The 10 Letter Word

Sometime during my life, "punishment" became a bad ten letter word that was an indicator of a heavy-handed parent, one who might as well admit to abusing their child.  I can understand serious concern how consequences for doing wrong are meted out because parents, teachers and others in positions of authority have committed abuses, but the Bible shows punishment in itself is not sinful or morally wrong.  God punishes evildoers, and what those in authority must understand is they are not God and must answer to Him for their deviation from love, mercy, compassion and justice.  It is the love and fear of God that ought to govern God's people in the administration of discipline.

I have experienced leaders at schools, camps and the workplace who embraced positive affirmation to a degree that made me squirm with discomfort more than harsh censure.  Instead of identifying bad behaviour and enforcing a clear boundary with corrective measures, some feel compelled to tell everyone how wonderful and amazing their conduct has been.  Had those words come from my mouth, I would have been guilty of lying through my teeth based upon my observations and convictions.  Sometimes bad behaviour occurs when a boundary and clear consequences were not adequately spelled out, and once this is done there is no excuse for those in authority not following through with their own stated policies when there is clear, willful disobedience.  When leaders neglect to take appropriate action, a warning is reduced to an idle threatening which leads to habitual and greater transgression.

Webster defined "punishment" with important distinctions:  "Any pain or suffering inflicted on a person for a crime or offense, by the authority to which the offender is subject, either by the constitution of God or of civil society. The punishment of the faults and offenses of children by the parent, is by virtue of the right of government with which the parent is invested by God himself. This species of punishment is chastisement or correction. The punishment of crimes against the laws is inflicted by the supreme power of the state in virtue of the right of government, vested in the prince or legislature. The right of punishment belongs only to persons clothed with authority. Pain, loss or evil willfully inflicted on another for his crimes or offenses by a private unauthorized person, is revenge rather than punishment."  There are different kinds of punishment that are to be done in an appropriate way in the fear of God.  Punishment is not merely inflicting pain as retribution--"You angered me so I will hurt you"--but has the aim of instruction, correction and restoration.  When punishment is abandoned for vengeance, we transgress upon God's sovereign territory.

I remember years ago there was an unruly youth at a centre where I worked.  We had a simple disciplinary approach taken from soccer for the kids who attended:  a yellow card was a warning, and a red card meant ejection.  While we always encouraged the children and praised good behaviour, we also needed an effective way to communicate what behaviour was unacceptable.  After serving more red cards to one youth than all other children combined, I sought the LORD and His wisdom because the red card punishment was not resulting in correction or reformation.  I was led to consider the words of Jesus in Matthew 18:15-17:  "Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. ¹⁶ But if he will not hear, take with you one or two more, that 'by the mouth of two or three witnesses every word may be established.' ¹⁷ And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector."

My immediate response was, "That's not going to work."  But I chose to heed God's word and put the principle of Jesus' teaching into practice.  I had a conversation with the youth who claimed to be a Christian.  I explained that if I needed to give a red card again, we would have a chat with all the kids at the centre, that the youth would be prohibited from entry until there was a change of heart and willingness to follow the rules.  It wasn't long before the red card was issued, the conversation was had before all the children, and the youth was not permitted to attend.  A couple months later, we were all blessed by God's answer to prayer when the youth returned willing to apologise and had a different attitude.  There may have been a couple of yellow cards given after that, but never again a red card.  I cannot emphasise this enough:  it was not our system but God who made all the difference.  God was faithful to His word and loved me and the unruly youth enough to teach us all valuable lessons that made a difference for good.

I urge you brother and sister in Christ:  trust God enough to put His word into practice concerning administering punishment and discipline to those God has entrusted to you.  Love is shown by being patient and kind, by being slow to anger and not keeping records of wrongs (1 Corinthians 13:4-7).  Abuse of authority is unloving, and it is also unloving to neglect appropriate discipline.  Should the temper flare and the flesh bristle with offence, immediately stop and examine your own heart before the LORD, repent of vengeful desires, and humble ourselves before God.  Then, even when it feels uncomfortable, have a conversation where you specifically identify the boundary and how it was transgressed.  Seek the LORD for what are appropriate consequences should the line be willfully crossed again.  Proverbs 13:24 says, "He who spares his rod hates his son, but he who loves him disciplines him promptly."  Praise God He is gracious and merciful with His administration of discipline to us when we err, communicating His love without fail.

Faith Pleases God

There was likely no one more surprised than my dad when I embarked on a career in mechanical insulation.  He remembered very well my aversion to the feeling of gyprock (drywall) dust as a youngster, and he likely figured I was simply not cut out for jobsites and able to endure the dust, noise, fumes and physical labour.  After over a decade in the trade there was probably no one more surprised than me when the LORD opened a door to being a youth pastor in full-time ministry.  Working in a trade was by no means wasted time, for it prepared me for the rigours of pastoral work in countless ways.  I did not begin a career in a trade to please my dad, but I switched into a new line of work with the desire to please God.

It's an interesting dynamic that people who are not particularly fond of their dads wish they could please them.  Dads can be hard--at times even impossible--to please.  I was blessed to be assured of my dad's love and support regardless of my job or career choice, yet not everyone experiences this level of acceptance with their father.  It is possible, however, to live in the way that pleases God--our heavenly Father.  If pleasing our earthly father is a pleasant thought, how much more is pleasing our Father in heaven!  Paul prayed in Colossians 1:9-12:  "For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding; ¹⁰ that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; ¹¹ strengthened with all might, according to His glorious power, for all patience and longsuffering with joy; ¹² giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light."

There is one key and indispensable element to pleasing God as it is written in Hebrews 11:6:  "But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him."  Those who do not believe in God's existence will not go to God, for they do not believe He has done anything or would be able to do anything.  Jesus is revealed as God made flesh, and He preached repentance from sin and the kingdom of God.  Those who heard the message of the Gospel, when mixed with faith, profited them when they responded to it in faith, submission and obedience:  they repented of their sin, believed Jesus is the Christ, and walked in obedience to Him.  It is God who provides wisdom, spiritual understanding and fruitfulness, and having been born again by faith in Jesus we are able to fully please Him by continuing to trust in Him and repent of sin.  The way we came to Jesus Christ by faith is the way we walk with Christ.  Sorrow for sin and repentance leads to acceptance and rejoicing by God's grace.

Some might imagine God's expectation of His children is perfection, that once we know the truth we will never transgress.  Those who have been children and raised children realise this is totally unrealistic.  Parents desire their children to be honest with them and admit when they have done wrong, to show genuine remorse for disobedience, and to take steps to do better moving forward.  Sometimes signs of remorse in people are merely for show, yet the LORD knows our hearts.  It is good for people to go to God in their sin, confessing their faults with contrite hearts--at our conversion and whenever we are convicted of our guilt going forward.  God will not crush and condemn the humble soul who in faith willingly comes to Him for forgiveness and pardon:  it is the one who asserts they are without sin who remain in sin.  It is amazing that having sinned we please God by repenting of our sin, and all heaven is moved to rejoice over one sinner who repents, one who was lost but returned to God in humble contrition.

It's Hell Without Jesus

There is good reason to be wary of anyone who claims they will usher in a new world by their policies and ideology.  Like conquerors who built their homes on top of the cities they took and reduced to rubble, it is only a matter of time until the homes atop the tel are knocked down and made a ruin by new occupants.  Victory in battle or the ballot box may be thrilling, yet leadership that heads in a progressive direction--away from God and values that helped establish a country in the first place--precedes a downward spiral.  Those who claim by their leadership can create utopia for all assert the ability to do something only God can do.  God said in Isaiah 65:17 of a glorious future He will usher in:  "For behold, I create new heavens and a new earth; and the former shall not be remembered or come to mind."

