Return to Your Rest

On the theme of rest, last night during a prayer meeting the LORD lead me to Psalm 116:5-9 which says, "Gracious is the LORD, and righteous; yes, our God is merciful. ⁶ The LORD preserves the simple; I was brought low, and He saved me. ⁷ Return to your rest, O my soul, for the LORD has dealt bountifully with you. ⁸ For You have delivered my soul from death, my eyes from tears, and my feet from falling. ⁹ I will walk before the LORD in  the land of the living."  The psalmist loved the LORD and cried out to Him knowing he would be graciously heard.  How blessed are the people whose God is the LORD, the Creator of the heaven and earth.

The good things God does spring from how good He is.  God is gracious, righteous, merciful, the One who preserves, a Saviour.  In the midst of trouble the psalmist was moved to return to his Rest who is the God who dealt bountifully with him, having delivered his soul from death, eyes from tears, and his feet from falling.  Even as we must trust in Jesus Christ to enter into the blessings of the kingdom of God, it is faith which leads us to return to our rest.  It is easy without even thinking to leave the rest provided for our souls by Jesus Christ because of the cares of this world.  The worries, the "what ifs" and uncertainties flood into our minds and disrupt the perfect peace provided by God's grace.

The rest Jesus gives is not opposed to effort or labour.  Jesus did the work of His Father, and He has good works prepared for us to enter into.  It is not a life of ease on the heavenly dole we are promised as children of the Most High, but even in the most taxing seasons the perfect peace of God guards our hearts and minds.  Jesus has done the work and therefore we work alongside, returning to Him as the Good Shepherd of our souls.  He said in Matthew 11:28-29, "Come to Me, all you who labour and are heavy laden, and I will give you rest. ²⁹ Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls."  Stripped of the rest God intends mark us inside and out by doubts and fears, restlessness, carelessness, and forgetfulness are the results.  But when we return to Jesus, casting our gaze and cares upon Him, we find rest for our souls even in a storm.

Based on the goodness of God the psalmist whose feet were delivered from falling said in verse 9, "I will walk before the LORD in  the land of the living."  As long as we live may we live and speak before our great God who is our life.  He has created the world in which we live, and sovereignly placed us on our feet in it for His good purposes.  Our souls have been spared so we might bring glory to our God, and our eyes He opened have been dried of tears so we might see Him clearly.  Psalm 119:105 says, "Your word is a lamp to my feet and a light to my path."  By taking heed to His Word our eyes are kept from wandering and delivers our feet from stumbling.  I encourage you believer to return to your Rest and enjoy the presence of your King with praise.

Lean on the LORD

When King Hezekiah was besieged in Jerusalem with the remnant of Israel, the pompous Rabshakeh of Assyria hurled a lot of verbal rubbish as he threatened, cajoled, and mocked.  Nestled in the arrogant boasting and blasphemy there was a grain of truth.  He falsely accused King Hezekiah as relying upon Egypt for help, but his conclusions about those who place their trust in men was dead on.  He said in 2 Kings 18:21, "Now look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him."

There is reason why reeds are not used for supporting the structure of buildings.  A gentle breeze moves them and very little effort is required to push them over.  The Rabshakeh compared the king of Egypt to a broken reed damaged beyond repair, and trying to lean on the staff of Egypt--a sturdy stick used to maintain balance and footing while walking--it would only end in injury.  What the Rabshakeh said concerning the Egyptians was true of those who put their trust or hope in the Assyrians or any nation!  All other people and things we look to for support are only found through trust in the LORD.

I have a personal example of this:  yesterday I smoked a brisket for dinner and I have a digital thermometer I use to monitor the temperature of the pit as well as the meat.  It is a clever device which is more accurate than the lid thermometer and because I have used it successfully for years I trust it is giving me the correct temperature.  When smoking larger pieces of meat there is a period called "the stall," where the moisture from the meat simultaneously cools it.  A whole hour may pass to gain a single degree of internal temperature, and once the stall is over the internal temperature of the meat rises much faster.  I thought I was in the middle of a second and very lengthy stall when the probe connection ran out of battery.  Because I trusted the thermometer to read an accurate temperature (and had for 18 hours) I didn't know the meat was done.  So we had some overcooked (but thankfully very edible and tasty) brisket and a valuable lesson:  trusting in anything or anyone other than God leads to trouble.

I wonder:  what sort of "staff" do we trust?  Trusting a staff for walking would lead to us placing our weight on it, leaning on it for support.  The currency of the United States has "In God We Trust" on every note and coin,yet it's likely money is a staff we tend to look to for security.  It may have taken a painful and distressing situation to learn the hard way Egypt could not supply the help Israel hoped for, and it is often through trials and difficulties that throw us off balance we discover what our false support are.  Dumbo the elephant in the movie was tricked to believe a magic feather enabled him to fly and emboldened him to jump, but the marvelous ability was in his enormous ears.  Our tendency is to trust ourselves, to lean on others, to look to our resources, or vainly hope for circumstances to change, yet the reality is as children of God we ought to look to our Saviour and Good Shepherd Jesus Christ.  He was pierced for our sins so we could be forgiven and redeemed, never runs out of battery, and none who trust in Him will be ashamed.

In Everything Give Thanks

Have you ever been in a room or an area so dark your eyes strained to find any source of light in vain?  I think that well describes the condition of many today in the world without Jesus.  Scour the news reports, check that superannuation again, tune into the predictions of professors, and we are left in an unsettling darkness of doom.  For those who are in Christ we have a source of light which comes not by improved circumstances, positive thinking, or forecasts of better days ahead, but in Himself expressed by love, grace, provision, and compassion.

For my mates in Australia, it was just in December I remember the bleak reports concerning the drought situation.  Stage 2 water restrictions had just been implemented in NSW and the immediate reports from news stations and the water minister was Stage 3 restrictions were right around the corner.  When rain was forecast caution was urged:  "Don't expect this rainfall to make any impact in our dams or reduce restrictions," it was said.  And what happened?  God sent an abundance of rain our riverbeds and storm systems could not contain!  Major dams were filled to capacity and the water restrictions have been relaxed to Stage 1 again.

Part of the human condition is one of forgetfulness.  We can quickly forget about the annoying and impractical restriction to lug our water around in buckets--and how God answered our prayers for significant rain.  Now we are under Stage 2 restrictions concerning gatherings which has resulted in shutting down shops, cafes, businesses, and gyms to avoid the spread of a virus with the outlook of a total lockdown imminent.  Panic-buying and social distancing are suddenly a thing, and these bleak circumstances are taking a toll on the economy and mental health of people.  Similar to how lifesavers are positioned on the beach to prevent swimmers being drawn into rips (and rescue them if they are), and the Word of God has been marvelously provided to keep believers from being caught up in the worried frenzy of the world.

