New Spiritual Wardrobe

Deciding what clothes to wear can be a quick and easy for some people, and for others it resembles an arduous chore.  I suspect if we are looking for comfy clothes to wear around the house or clothes for work it is easier than finding suitable clothes for a fancy formal or party.  Such occasions can overwhelm us and suddenly we exclaim, "I have nothing to wear!" though our closet and chests of drawers are full of clothes, shoes and accessories.  We feel a twinge of horror to go to a luxurious event with a dress code without wearing something new.  Praise the LORD God provides His own righteousness to clothe us when we enter into His presence for eternity, for our best works are filthy rags by comparison.

David sang in Psalm 30:11-12, "You have turned for me my mourning into dancing; You have put off my sackcloth and clothed me with gladness, ¹² to the end that my glory may sing praise to You and not be silent. O LORD my God, I will give thanks to You forever."  What an exchange God offered David, for his mourning was turned into dancing in the presence of the LORD.  David credited God for putting off his sackcloth and clothing him with gladness.  I suspect David did not rejoice in painful and sorrowful circumstances of his past, but by faith in God and His goodness he was enabled to rejoice in God presently moving forward.  Wearing sackcloth was a strong statement of grief and mourning, rough clothes worn to proclaim great depth of sorrow.  God was not cruel or unkind to remove David's sackcloth, for the LORD would not leave him naked and exposed:  God clothed David with gladness.

God gave David a choice and capacity he did not possess on his own in the midst of sorrow and mourning, for the LORD divinely, miraculously provided David a change of clothing.  Putting on clothes is merely an external exercise that cannot change the person, yet laying aside sackcloth and donning gladness was a result of an inner work by faith in God.  This prompts questions we ought to consider personally:  should we continue to mourn our past or what is lost when we can praise God for His presence today?  Should we perpetually mourn for ourselves over what we cannot change when God draws near to change us and make us more like Him?  Do we believe God is able to turn our loses and griefs into net gains we would not trade for the world through His love, grace and mercy?  David could have clung to his sackcloth, yet he welcomed the joyous change God ushered into His life.

Did you see God's purpose in turning David's mourning into dancing, putting off sackcloth and clothing him with gladness?  It was to the end that David's glory would sing praise to God and give thanks to the LORD forever.  The Messiah was anointed for this purpose in Isaiah 61:3:  "To console those who mourn in Zion, to give them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of the LORD, that He may be glorified."  Hebrews 1:9 says Jesus was anointed with the oil of gladness more than His fellows, and being born again by faith in Jesus means we are of God and have more than consolation--but oil of joy in exchange for mourning and the clothing of praise for the spirit of heaviness--so He might be glorified.  This is the new spiritual wardrobe God has provided us as His children, and it is our choice if we will gladly wear it.

Blaming God?

"Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; ¹² for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision."

Galatians 2:11-12

When things are wrong, our natural inclination is to determine what was the cause or who was to blame.  This can be done with various motivations:  to pin blame on others and excuse ourselves, in the aim to identify the problem to avoid repeating it going forward, to confirm what we predicted indeed came to pass, and the list goes on.  Because we often have vested interest in where blame is placed and insistent to avoid being blamed, we may blame others wrongly.  Adam attempted to shift the blame of his disobedience to Eve, and Eve sidestepped the accusation to blame the serpent.  I included Paul's testimony of Peter's hypocrisy because it demonstrates there are occasions where a person (even apostles!) can be rightly blamed for doing wrong.

While people are sometimes worthy of blame, the righteous God and Creator of all things is never to be blamed--because He cannot do wrong and blame implies having a fault.  God can be blamed in the sense that people may disagree with Him, but based on the good, perfect character of God, all condemnation and censure of Him is without any sound basis.  Skeptics and unbelievers will not accept this and likely would accuse those any make this claim as biased, yet I would counter it is a view based on knowledge and experience.  In the Paul and Peter example, Jews who observed the Law of Moses believed Peter's behaviour was right and justifiable, but after Paul's eyes had been opened by faith in Christ and born again he was able to see the situation clearly.

I remember a chat with a teenage girl during a camp years ago when she confided her concern that troubles and difficulties were "pushing her away" from God.  In a sense, she was blamed God for painful circumstances in her life, for feeling rejected.  While I sympathised with the girl's struggles, God was not to be blamed for her response to trouble.  Her situation was revealing of a heart that was not trusting God or seeking Him.  She viewed trials and pains as attacks from God against her when He was using them to draw her to Himself.  The testimony of scripture shows God allows trials and troubles to prompt those who trust and fear Him to seek Him, for God never pushes people away:  it is people who turn from God.  For those who believe God heals and saves, trouble prompts us to seek Him earnestly rather than depart from Him.