The Bible teaches that when people or nations lose their way and become corrupt and lawless, it is not that they need to head in a new direction:  they need to return to the old good paths God has established and choose to walk in them.  Jeremiah 6:16 reads, "Thus says the LORD: "Stand in the ways and see, and ask for the old paths, where the good way is, and walk in it; Then you will find rest for your souls. But they said, 'We will not walk in it.'"  One fault of man passed down from the very beginning by Adam and Eve in the Garden of Eden was to follow in Satan's footsteps to desire to be God, to be free to do whatever we will, to speak the word and for it to be fulfilled.  The humanistic and atheistic ambitions to establish a utopian society have never been realised and cannot stand because God--who alone is able to create new heavens and earth and transform man from within into a new creature--has been cut out of the picture.  Mankind is incapable of creating or doing anything new; he is incapable of saving a nation or even himself!  Disregard of our spiritual need for a relationship with the living God leads to ruined minds, bodies, souls and societies.

Many have tried to usher in their ideal age with legislation, and when this falls short they resort to force and control.  When they fail, there is an easy excuse that the status quo was not sufficiently demolished or the foul roots of the previous establishment have undermined a most worthy plan.  Inability to reap the rewards of capitalist, communist or socialist agendas are blamed on the lack of sufficient money, political power, resources or commitment of the common man to prove their ideals sound in reality despite incredible human cost.  The blame often falls on people who become expendable.  The starvation under Mao's Great Leap Forward, the killing fields of Cambodia, propaganda that elevates leaders or the government to godlike status, these are not relics of a distant past:  the implementation of deceptive and authoritarian measures defiant of God and His word continue to this day.  Many aspiring leaders follow Absalom's way of promising justice for all by deceitful and unjust means.  Consider Absalom's approach in 2 Samuel 15:4-6:  "Moreover Absalom would say, "Oh, that I were made judge in the land, and everyone who has any suit or cause would come to me; then I would give him justice."  ⁵ And so it was, whenever anyone came near to bow down to him, that he would put out his hand and take him and kiss him. ⁶ In this manner Absalom acted toward all Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel."  Absalom was a murderer, thief, adulterer, deceiver and liar unworthy of honour or rule.  His rebellion did not last long, but the human toll was terrible.

The desire of people to be God shows our need as those created in God's image to humble ourselves and submit to God; our ambition to rule and for our word to stand shows the importance of heeding God's word and take our stand on it.  There is something in utopia that is attractive because it hints at the peace, prosperity and rest that is found in Jesus Christ alone--God who makes us new creations.  People who do not believe in God hope there is a heaven, and this desire to go to heaven comes from God who will create a new heaven and new earth where righteousness dwells because He sits on the throne.  We are all invited, but people are unwilling to enter in the Door (John 10:7-9) God has swung wide open to us by faith in Christ.  The concept of communal living and all working together for the common benefit hints at the unity people can have by faith in Jesus Christ, united by the Holy Spirit, and loving one another as Jesus loves us.  God's sovereignty, love and grace is conspicuously absent in the ideal world of many people, yet without God man's best efforts result in a hellscape of oppression, control, persecution, poverty, punishment and death.  The world has no idea how the presence of God and the love of Jesus Christ through the church and the wisdom of God's word have worked to protect, preserve and redeem nations to this day:  providing light in darkness, hope for the hopeless and salvation for sinners.

The conception of utopia falls woefully short of the plans God has revealed for all who love and trust Him, eternal life in the presence of our glorious Saviour forever.  Revelation 21:3-5 says, "And I heard a loud voice from heaven saying, "Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. ⁴ And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away." ⁵ Then He who sat on the throne said, "Behold, I make all things new." And He said to me, "Write, for these words are true and faithful."  Jesus has overcome pride, sin and death, and He will make all things new forever--and this includes us.  No society on earth has ever boasted freedom from death, eternal damnation, sorrow, crying or pain, but this is the future God has in store for all people who trust in Him.  You can keep your wistful dreams of future utopia, for I have infinitely better in Jesus Christ today and always.

On God's Side

There is a phrase I hear occasionally, and I have never liked it.  It is a phrase often used to justify what could be called "progressive" yet is often dismissive of other valid perspectives and nothing more than thinly veiled ideology.  I read the city of Sydney has outlawed installation of gas ranges in the CBD and will only allow electric cooktops to avoid "being on the wrong side of history."  This is complete silliness to me, for the vast majority of electricity production in NSW is supplied by coal.  Since natural gas is cleaner burning than coal and produces less carbon dioxide, wouldn't it be more environmentally conscious to cook with natural gas rather than electricity generated primarily by burning coal?  Should we try to impress future generations and alienate those who cook with gas as careless for the environment or clueless today?  Do we look down upon those in previous generations who cooked their food over word or charcoal?  Those who want to avoid being "on the wrong side of history" very well might be by pushing their overweening agenda.

We live in a world where pleasing others is highly incentivised.  There isn't so much a payoff for being politically correct and progressive, but there can be a high price for sharing unpopular personal views or convictions.  Our desire to be accepted and respected, to be viewed as an ally rather than an enemy, provides selfish motivation to "go with the flow"--or to at least put on a good show for others to see.  I would put myself in the category of a natural "people pleaser," to want others to think well of me.  As followers of Jesus, we must decide if we will work to please people or choose to please God who loves and saves us.  Our motivation after coming to Christ is to change completely as Paul wrote in Colossians 3:22-24:  "Bondservants, obey in all things your masters according to the flesh, not with eyeservice, as men-pleasers, but in sincerity of heart, fearing God. ²³ And whatever you do, do it heartily, as to the Lord and not to men, ²⁴ knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ."  We ought to put forth effort to please God above all, for a "Well done!" from God forever is better than the fickle approval of man.

Jesus said to His disciples in Matthew 10:34-38:  "Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. ³⁵ For I have come to 'set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law'; ³⁶ and 'a man's enemies will be those of his own household.' ³⁷ He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. ³⁸ And he who does not take his cross and follow after Me is not worthy of Me."  To side with Jesus as being the Messiah and God in human flesh and to love Him set people opposite those who castigated Jesus as a demon-possessed disturber of the peace.  To follow Christ meant choosing His way of living, to value pleasing Him over ourselves, our parents or friends; to embrace dying to self for His sake rather than counting our lives precious to us and trying to spare ourselves suffering.  Being on the "right" or "wrong side of history" does not factor into this equation, for it is what God says that matters most.

When Jehu rode into Samaria, painted Jezebel looked down upon Jehu (literally and figuratively) and chided him for doing exactly what God commanded him to do:  to bring judgment upon Ahab's wicked house.  Jehu called out to the eunuchs who attended to the queen, "Who is on my side?  Who?"  The eunuchs he addressed needed to decide who they would please:  Queen Jezebel or Jehu who had been anointed king by God.  Their choice was required to be public and immediate, for he commanded them in 2 Kings 9:33:  "Throw her down!"  By the wisdom and discernment of God's word Christians are called in 2 Corinthians 10:5 to be "...casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ...".  As born again followers of Jesus who is our life, our call is to live to please Him.  This means casting down all the ways and wisdom of the world God calls foolishness, and to joyfully entrust ourselves to His loving care.