1 Thessalonians 5:16-21 says, "Rejoice always, ¹⁷ pray without ceasing, ¹⁸ in everything give thanks; for this is the will of God in Christ Jesus for you. ¹⁹ Do not quench the Spirit. ²⁰ Do not despise prophecies. ²¹ Test all things; hold fast what is good."  Even when it seems impossible to put a good spin on a bad situation, in everything we can give thanks because we have a good God who loves us, who is with us, and will never leave or forsake us.  The virus, the limit or lack of basic staples, loss of paid work or paying customers, or even all the growing restrictions we face is not our main problem:  it is unbelief!  A virus can infect, weaken, and ruin our bodies, but unbelief causes a person to be cut off from the love, comfort, and peace of God and ultimately to the eternal damnation of souls in hell,.  Let us have compassion on those who are being swept off their feet in the current struggle, and being set firmly on the Rock of Salvation let us pull them to safety.  Bless the LORD, for His perfect love casts out all fear.

Honour the King

"Now when the adversaries of Judah and Benjamin heard that the descendants of the captivity were building the temple of the LORD God of Israel, ² they came to Zerubbabel and the heads of the fathers' houses, and said to them, "Let us build with you, for we seek your God as you do; and we have sacrificed to Him since the days of Esarhaddon king of Assyria, who brought us here."

Ezra 4:1-2

It is strange that enemies of Israel would seek to help them in building, yet here a tactic the enemy of our souls employs.  The enemies of Israel could not overturn the command of King Cyrus but could be a thorn in their side by close proximity.  If permitted to work alongside God's people they would labour to undermine the project rather than to advance it.  They happily pointed out their allegiance to God and conveniently made no mention of other gods they also worshiped.  Thankfully God's people were in a high point of zeal for the glory of God and the honour of His Law and viewed all as defiled who could not prove they were indeed of the Israelite congregation by lineage.

After their offer to help was denied the adversarial nature of these posers was revealed.  Ezra 4:4-5 says, "Then the people of the land tried to discourage the people of Judah. They troubled them in building, ⁵ and hired counselors against them to frustrate their purpose all the days of Cyrus king of Persia, even until the reign of Darius king of Persia."  Isn't it ironic the people who claimed to "seek your God as you do" were the ones who tried to discourage, trouble, and frustrate their purpose continually?  A mixed multitude had come up with the children of Israel out of Egypt, but Zerubbabel and the elders were wise not to join themselves to their adversaries swayed by the empty promise of help.  The children of Israel needed help and were wise to seek the LORD since He was their help, refuge, wisdom, and strength.

When Ahasuerus became king, these adversaries sent a letter to warn him against the ongoing work in Jerusalem.  They ignored the fact Cyrus had commanded and funded the rebuilding efforts and slandered the Jewish nation as rebellious, contentious, and claimed they would refuse to pay taxes.  Their warning had the desired effect when king Ahasuerus issued an order to cease building, having only been appraised of the facts which supported the negative allegations.  The enemies of Israel went with haste to enforce the King's edict as Ezra 4:23-24 states:  "Now when the copy of King Artaxerxes' letter was read before Rehum, Shimshai the scribe, and their companions, they went up in haste to Jerusalem against the Jews, and by force of arms made them cease. ²⁴ Thus the work of the house of God which is at Jerusalem ceased, and it was discontinued until the second year of the reign of Darius king of Persia."  With the forced shut-down of churches in New South Wales yesterday reading this on the day was providential.

Zerubbabel had been commanded by king Cyrus of Persia to return to Israel and rebuild the temple, but king Ahasuerus gave them a cease and desist order they were to honour.  It required force of arms, yet they obediently complied.  They knew it was God's will for them to work to rebuild, but at the same time they obeyed the command of the king:  in due time the work would resume and at the king's direction their enemies would help pay the bill!  In a time when church gatherings have been banned for the safety of citizens and the prevention of further damage by the global pandemic, there is the temptation to disregard government directives claiming we appeal to a higher authority.  But let us not forget the example of those in Ezra's day or what Peter said in 1 Peter 2:13-17:  "Therefore submit yourselves to every ordinance of man for the Lord's sake, whether to the king as supreme, ¹⁴ or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. ¹⁵ For this is the will of God, that by doing good you may put to silence the ignorance of foolish men-- ¹⁶ as free, yet not using liberty as a cloak for vice, but as bondservants of God. ¹⁷ Honour all people. Love the brotherhood. Fear God. Honour the king."

The order for the closing of churches is not religious persecution but a calculated response to reduce the spread of COVID-19.  To knowingly violate or undermine the order which also applies to many small businesses, cafes, shops, and venues is unjustified on biblical grounds--especially when there are countless ways we can continue to freely seek the LORD, read His Word, and share it among family members and online.  Bible studies and sermons can be hosted over a variety of apps and time set aside to pray with one another.  My father-in-law told me a story about when he was learning to drive and wondered why it was necessary to turn on his lights when he could see the road clearly.  He was told, "It's not just about you seeing but helps other drivers see you."  This changed his perspective and mine.  Whether or not you are personally concerned about contracting the virus is one thing, but we ought to take every precaution for those who are more vulnerable.  It is a matter of love for one another and not legality.  It is the will of God we would submit ourselves to the ordinances of men for the glory of God and not use our liberty as a cloak for stubbornness and rebellion.

We are in a war, but it may not be the kind of war you might expect.  It is a war which raged in the darkness of our hearts and minds long before this viral pandemic or WW2:  it is a war within followers of Jesus to submit ourselves before God in humility, to walk in love and not legalism.  Even if Satan personally has a hand in the current crisis God is able to make all things work for the good to those who love God, who are the called according to His purpose.  Let us not take out frustrations upon unseen foes, a government, prime minister or president, or on a virus but be casting our cares upon the LORD because He cares for us.  The crucifixion of Jesus shows us the worst things can become the instrument of salvation in the hands of God who speaks light into darkness and raises the dead to eternal life.

A Clean Filter

Jesus used parables to teach spiritual truth, and God uses all manner of things to instruct us today in His ways.  During preparation for last Sunday's message I was blessed to gain insight concerning what Jesus said in the Sermon on the Plain:  "Of the abundance of the heart the mouth speaks." (Luke 6:45)  "Garbage in, garbage out," some people say, but the point Jesus made was that it is the rubbish already in the heart of people which expresses itself in our words:  what is hidden in our hearts and heads will be manifested in our thoughts, words, and decisions.