The almighty God is a redeemer and saviour of all who cry out to Him.  David sang in Psalm 25:15-16, "My eyes are ever toward the LORD, for He shall pluck my feet out of the net. ¹⁶ Turn Yourself to me, and have mercy on me, for I am desolate and afflicted."  See the confidence David had God would deliver him from the net and would be merciful to him.  David admitted he felt desolate and was afflicted, yet he acknowledged God was his only possible source of hope and help.  When we are tempted to blame God or feel victimised, our eyes ought to look to the LORD who looks to show Himself strong on behalf of all those whose hearts are loyal to Him (2 Chronicles 16:9).  For our sin we are to be blamed, and the glorious, gracious God is merciful to forgive even the trespass of wrongly blaming Him when we repent.

Count It All Joy

"My brethren, count it all joy when you fall into various trials, ³ knowing that the testing of your faith produces patience."

James 1:2-3

Verses like these demonstrate how profound our need is for God's word, for God's ways are often a stark contrast to our expectations and reactions.  Even though Christians have been born again by faith in Jesus and filled with the Holy Spirit, when we face trials and tribulations we see them as foreign intruders rather than friendly visitors (1 Peter 4:12-13).  Various trials are not in themselves good, yet the child of God can rest knowing God is able to redeem and use them all for good.  He can take troubling, pressure-packed circumstances to exercise our faith and work to make us more like Him.

As the beloved family of God we can be joyful in the midst of various trials, and James explained one purpose of trials God allows:  the testing of our faith produces patience.  Blessed are those who endure  by faith in Jesus without losing heart.  Patience, we are told by the apostle Paul in Galatians 5, is a fruit of the Holy Spirit who indwells us.  Experiencing trials, coupled with presence of the Holy Spirit, produces patience when we obey God to count it all joy.  I think it was Alan Redpath who connected our personal spiritual growth with our obedience to God in a sermon, and this is true.  Knowing what is right is not as important as doing what is right for the right reasons--in joyful obedience to God.

It is instructive that James says, "count it all joy" because our joy is not to be based on how we feel about things, something subjective.  We could call it Christian maths, a thought process as simple and straightforward as adding and subtracting whole numbers.  When we fall into various trials--tests that challenge us, difficulties that trouble us--we are to count it all joy.  Through the lens of God's word, we can view trials like when a corporate executive is pleased to receive a monetary bonus for meeting benchmarks that will boost his savings or allow him to afford travel.  Patience and wisdom for a Christian are not like a dream holiday that never eventuates, for trials are a vehicle God uses to help our lives produce these good, godly qualities.

The testing of our faith is more than an one-off exam we pass or fail but are tests designed by God that put our faith under stress to strengthen it through exercise.  No one can avoid the trials God allows, but we can count it all joy facing them knowing the testing of our faith produces patience.  If we do not count it all joy, it may be we are content with our current low-level of patience rather than trusting God has better plans in mind so we might grow.  If I could only grasp that the way I go through a trial impacts the lasting end result of a trial, that the redemptive aspects are bettered by my exercise of faith by obedience or hindered by my refusal to trust God to count it all joy knowing God is determined to produce patience in my life.

I have heard people quip (in jest) that praying for patience is an invitation to fall into various trials, and thus one ought to think carefully in praying that.  This is a foolish notion and a bad joke.  Consider what the next verse says in James 1:4:  "But let patience have its perfect work, that you may be perfect and complete, lacking nothing."  Those who shrink from trials that produce patience in our lives will continue to lack what God promises to supply by His grace.  God's plan is for us to be perfect and complete, lacking nothing.  Isn't that what we want for our lives--what God wants?  Since that is the case, let us learn to count it all joy to fall into various trials, for the testing of our faith produces patience which labours within us perfectly to make us perfect and complete, lacking nothing.  Isn't it amazing God uses various trials we hate and would rather avoid at any cost to provide us patience beyond price? 

Kept from My Iniquity

"I was also blameless before Him, and I kept myself from my iniquity."

Psalm 18:23

In Psalm 18, David affirmed the rewards God gives those who are righteous before Him, and Christians are accounted as righteous by faith in Jesus Christ.  No Christian is a perfect person.  By virtue of being a Christian, it is an public acknowledgment of being a sinner and needing a Saviour.  David said he was blameless before God, and he kept himself from his iniquity.  This dynamic is very insightful for God's people to understand--how we are drawn away by our own lust, and when we are enticed to satisfy lust it conceives and brings forth sin which results in death (James 1:13-15).

Jesus has cleansed Christians by providing atonement by shedding His own blood, and though believers are completely forgiven of sin we continue to live in physical bodies that have been corrupted by sin.  We have been born again and given new hearts, yet living in a body of flesh in a fallen world with ever-scheming Satan prowling around means temptation persists.  Having our sins forgiven does not mean our minds are wiped from memories or that our bodies suddenly lose all fleshly appetites.  As drips of water over time can wear away stone, so sinful suggestions and temptations can wear down the believer's resolve:  our minds remember what we would rather forget, and our flesh hungers for selfish satisfaction of its senses.  Joseph was pestered by Potiphar's wife, and youthful lusts can seductively beckon the most august saint.