There is freedom in the body of Christ to have different views about the use of an electric or gas range; there is freedom to have opinions whether a council should make sweeping laws with a desire to avoid being on the "wrong side of history."  But when it comes to living to please people, ourselves, or our LORD, Jesus made it clear where our priorities should lie:  that we ought to live worthy of Christ by following His example, sincerely obeying God from the heart in the fear of God.  We are not worthy, but by faith and obedience to Christ we can live in a worthy manner that fully pleases God, being fruitful in every work, and increasing in the knowledge of God (Col. 1:10).  Being on God's side ought to be our priority.

All Scripture Inspired by God

The old cliche goes, "You can lead a horse to water, but you can't make it drink."  From the perspective of someone who has never owned a horse, what I draw from this adage is sometimes we are incapable of making animals or anyone do what they are unwilling to do.  A horse is a big, strong animal, and for a horse to drink it must be willing to stoop to the level of the water and utilise muscles to swallow.  Leading a horse to water may sometimes be a bridge too far, much less forcing a horse to drink!

I recently considered something Jesus said in regards to willingness and faith.  He spoke of poor Lazarus being comforted in Abraham's bosom while a rich man was tormented in Hades.  The rich man asked Abraham to send Lazarus from the grave back to his brothers to warn them they were headed to eternal damnation so they might avoid torment.  Abraham replied in Luke 16:31:  "But he said to him, 'If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.'"  Abraham was convinced the Law and prophets contain all the necessary facts, wisdom and power bring a person to a place of repentance for sin and faith in God, but the sticking point is one of willingness:  people are unwilling to believe.  To receive salvation and walk in wisdom people must be willing to believe, to submit to the truth of God's word and the Gospel declared to them.  Even miracles and reliable eyewitnesses are incapable of making a stubborn sinner believe who is unwilling.

This leads to another observation:  professing Christians who do not believe the Bible is the inerrant word of God.  Because they are unwilling to be confronted and submit themselves to the word of God, they adopt a faithless and blasphemous position that follows this pattern:  God's word was penned by fallible people, so the Bible has mistakes and is not wholly reliable.  This is a ludicrous position that undermines their own salvation and asserts God is incapable and unable to communicate His word through human beings when God's word expressly says otherwise.  Gone is any chance of determining the accuracy of prophecy or theology when the Bible itself is hopelessly out of plumb and crooked.  2 Timothy 3:16-17 says, "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, ¹⁷ that the man of God may be complete, thoroughly equipped for every good work."  Ironically, these self-righteous hacks who foolishly claim the Bible is not the pure word of God assert they are the ones to rightly sift the wheat from the chaff and instruct others by the dictates of their own corrupt hearts.

It is dishonest for people to assert they cannot be convinced by the truth of scripture when it is actually a matter of the will:  they will not submit to God's word that has been carefully communicated, miraculously delivered and preserved by God.  How many times in the Bible does the "word of the LORD" come to people who speak it faithfully to people who will not receive it?  This rejection of God's pure word is nothing new.  God regards His word highly as it is written in Psalm 138:2:  "I will worship toward Your holy temple, and praise Your name for Your lovingkindness and Your truth; for You have magnified Your word above all Your name."  Jesus said it is easier for heaven and earth to pass away than for one tittle (stroke of a letter) of God's Law to fail (Luke 16:17), and Peter affirms the accuracy of godly prophets in 2 Peter 1:21:  "...for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit."  Those who dispute the accuracy of the Law, Prophets and New Testament and will not hear them, such will not believe--even if Lazarus rose from the dead to rebuke them.  Praise God He is able to do what man cannot!

Obvious As Jacarandas in Bloom

Today I had a chat with friends who planned to go and see an area famous for its jacarandas in bloom.  As I thought it over, it dawned on me I could not remember seeing any jacarandas recently, which are known for their bright purple flowers--messy but beautiful!  On my way home from church I decided to be on the lookout for jacarandas, and I was shocked by how many I had driven by and not noticed.  After hearing about jacarandas in bloom, it seemed wherever I looked they were easy to find.  They were so prevalent it was incredible I had failed to notice seeing them bloom this spring.

My attention being drawn to jacarandas reminds me of what God does when we are born again by faith in Jesus and read His word.  The Holy Spirit opens our eyes to see Jesus throughout the whole Bible.  Jesus is not merely central to the Gospels but every book of the whole Bible, for His character, power and wisdom are clearly revealed.  As the Creator and Saviour of the world, all the scripture points to Jesus who is the Alpha and Omega, the First and the Last.  By His word the heavens, earth and all living things were created, and before God who sits on the throne the heavens and earth will flee.

Once your heart and mind is opened to Jesus in faith, He opens our eyes to behold Him throughout the Scripture.  Today I thought of Jesus the KING OF KINGS as I read Isaiah 32:1-2, for He is the only One who can truly do these words justice:  "Behold, a king will reign in righteousness, and princes will rule with justice. ² A man will be as a hiding place from the wind, and a cover from the tempest, as rivers of water in a dry place, as the shadow of a great rock in a weary land."  Paul wrote Christians are of Jesus who is unto us righteousness, the only begotten Son of God who will dash the heathen as earthen vessels with a rod of iron.  The resurrected Jesus Himself spoke of His divine authority and those to whom He grants it in Revelation 2:27-28.  Verse 2 is fulfilled perfectly by the almighty God who is our refuge, shelter from the storm, supplies a fountain of living water in a dry place, provides shade from the Rock of Salvation and gives rest for our souls.

From beginning to end, the verses of Isaiah captivated me with allusions to God's protection, provision, presence and wondrous promises.  As the presence of God guided, protected and provided for the children of Israel after their miraculous exodus from Egypt, so Jesus will do all for those who trust in Him, hearing and doing what He has said.  He likened all who do so to a wise man who built his house upon the rock in Matthew 7:25:  "...and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock."  In His wisdom God does not prevent the clouds from obscuring the light, keeps the rain from falling or floods from rising:  what He does is allow us to realise our need and prove His strength, sufficiency and faithfulness through the storm in this life, to show Himself worthy of our trust forever.  Some fault God for wind, tempests, droughts and weariness when He is able to supply our need for righteousness and all things that pertain to life so we might know, love and fear Him as our rightful King.

If people are drawn to see jacarandas in bloom, how much more ought we be drawn to open the Bible and behold the wonder and glory of Jesus Christ who created all things, the only begotten Son of God who is righteousness for us!

A Rich Welcome

One of the first commercial jobs I worked was on the Four Seasons Resort in Carlsbad, one of the few 5-star hotels and resorts in San Diego.  It was nestled in the hills of Carlsbad and overlooked the highly acclaimed Aviara golf course designed by the legendary Arnold Palmer.  After the job was completed, I returned to the site after operations were in full swing to do some final touches.  It was a totally different world:  a dirt carpark once full of work trucks and portable toilets was paved and adorned with Bentley and Rolls-Royce cars.  The delicious smell of lobster bisque simmering in the kitchen wafted across the rooftop.  In a staff room I noticed a white board that listed all the VIPs they were preparing to host that day--people who were known locally and internationally.  My name was not on the list, by the way. :)

While I was given access to the Four Seasons Resort to do my job, I did not feel welcomed there.  It was not a place where I was known or my arrival was prepared for with special considerations.  I was in no way looking for favours, nor did I feel entitled to hospitality because I did not hire a room for the night, make a tee-time or dinner reservation.  Exclusive venues are something I am usually excluded from because I will not spend a thousand dollars a night for a room or pay hundreds to play a round of golf.  Similar to what the Shunammite woman said to Elisha, I am content to dwell among my own people.  I would likely choose pub food over gourmet offerings (if seeking value for money) and feel more at home in a bowling alley than a country club.  Exclusive places like the Four Seasons Resort remind me continually with the persistent feeling I do not belong there as the price to participate is above my means.