I maintain a pool at our house we rent that is surrounded by several palm trees.  Almost simultaneously they all put out pods of flowers and small berries which drop into the pool.  Leaves from an overhanging tree also fall into the pool and the circulating water pulls the debris floating on the surface into a filter.  There is a primary and secondary filter to prevent debris from damaging the pump.  If it was up to me I never would have planted palms by the pool or would have cut them down long ago, but I am the steward of property I do not own.  What I have learned to do is as soon as I see those pods begin to emerge, within a day or two I don a long-sleeved shirt and remove them with a pruning saw.  This prevents the majority of filter-blocking episodes.  A blocked filter places additional stress on the pump, reduces the efficiency of filtration, and more junk sinks to the bottom of the pool.

It dawned on me all people develop an internal "filter" of sorts which depends on our personalities, how we were raised, who we are around, and to whom we speak.  We learn at an early age polite words and good manners are rewarded while lying or swearing are frowned upon.  I remember an occasion hearing a child say loudly while pointing, "Why is that person so fat?"  The child's mum quickly pulled him aside and explained how the things we say can hurt the feelings of others and thus not to always say out loud what we think.  As we mature as people and especially as Christians, it is love which is to filter our words.  We may decide not to say something because of the audience or the situation which is inappropriate.  Our filter is not a basket made of plastic but almost a reflex developed according to our character whether for good or ill.

As people living in a body of flesh which will ultimately be corrupted and perish due to sin, we are stewards of the body, mind, and new heart Jesus has given us.  Just like bees or leaves drop into a pool blown by the wind, depending on the situation there may be all kinds of immoral or sinful thoughts or words which are caught by our filter:  we think them, but we do not say them.  This goes for our feelings as well.  We may feel angry or offended but at the time make an effort not to let on we have been affected by what was said.  Many times this is when our pride has been wounded or the flesh feels slighted.  Jesus said in Luke 6:45, "A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks."  Our filters cannot catch everything, but what our filters do catch ought to be of concern to us because they reveal the true condition of our heart.  This is a key aspect of what Jesus is saying:  we can be more concerned about what escapes the filter than what the filter catches.

Since we are given a new heart and renewed mind through faith in Jesus, as we walk according to the leading of the Holy Spirit and value what is good our filters can stay clean.  Sinful thoughts and desires ought to be confessed and repented of as we remove major sources of temptation from our eyes and ears.  Love is to filter what we say, how we say it, and why we say it for the glory of God and the benefit of others.  Our hearts are naturally deceitful and wicked, yet after being born again through the Gospel we can value what is good and it will be brought forth.  Praise the LORD for His cleaning work, that He is good, and how He reveals His goodness, wisdom, and grace to us in ordinary things.

Rank With Fear

We have been reading through the book of Ezra as a family and I was struck by the remarkable scenes of the children of Israel returning to Jerusalem at the command of King Cyrus to rebuild the temple.  People were not commanded to go up by heritage alone or lot but according to their willingness.  The LORD stirred the hearts of people to leave the land of their captivity and return to the ruins of Jerusalem to re-establish the worship of God who was their Inheritance.  They were greatly blessed and provided for by God.  It was God and faith in Him which enabled them to overcome their fears.

See what Ezra 3:1-3 says:  "And when the seventh month had come, and the children of Israel were in the cities, the people gathered together as one man to Jerusalem. ² Then Jeshua the son of Jozadak and his brethren the priests, and Zerubbabel the son of Shealtiel and his brethren, arose and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God. ³ Though fear had come upon them because of the people of those countries, they set the altar on its bases; and they offered burnt offerings on it to the LORD, both the morning and evening burnt offerings."  The first order of business was to build an altar unto the LORD according to the Law of Moses, even before the foundations of the new house were laid.  Take note the people were in fear "because of the people of those countries" but they did it anyway.  Their attitude was not careless or cavalier but boldly united in the faith of God.

I appreciated the transparent insight into the feelings of the people and how faith in God enabled them to overcome and prevail.  The scene from the Lord of the Rings movie Return of the King with Gothmog comes to mind as they approached Minas Tirith.  It was a city ruled by a cowering steward unfit to reign and the warriors and people trembled alike at the sight of the evil horde which came to besiege them.  Gothmog sniffed and exclaimed:  "Fear!  The city is rank with it!"  Jesus told His followers to not fear or worry but to seek first the kingdom of God and His righteousness and all these things--all our needs for this life and for eternity--will be added to us.  We know we shouldn't be afraid, but fear is subtle and insidious.  Before long it becomes a plague which infests our motives, decisions, and actions.  The fear of man is a snare, yet the fear of God frees us from all sinful worries and cares.

With a global pandemic, a sharp economic downturn, and with a bleak outlook of swift recovery as drastic steps are taken by government and individuals for damage control and self-preservation, it is easy for us to give fear a place to bed down.  The future has always been uncertain and our lives perilous--and humans have always been susceptible to fear.  There is no possible way to alleviate our fears by giving into them or vainly attempting they exist.  It is a change of heart and mind we require to take our eyes off the howling storm and look beyond it to our loving Saviour.  God forbid our hearts should be rank with fear of anything when Jesus is our KING, for the love of God drives out all fear.  Though the people were afraid of the nations around them who opposed what they were doing, they arose and offered sacrifices to God.  May we praise the name of God in all seasons of life!  There is a purity in worship where faith in the God we know (Who knows and loves us) trumps fear of all unknowns.

God's Merciful Reign

I am convinced unless God was entirely good, loving, gracious, and merciful there would be no possibility for humanity to survive.  If there was a shred of greed, selfishness, pride, or arrogance in God it would only be a matter of time (and God is eternal!) before He wiped us off this planet like we sanitise surfaces of unwanted germs.  Even in times of difficulty and trials He remains good.  Our natural tendency is to turn away from or against the God who is our only source of hope, healing, and salvation to worries and fears.

In correspondence with my mum today she referenced Psalm 103 and what consolation is found there for all!  When I read through God's Word I mused to myself, who can say it better than God Himself, the One whose mercy is from everlasting to everlasting?  Now matter where or when we live, we exist in the peak season of God's mercy.  What an exhortation it is for people hungry for God's blessings to place their focus on blessing Him instead.  For your reading and living pleasure, here is Psalm 103 in its entirety.