David said he kept himself from his sin, sin that was harboured in his heart and members, sin that lies dormant and keen to awaken like weeds that spring up when conditions are hospitable.  To avoid the stirring of our desire coupled with opportunistic action, we might prefer to live in a perpetual spiritual winter where snow blankets the ground and weeds cannot possibly grow.  Yet the frozen earth of winter means there can be no cultivation of crops and no fruitfulness.  God has wisely employed a cycle of seasons with a time for every purpose under heaven.  A season of cultivation, growth and bountiful harvest does allow for unwelcome weeds that shoot up and propagate unless they are quickly uprooted.  Similar to what we observe in nature, prime times of spiritual growth can also include opportunity for sin to spout and spread.

The child of God must remain vigilant to keep God's ways, remember His judgments, keep ourselves from iniquity, and follow the leading of the Holy Spirit who guides us into all truth, convicts us of sin, and empowers us to be faithful witness of Jesus.  Having been forgiven, cleansed of guilt and born again, we are to guard our hearts and labour to remain pure from our defilements that corrupt us from within.  David did not only keep himself from iniquity, but his iniquity.  It was not "sin" in a general sense but specific and personal iniquity that arose in his own heart and mind, the natural tendency of his human frame to lead him away from obedience to God and feed the flesh.  Knowing we are kept by God who loves us and who demonstrated this by giving us His only begotten Son Jesus, we ought to keep ourselves from our iniquity.  By God's strength and grace, we can.

Our Stubborn Way

"And it came to pass, when the judge was dead, that they reverted and behaved more corruptly than their fathers, by following other gods, to serve them and bow down to them. They did not cease from their own doings nor from their stubborn way."

Judges 2:19

A student of the Bible ought to be a careful observer of words and their meaning.  Since God has chosen to communicate with people through His written word, it remains a primary way of effectively communicating with others.  Confusion and consternation is caused when the definition of a word used does not agree with how others define it.  Over time the meaning of words can change and some of the intrinsic implications can erode, and it is beneficial to retain the original definition of words when they have been hijacked by modern sensibilities or through ignorance.  And I am not speaking about Hebrew or Greek, for the working knowledge of our own language lays a solid foundation of understanding that can be built upon.

Even as muscles atrophy from lack of use, the definition of words can become flabby and weak.  Meaning once clearly conveyed can be slowly lost over time.  While studying Judges recently, I happened upon the word "stubborn" several times, and I looked into how it is defined and the way it is used in the Bible.  I have heard people call others stubborn as a negative trait, and the same person can use the same term to refer to themselves in a positive sense.  As is typical with words, there is a range of definitions to filter through.  The Cambridge Dictionary defines "stubborn" without passing judgment:  "A stubborn person is determined to do what he or she wants and refuses to do anything else."  The 1828 Webster's Dictionary is a bit stronger:  "Unreasonably obstinate; inflexibly fixed in opinion; not to be moved or persuaded by reasons."  The word is described as "refractory" which means, "Sullen or perverse in opposition or disobedience; obstinate in non-compliance."

Looking at the word "stubborn" from a biblical perspective, it is always spoken of in a negative sense and is often coupled with rebellion.  While people may use the word stubborn to indicate a person who is resolute, steadfast, perseverant and persistent--all good traits when applied to doing what is right--the Bible does not use it in this sense.  "Stubborn" is a good description of people determined to go their own way; it is one who is unreasonable and will not be persuaded by any evidence.   Biblically speaking, someone who is stubborn will not submit to God or His correction and remains unwilling to listen to or be moved by Him.  Psalm 78:8 says it indicates one whose heart is not right, disloyal to God and unfaithful to Him.  Deuteronomy 21:18-21 shows under Mosaic Law a stubborn and rebellious son who persisted in disobedience, who refused to be corrected of gluttony and drunkenness despite discipline, was to be brought to the elders and face the death penalty "...to put away the evil from you, and all Israel shall hear and fear."

So the next time you refer to someone else or yourself as stubborn, consider the biblical implications of this word.  It may be a badge of honour among some to be stubborn, but to me it conveys foolishness and rebellion against God I want no part of.  Knowing how the Bible speaks of stubbornness also makes me careful not to flippantly brand others of being stubborn.  In using this word I will yield to the perspective of Scripture, lest God show me to be stubborn myself--full of my own thoughts and ways with no consideration of Him.  Blessed are those who are persuaded by God's word and yield to Him, for He is truth and wisdom.

The Blessing Cycle

"Let the peoples praise You, O God; let all the peoples praise You. ⁶ Then the earth shall yield her increase; God, our own God, shall bless us. ⁷ God shall bless us, and all the ends of the earth shall fear Him."

Psalm 67:5-7

In our Bible study last night at church, we discussed how the psalmist illustrated how God's blessing of the earth leads to the praise and worship of God who will bless His people.  It is what I termed the "blessing cycle" of God that is continuous.  God blesses all people because He is good, and when His people praise Him God's blessing is multiplied so people shall fear Him to the ends of the earth.