The situation is different concerning the kingdom of heaven, for there is no place on earth more exclusive, costly or impossible to enter on one's own merit.  It is only by God's grace the Door to heaven has been opened to us unworthy sinners.  God has come to mankind in the person of Jesus Christ, opened a way of salvation and eternal life by His own sacrifice, and He invites all to repent of sin and trust in Him.  Jesus told His disciples He was going to prepare a place for them so where He is they can be also.  Peter wrote to believers in 2 Peter 1:10-11 (NIV), "Therefore, my brothers, be all the more eager to make your calling and election sure. For if you do these things, you will never fall, ¹¹ and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ."  We can have full confidence in our good standing with God by receiving and obeying the Gospel, knowing by grace we are saved through faith and not of ourselves.  We are nobodies now known in heaven by God who will receive a rich welcome into the eternal kingdom of our LORD and Saviour Jesus Christ--who is our Most Important Person--the Light of the World, the Door, the Vine, the Good Shepherd, the Living Bread, the Way, the Truth and the Life.

God has better things in store for His people than luxury cars, accommodation and delicious food that perishes:  He knows us, loves us and has welcomes us into His family permanently.  Upon entering eternity, we will be welcomed into His presence where we truly belong.  Today we might feel more "at home" in a casual pub setting than an exclusive resort, but life in this corrupted world in our corruptible bodies is not home for Christians.  In the eternal kingdom of our LORD and Saviour Jesus Christ is where we are known and belong--not because we have earned the right or paid to be members--but because Jesus has paid for our redemption and we are in Him by faith.  As members of the church, we are part of His body of which Jesus is the Head.  How wonderful it is to be accepted, loved and known by God!  Like crippled Mephibosheth was given a place at king David's table daily, a lowly servant of God will be a household name in heaven by God's grace.  Knowing we will receive a rich welcome into God's eternal kingdom, let's be those who accept, love and welcome one another in fellowship today.

Lasting Peace

People all over the world have seen and celebrated the historic peace deal struck in Israel that ended a war that had spanned two years.  When President Trump signed the document, he said it was peace that would last.  Based on my knowledge of the human heart, I do not share his optimism until Jesus Himself sits on the throne in Israel.  The problem with peace deals is they depend on fickle people who will not be responsible to keep the terms.  Peace on paper, difficult as it has been to accomplish, is far more easier that peace between people and nations.  From a biblical view, peace with others is impossible without first having peace with God.  Even those who have received peace from God are not always inclined to live peaceably, and that is why Paul urged Christians in Romans 12:18:  "If it is possible, as much as depends on you, live peaceably with all men."

See what God said about the condition of those who do not know or fear the living God of Israel in Isaiah 57:19-21:  "I create the fruit of the lips: peace, peace to him who is far off and to him who is near," says the LORD, "and I will heal him." ²⁰ But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. ²¹ "There is no peace," says my God, "for the wicked."  For those in rebellion against God, who walk according to the dictates of their own hearts, lasting peace is not possible.  There is no peace in the hearts of those who are in perpetual conflict with God, and they will remain without rest.  Like ocean waves that continue to break on the shore, the tides swell and currents swirl, so are the wicked troubled from within.  As churning water stirs up sediment and makes visibility impossible, people remain blind to their blindness.  We live in a day where some feel it judgmental to suggest anyone could be wicked, but God says plainly in His word all have sinned.  The natural condition of man is not peace and rest but to be troubled, anxious and easily provoked.

Jesus told His disciples He would return one day, and our Messiah will set up His throne in Jerusalem and rule the nations with a rod of iron.  This period is called the millennial reign of Christ that will usher in a era of unrivaled peace and prosperity upon earth:  Satan will be bound, knowledge of God will cover the land like the water of the sea, once fierce animals will be rendered harmless, and Jerusalem will be a global destination to worship Jesus Christ the KING OF KINGS during the annual Feast of Tabernacles.  Even when the Prince of Peace sits enthroned people will be far from perfect and will require correction and chastening.  Zechariah 14:16-17 says, "And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the LORD of hosts, and to keep the Feast of Tabernacles. ¹⁷ And it shall be that whichever of the families of the earth do not come up to Jerusalem to worship the King, the LORD of hosts, on them there will be no rain."  Since this word will be fulfilled, it is evident people will choose not to appear before Jesus when summoned.

Jesus taught His disciples in Matthew 5:3-9:  "Blessed are the poor in spirit, for theirs is the kingdom of heaven. ⁴ Blessed are those who mourn, for they shall be comforted. ⁵ Blessed are the meek, for they shall inherit the earth. ⁶ Blessed are those who hunger and thirst for righteousness, for they shall be filled. ⁷ Blessed are the merciful, for they shall obtain mercy. ⁸ Blessed are the pure in heart, for they shall see God. ⁹ Blessed are the peacemakers, for they shall be called sons of God."  Who is humble in heart and mourn their sin?  Who are those marked by meekness, desire for righteousness, who extend mercy?  Who has purity of heart and are peacemakers?  Only those who are in Jesus Christ, born again by faith in Him.  It is solely by the power of Jesus Christ we can be like Him.  Only Jesus can provide lasting peace for all eternity.  It is in Christ alone we find rest for our souls.

Running Our Course

Recently I read a comment from a high-profile celebrity going through divorce that continues to come to mind.  In her words, the relationship had simply "run its course."  While it is true marriages do not always last a lifetime, her statement betrays a view of marriage that falls woefully short of God's design for it.  Those who justify divorce for marriages that have "run their course" are often more likely to default to this option in future marriage(s).  Traditional wedding vows of a bride and groom used to include, "Till death do us part" and this is the worthy course of marriage--a commitment for a lifetime.

From a biblical point of view, marriage is intended to be a covenant between one man and one woman before God who ordained this special relationship.  It is more than the promise of love, fidelity and monogamy, for it is a spiritual union where God joins a man and woman together and makes them one flesh.  When we love one another as Jesus loves us, a married couple is divinely helped in bearing one another's burdens, forgiving each other and working through conflicts.  Divorce was never part of God's original design for marriage, but Jesus said it was made legally permissible due to the hardness of people's hearts (Matthew 19:8).  A married couple may say their marriage has "run its course" yet the Bible shows God's intended course for their relationship to endure their entire lives.

Those who go into marriage believing marriage could run its course in 7 months, 12 or 28 years should not be surprised when it does not last half that long.  I suspect many people whose marriages have ended in divorce had every intention--from before they uttered their vows to years into marriage--to do everything in their power to make it last.  And perhaps they did.  The point I feel compelled to make is to affirm the covenant of marriage ought to be approached as a lifelong commitment before God and one another, and when both partners have a relationship with Jesus Christ He helps us to do what willpower, hard work, vows and the Law of Moses could never do:  to continue in marriage until death do you part.  Even if you are a Christian and your partner is not, the love of Jesus in and through you will make a huge positive difference in your marriage and family.

