Importance of Sacrifice

 "To do righteousness and justice is more acceptable to the LORD than sacrifice."

Proverbs 21:3

God delights in His people who obey Him, who walk according to His righteousness and justice.  God was not interested to receive offerings from people who refused to seek and submit to Him as is written in Proverbs 15:8:  "The sacrifice of the wicked is an abomination to the LORD, But the prayer of the upright is His delight."  The prophet rebuked erring King Saul in 1 Samuel 15:22:  "So Samuel said: "Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to heed than the fat of rams."  Everything that is has been created by God, and all we have is a gift from Him.  God delights more in the obedience of Him people to Him than the sacrifice itself.

One might read these passages and assume because obedience and doing righteousness and justice is better than sacrifice, that sacrifice is of little value.  Perhaps because Jesus has fulfilled the Law and burnt offerings cannot be offered at the temple, the concept of offering sacrifices is irrelevant to us.  On the contrary:  it is important we realise sacrifice to God is very important and critical to the lives of Christians.  Sacrifice is important, and to obey God and walk in His ways is even more important!  See the importance of everyone bringing a sacrifice according to God's blessing in Deuteronomy 16:16-17:  "Three times a year all your males shall appear before the LORD your God in the place which He chooses: at the Feast of Unleavened Bread, at the Feast of Weeks, and at the Feast of Tabernacles; and they shall not appear before the LORD empty-handed. ¹⁷ Every man shall give as he is able, according to the blessing of the LORD your God which He has given you."  To appear before the LORD empty-handed was to say God failed to provide anything when He is the source of all blessing.

Obedience to God always comes at a cost, and to do righteously and justly always involve personal sacrifice.  God is more pleased with the sacrifices of a broken heart and a contrite spirit more than the fat of rams (Psalm 51:17).  Through God's marvellous works, the Law of Moses, psalms, prophets and His Son Jesus Christ, He has demonstrated how we ought to live as Micah 6:8 says:  "He has shown you, O man, what is good; and what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God?"  We are wholly insufficient in ourselves to do what God requires of us, and it is when we are born again by faith in Jesus we are given a new heart and the Holy Spirit.  We then are guided by His love, wisdom, and justice according to the riches of His grace go follow Jesus.

Jesus came to this world not to be served but to serve and give Himself as a ransom for many.  By faith in Jesus He has become righteousness for us, and we are called to walk in His steps that involve personal sacrifice unto the LORD in our dealings with one another.  Christians are urged in Romans 12:1-2, "I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. ² And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God."  Since we are called to present our bodies as a living sacrifice that is holy and acceptable to God in Christ Jesus, this heightens the importance of living righteously, justly and with integrity.  We ought to give God the love, glory and obedience He is due, and Romans 13:8 says concerning our conduct towards others:  "Owe no one anything except to love one another, for he who loves another has fulfilled the law."

God Knows and Lives

Fulfilled prophesies provide strong evidence for the veracity of the Bible and demonstrate God's power to know and do all He has promised.  It is one thing to accurately predict the outcome of a game, whether a medical treatment will be effective, or how tall someone will grow to be, but it is entirely another thing to predict something that is obviously impossible.  Speaking of His physical body, Jesus said to those who questioned His authority:  "Destroy this temple, and in three days I will raise it up."  The apostle remarked in John 2:22, "Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said."  We observe Jesus and the Scripture foretold His death and resurrection, and the knowledge, promises and power Jesus displayed to do what is impossible moved people to believe in Him.

This morning I read Ezekiel 37 when God used an illustration with a valley filled with dry bones.  God asked the prophet Ezekiel, "Son of man, can these bones live?"  If I was Ezekiel, I would have quickly answered "No."  The bones were dry and turning to dust; how could they support a physical body or the marrow produce red blood cells?  If Ezekiel focused on what we he knew from observation, experience and human anatomy, impossibilities would abound.  Yet he fixed his attention upon God and said, "O Lord God, you know." (Ezekiel 37:3)  God said the dry bones would know He was the LORD when He brought life into them again.  God commanded Ezekiel to prophecy to the bones and by the power of God they were covered with muscles, sinews, skin and God breathed life into the great army that stood on their feet before Him.

God explained the significance of the vision to the prophet in Ezekiel 37:11-14:  "Then He said to me, "Son of man, these bones are the whole house of Israel. They indeed say, 'Our bones are dry, our hope is lost, and we ourselves are cut off!' ¹² Therefore prophesy and say to them, 'Thus says the Lord GOD: "Behold, O My people, I will open your graves and cause you to come up from your graves, and bring you into the land of Israel. ¹³ Then you shall know that I am the LORD, when I have opened your graves, O My people, and brought you up from your graves. ¹⁴ I will put My Spirit in you, and you shall live, and I will place you in your own land. Then you shall know that I, the LORD, have spoken it and performed it," says the LORD.'"  God spoke of the Jewish nation as feeling dry, having lost hope and cut off.  Yet God would do for them as those dry bones, for He would revive them and bring them into their land again.  This came to pass after 70 years of captivity in Babylon, and it came to pass in 1947 when Israel regained their land and became a sovereign nation again.  This also will have a future fulfilment, for at the end of the Great Tribulation Jesus will return to judge the nations and establish His throne in Jerusalem.  He will gather His people to Himself from wherever they had been scattered.

I find it intriguing some dead believers literally rose from the dead when Jesus died on the cross as it is written in Matthew 27:51-53:  "Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, ⁵² and the graves were opened; and many bodies of the saints who had fallen asleep were raised; ⁵³ and coming out of the graves after His resurrection, they went into the holy city and appeared to many."  Like the centurion who witnessed the death of Jesus on the cross, Ezekiel said people would know He was the LORD when God opened their graves and brought them out alive.  Ezekiel 37:24-26 goes on to say, "David My servant shall be king over them, and they shall all have one shepherd; they shall also walk in My judgments and observe My statutes, and do them. ²⁵ Then they shall dwell in the land that I have given to Jacob My servant, where your fathers dwelt; and they shall dwell there, they, their children, and their children's children, forever; and My servant David shall be their prince forever. ²⁶ Moreover I will make a covenant of peace with them, and it shall be an everlasting covenant with them; I will establish them and multiply them, and I will set My sanctuary in their midst forevermore."

Jesus is revealed to be the Son of David, God's Servant spoken of by Isaiah and the prophets, the KING OF KINGS who will rule over the nations, the Good Shepherd who lay down His life for the sheep.  It was humanly impossible for dry bones to live, but with God all things are possible.  It was not believed possible God could take human form, die on the cross and rise from the dead, but Jesus Christ has done all this and more!  As those dead believers were raised to life, so the Jews would inhabit Jerusalem again, and one day Jesus will return and rule the nations.  Jesus has made a new covenant in His own blood that Jew and Gentile can have peace with God by receiving Jesus by grace through faith.  How awesome is our God who does the impossible, who speaks of what will be when it never could be.  It is encouraging to know even if we feel dry, without hope or cut off, in God there is assurance of new, abundant life by faith in Jesus, the Son of David who reigns forever. 