After God created the heavens and earth and established His divine order in the world, the water cycle has been a means of God watering the earth and providing for the needs of all living things.  Water on the earth evaporates by the heat of the sun, condenses in clouds, falls to the earth in precipitation, and gathers in streams, lakes and the ocean.  At all times this cycle is at work throughout the globe without beginning or end.  As the earth speeds along on its tireless circuit around the sun as it moves through our galaxy, so the water cycle perpetuates like clockwork by God's power continuously.

The basic concept of the water cycle parallels the words of the psalmist who began the song by confidently asking God for mercy and blessing even as farmers pray for rain to fall on parched fields.  When rain does fall, consider all the drops of rain that fall upon lawns, gardens, and are gathered in gutters and are funnelled into rainwater tanks for future use.  There are many more raindrops that fall in the streets, footpaths and carparks that sweep away down storm drains to the sea.  Sometimes the downpour can be so great our rainwater tanks and dams fill and water spills over.  But none of those drops are lost, for they are gathered and in time evaporate to drop down again.

So it is with blessings from God:  He showers them liberally upon all people, and those who fear Him praise Him for great and glorious things He has done.  David said because of God his "cup runs over" and this is true concerning God's blessings which exceed our capacity to receive or acknowledge fully.  Having been thus blessed by God, the result is the praise of God who is blessed beyond measure.  God then rains more blessing upon us than we can contain day after day.  Our lives are sustained by the water cycle God upholds to provide water, and being blessed by God moves us to praise Him continuously.  Because we are blessed by God we can have confidence like the psalmist we will be blessed now and forever.

May our hearts sing forth as David's did in Psalm 103:1-5:  "Bless the LORD, O my soul; and all that is within me, bless His holy name! ² Bless the LORD, O my soul, and forget not all His benefits: ³ Who forgives all your iniquities, Who heals all your diseases, ⁴ Who redeems your life from destruction, Who crowns you with lovingkindness and tender mercies, ⁵ Who satisfies your mouth with good things, so that your youth is renewed like the eagle's."  Hasn't God been good to us?  Let everything that has breath praise the LORD!

All for Christ's Honour

I watched a show where a character aspired to be a "man of the people," one revered and well-remembered by the masses.  The irony was, the villain was a narcissist who did not love or care for anyone at all besides himself.  Others were only a means to achieve and receive what he wanted and felt entitled to.  It is a strange thing to desire honour from people he deemed disposable.  It also flies in the face of logic for God's people to serve in the hope of receiving honour from men when our lives are to be lived for God's honour.  It should not matter to us that our names be known or remembered, as long as Jesus Christ is honoured through our lives.  A child of God can be content to be anonymous if it means God is made famous.

King Saul is a solid example of one chosen and anointed by God who became quite a somebody in his own esteem, and as a consequence he cared more about His own honour than God's.  When he was confronted for disobeying the prophet Samuel and offering sacrifices he had no right to offer, he brazenly remarked in 1 Samuel 15:30:  "Then he said, "I have sinned; yet honour me now, please, before the elders of my people and before Israel, and return with me, that I may worship the LORD your God."  For Saul, confession of sin before Samuel was merely saying what he believed Samuel wanted to hear so he would comply with Saul's request.  He had no desire to worship God in public or private, but doing so was a means by which Saul could receive honour from men.  See how pride led to Saul being central and desirous of the spotlight rather than giving glory to God with sincere humility, contrition and repentance.

The apostle John wrote concerning Jewish rulers in Jesus' day in John 12:42-43:  "Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; ⁴³ for they loved the praise of men more than the praise of God."  To be put out of the synagogue and excommunicated from fellowship was a greater concern for these rulers than acknowledging Jesus Christ as their Messiah.  John provided insight into their character, that they "...loved the praise of men more than the praise of God."  They valued and cherished the honour they received from people more than "Well done, good and faithful servant!" spoken to them by the mouth of God.  Another way to read this is they preferred men praising them more than the privilege of praising God themselves.  Perhaps they ignored the consequences Jesus warned in Matthew 10:32-33:  "Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven. ³³ But whoever denies Me before men, him I will also deny before My Father who is in heaven."

See how pride, love of man's praise and desire for honour corrupts all good man can do and undermines our integrity!  The worship of God can be thus polluted, service of God made to serve man's selfish ends, and motivation to good works can be driven by greed for honour.  Titus 1:15-16 reads, "To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled. ¹⁶ They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work."  How we need the Holy Spirit to give us pure hearts, for in our flesh no good thing dwells.  It is by faith in Jesus sinners are born again and made new creations, and Jesus cleanses us from sin and works to purify our minds and conscience with His word.  God has created us to do good works and ordained we walk in them for the praise of His glory.  As the song goes, "Not to us, O LORD, not to us, but to your name be the glory because of your love and faithfulness."  May all God's people be those who boldly profess faith in Christ and by our works honour Him.

Rebels Against the Light

"There are those who rebel against the light; they do not know its ways nor abide in its paths."

Job 24:13

During Job's discussion with his friends, he spoke of murderers, adulterers and thieves who operated under the cover of darkness.  Their sin was premeditated and meticulously planned, for they made disguises to avoid detection and scoped out properties during the day to return to plunder after dark.  These are those who "rebel against the light," who know what they are doing (and are planning to do) is wrong, but they choose to do it anyway.