What Paul wrote in 2 Timothy 4:7-8 inspires God-fearing people to live well and this includes a marriage relationship:  "I have fought a good fight, I have finished my course, I have kept the faith: ⁸ henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing."  Winning at marriage does not come from fighting with your spouse but surrender before the LORD whilst looking to Jesus for wisdom, strength and humility.  God who enabled Paul to prevail over great difficulties during his life and ministry helps everyone who trusts and obeys Him.  We will be richly rewarded by God, not for having the longest marriage, but for faith and obedience to God by His grace.

Built On Christ

I was inspired to tackle some yardwork when I read Proverbs 24:27 that says, "Prepare your outside work, make it fit for yourself in the field; and afterward build your house."  While the situation for me is different than the agrarian society that was predominant in Israel in ancient times, God's word still guides us into truth and blesses those who take steps of obedience by faith in God.

If I could put the sentiment of this verse in my own words, the principle held forth here is:  "First things first."  People who had land set aside for farming needed to make preparing the field their priority, for wheat and barley was not going to plant itself.  Making the field fit for planting supplied necessary food for people, seed for sowing and fodder for working animals.  For those who are not farmers or live in a community where a sufficient amount of food is grown for their survival, many people today work for money they exchange for food and daily necessities.  The principle of this proverb is to prioritise work that helps provide for your needs for survival, and having done this you can concern yourself with renovating the house.  It would be better to have any honest job than to remain unemployed because it is not your ideal career or aligns with your interests.  Paul affirmed the responsibility of people to contribute by working in 2 Thessalonians 3:10:  "For even when we were with you, we commanded you this:  if anyone will not work, neither shall he eat."

It occurred to me as I was stacking besser blocks the spiritual implications of the proverb must be addressed in the opposite order:  the rebellious inner man must be addressed before outer behaviour.  Our human inclination is to prioritise appearing to "clean up our act" by focusing on outward works rather than dealing with our inner man.  Because Jesus knows the hearts of mankind, He saw past the clean exterior of the Pharisees and perceived they were spiritually dead in sins on the inside.  Their primary need was to be born again by faith in Jesus, to be made new creations by the power of the Gospel and the Holy Spirit who indwells Christians.  Ephesians 2:8-9 shows we cannot earn good standing and righteousness by efforts of our flesh:  "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, ⁹ not of works, lest anyone should boast."  No amount of good works can open the gates of God's kingdom to us, for we must first confess our sin and enter in through the Door (who is Jesus Christ) by faith in Him.

Having been born again by faith, then we are to seek to live in the manner that is pleasing to God:  loving and forgiving one another, being a servant of all according to Christ's example, trusting and obeying God and His word.  Without Jesus we can do nothing, and through faith in Christ we can do all things because He gives us strength.  Having been born again, Paul compared believers to being God's field and His building.  He wrote in 1 Corinthians 3:10-11, "According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. ¹¹ For no other foundation can anyone lay than that which is laid, which is Jesus Christ."  First things first:  the foundation must be laid before the house can be built, and we must be born again before we build properly on the foundation of Jesus Christ.  Reversing the order means we are building a life without a foundation in Christ, and the eventual fall and destruction of those who build foolishly are assured.

Immoral Outrage

Have you ever experienced an indignant feeling when you saw people doing what you believe is wrong?  I remember one such occasion when I was incensed as it became apparent I was deceived and misled by someone I trusted to tell the truth.  I was later convicted because I took personal offence when it was in truth sin against God.  It was easy to justify my anger through what is called moral outrage, but since my heart was not humble and contrite before God it was actually immoral outrage.

There are passages in the Bible where the outrage people expressed was more an indicator sin within them brought to light by supposed offences.  A classic example is when Nathan the prophet came to king David and told him what turned out to be a parable about a rich man who had many sheep.  In the tale he callously stole the prized, only lamb of a poor man and killed it to provide a meal for his guests.  David was furious at this injustice, and immediately condemned the rich man to death for his theft and lack of pity, and commanded four-fold should be given to the poor man.  The prophet Nathan said, "You are the man!"  Then he laid out how David conducted himself like that rich man he condemned to death, for he had stolen Bathsheba as his own wife (when he already had many) and used the sword of the Ammonites to murder her husband Urijah.  God laid out the worst of David's crimes from which all others sprang in 2 Samuel 12:10:  "You have despised Me."  David's response was immoral outrage and hypocrisy, seeing he had not repented of his own sin against God.

When Jesus was in Bethany, the Gospel of John tells us Mary poured a pound of expensive, fragrant spikenard to anoint Jesus.  The Gospel of Matthew says the disciples were indignant at what they perceived to be a waste of the oil, for it could have been sold and the proceeds--which amounted to be around the average annual wage--could have been given to the poor.  John tells us it was Judas Iscariot who expressed this outrage, and it was not for the sake of the poor!  His greedy and sinful motives are laid bare in John 12:6:  "This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it."  Jesus rebuked His disciples and told them to leave Mary alone, for the good thing she had done in anointing Jesus for His burial would be spoken about as a memorial wherever the Gospel is preached.

It used to be when I saw people living in some sort of sin, I used to experience what I will call immoral outrage because I took personally the offence committed against God--as if I was the victim.  More and more by God's grace I am finding that feeling of indignation replaced by compassion, for in clinging to sin people close their arms to the almighty, awesome God who loves them and seeks a relationship with them.  In choosing a sinful lifestyle people reject God and His grace extended to them, for He has done everything to pay the price for their redemption, joy, peace and rest.  Jesus looked upon the multitudes with compassion and wept because they were like sheep without a shepherd, and when we are consumed by immoral outrage we are among those who have wandered from His side in self-righteousness and pride.  May the LORD continue to change us to be more like Him:  to love others and pray for those who do wrong as we are no better.

The Advance of God's Kingdom

One aspect of the body of Christ the church I have grown to appreciate is the unity of believers with diversity.  As members of our physical bodies have different purposes and functions, all members are to operate with the good of the whole as led and empowered by the Holy Spirit.  Though there is one church it is comprised of many fellowships that have their own flavour, style and points of emphasis.  One church may be focused more on discipleship, whilst another can be more missionary minded or politically engaged.  God places individuals within each church who are unique from everyone else with their own individual callings, convictions and way of following Jesus.

Those who God calls to be in pastoral ministry do well to continue in what they know and have heard from God, to remain faithful to their purpose to preach the word of God.  There are pastors who make political and social issues the main thrust of their sermons, and they have this freedom to do as they are led by the LORD.  I do not share the conviction of a pastor I recently saw interviewed, that "Politics is the highest form of community."  For the Christian, the highest form of community is our union with God by His Spirit and with one another in the church.  Even as God has given us leeway concerning our biblical convictions (outside the non-negotiables concerning the divinity of Jesus Christ and the Gospel), He allows freedom in our political views as well.  I believe God has Christians in politics, and it is by the hearing and studying of God's word that leads to biblically sound views--whether it be in business, a marriage, raising children or in the political sphere.

One thing I observe in the life of Jesus is how apolitical He was.  Many times He chose not to take sides when He had the opportunity to wield great political influence.  Again, there is nothing wrong with being engaged in political activism.  But we ought to keep in mind the focus of Christ and disciples like Paul were on the kingdom of God--not on the current government or political climate.  Rather than taking the fight to a corrupt Roman political system, Paul urged believers with all meekness and gentleness to go to battle against their own foolish thinking God's way in 2 Corinthians 10:3-6:  "For though we walk in the flesh, we do not war according to the flesh. ⁴ For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, ⁵ casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, ⁶ and being ready to punish all disobedience when your obedience is fulfilled."  Our wrestle is not against flesh and blood but principalities, powers, against rulers of darkness and spiritual hosts of wickedness in the heavenly places (Ephesians 6:12)  In submission to God in what He calls us to do, we can trust His kingdom will be advanced by His Spirit in our personal and social interactions.

