be made more aware of our sinfulness as we grow in spiritual maturity.  We never knew how deep our sinfulness, rebellion and folly went without the divine illumination from God, His word and conviction of the Holy Spirit.

The people of Sydney, the nation of Australia and the whole world watched in horror and disbelief as Jews were targeted by gunmen at Bondi Beach at a gathering to celebrate the first day of Hanukkah.  Many were killed and injured in the despicable and brazen attack upon those in attendance at this joyous Jewish festival.  That anyone would plot to kill innocent people at a festive gathering, to obtain weapons and ammunition, and to methodically slaughter others is unthinkable to most.  But this massacre, like other massacres and murders before it, appears to be carefully thought out and planned by people with wicked hearts who imagined, conspired and implemented their plot to kill.

Witnesses, commentators and politicians have expressed grief, sorrow, and anger at what transpired at Bondi, and the natural reaction when such awful, heartbreaking tragedies occur is to attempt to identify what went wrong.  Some have blamed the lack of education or government inaction against antisemitism; some have said gun laws are weak and need to be strengthened.  Others have pointed to the dangers of Islamic radicalisation or immigration being extended to dangerous people.  What I have not heard anyone talk about is the problem of the heart of killers who premeditatedly and systematically pointed firearms at people to murder them--because we can't imagine the darkness of such hearts that would justify or condone such evil.  Perhaps it is not discussed due to the sinful condition of the hearts of man is not something laws, education, vetting system or government bureaucracy can do anything about.

Because of sin, our hearts are deceitful and wicked.  God who knows the depth of the wickedness within us is able to supply hearts as He said in Ezekiel 36:26, "A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh."  Jesus Christ established a new covenant in His own blood, and by faith in Him we receive a new heart and new Spirit.  Those who are in Christ by faith are enabled to do as Ephesians 4:22-24 says:  "...that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, ²³ and be renewed in the spirit of your mind, ²⁴ and that you put on the new man which was created according to God, in true righteousness and holiness."  Because God has given me a new heart, my heart breaks for all involved:  the dead and wounded victims and their families, those who were terrorised by the events and even for the wicked gunmen who will be judged by the God of Israel and receive their just compensation.

The God of Israel not only knows what wickedness is in the hearts of men and can give new hearts to those who trust Him, but He is able to heal broken hearts.  Jesus said He came to fulfil this very thing when He read from the prophet Isaiah in the synagogue in Luke 4:18-19:  "The Spirit of the LORD is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed; ¹⁹ to proclaim the acceptable year of the LORD."  This is entirely consistent with God of whom the psalmist said in Psalm 147:3:  "He heals the brokenhearted and binds up their wounds."  By His grace God puts a love in our hearts we did not possess before being born again--extended even to those guilty of grievous sin.  Today and every day, may the Light of the World Jesus Christ and His love shine through His people so those in darkness would be drawn to Him, redeemed and healed.

Doing Violence to Words

As one who reads, teaches and loves God's word, I appreciate the precision and impact of words to effectively communicate with others.  For a long time I have made it a regular practice to observe the way people use words and the intended meaning behind them.  During my lifetime I have seen words come and go as they fall out of favour.  I have observed the definitions of words morph and change over time.  While I am all for biblical translations in a modern language people can understand, I am also cognisant simplifying words is like adding water to stew.  At some stage words can be so watered down we can hardly recognise the soupy mixture we are swallowing.

God exposed the sins of His people in Zephaniah 3:4:  "Her prophets are insolent, treacherous people; her priests have polluted the sanctuary, they have done violence to the law."  The prophets and priests in Jerusalem were guilty of breaking the Law of Moses--doing violence to it by their perverse justifications and oral traditions.  At times I have heard people do violence to God's word by pulling verses out of context, and people also do violence to the English language to advance their own agenda.  Today I read an article that termed corporal punishment as violence that should be outlawed, and this is certainly not an accurate representation of the facts.  While abuse has certainly occurred under the guise of corporal punishment or discipline, the foray into criminal behaviour that injures children should in no way disparage Bible-based disciplinary methods.

