The Wise and Foolish Exam

"Better a poor and wise youth than an old and foolish king who will be admonished no more."

Ecclesiastes 4:13

It is said that with age comes wisdom, and this certainly can be true.  It is also true that a good and wise king can make foolish decisions and be unwilling to be instructed or corrected.  A king is in a position of great power and influence, yet life experience and political savvy is no substitute for wisdom that only comes from God.  Only those who maintain a humble posture in faith before the LORD will be divinely enabled to walk in wisdom.

A wise youth and a foolish king both at times need to be admonished, for there is no man who does not sin.  It is not primarily the absence of sin that marks the wise or foolish person but their response to instruction and correction reveals their hearts truly.  Proverbs 1:7 says, "The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction."  Fools are revealed in their disdain to be instructed or corrected, for it is an affront to their pride and conceit.  As Proverbs 12:15 tells us, "The way of a fool is right in his own eyes, but he who heeds counsel is wise."  Unlike a fool, the wise will receive rebuke and repent of sin as it is written in Proverbs 17:10:  "Rebuke is more effective for a wise man than a hundred blows on a fool."  When disciplinary action is ineffective to address behaviour, it is not the discipline that is the problem but the person who stubbornly refuses to amend their ways.

Consider the difference between the ways scoffers (who fall into the foolish category) and the wise and how they respond to correction, rebuke and instruction in Proverbs 9:7-9 says, "He who corrects a scoffer gets shame for himself, and he who rebukes a wicked man only harms himself. ⁸ Do not correct a scoffer, lest he hate you; rebuke a wise man, and he will love you. ⁹ Give instruction to a wise man, and he will be still wiser; teach a just man, and he will increase in learning."  It is good for us to ask ourselves:  when admonished or rebuked, does our love for that person increase or do we hate them?  Our hatred is exposed when we realise hatred means to love less, to be more apt to avoid and ignore a person rather than include them and have an inclination toward helping them.

Solomon's proverb suggests there was a time when a king would accept correction and be admonished, but a day came when he became lifted up with pride, was full of himself and indignation:  he was king!  How dare anyone speak to him in this manner?  Was he so inept and foolish he needed instruction?  If his thoughts were along these lines, a wise man would experience conviction of the Holy Spirit and identify the foolish plague of pride in his own heart that must be confessed and repented of as sin.  God can use a foolish youth to rebuke and correct a wise old king.  Let us not miss the message God speaks to us because of the brashness or folly of His messenger.  Believers, as we grow older may we remain as that poor and wise youth, for God promises the poor in spirit the kingdom of God.

Willing Giving

"So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver."

2 Corinthians 9:7

There is no one more generous and giving than the almighty God who created mankind, for He has given us everything we have and enjoy.  Without us asking God has given us life, and having given us His only begotten Son Jesus we have freely received from Him all that pertains to life and godliness.  God has demonstrated His love for all people through Jesus, and He also loves a cheerful giver.  God loves when people give willingly and cheerfully like He does.  Knowing God loves a cheerful giver encourages us to align our practices to walk in His ways.  The Bible Knowledge Commentary says, "God prizes not the size of the gift (cf. Acts 11:29; 1 Cor. 16:2), but the giver’s sincerity (not reluctantly), spontaneity (not under compulsion), and joyful willingness (a cheerful giver)."

In the Old Testament we see occasions where God's people were moved to give to His work, specifically with building the tabernacle and temple.  After Moses spoke to the people concerning the needs for building the tabernacle according to God's design, people brought freewill offerings on a daily basis.  A point came when their generosity was so abundant the people needed to be restrained from giving by a proclamation by Moses, for as Exodus 36:7 says, "...the material they had was sufficient for all the work to be done--indeed too much."  When David was king of Israel, he told the people his plans to prepare for the building of the temple in Jerusalem.  He asked the people in 1 Chronicles 29:5:  "...Who then is willing to consecrate himself this day to the LORD?"  In giving gold, silver, brass, iron, wood, marble and precious stones, people gave themselves willingly for the work of the LORD.

What I love about David's interaction with the people was his presentation of a clear opportunity to meet needs to prepare for the building of the temple.  David did not lure the people to give by telling them they would financially benefit or reap some blessing:  they already had been blessed and provided for abundantly by God.  David did not threaten them, accuse them of greed, or suggest God's work could not continue without their assistance.  There was no guilt-trip placed on the people for their prosperity that hung in the balance or made it a competition among themselves to motivate giving.  There were not a set goal of goods to be received from the people before the project was committed to.  People were not placed in categories or tiers to receive honour from men for the monetary value of their gifts.  David set a personal example by giving himself, and then he exhorted the people to give unto the LORD.  The passage tells us God's people rose to the occasion.

1 Chronicles 29:6 & 9 says, "Then the leaders of the fathers' houses, leaders of the tribes of Israel, the captains of thousands and of hundreds, with the officers over the king's work, offered willingly...⁹ Then the people rejoiced, for they had offered willingly, because with a loyal heart they had offered willingly to the LORD; and King David also rejoiced greatly."  The people gave willingly to the king for the work of the house of the LORD, and King David also rejoiced to see people unite in giving with a loyal, perfect heart.  In contrast to misers who are pained and disgruntled to part with a fraction of what they possess, God's people rejoiced to voluntarily contribute generously to God who blessed them.  Though he does not have as much as the rich, a relatively poor man can give with the generosity of a king--as if he has much more in reserve, can draw upon the wealth of nations, count on profits from foreign trade and daily abundance--because his wealth is in God.

Sincerity, willingness, generosity and spontaneity in giving is demonstrated by Araunah when David asked to purchase his threshing floor.  2 Samuel 24:22-23 says in KJV, "And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood. ²³ All these things did Araunah, as a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee."  Araunah was generous to freely provide valuable oxen and equipment to be roasted in the flames and required nothing in return--and gave a blessing as well!  David refused to offer to God what cost him nothing, so he purchased the threshing floor and oxen.  Both king and subject gave unto the LORD gladly, having been blessed by God continually.  How amazing it is God gives His people the capacity to give with a perfect, willing and cheerful heart unto Him.

When people look at giving to God as an investment, there is no question there is hope of a return of some kind.  People put money in the bank they hope to receive back again--with interest.  Giving to God in this manner is not freely giving as it is with an eye to gain.  To give willingly to God and His work is a sound investment when our hearts are cheerful, not because of what we stand to receive, but as a response to how good God is and all He has already given us.  Giving to God's work in supporting a local church and Christian ministry is viewed by some as optional at best and a drudgery at worst when it is an opportunity to live out our faith in a way God loves.  Paul says we ought not to give because we must but because we can, and may we purpose in our hearts to give to God cheerfully as we receive good things from Him.

Word of Their Testimony

"And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death."