God who created the sun to shine by day and the moon to shine by night has given every man the light of his own conscience, the ability to reason and make judgments and provided the light of God's word.  Even young children have a sense of morality built into them and express their displeasure over what seems unfair.  This concept of fairness is not cast off in our adulthood but further refined according to our worldview.  No other beast or creature God made on earth possesses this capacity for convictions we can declare, promote and live by.  Human beings by God's design can override the mindless reactions of instinct, follow our convictions and walk guided the light of our conscience when others walk in darkness.

It is a grave thing indeed to rebel against the light, for it is willful departure from what we know is right.  People wrongly paint God as a cruel ogre who punishes people for what they are ignorant of, but the truth is He will hold all accountable for the light they have been given, what they know and have chosen to intentionally violate.  Sin against the light is blatant hypocrisy and rebellion God will certainly hold to account.  God did not only cause the light of the sun to shine or the light of His Scripture the Bible, but He sent Jesus Christ as the Light of the World to plainly speak and demonstrate what righteousness looks like:  love from a pure heart.  It is by knowing Christ by faith and abiding in Him we can walk in the light.

Jesus revealed Himself to be the true Light that shines in the darkness, and He said in John 3:19:  "And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil."  John 8:12 says plainly, "Then Jesus spoke to them again, saying, "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life."  Seeing light shine is one thing, but walking in the light by following Jesus in submission and obedience and having the light is another.  Those who rebel against the light rush to ruin though they reign on earth, for God will bring such down to the dust in death and to hell forever for their folly.  Let us choose to walk and abide in the Light rather than rebelling against light we have received and know.

Taught to Know War

While listening to a sermon the other day, it occurred to me when people face opposition, trials and difficulties they can lean towards identifying these as "attacks of the enemy," evidence the devil is actively seeking to thwart or distract them from good they are doing.  Others tend to see negative situations as God exposing their own sin or teaching them a lesson--and the sooner they "learn the lesson" the problems will resolve quickly.  Because God and His ways are higher than ours, I believe the LORD is at work to redeem our situations for good in countless ways whether we realise it or not.  It may not be possible to reduce the reason we are experiencing a particular trial to one primary reason, and I do not think it necessary to do so.

Case in point:  after the children of Israel did not drive the inhabitants from the land, God allowed their enemies to remain for many reasons which God plainly stated in His word.  Judges 3:1-4 says, "Now these are the nations which the LORD left, that He might test Israel by them, that is, all who had not known any of the wars in Canaan ² (this was only so that the generations of the children of Israel might be taught to know war, at least those who had not formerly known it), ³ namely, five lords of the Philistines, all the Canaanites, the Sidonians, and the Hivites who dwelt in Mount Lebanon, from Mount Baal Hermon to the entrance of Hamath. ⁴ And they were left, that He might test Israel by them, to know whether they would obey the commandments of the LORD, which He had commanded their fathers by the hand of Moses."

God could have driven out the inhabitants of Canaan without a fight, yet there were several practical reasons for allowing them to remain:  to test Israel, to teach them war because their generation had never known it, to prove His people, and to see if they would keep God's commands or not.  There is a kind of test we can pass or fail, and there are also tests we can practice to knock off rust, that measure our speed or show improvement, that enable us to exercise at our present level with an aim to grow.  "Passing" one test is preparation for facing another test we must practice to pass, so God's testing can take a new form that challenges us in unexpected ways.

Of all these reasons given, it may be a surprise God would have His people who are ignorant of war to learn war.  There is a time for peace, and there is a time for war.  When we choose to be God's people by faith in Him, there is no shortage of conflict even within ourselves because we continue to live in a human body.  God desires His people would be battle-hardened in trusting and obeying Him, even as warriors looked to their superiors for guidance and provision.  Rather than being careless and taking peace for granted, God wanted His people to learn how enemies looked for lapses of defenses and vulnerabilities, and how their own carelessness and lack of obedience to God undermined their own safety and prosperity.  It would take time for the Hebrews to realise it was God who fought their battles, and how their part was to honour Him with obedience and submission to His commands.

Those who have personally observed the horrors of war wish more than anything their children would be spared such suffering and pain, yet like the Hebrews there is no one who fears God who can avoid the war that breaks out after being born again by faith in Jesus and continuing to live in our bodies of flesh in a corrupt world.  As the Lord of the Rings character Aragon said, "Open war is upon you, whether you would risk it or not."  It is not a question if we can avoid conflict and spiritual warfare, but whether we take steps by reliance on God coupled with obedience to undergo testing and refinement through many failures.  We cannot say or know why a particular trial overtakes us, but we can know God remains good and allows it as a tool to accomplish His redemptive purposes.  As much as the devil can trouble us, God's ability to help us and redeem every trial for good is infinitely greater.  What will you do:  curse the devil or glorify God with gratitude for His love, grace and mercies?