In his 1828 Dictionary, Webster defined "violence" in this way (condensed):  "Physical force; strength of action or motion; 2. Moral force; vehemence; 3. Outrage; unjust force; 4. Eagerness; vehemence. 5. Injury; infringement; 6. Injury; hurt; 7. Ravishment; rape."  This description shows violence is far more than physical action or moral force:  it is unjust, vehement, intended to injure, humiliate and subjugate.  Violence does not provide any allowance for the love of others, the fear of God or having constructive purpose aside from inflicting intentional harm.  There are those who sadly have suffered violence at the hands of people closest to them, but to say corporal discipline cannot be administered humbly, consistently, and in an age-appropriate manner is misguided.  Discipline may sting, but it does not mean anyone was injured.  Parents who fear God and know they will be judged by Him are led to have self-control, compassion and mercy in all they say and do as they rear their children.

Proverbs 13:24 says, "He who spares his rod hates his son, but he who loves him disciplines him promptly."  Parents who discipline their children in a God-honouring way are looking out for the well-being of their children presently with an eye on their future.  It must be love that guides our hands in discipline--never anger, wrath, malice or bitterness.  While the flesh quickly and easily lashes out to assert self, love is longsuffering and moves carefully with the good of others in mind.  Devoid of God's love, discipline at the mercy of easily offended flesh can quickly cross the boundary into sin.  As God's people, let us ensure we never venture towards violence in our relationships with anyone because we are guided by God's love for us.

Fully Convinced

"One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind."

Romans 14:5

As I continue to learn and understand more concerning God and His word, my grasp of theology has improved.  I have a much better idea why I believe what I do, having been convinced by the word of God, sound teaching, study and seeking the LORD in fellowship with Christians.  At a Bible study recently I heard quite a different perspective from mine, and it has been profitable to prompt people to seek the LORD and read His word to see where they stand.  God holds each of us responsible to know why we believe what we believe, and He patiently allows us time to grow and mature.  We should resist the temptation to tell people what to believe but explain what the Bible says.  This will help their faith to be founded in Scripture rather than in a study leader.

There are many essential doctrines Christians ought not budge on, especially concerning the deity of Christ and the message of the Gospel.  There is room, however, for people to have their own convictions and interpretations of Scripture that may differ from others.  Some churches in the same denomination may have a culture and approach that is quite distinct from one another, and this reflects the diversity within each one church fellowship in regards to individuals.  In God's wisdom He has seen fit to unite people by faith in Christ and the Holy Spirit in His body the church, people who have different gifts, perspectives and convictions.  It follows that at any given time, we are at different places on our journey in spiritual maturity and understanding--and we ought to be patient with others as God (and others!) has been patient with us.

It shows maturity when Christians can express different convictions without being divisive.  Knowing we hold a different view does not mean we ought to hammer away on others to change their minds by force.  Rather, we ought to look to the LORD and rejoice in all we share in common in Christ.  When I was a kid, I was a San Diego Chargers fan and my brother liked the Chicago Bears.  There was no confusion at all concerning where we stood, and we did not quarrel over which team was better; we did not taunt each another if the team the others supported came last.  We were still brothers who loved each other, and that was more important than our differences.  While sound theology is far more important than the team one supports, in the body of Christ we can stoop to the level of immature children by mocking one another for having a different view.  The person with a better understanding of Scripture can show less maturity and love by sowing discord concerning a Christian who was like Apollos who lacked understanding until the way was explained more perfectly.

Paul urged in 2 Timothy 4:1-2:  "I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: ² preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching."  In our preaching, teaching and conversing with others, our aim should not to be to take shots at others with different views but to hold forth the word of God rightly divided, being patient with others who still need convincing concerning sound doctrines that took us years to grasp.  We might never be on the same page with others concerning their eschatological position or a great many other subjects, but we can walk in love and give grace as we stand on the word of God, knowing what we believe and why.  Paul wasn't pedantic about personal convictions God has given us freedom in believing, and we ought to extend this grace to others as well.  We should be fully convinced to love one another no matter what.