Revelation 12:11

In the sermon this morning, this verse from Revelation 12 stood out to me.  Revelation 12:10 said what happened after Satan was cast down from heaven:  "Then I heard a loud voice saying in heaven, "Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down."  The redeemed inhabitants of heaven praised the LORD and rejoiced in God's salvation, strength and kingdom was revealed by permanently excommunicating the accuser of the brethren.  Due to Christ's blood shed on Calvary for sinners, the power of Satan, sin and death is overcome by faith in Jesus.

Those in heaven also overcame Satan "by the word of their testimony."  The Greek word translated "testimony" is "martyrias" which means "witness."  The book of Revelation describes some residing in heaven who were indeed martyred for their faith in previous passages, and this was strong evidence they loved Jesus more than saving their own lives--having been bought with the precious blood of Jesus.  While some people see a martyr's death as an ultimate act of devotion to God, it is only ultimate in that it is the last thing a person can humanly do before their lives end.  In no way do I seek to detract from the courage and fortitude countless Christians have demonstrated in choosing to die for Jesus than to deny Him when their lives were at stake.  The strength and resolve they showed by God's power is commendable, and such sacrifice for Christ's sake ought to be an inspiration for us to live for Jesus every day.

When a witness shares a personal experience with a friend or stranger, testifying of what was seen and heard does not often come with the price of death.  There are places and regimes in the world where witnessing about how Jesus has saved us by the Gospel could potentially put our lives and families at risk.  We ought not be cavalier and foolhardy in our flesh to make waves but humbly led by the Spirit as we follow the example of people who have gone to heaven before us to overcome by the "word of their testimony."  "Word" is "logos," what Jesus is called throughout John 1:1-18, and John affirmed the "Word was made flesh and dwelt among us."  John began Revelation 1:1-2 in this way:  "The Revelation of Jesus Christ, which God gave Him to show His servants--things which must shortly take place. And He sent and signified it by His angel to His servant John, ² who bore witness to the word of God, and to the testimony of Jesus Christ, to all things that he saw."

In one sense Jesus personifies the word of the testimony of Christians, and our lives are to be living epistles through which God reveals His love, grace, mercy and life to the world (2 Corinthians 3:3).  It is by faith in Jesus Christ we are His witnesses, not merely repeating what the Bible says, but by the evidence of the life of Jesus being lived out in and through us.  When it came time for Jesus to die on the cross, He did not shrink from God's command but set His face like a flint for the joy set before Him.  Paul willingly went to Jerusalem knowing bonds awaited him, yet incarceration was a small thing when he was ready to spend and be fully spent for Christ.  Personal sacrifice for Christ is not reserved for witnesses who face the threat of execution for their faith but for those who live in lands of tolerance and inclusion.  Christians can expect intolerance and exclusion, and considering what Jesus endured we are steeled and encouraged when troubles arise.  Being accepted, included and loved in the kingdom of God is the Gospel message we should boldly share and live out before God--and in full view of others.

Those who have been martyred for Christ's sake are strong witnesses for Him, and every Christian God chooses to preserve alive unto this day has the potential to provide an ongoing witness just as strong by God's grace.  It isn't just those who are killed for Christ's sake who overcome the devil by the blood of the Lamb and the word of their testimony, but those who die to themselves daily in following Jesus as His joyful servants wherever He leads.

Resolute in Love

"One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind."

Romans 14:5

By God's grace He has given Christians liberty to follow the leading of the Holy Spirit, to serve and walk in love towards all inside and outside the church.  Though Christians are all united in Christ as one body, every person is unique and has their own perspective, convictions and corresponding actions.  My introduction to Christian liberty came when my friend's mum asserted I was listening to the "devil's music" because I enjoyed listening to a cassette of a metal band purchased from a local Christian bookstore.  After presenting the lyrics to defend myself and band from such slander, she resolutely held her position:  "It's the devil's music.  It has an evil beat."  In that moment I was faced with a temptation other people usher into our lives with different opinions and convictions:  to love her despite our disagreement, or to lose respect for her and brand her an enemy of thrash metal.  Isn't it ironic we can easily be offended that others are offended?

The music we listen to, our style of dress, way of parenting, even the days we celebrate or choose to ignore are all opportunities for us to make choices with the intent to honour Jesus Christ and to show love to others.  We have liberty in Christ to prefer one translation of the Bible over another, but this does not give us the freedom to bash or belittle those who tout their preferred rendering.  One person sees the decoration of a Christmas tree or hanging a wreath as pagan customs and another sees it as a fun family tradition.  Let everyone be fully convinced in their own mind in the way they celebrate Christmas or choose not to celebrate it at all.  What others do should be a little thing by comparison to choosing to live our lives before the LORD by faith in Him.  It speaks to our motivation if our whole point of doing something is because we know it bothers someone else--much to our enjoyment and amusement.  This reeks of flesh.

It occurred to me recently the traditional American celebration of Halloween of dressing up and going to local houses trick-or-treating is no closer connected with paganism than rabbits and eggs are connected with Christ's resurrection celebrated by many on Easter.  There are likely people who frown on dressing up on a certain day (when some kids enjoy "dress up" most days) who have no problem with their child participating in an egg hunt.  Let each be fully convinced in their own mind and not condemn others for having convictions different than their own or when choices of others seem inconsistent.  Because humans tend to extremes, it is possible people who have come out of lifestyles they now recognise as sinful swing far to the opposite to avoid even the appearance of evil.  This was the case with my heavy-metal-hating friend's Christian mum.  She had been a fan of rock music growing up that coaxed her into sinful ways, and those electric guitars took her right back to a place she never wanted to go.  Good on her for not going back and keeping close to Jesus.

Knowing we ought not to condemn our brethren whom God makes to stand and we will all be judged by Christ, Paul wrote in Romans 14:13-14, "Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother's way. ¹⁴ I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean."  Paul was convinced of something we must grow to learn, that there is nothing unclean of itself.  We have likely many times, like Pharisees before us, imagined something to be unclean of itself when God has given us and others liberty and purity.  It is good not to do things which can stumble, offend or weaken ourselves or a brother--and at the same time it is not loving to cater to legalists by caving to their demands out of fear of man.  Whenever we are compelled to judge a brother due to different convictions, let us first take aim on examining our own hearts and motivation.  God teaches us to gladly forgo our liberties to demonstrate love to others without drawing attention to our sacrifice, seeing Jesus gave Himself as a sacrifice for our sins.  This is the true freedom in Christ--not the freedom to listen to a style of music or dressing up for a party on Halloween--to resolutely love one another as Jesus loves us.

Exception or Rule of Life?

"O God, You are my God; early will I seek You; my soul thirsts for You; my flesh longs for You in a dry and thirsty land where there is no water."

Psalm 63:1

David made it a daily practice to seek the LORD early and often.  He had the perspective that seeking and  communing with God was necessary for his life, even as those who exert themselves need to drink more water to stay hydrated.  In a dry and thirsty land where there was no water, God proved Himself able and powerful to reveal Himself to David--the God who gives living water for our souls.