Convinced by the Lord Jesus

"I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean."

Romans 14:14

This revelation God gave Paul cut deep against the grain of his upbringing, traditions and perspective.  As a man raised in Judaism who was devout, student of Gamaliel who became a Pharisee, there were many things deemed unclean in the law of Moses.  Paul could prove what was clean and unclean in black and white.  Yet after being born again by faith in Jesus, over many years Paul knew and was convinced by the Lord Jesus there is nothing unclean of itself.  I imagine this teaching directly confronted Paul's long held beliefs, judgments and outlook--and perhaps ours as well.

I have observed in myself and in others a tendency to assume many things are unclean in itself.  For instance, I have spoken to people who rail against materialism as a great evil to the point they feel guilty for having things.  They view having to pay a mortgage for their house or attending a purpose-built church as an indictment against their own good character.  This reminds me of the Gnostics who believed the material world was inherently evil while all that is spiritual is good and divine.  This is contrary to the revelation of Scripture, for God is the source of all goodness; only He is righteous, holy and eternally so.

In the forgoing passage in Romans 14, Paul wrote of people who only ate vegetables and others who ate anything.  He spoke of those who observed a holy day whilst to others it was just another day.  Paul explained to believers they could follow their own convictions with thanksgiving to God on what foods to eat or holy days to observe without condemning those who did otherwise--as if it was evil in itself to eat meat or to celebrate the New Year.  One can enjoy food without gluttony and can drink without becoming intoxicated.  Celebrations and gatherings need not be marked with hedonistic pursuits, sexual promiscuity or violence.  I grew up in an era where people frowned upon "playing cards," dancing and drinking alcohol as activities that were likely sinful in themselves or toed the line of sin--perhaps because of their history with those activities and desire not to embolden others to be drawn into what they were convinced was sin for them.

Paul knew and was convinced by Jesus nothing is unclean of itself, but he also was convinced that if someone views anything to be unclean, to him it is unclean.  This is also something believers ought to take to heart, especially when we have been given to legalism.  We assume a legalistic posture when we force or compel other to adopt our personal convictions under the guise of spiritual maturity and to truly please God.  As followers of Christ, our choices are to be governed by the love of God and love for one another.  Rather than judging and condemning others over their exercise of liberty that differs from ours, we are to be united in Christ's kingdom that is marked by righteousness, peace and joy in the Holy Spirit.  Romans 14:19 is not a description of a Christian walking on eggshells but one who lives by faith and obedience to Jesus:  "Therefore let us pursue the things which make for peace and the things by which one may edify another."

Members of One Another

"And he made fifty clasps of gold, and coupled the curtains to one another with the clasps, that it might be one tabernacle."

Exodus 36:13

The Bible contains many lists of people in genealogies, offerings brought by leaders of tribes, and items made for the service of the LORD in the tabernacle.  It may be tempting to skip or gloss over such passages, but God can still speak volumes by verses that seem obscure or mundane.

When I read about the offerings people brought daily for the tabernacle, it struck me how God employed a combination of materials He created that were freely offered by His people to build it.  God created gold, silver, trees, every variety of precious stones, olive oil, goats with hair and rams with wool, as well as naturally occurring dyes.  God's people brought these articles which were skillfully weaved, cut, carved, beaten and shaped into the desired size and shape to fit together.  Fibres of wool were twisted into yarn, and the yarn was dyed and weaved into curtains.  Golden clasps were tied to the curtains to connect them all together and make one single unit--massive curtains all connected by gold clasps to be one tabernacle where the presence of God dwelt.

It was important when making the curtains that each of the 50 loops of blue on one curtain lined up with the 50 loops on the next curtain so 50 clasps of gold could join them together as one.  If one loop of blue or golden clasp was missing, it was not a complete tabernacle; it was unfit for service because it did not meet God's standard in His Law.  Think of all the goat hair, wool of rams and trees were needed to make the curtains and to provide a structure to support them!  Consider all the people who worked together to join yarn, threads and boards together to make a massive tent in the wilderness that could endure windy days, hot sun and flash floods.  At God's direction it was all disassembled, carried where God led them, and reassembled again.  The earth is God's footstool made for mankind to dwell in, and God allowed mankind to construct a place where He would dwell among them.

In thinking of the elaborate structure of the tabernacle and later the temple in Jerusalem, I was reminded that Christians are now the temple of the Holy Spirit who dwells in us.  We are all members of the Body of Christ (the Church) and Jesus is our Head.  As the tabernacle was comprised of many threads, boards, loops, clasps and sockets, so the church is made of many members who are part of one body.  The New Testament teaches us Christians are members with one another, having the same Spirit and mind of Jesus.  Ephesians 4:25 & 32 explains our identity ought to lead to living in unity:  "Therefore, putting away lying, "Let each one of you speak truth with his neighbor," for we are members of one another...³² And be kind to one another, tenderhearted, forgiving one another, just as God in Christ forgave you."  If a loop was torn or a golden clasp missing, the right thing to do was to set about repairing it.  Should there be a schism in the church among brethren due to lying or lack of love, we ought to do our part to work toward restoration.  In Christ we are members of one another, after all.

Contrition in Repentance

"The LORD is near to those who have a broken heart, and saves such as have a contrite spirit."

Psalm 34:18

Contrition for sin is an important facet of genuine repentance.  When we were kids, the snide tone or snarky way people said sorry were reasons to reject an apology as insincere.  We wanted people to at least act like they cared when they were apologising for doing wrong.  Conviction of having done wrong is not just a thought that passes through our minds but includes a recurring stab of regret or unsettled feeling inside of us.  The Bible says David's "heart smote him" after he cut off the corner of Saul's robe.  Though he did not kill him as was suggested by his men, his guilty conscience would not let the act pass unnoticed and without repentance.

Contrition is not beating oneself up for doing wrong, for this can be from pride as much as anything.  Webster defined "contrition" as:  "1) The act of grinding or rubbing to powder; 2) Penitence; deep sorrow for sin; grief of heart for having offended and infinitely holy and benevolent God. The word is usually understood to mean genuine penitence, accompanied with a deep sense of ingratitude in the sinner, and sincere resolution to live in obedience to the divine law."  Having a broken and contrite heart due to sin is surprisingly rare--given the amount of opportunity there is for it to be displayed with the amount of sins we are guilty of.  We can be sorry for our sin due to embarrassment, to be exposed as flawed, that we will face negative consequences.  Feeling sorry in itself does not mean we are willing to take any steps to change our ways or do what is right going forward.