God Has Chosen Us

Years ago we enjoyed an annual Easter family tradition of an egg hunt at my grandparent's home.  This epic hunt required a lot of preparation and expense to buy and fill the plastic eggs--not to mention hiding them so well.  The "silver" and prized "golden" egg were always expertly hidden on an acre of property, and there could be a lull of more than 15 minutes when no eggs were found as the search area was whittled down to find that elusive golden egg.  As an adult it was fun observing the children (including my own) look around for hidden treasures, and I discovered some children (not my own) quickly grew impatient and complained when they weren't easily finding eggs.  They snatched eggs that lay in full view on the grass and quickly moved on for more.  When finding eggs meant moving grass or pushing past a prickly pine tree or crawling near a cactus, they begged to be told where the best eggs were.  In our family hunts, this sort of seeker never found the prized eggs.

The discouragement in children who are not easily finding eggs can at times bear a resemblance to what Christians can experience.  I have met many believers who are disappointed when they have sought a particular spiritual gift but have yet to operate in it.  Some feel left out because they are not aware of God's calling upon their lives, and want someone to tell them what to do or say--a formula to follow--to obtain what they are looking for.  Discouragement will come when we prioritise the search for a gift rather seeking the Giver, and we choose disappointment in pursuing a call rather than Christ who calls us.  Spiritual gifts and callings are not like eggs that contain a special prize we hold in our hands, but they are the divine fruit of our relationship with God who holds us.  As we are not our own, having been bought with a price, our spiritual fruitfulness, gifts and call are not primarily for our feelings of fulfillment but God's glory.

In his book The Call, Os Guinness made an excellent observation how being called by God "subverts the deadly modern idolatry of choice":

"Choice in modern life is central, powerful, unquestioned, and enshrined in how we think and all we do--so much so that it cannot be undermined merely by an appeal to another choice.  Choice for modern people is a right that overwhelms both responsibility and rationality...Arguments against choice need to recognize the special, godlike power of choice.  But ultimately only one thing can conquer choice--being chosen.  Thus, for followers of Christ, calling neutralizes the fundamental poison of choice in modern life.  "I have chosen you," Jesus said, "you have not chosen me."  We are not our own; we have been bought with a price.  We have no rights, only responsibilities.  Following Christ is not our initiative, merely our response, in obedience.  Nothing works better to debunk the pretensions of choices than a conviction of calling.  Once we have been called, we literally "have no choice." (Guinness, Os. The Call: Finding and Fulfilling the Central Purpose of Your Life. Thomas Nelson, 2003. Page 167)

It is good to realise choice can be idolised, and really this modern luxury is an extension of the ancient tendency to idolise ourselves.  We can be moved to seek a particular gift or calling because of how it could benefit us.  By God's grace disappointment and disillusionment by our preferences not being met can be the means God employs to draw us to Himself, to begin to know and understand God--and have our eyes opened to better recognise how much we need Him.  To be chosen and called by God is wonderful, and to know Him is greater than unlocking a new ability that will someday pass away.  While the focus in our family Easter egg hunt was finding eggs, the real treasure was those loving, generous women who made the effort to prepare, spend and oversee the event.  As we continue on our pilgrimage of faith in Jesus, may God open our eyes to see when we have been searching for and prioritising gifts over the Giver, a calling over the Caller, or our choices rather than God who chose us.

Two or Three Witnesses

The Bible has unexpected encouragement in well-known passages and the more obscure.  I found great encouragement in a passage that is often quoted in part, that Jesus said when two or three are gathered in His name, there He is in the midst of them (Matthew 18:20).  Most often this is said to encourage people who gather at church or in a corporate prayer meeting to emphasise God's faithfulness to be among His people, to hear and answer prayer, to guide and direct those who gather.  This is all true and wonderful.  Yet the context of the passage gives encouragement in circumstances that can be disheartening:  when dealing with conflict among believers and administration of church discipline.

Jesus taught if a believer was offended by another Christian, the offended party was to humbly go and tell him the fault that caused offence with the aim of reconciliation.  If the one who did wrong was unwilling to listen to the concern of the offended party, Jesus said one or two more believers should accompany the next meeting that "in the mouth or two or three witnesses every word may be established" (Matthew 18:16).  This was not a new concept for Jewish Christians, for it was written in the Law in Deuteronomy 19:15:  "One witness shall not rise against a man concerning any iniquity or any sin that he commits; by the mouth of two or three witnesses the matter shall be established."  The one or two who accompanied the first person needed to be convinced the offender had indeed done wrong--not to simply go along as moral support or as a favour for a friend.  The idea held forth is two or three of God's people, having been guided by God's word and Jesus Himself who was among them, were able to discern right from wrong and make sound judgments.