It is important to realise seeking God for David was his rule of life and not just an exception in dire times of need.  We do well to examine ourselves and see what our established rules of life are, especially concerning seeking the LORD.  Considering this in light of diet and exercise is a good illustration to see why we can languish physically and apply it to our spiritual walk with Jesus as Christians.  I have discovered when I am disciplined to exercise daily as a rule, my physical health improves more than when exercise is an exception to my typical daily routine of being sedentary.  If I am watching my portions and being intentional to eat healthier foods as a rule, I can make an exception for occasional sweet treats without ill effect.  But if my rule of life slides into eating more than I need to and having dessert after every meal, I will not see any physical benefit from denying myself one dessert.

The spiritual impact of seeking God as an exception rather than our rule of life is seen in king Saul.  Saul was the sort of fellow who sought the LORD when he faced calamitous trouble but not something he cared to do every day.  Early in his reign when Philistines mustered to attack, he offered a sacrifice to God out of the fear of man.  We do not read of Saul building an altar to God like Abraham or offering a sacrifice of thanksgiving like Solomon of his free will at any time.  Because seeking God was not his rule of life, when he tried to seek God he found it impossible--like people whose rule of life is binge eating junk food who hope skipping a meal will help them drop 20 kilos.  Towards the end of Saul's reign 1 Samuel 28:5-6 says, "When Saul saw the army of the Philistines, he was afraid, and his heart trembled greatly. ⁶ And when Saul inquired of the LORD, the LORD did not answer him, either by dreams or by Urim or by the prophets."  Saul's pride and self-confident rule of life exposed his poverty of heart before God, and when God did not answer when Saul hoped, he sought a medium in violation of God's word.  Doing his own thing and going his own way was Saul's rule of life, and thus his attempts to seek God were in vain.

David made seeking God his daily and continual practice, even as Daniel knelt three times a day and prayed facing Jerusalem.  When the command from Darius was signed into law that he alone could be the one to whom prayers were directed for a month, Daniel did not make an exception to his rule of life governed by God:  he turned towards Jerusalem with open windows and prayed to the God of Israel.  Now there is a man who obtained favour from God!  When he prayed for the interpretation of Nebuchadnezzar's dream, God answered with a vision in the night.  After being thrown into a den of hungry lions, God sent His angel to shut the lion's mouth all night and Daniel was unharmed.  God was with Daniel and gave him wisdom beyond his peers because he made seeking and praying to God his rule of life without exception.  It would have been easy for Daniel to become slack with devotion, reading God's word and worship of God when there was no temple, synagogue or priests in Babylon.  He sought the LORD as a man greatly loved of God, and he was told this personally by an angelic messenger because seeking God was Daniel's rule of life.

How about you?  Is seeking God early and meditating on Him night and day your rule of life or is it more of an exception to your normal routine?  Do not be surprised when you do not grow much spiritually or benefit much from times in prayer and Bible reading when you have reserved these activities only for trying times.  Reading the Bible for a few minutes will not offset all the nonsense we can meditate on as a rule throughout the day.  Worship God and make seeking the LORD your rule of life, and you will find yourself satisfied in Him regardless of your circumstances.  If you go to church, pray or wait on the LORD as an exception to your practice and rule of life governed by faith in God, don't be surprised when nothing seems to make a difference for you practically and spiritually.

Made Up Worship

My evening Bible reading has been from the NIV, a translation I am not as familiar with as the KJV or NKJV.  I have found it more similar to those other versions than different, and sometimes there are renderings that put a fresh spin on verses I can finish by memory.  An example that illustrates this well is found in Isaiah 29:13:  "The Lord says: "These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is made up only of rules taught by men."  This translation makes it abundantly clear how distant, impersonal and rule-oriented the worship of God had become.  God desired a relationship with the Hebrews made possible through faith in Him shown by obedience to His Law, yet it was reduced to what people did or didn't do.  Such "worship" falls woefully short of God's design.

People thought they were worshipping God through their offerings, sacrifices, tithes, songs and observances of feasts, and for those who trusted and loved God it was a genuine outlet of praise and thanksgiving in which God was pleased.  But God observed people who said the right things to honour God, yet their hearts remained far from Him.  Their worship of God was made up--it had become commands and prohibitions cobbled together by men who did not know God themselves.  This is not to say among the Hebrews there were not many people who knew and feared God in truth, yet God's judgment concerning these people who claimed to honour and worship God but remained far from Him is the point made.

Though worshippers remained distant from God, He followed up by saying in Isaiah 29:14:  "Therefore once more I will astound these people with wonder upon wonder; the wisdom of the wise will perish, the intelligence of the intelligent will vanish."  God would confound the priests and Levites, the learned experts of the Law of Moses, and He would cause the studious and intelligent scribes to wonder.  He would blow their minds by exposing their spiritual poverty and lack.  They had been so focused on performing the letter of the Law according to tradition they missed drawing near to God and worshipping Him in spirit and in truth.  God would do a miracle in causing children to know and worship God with a depth they had not experienced.  We can be guilty of setting the bar exceedingly low for youth to desire holiness in the fear of God, but God would put this desire in their hearts by His grace.

See how the chapter ends in Isaiah 29:22-24:  "Therefore this is what the LORD, who redeemed Abraham, says to the house of Jacob: "No longer will Jacob be ashamed; no longer will their faces grow pale. ²³ When they see among them their children, the work of my hands, they will keep my name holy; they will acknowledge the holiness of the Holy One of Jacob, and will stand in awe of the God of Israel. ²⁴ Those who are wayward in spirit will gain understanding; those who complain will accept instruction."  The God who redeemed Abraham would also redeem his wayward children.  The next generation would be the work of God's hand who would keep His name holy and stand in awe of God.  The wayward child and youth would grow in understanding of God and complainers would receive instruction by the LORD.  How awesome is God to do this, and He continues to do so to this day.

As children of God today by faith in Jesus, it is possible we sing worship songs in church and read the Bible as something we know is good and needful--but our hearts can remain distant from Him.  Spiritual disciplines can become a checklist we are not even faithful to do, and we can do them without our hearts being in it because our affections and desires are elsewhere.  Yet even if our lukewarm and hard-hearts set a lame example for others to follow, God is looking for those who worship Him in spirit and in truth.  As He spoke to young Samuel in the darkness, God continues to speak to children, youth and older people set in their own ways to draw us to Himself by a relationship with Jesus Christ.  As God's handiwork as Christians, let us acknowledge the LORD in all our ways, draw near to the God of Israel to stand in awe of Him, and gain understanding of God as we worship Him with our whole hearts--not reducing worship to rules we follow.

Righteous Destruction

When the sin of God's people in Israel multiplied before the LORD, judgment by the hand of their enemies was the LORD's righteous remedy.  They sold themselves to rebellion, sin and idolatry, so God sold them as slaves into the hands Nebuchadnezzar, king of Babylon.  It is ironic that Israel had been given the Law of Moses, had built the temple as God's dwelling place and had priests and Levites who conducted worship and corrupted themselves, yet it was Nebuchadnezzar who did God's will in destroying Jerusalem.  God had a good purpose and plan even in displacing the people and making the city a ruin, for He would refine them and cause them to return to Him (and the land He gave them as an inheritance) at His appointed time.