I read an article the other day that provided examples of the antithesis of contrition for sin.  The article spoke of a woman who stole an item of clothing from a shop, and after being caught out by security footage admitted she did wrong to the owner of the shop and her online followers.  In her apology she called the theft a "silly mistake," and that "she was only human."  While admitting she knew she did wrong, it seems (unintentionally or not) minimised the severity of her offence by implying, "Everyone does this."  I have noticed a tendency to substitute less confronting words for the sinful reality, like calling someone a "shoplifter" rather than a "thief."  She also offered reasons she claimed contributed to her "silly" decision, that she "had a few drinks" and had a "brain injury" from repeated blows to the head.  These reasons sounded a lot like excuses--quite unlike the contrition David showed when confronted for his sin.  He simply said, "I have sinned against the LORD."  No deflection, explanation, justification or attempt for damage control.  Contrition for sin describes it in all its ugliness before God without trying to soften the blow to protect ourselves or our reputation.

It is possible to sin and feel sorry for ourselves, but godly sorrow and contrition leads to a changed life by God's grace.  After writing a sharp letter to the church in Corinth, Paul followed up with encouragement for the change it fostered in 2 Corinthians 7:9-11:  "Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. ¹⁰ For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death. ¹¹ For observe this very thing, that you sorrowed in a godly manner: what diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter."  God is near to those who have a broken and contrite heart, and our LORD is pleased to save such sinners.  Selfish sorrow leads to sinners feeling like victims when it is God who has been wronged.  If our sorrow for sin does not lead to change in our lives for good, it may be we lack contrition before God whom we have sinned against.

God At Hand and Afar Off

"Am I a God near at hand," says the LORD, "and not a God afar off? ²⁴ Can anyone hide himself in secret places, so I shall not see him?" says the LORD; "Do I not fill heaven and earth?" says the LORD."

Jeremiah 23:23-24

God is omnipresent and omniscient:  before there was time on earth God was everywhere and knowing all things--even beyond our universe.  Solomon and the children of Israel knew God's presence was not contained to the Holy of Holies or a temple made with hands.  At the same time, the temple was viewed as a focal point of God's attention because His presence dwelt among His people.  Wherever Jews were in the world, they prayed in the direction of the temple in Jerusalem to acknowledge their God who rules over all.

God made it clear to Jeremiah He was not merely a God near at hand but also afar off.  There was no place where anyone could hide from His presence, for He filled heaven and earth.  Not one sparrow could fall without Him knowing, all the hairs on our head are numbered by Him, and He calls all the stars by name.  God's absolute knowledge and presence is a great comfort to believers, for we are assured nothing escapes His notice.  When the children of Israel were enslaved by the Egyptians and suffered, their cries were heard by God as it is written in Exodus 2:24-25 (LSB):  "So God heard their groaning; and God remembered His covenant with Abraham, Isaac, and Jacob. ²⁵ And God saw the sons of Israel, and God knew them."  The groans of God's people put His promises to their fathers in His mind--not that He ever forgets.  This passage shows God's faithfulness and responsiveness to His people, regardless of their geographical proximity to a temple or city.

God heard the groaning of His people who suffered, remembered His covenant, saw the sons of Israel and God knew them.  Out of all the sounds made by nature, machinery or mankind, God was drawn to observe His people and respond to their suffering by opening a way of deliverance and salvation.  I am reminded of the word of Hanani the prophet who rebuked king Asa because he had relied on an arm of flesh rather than the LORD who made Himself known and saved him in 2 Chronicles 16:8-9:  "Were the Ethiopians and the Lubim not a huge army with very many chariots and horsemen? Yet, because you relied on the LORD, He delivered them into your hand. ⁹ For the eyes of the LORD run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him. In this you have done foolishly; therefore from now on you shall have wars."  God's eyes run everywhere in the world, looking to show Himself strong on behalf of those with loyal hearts to God.

The Good Shepherd Jesus said in John 10:27-30,  "My sheep hear My voice, and I know them, and they follow Me. ²⁸ And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. ²⁹ My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father's hand. ³⁰ I and My Father are one."  God hears the groaning of His people, sees and knows us wherever we may be, and we also can be attuned to hear the voice of Jesus as we follow Him.  We are blessed beyond measure the God of Israel is a God at hand and also a God afar off, and not one of us is far from Him in Christ Jesus.  The God who fills heaven and earth has chosen to make Christians His holy habitation by His grace.  Wherever we are, there He is in our midst.

Contend For the Faith

"Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints."

Jude 1:3

In the book of Jude, he wrote to Christian believers to exhort them to earnestly contend for the faith.  The faith to which Jude refers is in Jesus who preached the Gospel and made a way for all sinners to be saved through repentance and faith in the Son of God who died and rose again.  In verse 4 that followed Jude explained why this was necessary:  "For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ."  Even in the early days of the church, ungodly people had crept into the church, turned the grace of God into lewdness (an opportunity to indulge in lusts) and denied God the Father and Jesus Christ the Son.  Like the serpent in the garden of Eden, they questioned, challenged and opposed what God plainly said and led people into sin.

One thing that struck me about Jude's exhortation was the purpose he wrote was to exhort Christians to contend for the faith--not to take up the fight against heretics or falsehoods.  In boldly standing up to promote the Gospel and hold fast to God's word on the foundation of faith in Jesus Christ, they would be effective and fruitful in ministry.  Jude went on to provide examples of the kinds of ungodly characteristics of people in Israel's history so they could better identify sinful motives in their own lives and the church, the body of Christ.  Peter urged this steadfast resistance in 1 Peter 5:8-9:  "Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. ⁹ Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world."  Those who engage in lion hunts in distant places potentially leave their own houses and families vulnerable to attack, and our call is to know the truth so we can recognise error and resist it in faith right at home.

Having been informed of the truth of the Gospel by God's word, we are called to contend earnestly for the faith in Christ granted to us by God's grace.  We did not discover it on our own; it was given freely to us by God.  We were once those ungodly people marked for condemnation who have received the Gospel we are to learn to continually walk in:  as we have been freely forgiven, we forgive others.  We have freely received the love of God, and therefore we love one another--even our enemies we pray for.  The battlefield of earnest contention for the faith is not merely outwardly but in our own hearts and minds.  There will be temptation to keep records of wrongs, to sow discord due to personal offence, and to be careless with our words.  Let us heed God's word to be sober and vigilant to remain steadfast in faith and contend earnestly for it so Jesus will be glorified, sinners will be saved, and the church will be edified.

Jesus Has Overcome

"These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world."

John 16:33

When Jesus told His disciples on the night He was betrayed they would not seem Him for a little while, and they would each be scattered to their own.  In a little while they would again see Him, and Jesus revealed He was going to the Father.  He spoke to them in proverbs they did not understand fully at the time, but they could bank on their sorrow being turned to joy that could not be taken from them.

From a human perspective there was not much comfort in what Jesus said because they could not comprehend what Jesus meant or how their lives would be impacted.  They expected and hoped Jesus would remain with them, so to hear He would soon be leaving was an impediment to peace and joy.  Yet in His wisdom Jesus summed up His long conversation with His disciples by saying, "These things I have spoken to you, that in Me you may have peace."  This is a principle that remains in force today and forever for all Christians regardless of our circumstances of life.  In Jesus the disciples would have peace by faith in Him even when He was arrested, crucified and breathed His last.  They would have peace in Jesus after He ascended to heaven and they were hauled before magistrates who wanted to silence and kill them.