Immediately following this teaching, Peter asked how many times he needed to forgive a sinning brother.  Jesus then spoke a parable where binding and loosing--in context the ascribing of guilt or proclaiming pardon--is illustrated along with two or three witnesses.  Jesus said one servant owed a king a great debt, and he begged to be forgiven.  His king had compassion on him and forgave him the immense sum he owed.  Then he went out and grabbed a fellow servant who owed him a small debt (by comparison), and he was unmoved by the pleadings of his fellow servant for more time:  the man who had been loosed from a great debt had him arrested and thrown into prison.  Matthew 18:31 then illustrated the intercessory action of two or three witnesses:  "So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done."  The king listened to His servants and took action against the wicked servant who had been forgiven much but refused to forgive his fellow servant who begged him.  The king commanded the man who was loosed to be bound and pay back his debt in full, for he showed no compassion to his fellow servant.

Jesus Christ is the KING OF KINGS, and whether we have done wrong or been offended by others we are to humble ourselves before our LORD and one another, knowing we have been loosed from a debt of sin we could never pay.  As the Judge of all the earth Jesus will always do right, and by faith in Him we can submit to our brethren in love, knowing Jesus is in the midst of our gatherings.  Should we be the one who refuses to forgive or stubbornly continues in doing wrong, we should be circumspect and humble because our King is in our midst.  Those who are grieved when they observe injustice, lack of compassion or corruption can come to Jesus Christ in prayer, knowing He will hear and answer.  Just two or three witnesses is sufficient to establish a matter and begin legal proceedings on earth, and the same is true in a spiritual sense concerning matters of offence and discipline among believers.

Living by God's Grace

Recently I came across an article that focused on "voluntary assisted dying" that seemed to be a propaganda piece that praised those who pursue dying on their "own terms" as having immense courage.  I do not believe suicide--whether medically assisted or not--is in itself a badge of courage.  Greater courage can be shown in choosing to live despite pain and a terminal diagnosis--looking to the LORD who gave us life in the first place.

One thing that is often missing when the "taboo" subject of assisted suicide is reported on is any acknowledgement or mention of God.  It is ironic (but not surprising!) God who knit us together in our mother's wombs would be left out of the conversation by those who embrace a humanistic or even a nihilistic perspective.  It wasn't long ago I was given paperwork by my doctor to write down my end of life plan, whether I wanted to be fed by others if I was unable to feed myself, or if I would refuse to be given any nutrition if I experience advanced dementia.  Undoubtedly these are uncomfortable topics to dwell on, and I did not view one option as more "courageous" than another.

Courage is defined as, "Bravery; intrepidity; that quality of mind which enables men to encounter danger and difficulties with firmness, or without fear or depression of spirits; valor; boldness; resolution."  Jesus demonstrated immense courage when He went up to Jerusalem knowing He would be betrayed, arrested and crucified when He was innocent of wrongdoing, young and in good health.  My dad showed courage in being subjected to cancer treatments and facing a terminal prognosis without depression or feeling sorry for himself.  He suffered great discomfort and anguish, and was never far from tears.  But as he looked to Jesus in faith, he continued his course gladly until God took him home.  My mum and family also demonstrated courage in caring for Dad faithfully, knowing his time on earth would come to an end in God's time.

In no way do I want to cheapen or dismiss the pain and difficulties that have led people to choose to die on their own terms.  Speaking for myself, however, it does not require any courage for me to live or die on my own terms.  Me living on my own terms is actually one of bondage to selfishness, fear, anxiety, cares and worries.  It is by faith in the living God in whom courage is found we can face a difficult day without fear, to be brave despite weakness and limitations, and to obey God rather than following our own hearts.  God is gracious to allow us to reach our limit, discover He is gracious and merciful, and to learn to trust Him with peace in our hearts and praise on our lips despite pains.  Knowing God gives and takes away, it is right to commit the length of our days to God who has wisely numbered them.