It is remarkable to me the huge impact a handful of believers made on the world as they obeyed Jesus to wait in Jerusalem until they were empowered from on high.  10 days after the ascension of Jesus, the Holy Spirit came upon about 120 of them as they gathered in one accord in prayer, and the world has never been the same after the church was birthed by God on the Day of Pentecost.  10 days of obedience to God led to great revival and transformation by faith in Jesus Christ that has continued to positively impact people, culture, society, family and politics to this day.  Activism and political causes will come and go, but those who abide in Jesus and obey His word will be fruitful and endure forever.

Freedom and Responsibility

Growing up in the United States, there was regular talk of our rights and freedoms.  While the Beastie Boys sang raucously to fight for your right to party, the talk in school and on the playground often went to our Constitutional right to freedom of speech and to bear arms.  We felt entitled and deserving of the rights handed to us, and as we grew to adulthood many were fiercely protective of rights as well as pushing to secure additional rights.  For all I heard about rights, however, I heard very little about our responsibilities and duties as God-fearing citizens.  The rights touted by the founding fathers endowed by God who created mankind of life, liberty and pursuit of happiness in our modern day often do not include God or His purposes at all.

While the world around me seemed to dismiss the responsibilities and duties of U.S. citizens with disdain, I was raised by parents who feared God and sought to please Him.  In our household there was a very clear correlation between obedience to authority and additional freedoms earned, and at any time they could be forfeited by rebellious behaviour.  There was a strong emphasis on us kids taking personal responsibility to do what our parents required and expected of us with the understanding there would be plenty of opportunity provided for us to do as we pleased as well--within the structure established by my parents.  Work was prioritised over play, and after the work was completed there was wide latitude for going to friend's houses, playing with toys, enjoying games or watching a movie.

One marked difference in the kingdom of God from earthly systems and structures is the provision of grace that cannot be earned.  All the rights, benefits and privileges of God's children are offered freely by God for us to receive.  But a common thread found in both worlds is that of personal responsibility and duty to be wise and circumspect in the exercise of our freedom.  Paul stated there were lawful things which were not beneficial in 1 Corinthians 6:12:  "All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any."  Having been born again and washed from sin, Paul and all Christians are responsible before God to walk in wisdom and be circumspect, ensuring we are using the freedoms God has given us in a beneficial way that honours Him.

With the freedom we have in Christ, Paul wrote of many responsibilities of Christians that concern our hearts and conduct in Ephesians 5:1-4:  "Be imitators of God, therefore, as dearly loved children

²  and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. ³ But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God's holy people. ⁴ Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving." (NIV)  For anyone who touts their freedom from the Law of Moses or freedoms provided by right of citizenship, we ought to consider the standard of holiness and righteousness God requires of every Christian in His kingdom.  Having received all freedom by God's grace, we ought heed Christ's example to walk in love, to repent of sin when God convicts us, to speak wisdom with thanksgiving to God.

Keep On Moving

I was part of a generation that embraced going to university at a level that seemed unprecedented.  Part of the drive was to "work smarter, not harder," to work with our brains rather than with our hands.  The chances of embarking on a more lucrative career seemed more certain by earning a bachelor's degree, and tertiary education in university seems more widespread, expected and even required than ever before.  While there are benefits to earning degrees that prepare people for vocations and industries, having a degree is no guarantee of being industrious or having a strong work ethic.  Character and integrity are not donned as easily as a cap and gown.

In the book of Ruth, the readers can observe a young widow of godly character with an inspirational drive to work.  From morning until evening, she gleaned barley in the field of Boaz to provide food for her mother-in-law Naomi and herself.  In the Law of Moses, God bestowed dignity on the stranger, poor, widow and fatherless by granting them freedom to work and obtain food for themselves.  In our day when "hard work" seems to be two four-letter words that are more offensive to modern sensibilities than vulgar expletives, it is good for Christians to gladly embrace this dignified effort in every honest form.

Believe it or not, the ability to do profitable labour is a gift of God as Solomon wrote in Ecclesiastes 5:18-19:  "Here is what I have seen: it is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; for it is his heritage. ¹⁹ As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor--this is the gift of God."  Work is not a consequence of sin entering the world, for Adam was tasked by God to tend the Garden of Eden before the fall.  To refuse to work is a rejection of our God-given heritage and calling, and by His grace we can be personally enriched by our exertions.  Paul viewed work as a matter of the will, for anyone who would not work could also forgo eating (2 Thess. 3:10).  To view retirement from paid employment as justification to cease from labour is out of step with the heritage God has given us, for God is faithful to open new avenues of labour for His sake.

In addition to Paul's example of working with his hands to support his Gospel efforts, he provided exhortations in Ephesians 6:5-9 for God-fearing employees and business owners alike:  "Bondservants, be obedient to those who are your masters according to the flesh, with fear and trembling, in sincerity of heart, as to Christ; ⁶ not with eyeservice, as men-pleasers, but as bondservants of Christ, doing the will of God from the heart, ⁷ with goodwill doing service, as to the Lord, and not to men, ⁸ knowing that whatever good anyone does, he will receive the same from the Lord, whether he is a slave or free. ⁹ And you, masters, do the same things to them, giving up threatening, knowing that your own Master also is in heaven, and there is no partiality with Him."  Our work is to be done knowing Jesus Christ is our Master who causes us and others to profit by our faithful labour.  Should a day come we cannot do physical or menial work as we did before, let us continue to be active in loving and serving others however we can.  The most general definition of work is to move, and may we follow the leading of the Holy Spirit as He does His work in and through us by His grace.

The Castle

When I first came to Australia, one movie widely recommended for me to watch and be thrown into the deep end of Australian culture and humour was The Castle.  It was hailed as a fine representation of the relatable Aussie battler who was willing to take a stand for his principles and a house that had become his happy home beyond price.  Rather than submitting to a compulsory acquisition of his property to extend the airport, Darryl Kerrigan was able to prevail in pleading his case in the high court--with the expert aid of an unexpected ally.

An interesting aspect of the film was the misplaced faith Darryl had in a local lawyer named Dennis Denuto who struggled to make copies in his office!  Dennis was more knowledgeable in matters of Australian law and the Constitution than Darryl, but his incompetence and ignorance was laid bare by his abject failure in court.  Darryl's case would never had been heard by the High Court without the aid of a retired Queen's Counsel and barrister, Lawrence Hammill.  When all hope seemed lost and Darryl was resigned to failure, Lawrence offered to bring his case for free to the High Court and successfully argued Darryl had the right to just terms of compensation under the Australian Constitution.

What is particularly heart-warming is Lawrence did not take the case to advance his career, as penance in hope of atoning for past wrongs, or out of spite for the system.  He was a man of wealth and high-standing who showed compassion on a regular fellow--not only to help him in his area of legal expertise--but was glad to be a mate to Darryl from the moment they happened to meet the first time outside the courthouse.  When they met two worlds collided, and they both were enriched by the friendship that followed.

One could compare Darryl's victory in court to a David and Goliath mismatch, but the important thing to realise is Darryl could never have won without Lawrence, and David could never have defeated Goliath without God.  The fact Darryl and Lawrence continued in a relationship is a wonderful part of the story as it hints at God's divine stoop to our level--not just to help us in a time of need--but to join with us forever in a friendship that is closer than family on earth.  How great is the LORD who has gone out of His way to reveal Himself to us, a friend who sticks closer than a brother, our God who came to us and saved us when we were lost, hopeless and helpless.  Doesn't it warm the heart to know we can be a friend of Jesus?  He gives us something much more precious than a castle, for He gives us Himself forever.