God's Service

We can view deliverance as all or nothing, yet God was intentional to grant His people some deliverance.  Because His people humbled themselves before the LORD, He decided not to pour out His wrath on Jerusalem by Shishak, king of Egypt.  But He said in 2 Chronicles 12:8, "Nevertheless they will be his servants, that they may distinguish My service from the service of the kingdoms of the nations."  This made me consider:  how is the service of God distinguished from the service of the kingdoms of the nations?  Only after personally experiencing the two options the wise of God's people would come to appreciate and love God more because His yoke is easy and His burden light by comparison.

When God appeared to Abraham, Isaac and Jacob and later revealed Himself to the Hebrews on Sinai, God made a covenant with them.  He made promises to make them great and prosperous, to provide for their needs, protect them from enemies and establish them in their own land as an inheritance.  He chose them, not because Abraham or the Jewish people were the mightiest people, but because He is a gracious, merciful and awesome God who chose them.  In the Law of Moses God gave His people statutes to keep and sins to avoid, and He did all this for their good and to enable privileged fellowship with Himself.  God gave His people a covenant and precious promises He would be faithful to keep, and they were beneficiaries of His goodness and generosity.

Shishak, on the other hand, was all about taking anything he wanted from the Jewish people.  He only sought to enrich himself from their labours.  He was not interested in helping or giving them anything.  There was absolutely no love, kindness or relationship to be enjoyed.  The children of Israel found themselves impoverished and lacking with no promise of prosperity or protection.  They were slaves to a cruel master who did not care about them, their children or future.  Compared to God Shishak had no power at all, yet the power he had was never inclined to be used for their good.  There was no satisfaction of a job well done but a fear of reprisal if Shishak was ever displeased--and it is doubtful he was ever pleased with them.

The children of Israel experienced the difference between serving to be blessed and serving because they were blessed.  They could never earn the favour or approval of Shishak, for this was never an option on the table.  They worked to placate an adversarial ruler, avoid punishment and grimly hang onto survival.  The service of God was completely different, for the LORD loved His people as the apple of His eye.  He cared for them like a good shepherd who led his flock, provided for their needs and protected them from harm.  Shishak would suddenly come with demands and leave, but the LORD dwelt among His people as their God who fought their battles, was faithful to bless and gave them peace.  The children of Israel had no idea how good life was under God, so God gave partial deliverance so they could compare serving God or Shishak.

To people weary and burdened by the cares of life under Roman occupation and the demands of lifeless religion, Jesus called in Matthew 11:29-30:  "Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. ³⁰ For My yoke is easy and My burden is light."  How blessed we are to serve alongside Jesus Christ because of His humility, gentleness and generosity.  He truly loves us like no one else would or could.

From Wretched to Glorious

"If You treat me like this, please kill me here and now--if I have found favor in Your sight--and do not let me see my wretchedness!"

Numbers 11:15

Based on the words of Moses, his wretchedness was a truly awful thing.  He begged for God to kill him rather than to be confronted with his own inadequacies, failures, folly--not to mention his own unbelief.  It does not appear Moses was at all inclined toward self-harm or truly desired death, but he was totally disgusted by his own wickedness and depravity.  This is why many respect Moses, for by faith in God he was a righteous man, a friend of God, meek and humble.  Statements like this make him relatable to those who also realise the ugliness of their own wretchedness, our eyes having been opened by God to see the sobering truth about our own sin.

Today as I drove on my way to do errands suddenly a series of bad experiences from my past flooded through my mind one after another.  One was a cringeworthy thing I said; another exposed sinful motives of my heart.  As I shook my head in disgust with myself, I was reminded of this statement from Moses.  I did not ask for the LORD to kill me here and now, but the displeasure of confronting my own wretchedness was acutely felt.  Moses desired to have favour in the sight of God, and it is truly God's grace that He opens our eyes to see our sinfulness, need for pardon and transformation.  As much as I would love to never remember those terrible experiences with my wretchedness on display, I can see value in God using them to remind me how unlike Him I am in my flesh.

Eliphaz spoke truly in Job 5:17-18, "Behold, happy is the man whom God corrects; therefore do not despise the chastening of the Almighty. ¹⁸ For He bruises, but He binds up; He wounds, but His hands make whole."  God forbid His people should be smoke in His nostrils, arrogant hypocrites who are "holier than thou" and see no need for repentance from sin in them.  When self-righteousness creeps into our hearts it makes us very sensitive to the flaws of others and simultaneously blinds us to our own wretchedness.  It does us no good to boast in our sins or to wallow in past failures when we are called to repent and do what is good.  We can look back with longing over regrettable sins of the past we cannot change, or we can turn our eyes to Jesus who is glorious for healing and wholeness.

When God reminds us of our wretched natural state, we are given the choice to dwell on our faults or to to humble ourselves in repentance and look to God who is holy, righteous and a saviour for all who cry out to Him.  I love how Jesus makes all things new, and as Christians we no longer yoked to the past as what defines us.  Our new identity is found in Jesus Christ, and our future is bright and glorious even if our past (which includes what happened earlier today!) is sordid and repulsive.  God saw our wretchedness and sent His only begotten Son Jesus so we sinners could be redeemed and forgiven.  In light of such love, let us fix our eyes and desires upon our glorious Saviour with joyful admiration.