The suffering, sorrow and pain of this life will soon be over--even if it feels like it will never end.  Those who trust in Jesus Christ are assured of eternal life in His presence where there is no illness, pain, tears, sorrow or death.  God gives His people assurance of His kindness today and always as is written in Isaiah 54:10:  "For the mountains shall depart and the hills be removed, but My kindness shall not depart from you, nor shall My covenant of peace be removed," says the LORD, who has mercy on you."  Death is not our friend, advocate or refuge:  God is!  There is no illness God cannot cure, and no condition greater than His love and power to save.  Psalm 27:14 says, "Wait on the LORD; be of good courage, and He shall strengthen your heart; wait, I say, on the LORD!"  Better than waiting to die, we are to wait on the gracious LORD who strengthens us.

God is Reasonable

The almighty God who created all things is beyond all reason due to His omnipotence and power, and yet He is also most reasonable.  Caricatures of God set forth by unbelievers portray Him as being ridiculously unreasonable, easily infuriated, carried away with violence, being unjust and brutal.  This is merely a projection of the worst of man's natural tendencies, and none of these are remotely accurate of who God has revealed Himself to be in the Bible and by the Person of Jesus Christ.  People have done horrid and wicked things in the name of God, but they were not God.  God's holy name ought not be dragged through the mud because evil people claimed to be doing His will--when in reality they acted according to their own wicked desires.

God never makes unreasonable demands of people, for He supplies wisdom and strength for all who trust in Him.  God gave Adam freedom to eat of every tree in the Garden of Eden (including the tree of life) and told him not to eat of the tree of knowledge of good and evil in the midst of the garden.  Adam was plainly warned that should he eat of that tree, he would surely die.  God created Adam and made him a living soul because He desired Adam to live and have enduring fellowship with Him.  Disobedience to the holy God is sin, and sin would bring certain death.  Even as a father or mother warns their child of danger and seeks to protect them, God warned Adam of the consequences of eating from that one particular tree.  When Adam and Eve sinned by eating the fruit, it was they who were being unreasonable in light of God's revelation.

When God spoke to the children of Israel through His word and the prophets, He did not have unreasonable expectations of them.  God did not require anything that we do not expect of our own children.  He said, "...Obey My voice, and I will be your God, and you shall be My people. And walk in all the ways that I have commanded you, that it may be well with you." (Jeremiah 7:23)  The bar was set quite low, for God wanted His people to listen to Him, obey Him and receive correction when they erred.  He did not demand perfection, for that would be unreasonable given our sinful state.  God did not insist they do His will without ever telling them what pleased or displeased Him.  He did not trick or trap a soul.  God spoke using words they could understand and that they agreed to do--except they rebelled and disobeyed.  They were the unreasonable ones, for they assumed the all-knowing God did see their corruption or that the omnipotent God could not discipline them.  Seeing God had revealed Himself by His creation of the world, His mighty works and in writing, God's people were most unreasonable to imagine they could fool Him or disobey without consequences.

Romans 12:1 says to God's people, "I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service."  Since God has revealed Himself in the Person of Jesus, demonstrated His love by dying on the cross, proved His power over sin and death by rising from the dead, pardoned us sinners, declared us righteous and granted us eternal life as His redeemed children, it is entirely reasonable we present our bodies a living sacrifice to God.  It is reasonable for us to avoid sin that brought death and choose to live in the manner that is acceptable and pleasing to God.  It is reasonable we present ourselves to God as His obedient servants, but we are the unreasonable ones in our relationship.  We must be born again to begin to be reasonable--made new creations by faith in Jesus--and we must learn to yield ourselves to the Holy Spirit who fills, gifts and makes us spiritually fruitful.  As little children learn to reason, it is reasonable we as children of God learn to align our thoughts and lives with His wisdom.

Seek the LORD

During our Friday night Bible study, we discussed the importance of seeking God intentionally.  Unlike the children of Israel who went up to the tabernacle or temple where the presence of God dwelt according the Law of Moses, Christians are now the temple of the Holy Spirit who dwells within us (1 Cor. 6:19).  Somehow, someway, seeking God can be neglected in the shuffle of Christian service and spiritual disciplines, our actions becoming the end in themselves rather than drawing near to God in worship, praise and thanksgiving.

Going to a church service--is going to a church service.  Being in a particular place doesn't mean we are seeking the LORD or waiting on Him.  It occurred to me that going to church without seeking God is like going to the airport but never boarding.  The whole purpose of going to a bus, train station or airport is to take a mode of transportation to a particular destination.  Now it is likely we have been to a station to drop or pick someone up, and thus we fulfilled the purpose for going there.  But to go to a station and not drop anyone off, pick someone up or board transport ourselves, we have missed an opportunity.