"Bless the LORD, O my soul; and all that is within me, bless His holy name! ² Bless the LORD, O my soul, and forget not all His benefits: ³ Who forgives all your iniquities, Who heals all your diseases, ⁴ Who redeems your life from destruction, Who crowns you with lovingkindness and tender mercies, ⁵ Who satisfies your mouth with good things, so that your youth is renewed like the eagle's. ⁶ The LORD executes righteousness and justice for all who are oppressed. ⁷ He made known His ways to Moses, His acts to the children of Israel. ⁸ The LORD is merciful and gracious,slow to anger, and abounding in mercy. ⁹ He will not always strive with us, nor will He keep His anger forever. ¹⁰ He has not dealt with us according to our sins, nor punished us according to our iniquities. ¹¹ For as the heavens are high above the earth, so great is His mercy toward those who fear Him; ¹² as far as the east is from the west, so far has He removed our transgressions from us. ¹³ As a father pities his children, so the LORD pities those who fear Him. ¹⁴ For He knows our frame; He remembers that we are dust. ¹⁵ As for man, his days are like grass; as a flower of the field, so he flourishes. ¹⁶ For the wind passes over it, and it is gone, and its place remembers it no more. ¹⁷ But the mercy of the LORD is from everlasting to everlasting on those who fear Him, and His righteousness to children's children, ¹⁸ to such as keep His covenant, and to those who remember His commandments to do them. ¹⁹ The LORD has established His throne in heaven, and His kingdom rules over all. ²⁰ Bless the LORD, you His angels, Who excel in strength, who do His word, heeding the voice of His word. ²¹ Bless the LORD, all you His hosts, you ministers of His, who do His pleasure. ²² Bless the LORD, all His works, in all places of His dominion. Bless the LORD, O my soul!"      Psalm 103

Make Love Flourish

The Bible is filled with exhortations to trust God, and our faith is made evident through our actions.  What may seem a very inconvenient time might provide a great opportunity to make good on our "good" intentions.  God never promises believers a life of ease and convenience but that He will supply all our needs according to His grace.

I was reminded of this as I continue to read through 2 Corinthians.  In chapter 8 Paul told the Corinthian church about the churches in Macedonia, how they were afflicted and in poverty but gave generously to help meet the needs of others in the church who were struggling.  The previous year the Corinthians expressed their desire to give, and though they had far greater resources to draw upon than the Macedonians they never fulfilled their intentions.  After using the Macedonian church as an example, Paul wrote to the members of the church in Corinth in 2 Corinthians 8:7-8:  "But as you abound in everything--in faith, in speech, in knowledge, in all diligence, and in your love for us--see that you abound in this grace also. ⁸ I speak not by commandment, but I am testing the sincerity of your love by the diligence of others."

The church in Corinth had abundant faith in Jesus, boldness to speak, great knowledge of the truth, were diligent in ministry, and demonstrated love for the saints, yet their giving to those in need lagged behind.  Paul, in a gentle and courteous way, encouraged them to focus on this area of weakness in their walk.  What I appreciate is how Paul did not start comparing the Macedonians with the Corinthians, using guilt or shame to manipulate them to financial giving, but he reminded them about what Jesus had done for them in 2 Corinthians 8:9:  "For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich."  Giving would be an expression of their love of God, acknowledged their Saviour Jesus Christ who gave all for them, and followed His example.  Through giving to meet practical needs their love flourished--not that they would be burdened and others eased--but so their abundance could supply what others lacked.

How fitting is this exhortation to the church today, and when I say church I mean the individual members of the Body of Christ.  May the love of God flourish through us as we give to meet the needs of others in what seems to be the season to stockpile; to supply generous provision instead of hoarding for ourselves.  I exhort you, believer, to seek the LORD's guidance and follow His directives to reach out today to at least one person you know:  a friend, family member, neighbour, or fellow Christian.  Ask them how they are faring, if they have any pressing needs, and consider how the LORD would lead you to contribute.  The LORD can use countless means to accomplish His good purposes and reveal His love and grace to others, yet it is amazing and awesome He chooses to use us to practically demonstrate His love.  It may not seem the most convenient time to give, but today is always the ideal day to cause the love of God to flourish through giving by faith in God.

Feeling Sorry?

"Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. ¹⁰ For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death."

2 Corinthians 7:9-10

Everyone knows what it feels like to feel sorry, to experience regret over mistakes we were personally responsible for.  We have also felt sorry for people because they were going through a difficult trial or season we had nothing to do with--or felt sorry because we realised we were powerless to change the situation.  The Strong's Concordance connects the Greek word translated sorry with distress and sadness.  Paul distinguished between a godly sorrow and the sorrow of the world.  While sorrow could be generally called a transient grief or a "bad feeling for everyone, the following results help identify what sort of sorrow we have experienced.

One of the definitions of "sorry" in Webster's 1828 dictionary is most appropriate for the human condition:  "poor; mean; vile; worthless; as a sorry slave; a sorry excuse."  We can feel sorrow but in comparison to God we are sorry indeed because we commonly make mistakes, are forgetful, unfaithful, and foolish.  Feeling sorry about these things is an appropriate response!  As children we are taught to apologise, to say sorry to those we have offended or hurt.  Conversely, we feel it is the duty of offenders to not merely say they are sorry but to really mean it--a very subjective aspect of conflict resolution for children and adults alike.  We mistakenly make how badly the other person feels as their dutiful penance to earn our forgiveness.

In the first letter Paul wrote to church in Corinth he took them to task for sinful behaviour rife in their church.  Upon receiving that correspondence they were cut to the heart and expressed great sorrow for their errors.  Paul rejoiced not that they were sorry or felt bad, but their response revealed they sorrowed in a godly manner because it led to repentance.  Their repentance went beyond feeling bad about themselves and what they had done, and this is the hopeless tomb where worldly sorrow dumps and holds everyone hostage.  Godly sorrow about our sorry selves leads to acknowledging our sin, our need to change for the better, and looks to God for forgiveness, cleansing, and seeks reconciliation with those we have wronged.  Paul shared the life-changing results of godly sorrow in 2 Corinthians 7:11:  "For observe this very thing, that you sorrowed in a godly manner: what diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter."

Sinners deserve to feel sorry but do not deserve forgiveness.  Praise the LORD through faith in Jesus feelings of sorrow for our sins move us to repent and receive the gift of forgiveness God's grace.  Repentance, having received forgiveness according to God's promise, is intentional to make necessary changes to ensure the sin is not repeated, restitution was made as necessary, appropriate boundaries are set for the future, and steps are taken to live above reproach.  A godly sorrow produces repentance leading to salvation not to be regretted.  The most regrettable things can thus be redeemed in a believer's life for God's glorious purposes and great rejoicing.  Jesus compared repentance to a lost sheep being found by his rejoicing shepherd in Luke 15:7:  "I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance."  Only God is able to turn tears of sorrow into joy.