Consider what is written in Isaiah 10:20-23:  "And it shall come to pass in that day that the remnant of Israel, and such as have escaped of the house of Jacob, will never again depend on him who defeated them, but will depend on the LORD, the Holy One of Israel, in truth. ²¹ The remnant will return, the remnant of Jacob, to the Mighty God. ²² For though your people, O Israel, be as the sand of the sea, a remnant of them will return; the destruction decreed shall overflow with righteousness. ²³ For the Lord GOD of hosts will make a determined end in the midst of all the land."  For a season the children of Israel were made to depend on those who defeated them because they would depend on the LORD God in truth.  God preserved a remnant who would place their trust and reliance upon God who chastened them even as a father does his son in whom he delights.  Though it seemed no good could come from the destruction and death, God had a determined end in mind for the good of His people.

God had decreed destruction that would "overflow with righteousness."  This opposes our assumption that building is good and tearing down is bad.  Tearing down is often necessary to build something better, like when a house is condemned and uninhabitable.  God was like a builder who tore down a building who possessed the skill, resources and plans to rebuild and spare no expense.  God directed Nebuchadnezzar to raze the ornate temple Solomon built to the foundation with the intent to make His people the humble temples of the Holy Spirit He would inhabit.  The physical destruction of a building dedicated to keeping the covenant of law preceded the establishment of a new covenant by grace through faith in Jesus.  The people prided themselves in the temple and gave their lives to defend it, yet God in due time would send His son Jesus to die for the sins of the world so all can be made new creations by the power of the Gospel.

Out of the wreckage of Jerusalem and a long period of captivity God would preserve a faithful remnant, and this is good for us to remember in the midst of trials and difficult seasons.  This observation should not cause us to minimise the struggle or pain people experience, that we ought to dismiss grief and troubles we or others face, but to realise God has plans to miraculously redeem them for good.  Romans 8:28-29 holds forth this assurance that is more sure and predictable than the force of gravity on earth:  "And we know that all things work together for good to those who love God, to those who are the called according to His purpose. ²⁹ For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren."  Rather than seeing predestination as God choosing some and excluding others, it is better to view it as the guarantee that all who choose to trust Jesus were first called and chosen by Him.  From the death of His only begotten Son God has brought the promise of new life He has freely extended to all.  The question is, will we receive Jesus by faith and be faithful?

Humble in God's Sight

"But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. ¹⁵ For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation."

Galatians 6:14-15

Being born again by grace through faith in Jesus Christ is the one way to be righteous in God's sight.  Though the Gentile believers in the church in Galatia once knew this, they caved to the influence of pressure exerted from Jewish legalists to keep the Law of Moses as a means of righteousness.  What appeared to be submission and humility before God and His Law was in reality the strivings of the flesh to accomplish what only the Spirit of God could do.  People began to pride themselves in their sacrifices and looked down on others who did not follow their legalistic convictions.  Circumcision did not make anyone closer to God, and ironically taking pride in subjection to the rite did the opposite.

My son came home from leading a Christian camp this week with the hairstyle of a monk, and as a family we were intrigued by the significance of an odd haircut of monastic orders.  Apparently hair was cut in a singular fashion as an act of humility and identification with Christ because the ring of hair around the head loosely resembled the circular crown of thorns Jesus wore on the cross.  It is possible a haircut could be a means of showing humility, yet because it is an outward act it can easily be motivated by a desire to be seen by others and gain favour in their eyes.  It is important to examine our own hearts that our motivation of our hearts is pure before the LORD, for a good act is quickly corrupted when it is not by faith in God.  It is what we do in secret where true humility shines.

Jesus taught His disciples concerning this in Matthew 6:1-6:  "Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. ² Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. ³ But when you do a charitable deed, do not let your left hand know what your right hand is doing, ⁴ that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly. ⁵ "And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. ⁶ But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly."

There is nothing wrong with doing charitable deeds or praying and being seen by others doing so:  what is wrong is when we do charitable deeds and pray in public to be seen by others.  Jesus said it is hypocrisy to do anything charitable or good because of the glory you may gain from others.  Jesus emphasised again and again God sees what we do in secret, and He will reward us openly for it in His time and way.  It is faith in God that is satisfied by this arrangement, and it exercises humility God enables us to do by virtue of our new birth.  When we humble ourselves in the sight of the LORD, He will exalt us.  Those who humble ourselves to be exalted continue to operate according to fleshly and worldly principles.  A haircut can be humbling, yet those who wear it to appear humble are anything but.

New Creations in Christ

"But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. ¹⁵ For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation."

Galatians 6:14-15

Being a disciple of Jesus begins with personal transformation by the Holy Spirit--not behaviour modification as some people imagine.  Better behaviour is not the end God is looking for in us, though that is something that is often emphasised.  What can result is spiritual pride for the good things you do and the bad things you avoid.  This also leads to our "walk" being up and down depending on our performance rather than being compelled by God's love to walk worthy of Him.

Paul wrote the letter of Galatians to Christians who has veered from salvation by grace through faith in Jesus to a return to the Law and legalism--that our good standing with God is secured by effort to keep the law.  One fact emphasised during His Sermon on the Mount was Jesus did not save souls to empower us to keep the Law of Moses, for He holds His disciples to a standard of righteousness that is higher than keeping the letter of the Law.  The Law forbade adultery, but Jesus explained the man who looks with lust has already committed adultery with her in his heart.  No law has the power to change the hearts, minds and habits of mankind:  but Jesus can and does.

While we are called to follow the godly example of Jesus Christ, He does not want us to mimic or ape Him without understanding.  Any Pharisee can keep the letter of the Law and add countless more laws and conditions to it according to human wisdom.  Rather than boasting of being circumcised according to the Law of Moses, Paul's boast was in the cross of the LORD Jesus Christ, the demonstration of His love and power to save lost sinners.  The Gospel makes new creations by faith in Jesus, and efforts to keep the Law of Moses still never saved a soul.  This is why the condition of our hearts is critical for Christians, for copying Jesus does not mean we know Him any more than an ape wearing a suit has fashion sense.  Those who mimic their way through a "Christian" life without inner transformation will hear from Christ, "Depart from Me; I never knew you."

Being physically circumcised or uncircumcised did not avail anything, nor did this emphasis benefit the Galatians or the proponents one bit.  If anything it indicated pride, self-righteousness, fear of being disfellowshipped or excluded, and a lack of faith in salvation by the Gospel of Jesus alone.  It is important we do not fall into the opposite error, thinking ourselves better or someone else lesser due to legalism.  Being made new creations by faith in Jesus, we are to walk in newness of life that hears and obeys the commands of Jesus.  It is the love of God, not a Law, that is to govern our interactions with others so God may be glorified, so He might increase and we might decrease.  Our integrity ought to spring from a heart transformed by God's love and walking according to the guidance and the convictions of the Holy Spirit--not by peer pressure, fear of failure, or to impress others--but because we are new creations by faith in Jesus.