In the midst of tribulation God's people can be of good cheer because Jesus has overcome the world.  Notice Jesus said this in past tense before His crucifixion.  If Jesus said, "I will overcome," current tribulation and trials Christians face might prompt us to wonder if having peace today is even possible.  Jesus overcoming the world was not due to His crucifixion or anything He would do but on the basis of who He is, all He has promised and accomplished.  I am reminded of the word of God spoken to Baruch by the prophet Jeremiah who thought God had added grief to his sorrow and rest proved elusive.  The LORD spoke to Baruch in Jeremiah 45:5 with words that align with Jesus' words to His disciples:  "And do you seek great things for yourself? Do not seek them; for behold, I will bring adversity on all flesh," says the LORD. "But I will give your life to you as a prize in all places, wherever you go."  When we seek great things for ourselves, our perspective can be distorted to lose sight of Christ who is greatest and grants eternal life to all who trust Him.

Those who hear Jesus and obey His word He likens to a wise man who built his house upon the rock that could withstand all storms.  The winds will lash and the waters churn, yet in Jesus we have peace because He has overcome the world.  Jesus bids all come to Him, and just because we are familiar with the verses or have them memorised does not mean we faithfully do our part to trust and daily come to Him with our troubles.  Jesus said in Matthew 11:28-30, "Come to Me, all you who labour and are heavy laden, and I will give you rest. ²⁹ Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. ³⁰ For My yoke is easy and My burden is light."  When life is all too much, in Jesus we continually find peace and rest for our souls.  

Running With It

It is wonderful to teach the truth of God's word and for people to receive it gladly and run with it.  Years ago I led a course to equip people to share Christ, and it was great to see people put what they had learned into practice and exert more effort in doing outreach I never thought to do.  The people of Nazareth could have been impressed and pleased to hear the gracious words of Jesus as He read from the scroll of Isaiah and addressed them in the synagogue.  "And to think--this is the son of Mary and Joseph who never went to proper school!"  Sadly for them, blinded by unbelief, they were offended by the Messiah who outshone them and sought to kill Him.

Another kind of "running with" suggests something is carried beyond what was originally intended.  I have seen this when Christians embrace a particular doctrine to the point they become divisive and sow discord among the brethren.  Verses out of context can be "run with" to support extreme and even erroneous views.  The works of Luther and Calvin I have read where they sought to push back against the "papists" were embraced by their followers and run with to the point we now have Lutherans and Calvinists.  In one sense Luther was not a Lutheran; Calvin was not a Calvinist.  I do not fault these reformers because their adherents carried their words further than they did.  These distinctions came later as their theological works were examined, further refined and more precisely defined.

Finally, the prophet Jeremiah spoke of prophets who ran to speak though God had not sent or spoken to them:  they ran bearing a deceitful message of their own hearts.  Jeremiah 23:21-22:  "I have not sent these prophets, yet they ran. I have not spoken to them, yet they prophesied. ²² But if they had stood in My counsel, and had caused My people to hear My words, then they would have turned them from their evil way and from the evil of their doings."  Rather than running without being sent or spoken to, prophets in Jeremiah's day would have done better to stand in God's counsel and cause God's people to hear His words.  There is a literal example in 2 Samuel 18 of a man who ran without a message after the death of Absalom.  Ahimaaz was very keen to run and bear tidings to king David that the LORD had avenged him of his enemies.  Joab refused to send Ahimaaz and instead directed Cushi:  "Go tell the king what you have seen."  Still Ahimaaz was undeterred, for he wanted to run.  Apparently he liked running, and from what happened later it seems he was known for his running--because his stride and gait were recognised from afar.

Joab asked, "Why will you run, seeing you have no message ready?"  Ahimaaz did not answer.  He just said, "Let me run."  So Joab permitted it:  "Run."  Ahimaaz was a very good distance runner, but he had not been given a message.  Cushi, on the other hand, had been an eyewitness of what occurred and was sent by Joab to tell the king what he had seen.  While Cushi bowed and obeyed, insistent Ahimaaz continued to pester Joab to let him run after Cushi--whom he overtook by way of the plain.  In the passage we have two runners who went two different paths, one who loved to run and the other with a message.  What this section of scripture illustrates to me is the importance of being sent by God, hearing His words and speaking them accurately.  We are called to carry the good news of the Gospel wherever God sends us, but we must take caution we do not run with God's words to justify going beyond what He has said.  We disciples who have received the Great Commission and go into all the world ought to stand in God's counsel and cause people to hear God's word--rather than running because we want to run, competing with others when we ought to compliment.  Standing in God's counsel is what we ought to run with.

United We Stand

"Unless the LORD builds the house, they labour in vain who build it; unless the LORD guards the city, the watchman stays awake in vain."

Psalm 127:1

I love the unflinching, unapologetic objectivity of God's word.  The almighty God who created all things and stands eternal supreme over all simply says how it is.  People can reject it, scorn or deride it; they can oppose it and rail against what they claim is unfair or incorrect, yet it stands unmoved and in full force.  This verse from Psalm 127 shows how dependant God's people ought to be on Him to help us do things we see as our right and responsibility.  Having purchased land and obtaining permits to build, we view it as our legal right to do.  Because there are thieves and enemies who would do us harm we set a guard over our cities and households.  But unless the LORD does the work and is with us, all our efforts will be in vain.  We won't be capable of perceiving or averting impending disaster even if we remain sleepless and vigilant.

Before Jerusalem was taken by king David, it was a city of the Jebusites who boasted that it was impregnable.  They taunted David by saying he could not take the city, and even the blind and lame would prevent him and his men.  With God's help the city fell almost without a fight, for Joab and his men crawled up a water shaft or gutter and opened the gate from the inside.  Fast-forward to the days of Jeremiah and the children of Israel did not look to God to save them, for they looked to an arm of flesh--the army of Egypt--to deter the Babylonian army.  God addressed His people in Jeremiah 37:9-10: "Thus says the LORD: 'Do not deceive yourselves, saying, "The Chaldeans will surely depart from us," for they will not depart. ¹⁰ For though you had defeated the whole army of the Chaldeans who fight against you, and there remained only wounded men among them, they would rise up, every man in his tent, and burn the city with fire.'"

The Israelites looked to their allies for help and the temple of the LORD like one who takes comfort in a "good luck" charm, but God told them not to be deceived:  even if the whole army had been destroyed and all that remained were wounded men, they would rise up and destroy Jerusalem.  In time God's word came to pass, for the Babylonian army returned, laid siege to the city, starved out the people and made it a ruin.  Without God's help and protection, Jerusalem could not stand.  Sounding the alarm and monitoring enemy movements did nothing to prevent the destruction that came upon those who departed from God and trusted in themselves and their allies.  What was fleshed out concerning the Jebusites and Israelites is true regarding our need for God in our marriages, families, churches, cities and nations.  Paul's warning in 1 Corinthians 10:12 is appropriate for God's people to consider:  "Therefore let him who thinks he stands take heed lest he fall."