The Third Person

I am grateful I attended a Bible-teaching Christian church as a kid.  But my experience shows even a church that systematically teaches through the Word of God has limitations:  my understanding!  I grew up with a lot of misunderstandings about God and the interpretation of scripture not due to bad exegesis but my own legalistic folly.  I read the Sermon on the Mount and other teachings of Christ as a new law to be followed by the letter and somehow missed the whole "Love one another as I have loved you" which was only possible by being born again through faith in Jesus and walking in obedience to the leading of the Holy Spirit.

In the Sermon on the Mount Jesus exposed His disciples (and all people) as judgmental, sinful rascals:  we tend to judge others before we judge ourselves.  He questioned them in Matthew 7:3-5, "And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye? ⁴ Or how can you say to your brother, 'Let me remove the speck from your eye'; and look, a plank is in your own eye? ⁵ Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother's eye."  Jesus illustrated the folly of judging others according to appearance instead of first judging ourselves righteously.  He pointed out the intense scrutiny of others to locate a speck in a brother's eye whilst having a twig from a tree hanging out of your own!  We can be very earnest about removing the speck from our brother's eye while being quite comfortable with the plank in our own eye.  Jesus commanded His followers to actually remove the plank with repentance and turning from it (not just admit it could or does exist) and then with clear vision unobstructed with hypocrisy help restore a brother (Galatians 6:1-3).

I wonder if it is common for Christians to do what I did with this passage:  I conveniently invented a third person in this story who had neither plank nor speck in their eye.  Can you guess who this person was?  It was me, of course!  The reality is in every situation or conflict we are one of the two believers in the parable with either a speck or plank in our eye.  In imagining myself as the third person I foolishly and dangerously placed myself on the level only Jesus Christ is worthy of, being the sinless Son of God and only Judge with perfectly clear vision.  Man looks on the outward appearance but God looks upon the heart and sees the hypocrisy concealed within.  How critical it is for our growth we would take the scripture personally by relating the most ugly and wretched conduct we see as a glimpse of the reality of who we are and remain apart from Jesus.

When confronted with his inability to meet the demands of Hebrews in the wilderness, Moses cried out to God in Numbers 11:15, "If You treat me like this, please kill me here and now--if I have found favour in Your sight--and do not let me see my wretchedness!"  It was impossible for Moses to provide a BBQ meal in the desert for a million people, and dealing with our own hypocrisy and wretchedness is an impossible task by the effort of the flesh alone.  We cannot love like Jesus asks us to, to love even our enemies like Jesus loves us!  Moses touched on an important point:  he despaired his condition and wished to die.  Jesus provided us an example by dying on our behalf, revealed our total bankruptcy of love and inability to do as He commands, and here's the awesome part:  when we are born again through faith in Jesus we can die to self and the life of Jesus begins to miraculously be lived out through us.  It is not our love but the love of Jesus even for enemies which shines through when I admit I am the one with the twig in my eye, the hypocrite in desperate need for cleansing from sin and grace to humble myself before God and man.

Jesus is the only One worthy to be the third person in the illustration of the story, for there is none of us without sin.  Isn't it amazing God would demonstrate such love, grace, and patience to selfish, proud, unloving hypocrites like me and you by sending His own Son?  Praise be to God now and forever!

Light Affliction and Eternal Glory

Regardless of the state of the world, Christians can peaceably rest in the comfort and goodness of God.  Australia has recently experienced drought, bushfires, floods, an economy reeling from the impact of COVID-19, not to mention the risk of infection from the ongoing pandemic.  I do not know if my generation has ever experienced such upheaval that affects daily life.  Billions have been wiped from the stock market and for those who find security in savings the future looks increasingly grim and bleak.  It is situations just like this which illuminate the blessings God graciously gives those who trust in Him with contentment and freedom from fear, worry, and hysteria.  We can rejoice knowing in the supreme confidence God loves us and is in control.

Followers of Jesus Christ are not strangers to trials and difficulties faced in this life and have continued to joyfully thrive.  On the heels of informing the Corinthian church he and fellow believers were troubled, perplexed, persecuted, and cast down--at times even despairing of life--rejoiced how the life of Jesus was manifested through them.  Their bodies were perishing but God continued to renew them from within day by day.  Paul wrote in 2 Corinthians 4:17-18, "For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, ¹⁸ while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal."  When Paul called his suffering "light affliction" he was not downplaying it but comparing it to the eternal glory which awaited him and all those who trust in Jesus Christ.  Their suffering would have an end but the glory they would experience was eternal and far outweighed negative experiences in life which would ultimately be redeemed according to God's good purposes.  Paul lifted his eyes above the problems and pains and fixed them on the eternal God in His holy habitation.

Without being born again by faith in Jesus the best men can do is place their hopes on circumstances changing for the better, labour to make the best out of bad situation, habitually check news reports, hoard goods out of fear, and funnel anger by blaming someone or something for their present state.  It is true there are practical steps we can take to be prepared for disasters and limit exposure to illnesses, but the Christian is given by God strength, comfort, and rest confidently knowing we are safe in Him.  Professors and "experts" are giving predictions about best and worst case scenarios concerning the economy or the viral pandemic but they cannot change a thing.  No matter what happens in the world or to us personally, we need not worry.  Even when our personal reality exceeds a worst case scenario it is light affliction which is but for a moment which is working for our good and God's glory forever.

Where are your eyes fixed today, believer?  To whom do you look for hope?  Are you focused on what you can see (worrying about what you cannot see) or on the eternal?  David prayed in Psalm 27:7-10, "Hear, O LORD, when I cry with my voice! Have mercy also upon me, and answer me. ⁸ When You said, "Seek My face," my heart said to You, "Your face, LORD, I will seek." ⁹ Do not hide Your face from me; do not turn Your servant away in anger; You have been my help; do not leave me nor forsake me, O God of my salvation. ¹⁰ When my father and my mother forsake me, then the LORD will take care of me."  Cry unto the LORD all who desire mercy, for He will hear and answer.  The God of our salvation will not leave or forsake us in volatile seasons of life because He is faithful and eternal.  Seek the LORD you His beloved children and all our needs will be abundantly met according to His grace and "a far more exceeding and eternal weight of glory."