Yoked With Christ

When Jesus invited people who were weary and heavy laden to take His yoke upon them and learn humility from Him in Matthew 11:28-30, it is ironic because it was a call to labour.  The realisation people are weary and burdened does not lead us to suggest placing a yoke on their shoulders as a solution.  We tell them to take a break, to cease from labour!  The point is, Jesus is easily able to carry all loads that burden and crush us, and by submissive labour by the side of Jesus we will find rest for our souls.  His yoke is easy and His burden light because Jesus is mighty, strong and our Saviour.  In drawing near to Jesus by faith and labouring alongside with Him, Christians find joyful rest.

As someone who worked in a building trade for more than a decade, one of the things drummed into workers was the need to learn to work and talk at the same time.  Some people never learn this lesson:  when they begin talking, their hands stop working.  Workers who were slow to learn this lesson worked alone until they did.  While working with Jesus does not always take the form of manual labour, Paul called out Christians in the Corinthian church who had become distracted from Christ and factional over their preferred preachers or loyalties due to whom God personally used in their lives.  People like Paul and Apollos were elevated by great people who esteemed them for the fruitfulness of their ministry.  Paul exhorted the people to return to the unity they had by faith in Jesus and to glorify Him, knowing it was Christ who will reward His faithful followers.

Paul wrote in 1 Corinthians 3:5-9:  "Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one? ⁶ I planted, Apollos watered, but God gave the increase. ⁷ So then neither he who plants is anything, nor he who waters, but God who gives the increase. ⁸ Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor. ⁹ For we are God's fellow workers; you are God's field, you are God's building."  Men of God like Paul and Apollos were only fruitful because they were "of God" and ministers who could only offer others what God freely provided for them.  One planted, another watered, and God gave the increase.  Again and again Paul downplayed the glorification of people who do God's work--people who were the epitome of faithful labourers--because God is responsible for all spiritual fruitfulness.

All Christians are called to work together with Jesus, and each one of us will receive our own reward according to our labour and all by His grace.  The last verse is an amazing truth:  in Christ we are God's fellow workers; we are God's field and His building.  God chooses to plant the good seed of His word in us that bears spiritual fruit.  Our lives have been built on the foundation of faith in Jesus Christ who is the chief Cornerstone.  We are God's servants, His purchased possession and chosen dwelling place.  Knowing this is our identity in Christ, it ought to unify us as believers to labour together to promote Him.  We are privileged to have been given duties by our LORD and Saviour, yet at the same time who are we?  We are souls who were heavy laden who found rest in Christ.  Let us unite with those who are yoked with Christ, knowing God will give the increase.

Keeping Words and Worship

As the book draws to a close Revelation 22:6-7 says, "Then he said to me, "These words are faithful and true." And the Lord God of the holy prophets sent His angel to show His servants the things which must shortly take place. ⁷ "Behold, I am coming quickly! Blessed is he who keeps the words of the prophecy of this book."  Many people are drawn to read Revelation to catch a glimpse into what the future holds, yet Jesus is not content to satisfy our curiosity.  This revelation of Jesus Christ provided for John on the island of Patmos is for us to hear and keep, to remember what God has said and to put His word into practice.  The study of the Scripture, whether narrative, poetry or prophecy, is a call to heed God.

While we can be content to know the truth, God's desire is that we would by faith abide in the Truth.  The apostle John wrote in an epistle in 3 John 1:4:  "I have no greater joy than to hear that my children walk in truth."  In a parable Jesus told of a father who told his two sons to work in his vineyard, the one who said he would go was not as commendable as the one who actually went.  Based on the words of Jesus, blessed is the one who reads Revelation as a book that is a call to the personal action of obedience to God in light of what is revealed concerning Jesus.  It is good for us to read all God's word with this intentionality, not just to learn what is true and right, but to order our lives accordingly to please God.

Following on from the promised blessing of Jesus to all who keep the word of His prophecy, Revelation 22:8-9 states:  "Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. ⁹ Then he said to me, "See that you do not do that. For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God."  This is the second time recorded in Revelation John fell at the feet of an angelic messenger to worship him and was rebuked, for God alone is worthy of worship.  Since John fell at the feet of an angel to worship due to revelation from God, it is entirely possible we can do the same figuratively before human messengers used by God.  We may not physically prostrate ourselves before them or kiss their feet, but we can subtly give people honour and praise God alone is worthy to receive.

There are two directives in the immediate context of keeping the words of the prophecy of Revelation:  do not worship God's servants, and worship God alone.  There are many people who are admirable and good examples as God's servants who excel, yet not one of God's servants is worthy of worship.  Jesus is the Good Shepherd we are to seek and trust, the KING OF KINGS before whom we bow, the one who has our affections and attention, the LORD of LORDS we serve joyfully.  When Jesus visited their home, Martha was distracted by much serving while Mary did the needful thing of sitting at His feet to listen to Jesus.  It is good to "get things done" with labour sanctified as done unto the LORD, yet it is also good for our hearts and bodies to be still and rest, knowing He will accomplish all things.