Wise Priorities

"Prepare your outside work, make it fit for yourself in the field; and afterward build your house."

Proverbs 24:27

God's word provides wise guidance concerning our priorities.  Sometimes our natural inclination is to prioritise the wrong things or neglect to put "first things first."  When flying in a aeroplane, directions are specifically given in case of an emergency that parents ought to fit their own oxygen mask first before helping their child or others.  This may be due to parents prioritising the health and welfare of their child and their first instinct is to make sure their child is able to breathe.  But if the parent does not put on their own mask first, they may lose consciousness and be unable to render the assistance their child requires for survival.  Put on your own mask first, and then you can help others with fitting their masks.

On the subject of making judgments about others (especially negative ones), it is wise for the person who is offended to examine their own heart, conduct and words before weighing in on how others ought to change.  Jesus said to His disciples in Matthew 7:3-5:  "And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye? ⁴ Or how can you say to your brother, 'Let me remove the speck from your eye'; and look, a plank is in your own eye? ⁵ Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother's eye."  Jesus explained it was hypocritical to form judgments about others and seek to help them change when you have not considered your own impediments to seeing clearly.  We are to deal with the plank in our eye first before we will be able to see clearly to help others see.

In Solomon's proverb, he guided people to prepare their outside work first before building their house.  Preparing your field by planting and cultivating crops or building fences to protect valuable flocks and herds was a matter of survival.  Neglect of outside work could result in a lack of food, mounting debts and the loss of income if sheep or cows wandered off.  As comfortable and pleasant as having a house would be, tents served as a suitable habitation in the meantime while making fields fit for planting and harvest.  To direct your energies and time towards building a house without food or resources for trading could mean bankruptcy and becoming a slave to others to pay off debts--and never have a habitable home.

I am reminded about what Jesus told His disciples concerning the importance of hearing His word and putting it into practice.  Matthew 7:24-27 says, "Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: ²⁵ and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. ²⁶ But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: ²⁷ and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall."  Enthusiasm for building a house and seeing progress leads to ruin if the house is built without a foundation of concrete and steel.  People can have many ambitions, passions and plans, but decisions that are not founded upon faith in Christ and obedience to Him will lead to a great fall.  Once a house is built without a foundation it is very difficult to move it onto one, and praise the LORD what is impossible with men is possible by God's grace.

Quenching Thirst

"Wine is a mocker and beer a brawler; whoever is led astray by them is not wise."

Proverbs 20:1

I've been reading through the NIV Bible as my evening portion, and given the use of parallelism in Hebrew poetry it is a very pertinent and accessible translation that speaks to the heart.  The KJV and NKJV put "strong drink" where the NIV says "beer."  There are a lot of beer drinkers who do not drink whiskey or other distilled spirits, and such may miss the point because their drink of choice is not expressly mentioned.  The concept is that all beverages that contain alcohol have the potential to lead people astray from God's wise ways.

"Wine is a mocker," Solomon says, and alcohol has a way of blunting kindness and tact.  Drinking to excess can make people seem very funny and clever (at least to themselves) and influences them to say things which ought not to be said.  A person who is gentle and kind in their right mind can be a mocker when under the influence.  In addition to mockery, alcohol can make people combative and violent.  Mild-mannered people after a few beers can be prompted to start arguments, contentions and even land blows.  I remember many years ago giving a patron of a pub a ride home to his hotel.  "I could fight right now," he said.  Motioning to a man at random walking along the street he demanded, "Pull over, I'm going to beat up that guy."  This was not a man in his right mind, but he couldn't see it.

Another application of the passage is to consider how alcohol makes a mockery of a person by leading them astray:  by drinking to excess a man's folly is put on display.  Alcohol wars and fights like an enemy against the better judgment of people, and it is always seeking to undermine their mental and physical well-being.  Even when it does not lead to poverty, drunkenness always leads to spiritual poverty.  By the fear of God the wise will not be led astray by strong drink, though it has left many wounded and ashamed.  Mocking and brawling are a blight upon fools--and how much more so upon those who claim to know and follow Christ!

Rather that toeing the line of sobriety, the child of God is guided by Christ to be led by the Holy Spirit in Ephesians 5:18-21:  "Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit. ¹⁹ Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, ²⁰ always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. ²¹ Submit to one another out of reverence for Christ."  Debauchery can be defined as "habitual lewdness; excessive unlawful indulgence of lust" that is not limited to those who abuse alcohol.  Having been filled with the Holy Spirit, the outflow of God's presence results in speaking and singing praise to God, giving thanks to God for everything.  The Living Water of the Holy Spirit is more than sufficient to quench the thirsty soul.

Good Stewards of Grace

Jesus told parables that involved servants who were given stewardship of talents (large sums of money) by their master to invest while he was away.  They didn't know exactly when he was going to return, yet belief their master would arrive at any hour motivated them to work so they would be ready.  This provides a parallel for Christians today, for Jesus said many times His return is imminent and sudden.  Many believers have passed away before the long awaited rapture of the church, and only God knows if we will remain until that glorious day.

In light of the end of all things being at hand, Peter urged fellow believers to be sober, watch unto prayer, and love one another fervently.  He continued in 1 Peter 4:10-11:  "As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. ¹¹ If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen."  Freely we have received the Holy Spirit who provides spiritual gifts, and having freely received we are to be good stewards of God's grace to minister it to one another.  God gifts His people, not primarily for their own edification, but so our God-given ability would be utilised for the glorification of God through Jesus Christ.

Receiving a gift is a small thing when compared to if we are using it as good stewards.  God does not fault anyone for not operating in a spiritual gift they have not been given.  Receiving a gift from God should cause us to glorify God by ministering the gift to one another--not seeing it as a feather in our cap of spiritual maturity since all we have is by God's grace.  We may have been Christians a long while before we realised the gift or gifts God has given us, and we need His guidance and wisdom to learn to use it well.  Even when we have a great wealth of experience, every time we minister to one another we need to rely upon Jesus as at the first, for without Him we can do nothing.

Even if you are not sure what spiritual gifts God has given you, common to all believers is the gift of salvation when we are born again by faith in Jesus.  Having been saved by Jesus through the Gospel, we can testify of all He has done for us and how awesome He is.  By virtue of our new birth we have also received the Holy Spirit who indwells us, for Christians are now the temple of the Holy Spirit.  To Jesus Christ belongs the glory and dominion forever and ever, and having been purchased by His shed blood we are not our own.  As people saved by grace through faith, we are to extend grace to all people by loving and forgiving, by edifying words and exhortations to be good stewards of the abundant grace of God.  As we have received, good stewards freely give and lack no good thing.

One Defining Characteristic

"A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. ³⁵ By this all will know that you are My disciples, if you have love for one another."

John 13:34-36

God's people were commanded to love the LORD their God with all their hearts, and Jesus upped the ante in person as Immanuel to love one another as He loved them.  It was not boldness, devotion, intelligence or study of God's word but the love of Jesus that was to be their defining characteristic as His disciples.  God's love stands alone from all love that is found in the world.  Jesus went on to demonstrate His love for sinners by freely and willingly dying on the cross to atone for lost sinners so they might have abundant life through Him.