More than Satisfying Curiosity

Human beings have an insatiable appetite for knowledge, to learn facts about what has happened.  Hearing "facts" sounds dull and boring, yet learning about something of personal interest is fun and exciting.  Many times we have watched a movie, show on TV or skipped to the end of a book that wasn't very interesting or well made because we were still interested to know how it ended.  Our curiosity satisfied, we could then move on to making judgments about what would have made the movie better or the book more engaging.

We can take a similar approach when it comes to God and His word.  Our interest in reading God's word may be to glean the truth so we can discern between right and wrong.  We may open the Bible to remind ourselves of what happened in a historical narrative, to remind ourselves of the name of a person or city, or for verses of encouragement.  Some write down and memorise meaningful passages of Scripture as a spiritual discipline.  It may surprise you, but God has spoken and provided His word for more than giving us the facts or educating us about happened or what will happen--to the end we would know Him and walk according to His righteous ways.  While we are content to have our curiosity satisfied, God desires our transformed lives would proclaim His goodness to all.

Asaph wrote of God and His mighty works in Psalm 78:4-8, "We will not hide them from their children, telling to the generation to come the praises of the LORD, and His strength and His wonderful works that He has done. ⁵ For He established a testimony in Jacob, and appointed a law in Israel, which He commanded our fathers, that they should make them known to their children; ⁶ that the generation to come might know them, the children who would be born, that they may arise and declare them to their children, ⁷ that they may set their hope in God, and not forget the works of God, but keep His commandments; ⁸ and may not be like their fathers, a stubborn and rebellious generation, a generation that did not set its heart aright, and whose spirit was not faithful to God."  Everyone likes to hear a good story, and Asaph declared the history of God's people and testified of God's faithfulness.  The stories told in the Old Testament, entertaining as they may be, were intended to instruct and guide people presently  and for generations to come in honouring, praising and obeying God.

The purpose of instructing the next generation was so they could learn from the mistakes of their fathers who were stubborn, rebellious, did not prepare their hearts and were unfaithful to God.  The continuous cycle of failure of successive generations and inability to rise above their fathers shows more than education, instruction and tradition is needed:  we must be born again by faith in Jesus.  We are no better than our fathers, nor will we ever be by the efforts of our flesh.  Knowing what God's word says ought to to guide our thinking, words, attitudes, motives and how we live.  God holds His people responsible to walk in His ways and boldly testify of God's goodness and how (even at our best!) we are naturally nothing like Him.  May it be through the declaration of God's word people would come to know God, and our testimony "...in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus." (Ephesians 2:7)

Praying Together

"Now Peter and John went up together to the temple at the hour of prayer, the ninth hour."

Acts 3:1

When I consider Peter and John going together to the temple at the hour of prayer, I recall seeing many people praying at the Western Wall in the Old City of Jerusalem.  Men and women may go up together to pray, but everyone prays by themselves to God.  Currently there are separate areas before the Temple Mount for men and women to pray.  On a layover after a trip to Israel, several orthodox men donned prayer shawls and bound tefillin to pray, each with a prayer book in hand.  The manner of their prayer was different to Christian prayer meetings I have attended, for they each prayed alone to God.

After being born again by faith in Jesus, Peter and John (and countless Jewish disciples) continued in Jewish traditions, like going up together to the temple at the hour of prayer.  With Jesus as their mediator and filled with the Holy Spirit, Peter and John believed God would hear them wherever they were.  But they chose to go up to the temple to pray at the hour of prayer, and it was a good hour to observe.  They went to pray, not out of obligation to observe tradition, but to seek an audience with the living God they knew personally.  They knew God would hear every word muttered in their assembly spoken at once and also the heart of the person who prayed without speaking.

During times of corporate prayer, Christians often speak in turn rather than all speaking at the same time.  Whether Christians pray all at the same time or in turn, the Jewish approach teaches us we all ought to be active participants in humbly seeking God individually in prayer privately and in public.  There is guidance in the Bible we ought to observe, yet there is also great freedom to pray in every place, time and in countless ways.  One thing I observed was in the Old Testament the priest and people laid their hands on the sacrifice to be offered for sin, and Jesus who would lay His life down as the sacrifice for sin laid His hands on people to heal and bless them.  This is one of the remarkable changes Jesus ushered in by God's grace.

The book of Acts shows us His disciples continued what Jesus did together, praying individually and corporately.  At times during prayer they laid hands to heal, for people received the Holy Spirit, or as they sent out disciples as led by the Holy Spirit.  Christians prayed in one accord in the upper room and received the Holy Spirit; believers prayed together and Peter was miraculously released from prison in Acts 12.  Following Christ's example of praying a blessing and breaking bread, the disciples did this regularly as we read in Acts 2:46-47:  "So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, ⁴⁷ praising God and having favour with all the people. And the Lord added to the church daily those who were being saved."  Jesus and the disciples show prayer is more than just for mealtimes or at church, and we can all participate in the daily privilege of praising and thanking God as we make our requests known to Him.

A Spiritual Emergency

Our local council is currently rolling out a new bin system to collect rubbish than includes a small pail with biodegradable liners to dispose of food scraps in a green bin.  I was amused when I saw the flashing lights on the minivan that delivered the new bins, similar to what you would see on emergency vehicles.  According to many climate activists, we are in the midst of a global emergency--one that has seemed to grow worse and more dire with every passing year regardless of intentional actions we take.  I have lived long enough to go from paper to plastic bags because it was killing the trees to using paper again because it is sustainable.  We ought to do what we can to protect the environment as good stewards of the planet God has provided for us, but ultimately it is His planet we could not save or destroy even if we tried.

As I mused upon the flashing emergency lights on the climate action van that seemed a bit excessive and unnecessary, it occurred to me people can have a similar view concerning our sin.  All this talk about the dangers of sin do not hit home because it does not seem like an emergency or dangerous at all, like when Adam ate the forbidden fruit.  Life went on.  Because our sinfulness is as natural to our flesh as breathing, eating and sleeping, even Christians may not see how deadly and destructive it truly is.  People who are not comfortable in their own skin can be very comfortable in sin due to familiarity with it; it is naturally part of us and intrinsic to our character, attitude and outlook.  In a sermon I preached on Judges 19, God's word lays the grotesque ugliness of sin bare for all to see to the end we might identify with the sinners rather than painting ourselves as innocent victims.  All have sinned, and God's desire is for all to repent, receive forgiveness and new life.

In year 9, a classmate and I were tasked to contact Greenpeace, an organisation that at the time was highly publicised for their efforts to "save the whales."  In the naivete of my youth, I was a bit taken aback by the rather militant and aggressive fellow who cursed us on the phone when he sensed disrespect by a comment made by my classmate.  I assumed people who care for the planet and whales must have a gentle and kind disposition to callers, when he was a regular person like everyone else--someone who feels frustration  and anger when his time is being wasted by young punks or when his cause is not taken nearly as seriously as it should.  I imagine the man felt quite justified to give us a piece of his mind since we called him, and it is shockingly easy for all people--Christians included--to justify what God identifies as sin due to offence or how we feel.  I once thought I was free of guilt because I avoided overt sins like cursing, but when I began to understand that being unloving is a sin, I realised I was in deep trouble.