Speaking for myself, I would never go to an airport unless I had a specific reason for going that involved the aforementioned activities.  Yet I confess I have gone to church services and did not seek the LORD:  I was just there to attend a service.  I participated in singing and heard preaching from God's word; I found insights interesting and enjoyed catching up with fellow believers.  But I didn't necessarily seek God.  I hadn't prepared my heart to approach the awesome, holy, almighty God like people who washed in a mikveh, put on clean clothes and brought their offerings to the priest to be sacrificed.  It is good and needed to go to church and be in fellowship with Christians, but seeking Christ ought to be central.

God's grace is wonderful, for even when we fail to prepare our hearts to seek God and are caught up in activities, God is able to speak and work wonders in our lives.  He is patient, compassionate and merciful.  God delights to reveal Himself to those who are far from Him and pursues the wandering soul--even if they have never been to a church service.  When we make God our destination, we will find Him when we seek Him with our whole hearts.  Psalm 27:7-8 says, "Hear, O LORD, when I cry with my voice! Have mercy also upon me, and answer me. ⁸ When You said, "Seek My face," my heart said to You, "Your face, LORD, I will seek."  In all our seeking and service, may we seek the LORD!

The 10 Letter Word

Sometime during my life, "punishment" became a bad ten letter word that was an indicator of a heavy-handed parent, one who might as well admit to abusing their child.  I can understand serious concern how consequences for doing wrong are meted out because parents, teachers and others in positions of authority have committed abuses, but the Bible shows punishment in itself is not sinful or morally wrong.  God punishes evildoers, and what those in authority must understand is they are not God and must answer to Him for their deviation from love, mercy, compassion and justice.  It is the love and fear of God that ought to govern God's people in the administration of discipline.

I have experienced leaders at schools, camps and the workplace who embraced positive affirmation to a degree that made me squirm with discomfort more than harsh censure.  Instead of identifying bad behaviour and enforcing a clear boundary with corrective measures, some feel compelled to tell everyone how wonderful and amazing their conduct has been.  Had those words come from my mouth, I would have been guilty of lying through my teeth based upon my observations and convictions.  Sometimes bad behaviour occurs when a boundary and clear consequences were not adequately spelled out, and once this is done there is no excuse for those in authority not following through with their own stated policies when there is clear, willful disobedience.  When leaders neglect to take appropriate action, a warning is reduced to an idle threatening which leads to habitual and greater transgression.

Webster defined "punishment" with important distinctions:  "Any pain or suffering inflicted on a person for a crime or offense, by the authority to which the offender is subject, either by the constitution of God or of civil society. The punishment of the faults and offenses of children by the parent, is by virtue of the right of government with which the parent is invested by God himself. This species of punishment is chastisement or correction. The punishment of crimes against the laws is inflicted by the supreme power of the state in virtue of the right of government, vested in the prince or legislature. The right of punishment belongs only to persons clothed with authority. Pain, loss or evil willfully inflicted on another for his crimes or offenses by a private unauthorized person, is revenge rather than punishment."  There are different kinds of punishment that are to be done in an appropriate way in the fear of God.  Punishment is not merely inflicting pain as retribution--"You angered me so I will hurt you"--but has the aim of instruction, correction and restoration.  When punishment is abandoned for vengeance, we transgress upon God's sovereign territory.

I remember years ago there was an unruly youth at a centre where I worked.  We had a simple disciplinary approach taken from soccer for the kids who attended:  a yellow card was a warning, and a red card meant ejection.  While we always encouraged the children and praised good behaviour, we also needed an effective way to communicate what behaviour was unacceptable.  After serving more red cards to one youth than all other children combined, I sought the LORD and His wisdom because the red card punishment was not resulting in correction or reformation.  I was led to consider the words of Jesus in Matthew 18:15-17:  "Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. ¹⁶ But if he will not hear, take with you one or two more, that 'by the mouth of two or three witnesses every word may be established.' ¹⁷ And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector."