The love of Jesus was seen throughout His life and ministry on earth, and it was brought to the attention of the people of Bethany by His tears.  Jesus went to Bethany after He knew His friend Lazarus had died, and by the time Jesus arrived he had been buried four days.  John 11:33-36 states, "Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the spirit and was troubled. ³⁴ And He said, "Where have you laid him?" They said to Him, "Lord, come and see." ³⁵ Jesus wept. ³⁶ Then the Jews said, "See how He loved him!"  Jesus was moved emotionally and groaned when He saw people lamenting the death of Lazarus.  When He wept at the tomb of Lazarus, people could see He really loved him.

In those days it was common to hire professional mourners to show kindness to those mourning in addition to honouring the deceased, and this service was seen by some as a fulfillment of loving your neighbour as yourself.  The tears of Jesus were a demonstration of His love for Lazarus.  God who transcends time entered time and Jesus lingered in that sorrowful moment, despite knowing His plan to raise Lazarus from the dead.  He groaned within Himself as He approached the tomb, and Jesus directed the people to remove the stone from the mouth of the tomb.  John 11:41-42 reads, "Then they took away the stone from the place where the dead man was lying. And Jesus lifted up His eyes and said, "Father, I thank You that You have heard Me. ⁴² And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me."  At the command of Jesus, Lazarus came forth from the tomb and many people believed Jesus was the promised Messiah, the Son of God.

There is everything to admire in Jesus:  His power, wisdom, boldness, grace and patience.  There is no end to how wonderful and amazing Jesus is to call unworthy disciples, do countless miracles. always speak the truth, knows perfectly the hearts of men, to take little children in His arms, and show deep interest and care for those who had little or no honour in society.  But if I had to pick one defining characteristic of my Saviour Jesus, it would be His love that undergirds everything He said and did and flavours everything about Him.  Brothers and sisters in Christ, of anything we might be known for, may it be our love of Jesus Christ shown to one another.  I may not be the most bright, clever, brave, strong, kind or gentle, yet may God say of me, "He really loves Jesus."  If this feat is ever accomplished, it will be God's doing and by His grace.  Is that how you want to be known by others--how they would sum up your life--as one who loves Jesus?

In Land Not Sown

"Moreover the word of the LORD came to me, saying, ² "Go and cry in the hearing of Jerusalem, saying, 'Thus says the LORD: "I remember you, the kindness of your youth, the love of your betrothal, when you went after Me in the wilderness, in a land not sown."

Jeremiah 2:1-2

God is the same yesterday, today and forever; He is faithful and good towards all, and His people know this well.  Through the prophet God addressed His people, the children of Israel, about how over time they had changed.  During the season when God led them like a flock through the wilderness, they followed Him by faith with fervent desire.  This newborn nation followed God like a betrothed woman sought out her husband to walk with him--with only eyes for Him.  Sadly, Israel's devotion and kindness toward God did not remain steadfast.  God remembered how Israel once followed Him in the wilderness:  in a land not sown.

It is significant Israel followed God in a land not sown, for in this barren land there was no hope of harvest, wealth from a crop, or food for their little ones.  In the early days Israel did not follow God in the hope of personal gain, hoping to get something out of him like a gold digger who seeks to profit from the rich.  Over time the children of Israel continued with sacrifices, tithing and keeping feasts according to the Law of Moses, but their works became transactional and tinged with selfishness rather than kind and loving as in their youth when they gladly went after Him in the wilderness.  Boaz commended Ruth when she asked him to perform the duty of a kinsman redeemer in Ruth 3:10:  "Then he said, "Blessed are you of the LORD, my daughter! For you have shown more kindness at the end than at the beginning, in that you did not go after young men, whether poor or rich."  Boaz was a great deal older than Ruth, yet she did not go looking for the youngest, most handsome men to redeem her.  Instead she went to the one who already showed her kindness in providing a safe place to glean.

Even in early days God witnessed the departure of His people to go after idols that never saved a soul or helped them, and this was memorialised in in Moses' song in Deuteronomy 32:16-17:  "They provoked Him to jealousy with foreign gods; with abominations they provoked Him to anger. ¹⁷ They sacrificed to demons, not to God, to gods they did not know, to new gods, new arrivals that your fathers did not fear."  Though God had protected them and provided for all their needs, they were enticed by their lusts to seek benefits by worshipping idols that were not God.  The kindness spoken of by the prophet Jeremiah and Boaz conveys loyal love, faithfulness and joint obligation, godly character that ought to mark God's children expressed towards Him as we follow His example towards us.  God desires that we would gladly, freely seek Him and follow Him by faith in a land not sown, knowing He is our life and will supply all our needs.

Do you pray, read the Bible, go to church and serve out of love for the LORD--or because He has something you want?  We often can tell when people come to us with ulterior motives, and God is not fooled when we come to Him for selfish reasons.  As God's adopted children by faith in Jesus, let us be those who show more kindness at the end than at the beginning because we remember how kind and loving God has always been to us.  Even in a land not sown we should not be weary of doing good, for the LORD has promised we will reap if we do not lose heart.  Haven't we already received all we need for life and godliness by His grace (2 Peter 1:3)?

Strengthened Hearts

"And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart."

Galatians 6:9

In preparing to preach on this passage, it occurred to me how the concept of sowing and reaping has been hijacked by some to convey a distorted, unbiblical teaching:  we can get what we want if we do our part.  I have heard some preachers urge their hearers to make a vow or donate money motivated by paying off bills and becoming more wealthy and prosperous.  Such seem to forget that what is reaped is different than the seed.  Money given to a church or ministry is no guarantee of money multiplying, but when it is done by obedience to God will result in bearing the spiritual fruit God intends--something priceless that money cannot buy.

The passage found in Hosea 10:12 shows what we sow differs from what is reaped:  "Sow for yourselves righteousness; reap in mercy; break up your fallow ground, for it is time to seek the LORD, till He comes and rains righteousness on you."  As children of God who have received God's word (which is compared to good seed in the Parable of the Sower), evidence that it has taken root in our hearts is that we believe it and seek to honour God by obedience to it.  We cannot say exactly how God will cause His word to be fruitful in our lives or in the lives of others, but we can know the living God who speaks is always at work to accomplish His good, refining and redemptive purposes.

Paul is not advocating a works-based relationship with God to earn passage to heaven or a kind of spiritual karma that gives us what we deserve or withholds what we have not rightly earned.  This would be a curse that would doom us all, for God's goodness His people receive is all by the riches of His grace.  Paul utilised the natural process of sowing and reaping to illustrate the very real consequences of sowing to the flesh or sowing to the Spirit.  Investing our efforts to satisfy sinful desires in our flesh will lead to ruin, whilst sowing to the Spirit by waiting on the LORD and obeying His word leads to abundant life in Christ.