The Faithful Legacy

King Hezekiah is proof the apple doesn't resemble the tree it dropped from, a perfect example God can make godly men regardless of their godless environment.  There are few kings in the history of Judah as wicked as Hezekiah's father Ahaz, yet Hezekiah prepared his heart to seek the LORD.  When he became king he immediately made sweeping changes to purify the land of idolatry and to restore the worship of the one true God of Israel.

Hezekiah left behind a legacy of far greater enduring value than gold or silver but the testimony of a life devoted to the praise, worship, and service of God.  After preparing the Temple to accommodate the worship of God and the storage of sanctified things, he ensured priests and Levites throughout the land were provided for from the offerings obediently brought by the people.  See what 2 Chronicles 31:20-21 says about this king who faithfully served the LORD:  "Thus Hezekiah did throughout all Judah, and he did what was good and right and true before the LORD his God. ²¹ And in every work that he began in the service of the house of God, in the law and in the commandment, to seek his God, he did it with all his heart. So he prospered."  May this be said of all God's people, that we too would do what is good and right and true before the LORD.  It is God's will we would seek God with all our hearts who will cause us to have success in all we put our hand to do.

The life of Hezekiah teaches us a godly legacy is not made by what you leave behind but by choosing to live for the glory of God today.  Praise the LORD for His faithfulness and how those who love and trust God begin to resemble Him in godly character as a son bears similar physical features to his dad and mum.  I was always struck by my dad's similar manner and bearing to his father, and how beautiful it is to see the attributes of God in the way we love, forgive, and are patient with one another.  1 Corinthians 1:9 says, "God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord."  Let us answer the call to faithfully walk with Jesus today--and keep going!

Choosing Your Battles

When I worked for a union shop as a mechanical insulator, I was nominated by my peers to be shop steward.  This volunteer role was structured to be a liaison between the workers and the union to resolve conflicts between the shop and workers.  If the shop violated the collective bargaining agreement to the detriment of the workers, should the shop refuse to address the grievance it fell to me to contact the union so they could step in and resolve the issue.  It wasn't long until I was called upon to act in the best interest of workers who were being taken advantage of.

In my idealistic youth I imagined the union brass would be keen to stand up on behalf of members who were ill-used by their employer.  I discovered quite the opposite, that the union laboured to keep good relations with shops by ignoring issues raised in the fear they shops would go non-union.  During a conversation with a union business representative it was evident he lacked any desire to follow up the complaint and said with a sigh, "Ben, you gotta chose your battles."  Instantly I fired back to him, "Well, I chose this one.  How about you start doing the job the members are paying you to do?"

The approach of "choosing our battles" is common.  We might identify a losing battle, a pointless or an unnecessary battle.  There are many battles which could be justly fought, but we only want to expend effort when we can win and the potential benefit justifies the cost.  There might be a million justifiable battles and because we cannot fight them all we must choose the most worthy ones.  Every battle we fight requires a certain amount of personal investment, whether the conflict involves nations, a union contract dispute, or one of a personal and private nature.  The Bible sheds much light on battles which is foreign to the world.  Because God fights for His people He is able to accomplish impossible victories no one walking in their own strength would ever dare attempt.  In faith in God Moses led the Hebrews out of Egypt without a fight, David slew the giant Goliath with a single stone when armed and amoured men fled at his voice, and Jesus defeated sin and death when He laid down His life on Calvary.  God's battles and the way He fights them are uniquely His own.

In the book of Joshua God directed the Israelites to march around Jericho once a day for six days, and on the seventh day He commanded them to encircle the city seven times:  at Joshua's command the people shouted and God caused the walls to fall down flat.  After this miraculous and astonishing triumph, the children of Israel set their sights on Ai--a small city with only 12,000 inhabitants.  The spies reported two or three thousand men was all it would take to defeat.  Because of sin in the camp the 3,000 who approached the city fled in fear and 36 of them perished.  After judgment of those who troubled the camp, Joshua 8:1 says, "Now the LORD said to Joshua: "Do not be afraid, nor be dismayed; take all the people of war with you, and arise, go up to Ai. See, I have given into your hand the king of Ai, his people, his city, and his land."  Instead of only mustering up a small fighting force for a small city, God commanded Joshua to muster all the fighting men of Israel which numbered in the hundreds of thousands.  Of the entire army made ready a portion of them were chosen to fight as Joshua 8:3 reads:  "So Joshua arose, and all the people of war, to go up against Ai; and Joshua chose thirty thousand mighty men of valor and sent them away by night."

There are many valuable principles in this passage we can apply personally:  to seek the LORD in what battle to fight, to obey God's leading in how to fight the battle, and that we do so with all our might--not only committing a fraction of our resources to the fight.  This walk of faith in God requires all our effort, a complete commitment of readiness to obey.  Because the battle is the LORD's it is always expedient to expend our energies according to His direction, for all our resources and abilities we possess have been provided by His grace.  The battle which we are engaged in is not against flesh and blood but against principalities, powers, against rulers of darkness in heavenly places (Ephesians 6).  In the fight against Ai God directed the children of Israel to utilise military tactics, and though God has given us spiritual armour by the Holy Spirit it does not mean we intuitively know what battle to fight and how to fight it.  Praise God the battle and victory is the LORD's and when He chooses a battle He enables and guides us to contend successfully.

Hope in God's Mercy

Do you enjoy trying to find the perfect gift for someone?  When I wasn't sure what to buy I used to enjoy walking through the shops for ideas.  With enough time and persistence I would nearly always be excited with what I found and look forward to giving it away.  There have been gifts given which were appreciated nearly as much as the giver hoped, but it is especially fun to see people pleased with what they have received.  Some are tough to please, yet many people derive more joy over the person who gives them a gift than in the value of the gift itself.

That is one remarkable thing about God:  though He is perfect, literally has everything, and has the loftiest standards, He is pleased with humble things.  Visiting royals presented King Solomon lavish gifts of gold and precious jewels, spices, the best of oil and wine, and exotic animals--that hardly made a dent in the goods he already acquired.  What could a common person afford to gift a king, much less the KING OF KINGS?  Psalm 147:11 tells us what God takes pleasure in:  "The LORD takes pleasure in those who fear Him, in those who hope in His mercy."  God delights in people who reverence Him, who "hope in His mercy."  Mercy is kindness to others from a heart of love.