As I observe troubles in this world and the polarisation of people in my homeland that is quite beyond my comprehension, the words of Patrick Henry in his final public address echo to this day:  "Let us trust God and our better judgment to set us right hereafter.  United we stand, divided we fall. Let us not split into factions which must destroy that union upon which our existence hangs."  What is to be done when people depart from God?  Draw closer to Him yourself:  seek His face, obey His voice, and as much as depends upon you live peaceably as you intercede in prayer on behalf of those who are spiritually blind rather than castigating them.  Unless the LORD builds the house we labour in vain who build, and no ideology, government, allies or humanist philosophy is capable of saving us from ourselves.  Union with God is paramount for God's people, and praise the LORD nothing can separate us from the love of God in Christ Jesus.

Abiding Forever

 "And the world is passing away, and the lust of it; but he who does the will of God abides forever."

1 John 2:17

John's statement brings an eternal perspective to our lives that can be lacking.  Those who long to establish utopia on earth may set their aims incredibly high, but they are not high enough.  The wise look beyond this world to God who created the heavens, earth, people and all living things.  People will always fail to create a perfect world because we are all sinners in a world cursed by sin that, like us, will pass away.  No government, ideology, or democracy can overthrow the sovereign God who created all things.  While monuments people make for themselves crumble and rot, those who do God's will shall abide forever.

Life is full of illustrations how new things grow old, damaged and wear out.  Sometimes it is damage to a new thing that compels our perspective to change and take loss less personally.  When our new car receives a noticeable scratch or dent we are reminded it is superficial damage that heralds its ultimate demise.  Our vehicles often grow in "character" as they fulfill their designed purpose of transportation.  People can be protective of their vehicles and possessions because they reflect an image they wish to present to others.  Once that mirage of perfection is shattered by a fender-bender, we can more easily accept imperfections because of this shift of perspective from working to maintain perfection to reality in a broken world.

I remember years ago Laura and I spent a good deal of time and money ordering custom benchtops for our kitchen.  The cost was more than the cabinets (thanks to my dad building them) and appliances combined!  The benchtop had not been installed long before a stray beach ball collided with a chisel that dropped onto the surface and gouged out a chunk near the sink.  I weighed whether I should hire a contractor to fill the large chip but decided against it.  That missing piece from the countertop was a good reminder that it was perishable and would one day perish, and we were blessed to have its usefulness in the meantime.  It was like a wink and nod from God who has given us all things:  rather than becoming furious over an accident, we could give grace to others as God has extended to us.

Cars and kitchens will pass away along with envy of newer appliances and better storage.  Every day we prepare food and coffee in our kitchens that supplies the needs of our bodies that are never permanently satisfied, but he who does the will of God abides forever.  Today we can rest and abide in Christ by faith in Him, obediently doing His will.  There is a rest we enjoy in God that satisfies us more than possessions we accumulate and labour to protect and maintain.  All the objects, tools and spaces we have carefully crafted will pass away, but God graciously enables us flawed folks to enjoy eternal life through the Gospel.  Isn't it amazing of all the wonders of this world God has chosen to save and glorify us?

Wait For God

"Are there any among the idols of the nations that can cause rain? Or can the heavens give showers? Are You not He, O LORD our God? Therefore we will wait for You, since You have made all these."

Jeremiah 14:22

The prophet Jeremiah interceded in prayer on behalf of the children of Israel in the midst of drought.  Unlike those who offered sacrifices and incense to idols in the hope of bringing rain, Jeremiah looked to the God who created the heavens and earth.  There was no power in idols or the heavens itself to bring rain, for the heavens were shut up overhead as the water evaporated, grass withered and beasts perished.  There was no sense in looking anywhere else for the water God created and could provide, and thus Jeremiah determined to wait for Him.

Waiting is something we do not naturally enjoy--especially if we have been conditioned to believe we are entitled to speedy service, convenience and ease without effort.  Since patience is a fruit of the Spirit, the implication is our flesh tends to rush, hurry, worry and fret when our needs are not met.  If we discover our regular shop is out of a product we want, we go to another shop.  If our efforts are still frustrated, we check our online ordering options; we message friends, make calls or chat with bots.  We are persistent with our impatience over things we want:  how much more desperate we would be to supply our needs if we lacked water for drinking, cooking or washing, when our lives depended on it?

As I considered waiting for God's provision, guidance and answer to prayer, I was reminded of how we used to call people on a "landline" years ago with a rotary or push-button phone.  After the phone number was dialed, the caller could hear a click of a connection being made and subsequent ringing.  Some phones would ring and ring while others were connected to an answering machine that would record a message.  Because phones were not portable in those days, it would take several rings for someone to hear the phone and answer.  An impatient caller would let the phone ring, and as soon as the answering machine began a recorded greeting would hang up, wait for a few seconds, and call back again.  Some people preferred to "screen" their calls and waited for the caller to start talking--and if they knew the caller and felt like talking would pick up.  If the caller was unwilling to leave a message, however, communication would not happen.

It struck me today when it comes to waiting for God, we can be like that impatient phone caller with God.  When we don't receive an immediate answer we do the equivalent of hanging up and vent our complaints to anyone who will listen.  Verses like Isaiah 65:24 demonstrate God's omniscience and shows He does not "screen" calls or need caller ID to know intimately the needs of everyone who cries out  to Him:  "It shall come to pass that before they call, I will answer; and while they are still speaking, I will hear."  God would have us demonstrate our faith in seeking God and waiting for Him, trusting He will provide for our needs.  Jesus taught in Matthew 6:30, "Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?"  Only God who created us is able to meet our needs, and let us be those willing to patiently wait for God's answer.

Newness of Life

"Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life."

Romans 6:4

Because God is the creator of all things, He can also make "all things new."  This is not speaking figuratively or spiritually but literally and truly.  It is possible for the newness of the life we have in Christ to wear off on us because we can quickly become dull, forgetful and unwise.  If we are not actively looking to the LORD Jesus and consider Him, we can become wearied and faint in our minds (Hebrews 12:1-3).  Thankfully it is not our good performance or the willpower of our flesh where our strength lies, for the LORD is the strength of our hearts and the lifter of our heads.

Paul spoke of Jesus who was pierced, battered and bloodied on the cross where He died and was buried.  He contrasted the body of Jesus dead three days with Jesus risen from the dead glorified, and His disciples were able to converse with Him, touch Him and confirm He was truly living.  The difference between the dead body of Jesus and the risen Christ was stark, and this is the difference God makes in the lives of believers who are born again by faith in Him.  We were once dead in sins, and having been crucified with Christ now we have been raised to new life in Him.  Thus we ought to walk in newness of life, for the life of Jesus is now being lived out through us.