It is wonderful to realise all we have to sow and whatever we reap is all by the grace of God and for His glory.  Sowing seed does not break the farmer's heart as if he is losing something precious because he looks toward the gain that will be enjoyed in the season of harvest.  If we treasure the LORD over what He has given us, we will be encouraged to present ourselves as living sacrifices to Him with all we have.  May our hearts join with the psalmist whose confidence was in the living God in Psalm 73:24-26:  "You will guide me with Your counsel, and afterward receive me to glory. ²⁵ Whom have I in heaven but You? And there is none upon earth that I desire besides You. ²⁶ My flesh and my heart fail; but God is the strength of my heart and my portion forever."  When we consider God, all He has done and promised, combined with His presence within us, our hearts are strengthened to persevere until He calls us home.

Word Like a Hammer

"Is not My word like a fire?" says the LORD, "And like a hammer that breaks the rock in pieces?"

Jeremiah 23:29

This verse follows on from God saying through the prophet, "What is the chaff to the wheat?"  The chaff is a thin, papery coating that is distinct from the edible wheat that can be planted and produce more grain.  God followed on to ask, "Is not My word like a fire?"  There was a statute in Israel that all spoil obtained from enemies was to be purified by fire if it could endure fire.  Dreams and prophesies were thus tested and approved by the absolute truth of God's word He had spoken.  God's word would consume the chaff of lies and deceit and reveal the living word God spoke through His faithful ministers that would bear much fruit.  As it is written in Psalm 12:6, "The words of the LORD are pure words, like silver tried in a furnace of earth, purified seven times."

God then likened His word to a hammer that breaks the rock in pieces.  A hammer wielded by a worker is able to accomplish what is impossible with bare hands.  Sometimes a hammer is used to pulverise rocks, and this morning I used a roto hammer to separate bricks from concrete.  While power tools did not exist when the prophet Jeremiah spoke these words, God's word remains true and relevant to this day.  Not only does God's word have the power to break hard hearts, it can make an accurate impact on our hearts and minds.  In the context of distinguishing faith in God from unbelief, Hebrews 4:12 says:  "For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart."

For a hammer to be useful, it needs to be accurately swung.  While separating concrete bedding from pavers, it was important to place the chisel bit in the correct location to create cleavage between the different materials.  It is important we do not use the Bible as a hammer to bash people, but that we humbly allow the Holy Spirit to administer the impact of God's word where it is best needed.  Because we cannot know people's hearts (or perfectly discern our own thoughts and motivations) we are called to exercise faith God is able to safely use all His word in a refining, purifying and constructive way.

Jesus said in John 16:12-14, "I still have many things to say to you, but you cannot bear them now. ¹³ However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. ¹⁴ He will glorify Me, for He will take of what is Mine and declare it to you."  Our call is to trust God by obeying His word and to leave all the "hammering" on others to God.  Not only does God always and only speak the truth, but God is perfectly accurate to accomplish His purposes by the redemptive work of His word in our hearts.  His word is able to make quicker work in the minds and lives of His humble children than a roto hammer through concrete bedding.

Remember God and King

Knowing we are to bear the infirmities of the weak and to edify one another according to Christ's example, Paul wrote of the Bible in Romans 15:4:  "For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope."  Reading the Scripture illuminates our hearts and minds to reveal the truth about us with the light of God's wisdom, that we naturally follow examples of those who did not trust or rely upon God.  The Bible also illustrates time and again the confidence we can have in God who is faithful to deliver people from sin, adversaries and troubled hearts.

None of us are strangers to bad news, and it seems with the lightning speed of the internet bad news reaches our ears and eyes faster than ever.  Paul's teaching leads us to conclude that what happened in Israel long ago--before the advent of what we call snail mail--remains relevant and edifying for us today.  In 1 Samuel 11, Nahash the Ammonite rose up and encamped against Jabesh-Gilead.  He offered them conditions of peace on the condition he could gouge out every person's right eye.  It doesn't take a genius to know these were terrible and unacceptable terms.  But the men of Jabesh-Gilead responded with a request for 7 days of respite during which they would send messengers with a plea to come to their aid.  If no one responded, they grimly agreed with being disfigured and reproached to save their lives.

From a Christian perspective, it is strange the men of Jabesh-Gilead did not seek the LORD.  They also did not consider Saul had been anointed king to lead God's people to victory in battle.  It was as if in the minds of the people God nor the king He anointed existed, and the people of Jabesh-Gilead had absolutely no confidence in anyone responding to their alarming message.  The passage goes on to say messengers from Jabesh-Gilead arrived at Gibeah where king Saul lived.  Instead of seeking audience with the king in person, they told the bad news to the people.   1 Samuel 11:4-5 reads, "So the messengers came to Gibeah of Saul and told the news in the hearing of the people. And all the people lifted up their voices and wept. ⁵ Now there was Saul, coming behind the herd from the field; and Saul said, "What troubles the people, that they weep?" And they told him the words of the men of Jabesh."  The response of the people of Gibeah were as faithless as those of Jabesh-Gilead, for they too mourned without thought of God or their king without any expectation of help, hope or deliverance!

It was only after Saul inquired he heard what was the matter in 1 Samuel 11:6-7:  "Then the Spirit of God came upon Saul when he heard this news, and his anger was greatly aroused. ⁷ So he took a yoke of oxen and cut them in pieces, and sent them throughout all the territory of Israel by the hands of messengers, saying, "Whoever does not go out with Saul and Samuel to battle, so it shall be done to his oxen." And the fear of the LORD fell on the people, and they came out with one consent."  When the king was finally informed of the trouble the people of Jabesh-Gilead faced, the Spirit of God came upon Saul and he mustered the people to battle immediately.  Within a day the people of Jabesh-Gilead were delivered from Nahash the Ammonite by God's grace, and Saul's actions galvanised the nation Israel in the fear of God.

Because this passage has been provided for our learning, it reveals the tendency of God's people upon hearing bad news is not to consider the promises, presence or power of God--nor the King He has ordained.  In the case of Christians today, when situations cause us to feel powerless and helpless, we can send messages to other men rather than seeking the LORD.  When we hear bad news that overwhelms us concerning others, we can grieve and mourn without any thought of our anointed King Jesus who is a deliverer and Saviour.  We would love to see ourselves as king Saul in this analogy, but even Saul could not do anything to help unless he had been first filled with the Holy Spirit and given wisdom by God.  It is good for us to own the fact we naturally and perhaps often resemble the men of Jabesh-Gilead and Gibeah so we might change our ways in the fear of God and look to Jesus our Saviour as we cast our cares upon Him.

Admonish as Brothers

"And if anyone does not obey our word in this epistle, note that person and do not keep company with him, that he may be ashamed. ¹⁵ Yet do not count him as an enemy, but admonish him as a brother."

2 Thessalonians 3:14-15

In his second letter to the church in Thessalonica, Paul issued corrections and instructions concerning those who were idle and disorderly.  He directed Christians who observed unruly believers to warn the disobedient and to avoid company with them for the purpose of repentance and restoration.  In this case social pressure to obey God and walk in holiness served a good purpose, for shame and conviction over sin provided strong motivation to repent and live in the way that pleases God and fostered unity in the church.