Now this is a wondrous thing, that God delights in people who acknowledge and expect to receive mercy from Him!  The prophet Jeremiah said concerning God's mercy in Lamentations 3:21-26:  "This I recall to my mind, therefore I have hope. ²² Through the LORD'S mercies we are not consumed,because His compassions fail not. ²³ They are new every morning;great is Your faithfulness. ²⁴ "The LORD is my portion," says my soul, "Therefore I hope in Him!" ²⁵ The LORD is good to those who wait for Him, to the soul who seeks Him. ²⁶ It is good that one should hope and wait quietly for the salvation of the LORD."  When Jeremiah and the children of Israel faced the brutal consequences of judgment for their sins at the hand of their enemies, those who feared God were patiently sustained by God's mercies which were new every morning.  Like the manna which sustained the Hebrews day by day in the wilderness, so God's mercies upheld those who faced war, famine, and pestilence.

When we give a gift how satisfying it is to see it joyfully received, and the same is true concerning God:  who is a more generous Giver than He?  His delight is in those who sense their lack and need for His presence, in those who hope in His mercy.  Those who fear God seek Him and receive His loving kindness.  God is not a greedy despot who demands sacrifice to be satisfied but is pleased to see His gifts gladly received and appreciated.  The greatest thrill for a chef, baker, or grill master is to see people heartily enjoy their quality offerings, and God's pleasure is not by what we offer Him but that we happily receive what He freely gives us out of His mercy, grace, and love.

Childish Things

What I learned in English class rings true for interpreting the Bible:  keep the main thing the main thing.  Though some are always on the lookout for "fresh" interpretations to support what is not explicitly said, I believe the deepest meaning of the passage is often in plain sight.  It takes the Holy Spirit and humility to sit quietly and listen to discover profound truths God delights to reveal.

This happened for me the other day as I read 1 Corinthians 13, a passage familiar to many believers.  When I have heard people teach on the second half of it they often wade into debates and conflict concerning whether tongues and prophecy are valid in the church today (which is ironic because chapters 12 and 14 explicitly affirm they are) and what childish things we are to put away.  To use this chapter to debate these topics hijacks the passage from the context and clear meaning of the text which is profound in itself.

On the heels of exhorting people to desire spiritual gifts and not to forbid them, Paul in chapter 13 introduces how God's love is necessary to properly utilise spiritual gifts and how faith, hope, and love will endure after spiritual gifts are eliminated when we are glorified with Christ.  In short, Paul explained the most desirable and useful spiritual gifts today are mere child's play compared to the life which awaits us in eternal glory.  1 Corinthians 13:9-12 reads, "For we know in part and we prophesy in part. ¹⁰ But when that which is perfect has come, then that which is in part will be done away. ¹¹ When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. ¹² For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known."

We do not need to wonder what Paul meant when he spoke of putting "away childish things" because he just told us by means of a personal example.  As a child he 1) spoke as a child, 2) understood as a child, and 3) thought as a child.  Meditating on each one of these aspects of own childhood (and children we have observed) helps us to understand the contrast Paul struck between operating in spiritual gifts in part and the glorified state in the presence of Jesus Christ when we see Him as He is in fullness.  Let us consider each one of these childish things Paul put away as he matured into adulthood and began following Jesus Christ.

• Spoke as a child:  children have limited diction and impatiently shout things like "Mine!" and "No!" and "I do it myself."  Infants babble and make sounds without meaning as they imitate their parents or siblings.  On the playground they shout, scream with delight, or call other children names.  They may threaten, "If you don't play it right, I'm not your friend anymore."  All this sounds familiar to us I'm sure.
• Understood as a child:  children are very concrete thinkers, unable to process abstract concepts.  Their understanding is limited and is filtered through who they trust:  if dad or mum said it, it's true without question.  They can be gullible and easily frightened.  The meaning of what people say around them goes right over their heads and they pay it no mind.  They have an innocence which comes from ignorance.
• Thought as a child:  the thoughts of children are very simple and often not connected with reality.  I remember my dad telling me a story of when he sank under the water in a public pool and likely would have drowned if the lifeguard had not sprang into action.  What were his thoughts as his life flashed before his eyes?  He was a bit disappointed at the prospects of missing fried chicken night and hoped the beard of the lifeguard wasn't scratchy.  Children are easily overwhelmed and imagine the entire world is ending over an insignificant event, like Chicken Little thinking the sky was falling because a small apple plonked on her head.

Paul went on from speaking as a child to doing so circumspectly with the wisdom of God in love.  He considered who he spoke to and the right way to convey his feelings and used God's truth to encourage, exhort, rebuke, and edify.  Instead of the limited understanding of a child Paul grew to discern good from wickedness, truth from error, and literal from figurative.  He understood the implications of truth claims and how scripture was to be rightly interpreted and applied personally.  Paul matured from thinking as a child to choosing scripture to filter his worldview rather than relying upon culture or tradition to direct him.  He put away suspicions, superstition, and self-centred thinking with the aim to please God, make disciples of Jesus, and love others.

Paul followed with another example, that "now we see in a mirror, dimly, but then face to face."  Mirrors in Paul's day were often polished metal which were a far cry from seeing someone in person.  With all the spiritual knowledge Paul possessed and spiritual gifting he operated in by the power of the Holy Spirit he resembled a child compared to who God would glorify him to be; looking in a mirror which provided a dull and warped reflection of his own face would one day be lost and forgotten in the clarity which would surpass 8K resolution.  In the presence of the almighty God glorified the spiritual gifts of tongues and prophecy would vanish, but love would remain as 1 Corinthians 13:13 says:  "And now abide faith, hope, love, these three; but the greatest of these is love."  The almost parenthetical placement of 1 Corinthians 13 between chapters 12 and 14 prevent the folly of downplaying the value and need of spiritual gifts now which are provided according to the will of the Holy Spirit.

I pray you are as blessed (or even more so!) as I was to consider in light of the great things God has provided today by the power of the Holy Spirit we have even more to look forward to when we are glorified in the presence of Jesus.  The ways we speak, understand, and think now resembles well the ways of a child compared to the apostle Paul, ways we will someday put off when we meet Jesus face to face.  A good application of the passage is not just to long for eternity but to recognise childish speaking, understanding, and thinking in us now, intentionally put it off, and put on the new man which is created after Christ Jesus.  Ephesians 4:14-15 makes the point "...that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, ¹⁵ but, speaking the truth in love, may grow up in all things into Him who is the head--Christ..."  Through the Holy Spirit God has given us the ability to know and do His will, to speak the truth in love and grow into the image of Christ.

The Matter of Self-Belief

My wife works at a Christian bookstore and occasionally brings home one for me to read.  I am convinced King Solomon's claim was spot on when he wrote, "Of making books there is no end." (Ecclesiastes 14:12)  It seems easier than ever to write a book too, as these days anyone can print their own book without an editor or publisher!