The marked change in God's people in Isaiah 17:7-8 illustrates this fundamental change of perspective and life from within:  "In that day a man will look to his Maker, and his eyes will have respect for the Holy One of Israel. ⁸ He will not look to the altars, the work of his hands; he will not respect what his fingers have made, nor the wooden images nor the incense altars."  God is able to change the outlook of people and what they value.  The prophet spoke of a man whose habit and preference was to look to his shrines and the idolatrous works of his own hands for help and guidance--who suddenly looks to his Maker with respect and adoration.  Instead of man tending to look to what he made himself, God draws our attention to our creator who made us in His image.

Coming to Jesus Christ as our Saviour doesn't merely impact part of our lives--a spiritual itch that needs scratching--but results in a transformation from the inside out.  While this change is divinely enabled, we have a role to play in learning to forsake sin and to do what pleases God as is written in 1 Thessalonians 4:3-5:  "It is God's will that you should be sanctified: that you should avoid sexual immorality; ⁴ that each of you should learn to control his own body in a way that is holy and honorable, ⁵ not in passionate lust like the heathen, who do not know God..." (NIV)  Self-control is a fruit of the Spirit, and this good fruit is produced in our lives by choosing to deny oneself and willingly submit to God.  Paul exhorted Romans 6:19 that as Christians used to present ourselves as slaves of uncleanness, we are to present ourselves as slaves of righteousness for holiness.  Because Jesus makes all things new, He cares about all aspects of our lives--inside and out--for good.

Change of the Heart

"Can the Ethiopian change his skin or the leopard its spots? Then may you also do good who are accustomed to do evil."

Jeremiah 13:23

Through the prophet Jeremiah, God revealed the true condition of His people:  as those who followed the dictates of their own hearts, they were unable to do good.  Their sinful habits were so ingrained in them, such an intrinsic part of their nature, they were incapable of change.  While the world often assumes man is basically good and will make the best choices if given opportunity, the Bible reveals man's natural inclination, preference and custom is to gravitate toward sin and settle down there like a hog in the mire.

As I considered this verse, I was reminded of "A Christmas Carol" by Charles Dickens.  In film adaptations, the grumpy and stingy Ebeneezer Scrooge was particularly surly during Christmas, for he viewed the celebrations, feasts, gifts and extra expense as "humbug."  The night before Christmas, Scrooge was visited by the ghostly apparition of his deceased partner Jacob Marley who warned him of a tortured existence that awaited him.  Scrooge was given a glimpse into Christmas past, present and the future by three spirits, and the visions of that night opened his eyes to see how greedy and miserly he had been.  He was given a view of a ghastly future that could possibly be averted by a changed life.  The heartwarming part of the story is when Scrooge awoke on Christmas day a changed man:  generous, thoughtful and kind, the epitome of merry goodwill towards men.

While these films are enjoyable Christmas classics, from a biblical perspective they are works of romantic fiction gilded with humanism.  Somehow the frightful experiences of the night almost by magic stirred up gladness and generosity in the heart of Scrooge when he was a man with absolute poverty of soul.  Where did such carefree richness of generosity come from?  A leopard would change its spots before a Scrooge would.  Based on Jeremiah 13:23, such a marked transformation of a person that enables him do "better than his word" is impossible--that is, unless God miraculously does the changing!  The fear of death has no power to help people break off their sinful habits, and feeling lonely cannot change a man for good and free him of greed.  We have no power to redeem ourselves regardless how hard we try, but Jesus is able to redeem us by the Gospel.

"The Grinch Who Stole Christmas" by Dr. Seuss hints at the truth when the scheming, thieving Grinch stops short of dumping all the goods of Whoville when he heard them singing--despite the loss of all their food, toys and Christmas trees.  "Maybe Christmas," he thought, "means a little bit more."  Dr. Seuss leaves a blank for the reader or viewer to fill, and it is a void that is satisfied by Jesus Christ alone.  God is the only one who can make a heart three sizes larger (even bigger still!) in an instant as 1 Kings 4:29:  "And God gave Solomon wisdom and exceedingly great understanding, and largeness of heart like the sand on the seashore."  God is able to make a person's heart far larger than any ribcage!  God is able to remove a heart of stone and replace it with a feeling, loving heart as He promised to His people (Ezekiel 36:26).  Only the God who created us can create in us a new heart (Ps. 51:10).

Jesus in His World

"Then Jesus spoke to them again, saying, "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life."

John 8:12

How blessed we are that God has given His only begotten Son Jesus to be the Saviour of the world!  One thing I love about the Bible is how Jesus is the central figure in it from beginning to end.  The first verse of Genesis tells us, "In the beginning God created the heavens and the earth."  The Gospel of John starts this way in John 1:1-3:  "In the beginning was the Word, and the Word was with God, and the Word was God. ² He was in the beginning with God. ³ All things were made through Him, and without Him nothing was made that was made."  The celebration of Christmas reminds Christians how God did not remain distant from the world or mankind He created, but God put on human flesh in the person of Jesus so we might know Him and so He could save us from our sins.

The apostle John began his first epistle in 1 John 1:1-3 with his eyewitness account of Jesus:  "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life--² the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us--³ that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ."  Jesus is the light of the world, the Word of life, the Word that became flesh, and He has manifested eternal life to us through the Gospel.  God is eternal and living, and from Him all living things have come.  Life has never been observed as arising spontaneously or by any means from what was not living.

Life is truly wonderful, and because this world is teeming with life the enormity of the implications of life's existence may be lost on us.  The fact we are alive is a little thing in itself, but it points to the clear fact life has been passed down to us.  Go all the way to the beginning and the living, eternal God was there--one God revealed in the Father, Son (Word) and Holy Spirit.  This reality impacts not only our past but our present and future.  Knowing we have been created by God for God, we ought to live our lives to glorify, praise and serve Him.  Having received assurance of eternal life by faith in Jesus, we are content knowing when we put off this mortal frame we will be gathered to the presence of our Saviour in eternal glory where we will live with Him forever with His redeemed saints.

It would be tragic to be alive and not realise our living Creator and His divine purpose for living.  We would be remiss to see the sun rise every day and not consider Jesus Christ is the light of the world who spoke the sun into existence.  To light the candles of the Menorah without recognising Jesus is the light of the world would be to miss praising God who always does miracles, who breathed life into dust and made man, who came as the light of the world to a world darkened by the spectre of sin and death.  To give and receive gifts on Christmas without realising Jesus is the greatest gift ever given we ought to treasure every day is to miss out on who is most important.  We can be central in our thoughts and little worlds we try to maintain for ourselves, but how blessed we are to make Jesus central and serve Him.  May the LORD open our eyes to perceive God as central in His word and His world God allows us to inhabit for a season.

The Giver is Greater Than the Gift

"Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning."