Often we must experience negative symptoms before we will go to a doctor, and then we must receive a dire diagnosis before we will take our heath, treatments, diet and exercise as seriously as we should.  In a similar way, we need the word of God and the Holy Spirit to shine a light upon our sin with conviction and be brought to a place of broken desperation for forgiveness and restoration.  We need to realise the spiritual and personal emergency sin truly is--worse than a cancer or heart attack--because it has eternal implications.  Years ago I recall an ambulance with flashing lights and siren that was transporting a patient suffering a life-threatening emergency.  The light was red, and the driver of the car blocking the ambulance wasn't sure if it was ok to run the red light to make way to allow the ambulance to pass through the intersection.  As the fellow remained still, the ambulance driver shouted through a megaphone:  "Get out of the way before my patient dies!"  This is the sort of intensity we ought to have concerning our sin, for it is a spiritual emergency that requires divine forgiveness, healing and restoration.  Praise be to God 1 John 1:9 is the truth for Christians:  "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness."

Honour God with Increase

There were a few classes in high school that went a bit over my head, namely Chemistry and Physics.  While I understood the content and performed well in life sciences, these courses laid my weak grasp of maths bare.  Because I found the mathematic concepts difficult to grasp, looking back I can see that I reached the point of wanting to be told what the correct answer was rather than wrestle to learn how to arrive at the correct answer.  Passing the class was a higher priority to me than learning information I would likely never need.  I suspect we can do the same when it comes to our relationship with Christ--preferring to be told what the correct answer is, placing ourselves under a yoke administered by those in "the know" instead of wrestling with God concerning how to please Him in our relationship.

Recently the topic of tithing came up in conversation, and I have observed the subject of giving often produces strong responses:  some want to be told how much they should give whilst others are opposed to any input concerning the management of their finances.  Since Christians are no longer under the Mosaic Law, commands to tithe (which means "tenth") in the Old Testament are not in themselves compulsory--though they do reveal giving with intent to honour God who gives us all things to enjoy is proper and good.  Some breathe a sigh of relief, content to give when they feel like doing so or are able to afford it.  Such prefer to exercise their liberty to withhold from giving.  Instead of asking how much we are obligated to give, it is better to examine our hearts to see if we are giving in a godly way.  Why we give is more important than what we give, for God looks upon the heart.

I read a timeless principle in the Bible Christians ought to take to heart in Proverbs 3:9-10:  "Honour the LORD with your possessions, and with the firstfruits of all your increase; ¹⁰ so your barns will be filled with plenty, and your vats will overflow with new wine."  As God's people, it is our responsibility and privilege to honour God with our possessions and with the firstfruits of all our increase.  This proverb was written in a season when the Law of Moses required the Jews to bring the best of their firstfruits and tithes to the house of the LORD where the priests and Levites served, and a portion of the offerings brought was used given to support the people who ministered unto the LORD.  The principle remains whenever there is increase, a portion of what comes in was to be set aside and given to honour God.  God's people are to give, not with the aim of gain, but as a response to what God has already given!  There can be people who give religiously tinged with greed, hoping their gifts curry favour for increased gain from Him.  This passage affirms God's people will not be impoverished by obedience to God, for He looks favourably upon those who are good stewards of His gracious gifts.

Whether our giving is on a annual, weekly, daily or case by case basis as led by the Holy Spirit, God loves a cheerful giver.  Paul shows the attitude we all ought to have in giving in 2 Corinthians 9:7:  "So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver."  In all the gain God provides, we ought to prayerfully consider how we can honour God directly with a portion of it, whether it be to distribute money to a church, Christian ministry or organisation, to needy people in the name of Jesus.  If we view giving as burdensome, it is interesting we do not feel the same concerning receiving a raise or when extra money comes our way.  If we rejoice to receive more from God, where is our delight in having capacity to honour God more by giving?  I confess giving has not always felt like a privilege to me; at times it felt painful!  Over time the LORD gently showed me my affections were misplaced, as I was more focused on what I could do with money given to God rather than rejoicing in His generous gifts already received.  Giving is a spiritual discipline Christians are called to learn and grow in.  Blessed is the one who trusts God and gives freely with no strings attached, for this causes thanksgiving to abound to God.

Consider this:  subjects in old times would not consider appearing before their king empty handed, similar to Australia where it is customary to bring a gift when visiting friends for a meal.  For the sake of good manners people bring a little something to contribute and bless their host--with a little chocolate, drinks, dessert, or side dish that can be enjoyed by all.  If we feel awkward to go to the house of a friend without bringing a gift to show our appreciation for them, where is our sense of obligation to bring something to give to the LORD when we go to a church building dedicated for the honour and worship of God?  Our friendly and generous host may urge us not to bring a thing, but we delight to do so anyway!  God does not demand any gift from our hand, no percentage of our income or firstfruits:  but He does love a cheerful giver.  All we have to live on and enjoy is a gift from God's hand, and we are richly blessed to be able to honour Him with all our increase.

Talebearing or Faithful?

Our words can be employed to fashion a cover for ourselves to hide behind and even be a vain attempt to cloak our sin.  I remember years ago I had a friend who did not like to view his daily dependance on cigarettes as an "addiction" (thus justified because he did not buy them) but a habit because it sounded better.  If you had suggested in years past I had a problem with fear, I would have denied it.  I believed verses that say "Fear not!" had little application for me personally.  But when I connected fear with feelings of dread, suddenly I realised my problem with sinful fear due to unbelief in God was a serious problem.  People who readily admit they have told lies in the past can struggle to say the simple truth concerning themselves:  "I am a liar."

The Bible provides a multifaceted view of sin so we can better identify it in our lives, repent of it and choose to do what is right and pleasing to God in the future.  The way we define a word can be the difference between admitting we have sinned or justifying ourselves.  The Proverbs and the rest of the Bible speak regularly concerning the variety of ways we can sin with our tongues, whether it be lying, cursing or swearing.  One word that has been re-defined to avoid offence is gossip, a practice and addiction that is more common than we may think.  In fact, we have all likely been guilty of gossip more than we would like to admit!

Looking back, I would say the common view of gossip is when a person speaks badly of others who are not present.  This is a conflation of gossip and slander--with a primary emphasis on slander.  Gossip is simply repeating a story, to tattle, idle chatter.  To gossip is to speak about people to others, even at times an attempt to speak for them.  Slander is when we maliciously condemn or paint others in a bad light, to work to ruin the reputation of other people by telling of their faults.  The KJV calls gossips "talebearers," and this is a good working description.  The one who believes they "have the goss" only has part of the story, and thus it is an inaccurate one.  Proverbs 11:13 says, "A talebearer reveals secrets, but he who is of a faithful spirit conceals a matter."  Talebearing and flattery of hearers often go together as Proverbs 20:19 says.

A person who does not view themselves as a gossip may admit to being a story teller or a busybody.  Paul shared his observations about idle people who were busy in other's business in 1 Timothy 5:13:  "And besides they learn to be idle, wandering about from house to house, and not only idle but also gossips and busybodies, saying things which they ought not."  A descriptive word from the Greek for a busybody is to a meddler, one who involves themselves and interferes in the personal lives of others that do not concern them.  Jesus made it clear in Matthew 18 when one person has been offended to go to the offended party alone to seek reconciliation.  The Bible makes it clear gossip is sin, and thus we ought to be careful with our lips and consider why we say what we do.  Our words about others reveal something about us:  do they suggest we are talebearers or those of a faithful spirit?