Anyway, I have started reading one of these new offerings on the subject of mentoring.  The premise of the book seems biblically sound, but there were times I felt good reasoning somehow led to incorrect conclusions.  My mind followed the track of logic until the final word of a paragraph!  Here is an example of what I mean:

Every man is living out "The Story of Me."  And I have yet to meet a man who wouldn't love to be the hero in that story--if only he knew how to do it.  But here's the catch:  information alone can't turn him into a hero.  Nor can technique.  Nor can a strategic plan or a set of goals.  Certainly no app can do it, either.  Something has to take place inside the man--inside his heart and mind--that transforms him into acting as a hero would act.  It's ultimately a matter of believing in himself.  (bold emphasis mine, quoting Bill Hendricks in Men of Influence, pages 56-57)

It's certainly debatable what motivates "heroes" to do admirable acts which justify the label, and it is ironic some of the most heroic men and women would humbly declare they have done nothing to deserve such praise:  they simply did what others would have done in the situation.  It is true there are heroes in history who did not profess faith in God, but was it self-belief which saved the day?  To say the necessary transformation inside a heart and mind is a result of "believing in himself" is not the conclusion I expected.  Since no man has the capacity to create himself or transform his heart and mind, it is only faith in God which can bring about this required miracle.

But then I started thinking:  what is the proper role of self-confidence in Christianity?  Does it have a place, what Hendricks calls "believing in himself?"  I would say biblically it has no place whatsoever, but in reality self-confidence can creep in.  The church in Galatia is a good example of this dynamic:  they started their journey of faith well by trusting in Jesus Christ for salvation, but then tried to progress through the efforts of the flesh.  I do not believe Jesus was self-confident, but He knew who He was in relation to His Father in heaven.  Self-confidence is always a snare because it rests in self and pride.  We are saved by grace through faith in Jesus and grow as we humble ourselves and obey Him--not because having a relationship with God gives us self-confidence.

Psalm 118:8 says, "It is better to trust in the LORD than to put confidence in man."  We do not always chose the best option but tend towards what is natural, to place our confidence in other people or ourselves.  But Jesus did not place His confidence in men because He knew what was in them.  Our boldness, strength, and success does not come from believing in ourselves but in the revelation of our God "...according to the eternal purpose which He accomplished in Christ Jesus our Lord, ¹²  in whom we have boldness and access with confidence through faith in Him." (Ephesians 3:11-12)  At the same time it is good for us to examine ourselves:  is it self-confidence or faith in Christ which moves me to serve God and others?  Am I bold because I am confident in myself or in humility before God?  Self-belief is misguided, but faith in Christ places our confidence in Him.

The Gift of Longing

"The books or the music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing."

C.S. Lewis (from "The Weight of Glory")

There is longing in every human heart because God created us needy.  We are carried in the womb for 9 months and emerge needing to be washed, fed, and carried.  Young children are completely dependent on their parents for love, provision, protection, nourishment, and training.  Unknown to little ones (and many older, independent folks too) is we have spiritual needs which outweigh the physical ones which are signaled by our bodies like hunger, thirst, and fatigue:  the need for forgiveness and redemption by God because we are sinners.

C.S. Lewis touched on a unique aspect of the human condition:  an appreciation of the arts, of music, pageantry, and beauty.  Our taste in clothing styles, music and cuisine differs, but the appreciation of skills and creativity beyond our own captivates and enraptures.  We long for love and acceptance, to be appreciated, to accomplish something significant and worthwhile.  This longing may be numbed or go dormant by cynicism or perceived failures, but the desire remains.  Have you ever known this longing, a dream that is felt more fully when awake than asleep?  Whether this longing burns bright or has died down to embers, it is a need only fully satisfied in God.

Isn't there a longing in everyone to be wanted, even to be needed?  We all want to be chosen, acknowledged as belonging, valued for who we are--though flawed.  The great God who created mankind has come to us in the person of Jesus Christ and called us all to Himself.  The beauty of His invitation to know and live with Him forever is not on the basis we are numbered among a select few but His awesome greatness and love for all.  The fabled courage of the knight risking life and limb against a fire-breathing dragon to save a princess only hints at the longing we have to be so courageous ourselves and is put to shame by the love demonstrated by God for us.  We want to be the brave knight but we are better cast as a vain and unfaithful damsel who grows to love her own reflection over all else.  While we were yet sinners Jesus Christ died for us so we could be saved!  All the songs and poetry of the world together cannot outshine this truth which eternally satisfies our deepest longings.

Worship the LORD in the beauty of His holiness!  Even now He is preparing room in His kingdom for all who return His love with trust.

Sought Out by God

I enjoy metal detecting as a hobby.  A few years back I bought a quality detector which has the ability to "discriminate" between various metals on a scale from 1 to 99.  The readings correlate with a change in tone which helps a detectorist (also called a fossicker in AUS) to choose quality targets.  I don't want to spend a lot of time digging up bits of foil or rusty nails when I could be digging coins.  Even with discrimination the depth and size of the object can give a signal that sounds better than reality.  My detector has the ability to completely silence a custom range to prevent digging up scrap iron or tiny bits of foil which saves a lot of time.

While I was digging through sand today I considered how Jesus had the power to discriminate, to know the hearts and minds of people without them uttering a word.  He could have gone only to the people who would be open to discussion or willing to believe, but He didn't.  Jesus actually did the opposite, going specifically to sinners who had need for repentance.  He ate with tax collectors and sinners, people the Jewish religious leaders avoided like lepers to avoid any uncleanness.  When Jesus went to a feast given in His honour, Luke 5:30-31 says, "And their scribes and the Pharisees complained against His disciples, saying, "Why do You eat and drink with tax collectors and sinners?" ³¹ Jesus answered and said to them, "Those who are well have no need of a physician, but those who are sick."  Jesus sought out the people others had written off as unclean and sinning because they had need to repent of sin and by grace through faith in Jesus receive forgiveness and salvation.

Isn't God awesome and gracious to seek out people whose lives resembled a burnt-out rusted heap in a junkyard?  Other people may see us as a waste of space or a liability but God sees an opportunity to bestow His love and salvation.  It wasn't that He saw potential in a person to improve, like a collector seeks out rusted out cars to buy on the cheap to restore:  only Jesus has the potential in Himself to bring people dead in sins to life and can transform an eternal soul to have a relationship with Him never before realised.  God has sought out us sinners the world could not help, comfort, or save and has become our living Hope through the Gospel.  God loves people who have been created in His image despite our sins, and He loves those who choose to love Him because He is worthy.  This love, forgiveness, and redemption we could never hope to earn but we gratefully receive by His grace.