James 1:17

Our lives and all we have is a gift from God, and God is infinitely greater than His gifts.  Our flesh is prone to love the gift more than the giver because we naturally treasure ourselves over all others.  When Jesus gave 10 lepers the gift of cleansing and restoration to family and society because they cried out to Him, only one of them returned to even give thanks.  They were pleased to receive cleansing and go their own way, but a Samaritan among them recognised the greatness of Jesus who cleansed him and glorified God with thanks.

During my life I have been blessed to receive many gifts from loving, thoughtful and generous people.  I don't know that anyone has been more blessed than me by God's grace shown through immediate and extended family, friends and the body of Christ, the church.  In some cases, I received tools and possessions from my grandfathers and my dad before they passed away.  The generous gifts they gave me--even the intangible ones--cannot compare with them as people.  Having them around would be more precious and valuable than antique tools and rare artefacts that sit in my garage or on a shelf.  It is easy to see people we love are far greater than any gift they could give, even as the altar is greater than a gift offered on it.

In the parable Jesus told of the prodigal son, it could be said the younger son who demanded his inheritance loved the monetary gift more than his father who granted his request.  In the story, the wayward son had the opportunity to return to his father after he wasted his inheritance, and this is the opportunity God extends to all people as long as we live on earth.  The temporal things God gives us can be wasted, stolen or be parted from us, yet we can return to the LORD who was, is and will always be.  God who has given us life on earth provides the promise of eternal life to all who trust in Him, and His presence is a most generous gift which will never be withdrawn from His redeemed, beloved children.

The gifts which can mean so much to us were all provided by a giver who ought to be more precious and valued in our eyes than anything we have received.  The greatest of all givers is God, for every good and perfect gift is from Him--and He never changes.  I have with gratitude received gifts from people I have not spoken to in years because it seems their view of me has changed for whatever reason; evidently our relationship is not close as it once was.  But God is never far from those who seek Him, for Jesus has promised He will never leave or forsake us.  The giver is greater than the gift, and may we continue to return to God with thankful hearts for all He gives.

Enter Into Peace

God's thoughts and ways are past finding out, yet He miraculously reveals Himself to those who trust and seek Him.  The Bible is full of revelations from God for people in ancient times as well as today, for God does not change.  His word and wisdom are timeless and will endure forever--even after the heavens and earth pass away.

Today I read a passage that sheds light on God's ways in Isaiah 57:1-2 that we do not naturally consider:  "The righteous perishes, and no man takes it to heart; merciful men are taken away, while no one considers that the righteous is taken away from evil. ² He shall enter into peace; they shall rest in their beds, each one walking in his uprightness."  Though God has created mankind in His image, there is great diversity between each one of us.  We all have bodies with faces, our own personalities and perspectives, and how different they can be from others!  Even as God designed each one of us individually, knitting us together in the wombs of our mothers, God knows when we will be born and the day and hour when we will breathe our last.  God-fearing people have been killed in tragedies, and others died in their beds before tragedy struck.

When we suffer the loss of a godly friend or family member, we can keenly feel the loss.  The prophet Isaiah made the point in his day righteous people perished and they were not mourned.  It never entered into the minds of people the timing of their death was ordained by God to prevent them from experiencing coming judgment for evil.  We see an example of this when the wife of Jeroboam came to the prophet Ahijah to inquire concerning a prognosis for Abijah, her young son who was gravely ill.  Ahijah gave her the bad tidings he was sent to give her in 1 Kings 14:10-13 as a result of Jeroboam's sin:  "...therefore behold! I will bring disaster on the house of Jeroboam, and will cut off from Jeroboam every male in Israel, bond and free; I will take away the remnant of the house of Jeroboam, as one takes away refuse until it is all gone. ¹¹ The dogs shall eat whoever belongs to Jeroboam and dies in the city, and the birds of the air shall eat whoever dies in the field; for the LORD has spoken!" ¹² Arise therefore, go to your own house. When your feet enter the city, the child shall die. ¹³ And all Israel shall mourn for him and bury him, for he is the only one of Jeroboam who shall come to the grave, because in him there is found something good toward the LORD God of Israel in the house of Jeroboam."

God would bring disaster upon Jeroboam, and in days to come the men of his house would be denied the honour of a burial and memorial.  Their carcasses would be scavenged by dogs and carrion birds--with the exception of young Abijah, whose death would be lamented and he would be buried with royal honour.  Why would he die in his youth?  Not because he would grow up to be a vile person, but God saw in him as a child "something good toward the LORD God of Israel" in all Jeroboam's house.  God knew what He had in this little lad, and when everyone wished for his full recovery God was pleased to bring him home--knowing the great evil that would befall the house of Jeroboam on account of sin.  Those who share the perspective of the apostle Paul who preferred to be absent from the body and to be present with the LORD can gladly welcome God's wisdom, mercy and salvation (in His time and way) when He ushers us into peace in God's presence forever, home at last with our Saviour Jesus Christ.

The death of the body precedes being present with the LORD in eternal glory.  Since our righteousness is in Christ who rose from the dead, though our bodies will die our spirits will live--clothed in a new body that will never see corruption.  It is natural to mourn the loss of a loved one, but we never need mourn the present condition of the redeemed, glorified soul who is finally where they belong:  in peace and rest forever.  What peace we have in Jesus who is our Peace!

To God Belong Escapes from Death

"Blessed be the Lord, who daily loads us with benefits, the God of our salvation! Selah ²⁰ Our God is the God of salvation; and to GOD the Lord belong escapes from death."

Psalm 68:19-20

The LORD reminded me today that to Him belong escapes from death, for He is the God of our salvation.  This is a theme found throughout the Bible, and the book of Daniel provides several examples.  Daniel and his companions were spared from death when Israel was defeated by Babylon, and they were brought to Babylon to be trained, tested and serve king Nebuchadnezzar.

When the king became furious with his wise men and astrologers who could not tell the king what he had dreamed and suggested his request was unreasonable, he ordered their execution--Daniel and his fellow Hebrews included.  They cried out to God in prayer and appealed for Him to reveal the king's secret in His mercy.  After praising God, Daniel went before the king and told him the dream and interpretation which concerned the latter days, and the lives of Daniel and the rest of the wise men were spared.

King Nebuchadnezzar later constructed a massive image of gold and commanded all his assembled princes, governors and leaders to bow in worship when music was played--or else they would be thrown alive into a burning furnace which was on site and prepared for the occasion.  When Shadrach, Meshach and Abed-nego refused to bow before the image, they were hauled before Nebuchadnezzar himself.  He gave them a final opportunity to bow and said, "If you do not fall down and worship before the image I made, that same hour you will be cast into a burning fiery furnace:  and who is that God that shall deliver you out of my hands?"  Well, the king was given a first-hand opportunity to witness the God of Israel do just that, for He saved His servants who trusted in Him:  the LORD to whom belong escapes from death.  Though the heat was increased sevenfold, God preserved the lives of Shadrach, Meshach and Abed-nego.