My immediate response was, "That's not going to work."  But I chose to heed God's word and put the principle of Jesus' teaching into practice.  I had a conversation with the youth who claimed to be a Christian.  I explained that if I needed to give a red card again, we would have a chat with all the kids at the centre, that the youth would be prohibited from entry until there was a change of heart and willingness to follow the rules.  It wasn't long before the red card was issued, the conversation was had before all the children, and the youth was not permitted to attend.  A couple months later, we were all blessed by God's answer to prayer when the youth returned willing to apologise and had a different attitude.  There may have been a couple of yellow cards given after that, but never again a red card.  I cannot emphasise this enough:  it was not our system but God who made all the difference.  God was faithful to His word and loved me and the unruly youth enough to teach us all valuable lessons that made a difference for good.

I urge you brother and sister in Christ:  trust God enough to put His word into practice concerning administering punishment and discipline to those God has entrusted to you.  Love is shown by being patient and kind, by being slow to anger and not keeping records of wrongs (1 Corinthians 13:4-7).  Abuse of authority is unloving, and it is also unloving to neglect appropriate discipline.  Should the temper flare and the flesh bristle with offence, immediately stop and examine your own heart before the LORD, repent of vengeful desires, and humble ourselves before God.  Then, even when it feels uncomfortable, have a conversation where you specifically identify the boundary and how it was transgressed.  Seek the LORD for what are appropriate consequences should the line be willfully crossed again.  Proverbs 13:24 says, "He who spares his rod hates his son, but he who loves him disciplines him promptly."  Praise God He is gracious and merciful with His administration of discipline to us when we err, communicating His love without fail.

Faith Pleases God

There was likely no one more surprised than my dad when I embarked on a career in mechanical insulation.  He remembered very well my aversion to the feeling of gyprock (drywall) dust as a youngster, and he likely figured I was simply not cut out for jobsites and able to endure the dust, noise, fumes and physical labour.  After over a decade in the trade there was probably no one more surprised than me when the LORD opened a door to being a youth pastor in full-time ministry.  Working in a trade was by no means wasted time, for it prepared me for the rigours of pastoral work in countless ways.  I did not begin a career in a trade to please my dad, but I switched into a new line of work with the desire to please God.

It's an interesting dynamic that people who are not particularly fond of their dads wish they could please them.  Dads can be hard--at times even impossible--to please.  I was blessed to be assured of my dad's love and support regardless of my job or career choice, yet not everyone experiences this level of acceptance with their father.  It is possible, however, to live in the way that pleases God--our heavenly Father.  If pleasing our earthly father is a pleasant thought, how much more is pleasing our Father in heaven!  Paul prayed in Colossians 1:9-12:  "For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding; ¹⁰ that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; ¹¹ strengthened with all might, according to His glorious power, for all patience and longsuffering with joy; ¹² giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light."

There is one key and indispensable element to pleasing God as it is written in Hebrews 11:6:  "But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him."  Those who do not believe in God's existence will not go to God, for they do not believe He has done anything or would be able to do anything.  Jesus is revealed as God made flesh, and He preached repentance from sin and the kingdom of God.  Those who heard the message of the Gospel, when mixed with faith, profited them when they responded to it in faith, submission and obedience:  they repented of their sin, believed Jesus is the Christ, and walked in obedience to Him.  It is God who provides wisdom, spiritual understanding and fruitfulness, and having been born again by faith in Jesus we are able to fully please Him by continuing to trust in Him and repent of sin.  The way we came to Jesus Christ by faith is the way we walk with Christ.  Sorrow for sin and repentance leads to acceptance and rejoicing by God's grace.

Some might imagine God's expectation of His children is perfection, that once we know the truth we will never transgress.  Those who have been children and raised children realise this is totally unrealistic.  Parents desire their children to be honest with them and admit when they have done wrong, to show genuine remorse for disobedience, and to take steps to do better moving forward.  Sometimes signs of remorse in people are merely for show, yet the LORD knows our hearts.  It is good for people to go to God in their sin, confessing their faults with contrite hearts--at our conversion and whenever we are convicted of our guilt going forward.  God will not crush and condemn the humble soul who in faith willingly comes to Him for forgiveness and pardon:  it is the one who asserts they are without sin who remain in sin.  It is amazing that having sinned we please God by repenting of our sin, and all heaven is moved to rejoice over one sinner who repents, one who was lost but returned to God in humble contrition.