Paul said a fellow Christian who erred was not to be treated as an enemy but believers were to "admonish him as a brother."  Webster's 1828 Dictionary defines to admonish as, "to teach, warn counsel, to reprove with mildness."  Not only was correction and instruction to be done in a gentle fashion but with the same approach as one would with a brother.  They were not to admonish as a boss to a worker or a parent to a child:  they were to admonish as equals who shared the same God and Saviour.  While brothers have different personalities, they have more in common than anyone else on the planet.  Brothers share the same parents, genetics, upbringing, and usually a last name.  On the basis of their relationship as family, brothers ought to be committed to one another and to love one another regardless of differences or mistakes.  While people may fall short of this ideal, it is a noble aspiration.

If brothers are committed to support and help each other on the basis of their temporal relationship, how much more sacrificial our love, patience and grace be towards brothers and sisters in Christ whom Jesus loves and has purchased with His own blood?  We have been redeemed by the same Saviour and received the same forgiveness, acceptance and love of God, and thus we are supernaturally equipped by the Holy Spirit and guided to extend the same to all our Christian brethren.  Tragically we in the church--like all sinners--fall short of God's standard of perfection, and we can be unwilling to work on our sanctification or labour to admonish our brothers at all.  Somehow we imagine someone else should be held responsible to do what God demands of us.  Lack of love and unity are results when we allow grievances to fester, respond to sin with harshness, or admonish like an angry judge does a criminal when we are just as crooked ourselves.

It may be we have been admonished (and rightfully so) but not in a kind or gentle way, but we ought to receive it in the loving manner such admonition ought to have been given.  We can receive instruction and correction from the hand of our Saviour from a rude messenger as from the LORD.  Let us give grace as those who instruct as well as those who are being taught by our LORD Jesus.  We may fail to warn or reprove those who err with mildness, and we have been guilty of ignoring rebuke because it was not done with the right heart--but who among men is always right but Jesus?  Be certain of this, brothers and sisters, that the way to give and receive reproof and correction is when we walk in the love of God and one another.  Instead of seeing a Christian brother or sister as an enemy, let us admonish them (when needed!) as brethren we love and are committed to loving forever because of the relationship we share with God our Father.

Minds Set Right

"If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. ² Set your mind on things above, not on things on the earth."

Colossians 3:1-2

In a sermon I heard many years ago, the pastor urged his hearers to consider how our perspective should be ordered as children of God.  Rather than being at the mercy of our circumstances, emotions or feelings, we are to remain grounded in the sovereignty and goodness of God in every season of life.  Unlike a ship adrift that is carried by wind or currents, we have an anchor for our souls by faith in Jesus Christ our Saviour.  We can see the waves and feel them beating upon us, yet we can remain immoveable, fruitful and abounding in the work of the LORD.

He used an illustration of the difference Jesus makes in our lives, not to pump us up that we can feel "in control" during the storms of this life, but to know that whatever happens God remains on the throne over this world and us personally.  My takeaway from the message was to ask myself, "Are you a thermometer or a thermostat?  Do you register or regulate?"  A thermometer passively displays the ambient temperature, but a thermostat is set in an air-conditioning system to change the temperature of the air.  Thermometers and people both register, but as we submit ourselves to God's rule in faith we can make a positive impact that will be felt by others--like an unexpected cool breeze on a sweltering day.

It is important in the thermostat analogy to recognise it is God who is established over all things, and He is the one who sets us right by the Gospel.  In response to our glorious God and Saviour and our good standing in Him we are called to purposely seek Him and to set our minds on things above.  By faith in Jesus we are enabled to stand by the power of the Holy Spirit even in the midst of trials and troubles.  It is natural for us to be mindful of earthly, temporal things because we continue to live in perishing bodies on the earth.  Reading through the Psalms of late I can say David was both a thermometer and thermostat:  the trials and persecution he faced registered in his heart, prompted him to seek the LORD, and then his heart was fixed (set) to wait on the LORD with the firm conviction he would see the goodness of God in the land of the living.

How about you?  Do you tend to be a thermometer or a thermostat?  Should there come a day when the pains or difficulties of life no longer register in us at all, it may be because we are dead!  By God's grace He has given us feelings, emotions and desires, and it is good for us to seek God and His wisdom so He might establish us by faith and reliance upon Him.  Our LORD regulates the fiery trials He allows, and may His testing result in our faith growing exceedingly, our love abounding, and entering into the rest made possible by our Saviour Jesus.  May this overcoming, conquering faith in Christ bring great glory to our LORD who is the Rock of Salvation our lives are built upon.

Man's Precious Possession

"The lazy man does not roast what he took in hunting, but diligence is man's precious possession."

Proverbs 12:27

What incredible, divine insight this verse provides!  I imagine if most people were given three chances to name a precious possession of mankind, diligence would not even be a consideration.  Health, wealth, security, love, friends, peace and prosperity would likely be chosen over plodding, dull and monotonous diligence.  God created mankind in His own image, that we would have a mind not only to start tasks but to see them to completion.

The verse begins by saying, "The lazy man does not roast what he took in hunting."  We must understand the "lazy man" identified here would likely be seen by others as a go-getter and a dedicated worker.  In Solomon's day (and to this day) people hunted primarily to obtain food for themselves and their family.  Hunting required waking early and sometimes travelling great distances to scout and track prey.  It meant making or buying weapons, sharpening arrows and blades, developing skill to use them effectively, and physical exertion to chase and kill an animal.  After an animal was killed, it needed to be skinned and dressed before cooking.  Imagine being hungry and deciding to go hunting, to wake up and rise before dawn, endure the elements, to find and kill prey--and then stop short of roasting and eating!  Neglect to roast the meat sourced during a hunt undermined the primary purpose for hunting in the first place.

In contrast to the lazy man who does not roast what he took in hunting, the diligent man sees the task done from start to finish.  Diligence is man's precious possession, for such a one endures the hunt and concludes with food for himself and his family.  Proverbs 13:4 says, "The soul of a lazy man desires, and has nothing; but the soul of the diligent shall be made rich."  The difference between the lazy and the diligent is the diligent puts forth constructive effort that accomplishes much.  The diligent implements their plans and sees them through as it says in Proverbs 21:5:  "The plans of the diligent lead surely to plenty, but those of everyone who is hasty, surely to poverty."  The hasty and lazy may put forth strong effort, but because they do not have a plan brought to completion they end up lacking and losing.

Diligence is man's precious possession.  It is a good thing to consider personally:  what am I hunting for?  Do I have plans I began to implement but have left unfinished?  God has given us the precious possession of beginning beneficial tasks we can bring to completion through His wisdom, guidance and strength.  Day by day, step by step, faithfulness to labour in what is good will provide great rewards that eclipse the enjoyable satisfaction of a job well-done, for our souls and character are greatly enriched in the process by faith and obedience to our LORD.