After Babylon fell before the Medes and Persians, Daniel was promoted by king Darius to be first of three overseers of 120 princes over the whole kingdom.  Envious men proposed legislation with an aim to destroy Daniel, saying if someone over a 30 day period prayed to anyone other than the king, those guilty would be thrown into the lion's den--knowing Daniel would continue to pray to the God of his fathers.  It all happened as they hoped:  Daniel prayed to God, he was convicted under a law that could not be altered, and he was thrown into the lion's den.  What they had not counted on was God sent His angel to shut the lion's mouths and they were unable to harm him!  Daniel emerged from the den of ravenous lions unharmed.  To God belong escapes from death He grants to those who trust in Him!

In contrast Psalm 68:21 says, "But God will wound the head of His enemies, the hairy scalp of the one who still goes on in His trespasses."  The wicked men who conspired against Daniel and accused him, by the command of the king they were rounded up with their families and the lions broke their bones in pieces before they came to the bottom of the den.  As Nebuchadnezzar learned--following God saving him from his deadly pride--that all His works are truth, His ways judgment, and all who walk in pride God is able to abase.  King Darius declared in Daniel 6:26-27:  "I make a decree that in every dominion of my kingdom men must tremble and fear before the God of Daniel. For He is the living God, and steadfast forever; His kingdom is the one which shall not be destroyed, and His dominion shall endure to the end. ²⁷ He delivers and rescues, and He works signs and wonders in heaven and on earth, who has delivered Daniel from the power of the lions."

God or Mammon

"No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon."

Luke 16:13

"Mammon" is a word I have never heard in everyday conversation, and this is a likely factor why it is not understood.  The most common alternative in Bible translations for mammon is "money" (capitalised in the NIV), but the meaning is greater than dollars and cents.  In his book The Call, Os Guinness goes beyond a definition to provide a useful description that helps us better understand Christ's meaning:

"Jesus' use of Mammon (Aramaic for wealth) is unique--he gave it a strength and precision that the word never had before.  He did not usually personify things, let alone deify them.  And neither the Jews nor the nearby pagans knew a god by this name.  But what Jesus says in speaking of Mammon is that money is a power--and not in a vague sense, as in the "force" of words.  Rather, money is a power in the sense that it is an active agent with decisive spiritual power and is never neutral.  It is a power before we use it, not simply as we use it or whether we use it well or badly.

As such Mammon is a genuine rival to God.  The recurring biblical demand confronts us:  "You shall not worship the work of your hands."  Jesus challenged his hearers to choose one master or another--God or Mammon.  Either we serve God and use money or we serve money and use God.  Ultimately we follow what we have loved most intensely to its natural destination--eternity or death--"for where your treasure is, there will your heart be also." (Guinness, Os. The Call: Finding and Fulfilling the Central Purpose of Your Life. Thomas Nelson, 2003. pages 134-135)

God is the Creator and giver of all gifts, and good things God has provided can lead to a spiritual mutiny in our souls, and our flesh tends to corruptly serve the gift rather than the giver.  Jesus illustrated the impossibility of serving two masters:  if one master said to kneel and another demands the servant stand, only one of the commands could be followed.  A servant obeys the master he loves, whilst the master he disobeys he plainly loves less.  Loyalty to Jesus Christ can be shown in our Spirit-led stewardship of the wealth He gives us, and if we are ruled by money we are not walking in obedience to God.  Our flesh suggests it is possible to please both masters, as if wealth and gain is a guarantee of God's approval--that wealth and God are the same--bringing down God to the level of money we control.  Jesus struck a contrast between God and mammon so His followers would not fall for this selfish ruse.  What we serve demonstrates who we love most.

In contract negotiations for big money in sport, government or business people will say, "It's not about the money."  It would be naive and deceitful to say money has nothing to do with it, otherwise people would contribute their skills, talents and time without financial renumeration.  Jesus put Himself opposite mammon because our desires, ambitions and needs are God's rivals we naturally side with.  In denying ourselves, taking up our cross daily and following Him, we are called to look to Jesus to guide us in giving when we would rather sock it away or spend it on ourselves.  Our flesh would rather have  the financial security that comes from having money in the bank when God would have us learn to find our present and eternal security in Him alone.  As we regularly give a portion of increase God gives us back to Him (1 Cor. 16:2), the power money once had over us is shattered and we begin to realise the inestimable wealth we have in Jesus.  If money management is a pain point, the LORD may stretch  us on the rack of divided loyalty so we might repent and experience the freedom and joy of giving freely as God does to us.

The New and Living Way

In family Bible reading, we have come to a series of psalms that provide brief overviews that testify of God's wondrous dealings and faithfulness to the children of Israel.  In facing present difficulties, how good it is to fix our eyes on God and consider His awesome and marvellous ways.  In a world that exuberantly shouts out the Fleetwood Mac refrain "You can go your own way!" and is intent on asserting and pleasing self, God has provided the only way to eternal life by faith in Jesus Christ.  This is a life free of bondage to sin, self and death entered into by denying self and following Jesus.

To the children of Israel who faced attacks from Assyria, would ultimately fall to Babylon and be brought into captivity for 70 years, in God there remained hope of a glorious future.  Through the prophet the LORD declared in Isaiah 43:15-19:  "I am the LORD, your Holy One, the Creator of Israel, your King." ¹⁶ Thus says the LORD, who makes a way in the sea and a path through the mighty waters, ¹⁷ who brings forth the chariot and horse, the army and the power (they shall lie down together, they shall not rise; they are extinguished, they are quenched like a wick): ¹⁸ "Do not remember the former things, nor consider the things of old. ¹⁹ Behold, I will do a new thing, now it shall spring forth; shall you not know it? I will even make a road in the wilderness and rivers in the desert."

God's word hearkened back to His mighty power displayed during the exodus from Egypt when He made a way through the Red Sea to deliver His people from the Egyptian army that pursued them.  The "way" God made was much more than just a way out of trouble but the way of salvation by faith in God.  For the Hebrews, God's way was entered into by faith and literally was a path to life, leading to fellowship and worship of God, and the destruction of their enemies.  To people who would be brought into captivity in Babylon, God would do a new thing, making a road back from captivity to Jerusalem and the land of promise.  As God miraculously caused water to flow from the rock in the wilderness, God would provide safe passage and supply all their needs in the desert.

Another way God fulfilled this word was heralded by John the Baptist who in the wilderness prepared the way for the revelation of Jesus Christ, the Lamb of God who takes away the sins of the world.  In a spiritually dry and barren world, Jesus identified Himself as the Way, the Truth and the Life (John 14:6).  Jesus said whoever believes on Him will out of his belly flow rivers of Living Water, speaking of the Holy Spirit the Father would send.  Going our own way brought us to ruin, yet God has provided a new and living way to God through faith in Jesus--the One who bid all who are thirsty to come to Him and drink (John 7:37-38).  The Hebrews drank water from the rock in the wilderness and thirsted again, yet those who come to Jesus by faith--the living Way God has provided--will ask and receive the Holy Spirit who is a fountain that springs up within us into everlasting life (John 4:10-14).