Psalm 95:6-7 exhorts God's people:  "Oh come, let us worship and bow down; let us kneel before the LORD our Maker."  I have heard people speak of taking a stand for God, and there are times to do this publicly.  There is also a time to take a stand for Christ on our knees privately, devoting time to worship Him because He is God, is worthy of all honour, and we are commanded to worship Him.  Blessed are those who keep the words of the prophecy of God and worship Him alone.

Christ's Judgment Seat

"For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad."

2 Corinthians 5:10

Today at Calvary Chapel Sydney I mentioned how the dead will be raised to appear at the Great White Throne judgment to be judged according to their works.  Those who names are written in the Book of Life will appear before the judgment seat of Christ.  Knowledge Christians will be judged by Christ provokes us to consider what this will involve.  The fact Paul wrote this to believers leads me to believe this is a subject people do not know much about, and frankly there isn't a great amount of detail provided.  At times people have been keen to offer their opinions on what this judgment entails, yet the little God has plainly said is infinitely superior to man's ideas.

When we speak of final judgment and the eternal state, there is much we do not and cannot know.  Based on what the Bible teaches us and has revealed to us, there are some suggestions we can soundly reject.  The most common is at the judgment seat of Christ we will be confronted with all our sins, that God will pick our lives apart (publicly, of course!) by rehearsing our transgressions.  Nothing could be further from the truth, for Jesus has already atoned for all our sins, cleansed us entirely and imputed Christ's righteousness to us.  The judgment seat of Christ is not for the dead (spiritually) but those who have been born again and granted eternal life by faith in Jesus.  It is a judgment where we receive rewards or possibly suffer loss.  2 John 1:8 says to believers, "Look to yourselves, that we do not lose those things we worked for, but that we may receive a full reward."  No rewards God gives could ever be earned by our merits:  they are only received by God's grace.

Having received Jesus Christ as Saviour, each believer is called to wisely build on this foundation--hearing and obeying the words of Jesus.  Paul said in 1 Corinthians 3:12-15:  "Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, ¹³ each one's work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one's work, of what sort it is. ¹⁴ If anyone's work which he has built on it endures, he will receive a reward. ¹⁵ If anyone's work is burned, he will suffer loss; but he himself will be saved, yet so as through fire."  People who build a house in an area prone to fire will select materials suitable to resist and endure fire.  In a similar manner, all who realise our lives will be judged by Christ's fiery gaze ought to live in the way we know pleases Him.  Jesus freely supplies enduring building materials the Holy Spirit produces in our lives.  Proverbs 14:1 says, "The wise woman builds her house, but the foolish pulls it down with her hands."  The wise build on a solid foundation, and the foolish rely on themselves or things of this world that cannot endure.

In a parable Jesus told, a master gave talents to his servants according to their ability, left on a long journey, and then settled accounts with each of them upon his return.  Consideration of this raises a question in the light of the judgment Christians will face:  have we wisely invested the life, resources and gifts God has given us for His sake?  Have we laboured to be fruitful with God's things or have we sought to serve ourselves?  Jesus said in Matthew 25:20-21:  "So he who had received five talents came and brought five other talents, saying, 'Lord, you delivered to me five talents; look, I have gained five more talents besides them.' ²¹ His lord said to him, 'Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.'"  The master in the parable commended his faithful servant upon his return, and Jesus will commend all His servants who serve Him faithfully.  The servant viewed all the talents as being his master's, and we serve Christ faithfully when we acknowledge our lives are God's and we are not our own because we have been bought with a price--the precious blood of Jesus.

We can have all confidence in view of standing before the judgment seat of Christ because of all Jesus has accomplished for us through the Gospel.  Having been born again and forgiven by Jesus, we know we are accepted in the beloved and are citizens in the kingdom of God.  If our confidence is ever in our ability to be faithful or to impress God with our efforts, this is confidence horribly misplaced.  All confidence must always be completely in God, knowing when we are found faithful it is His doing for He has given us His Holy Spirit to help, guide and comfort us.  To God's people who will stand before Him and be judged, Jesus commanded humble, faithful obedience in Luke 17:10:  "So likewise you, when you have done all those things which you are commanded, say, 'We are unprofitable servants. We have done what was our duty to do.'"  Any good that arises from our efforts is all God's doing, and we ought to do good because our Saviour has commanded us and provided an example.  Those who fear and trust God ought not to fear future judgment, for God's perfect love casts out all fear.

Praise the LORD Jesus

"Let everything that has breath praise the LORD. Praise the LORD!"

Psalm 150:6

If we had the capability of observing people approach God through prayer in turn, I wonder what patterns or themes would emerge.  I suspect the main thing would be people asking God for help, blessings or to do something.  This is fitting, for who has more power, authority, influence and ability to help than God?  People who do not believe in God will make requests out of sheer desperation:  what do they have to lose?  When people acquire sums of money, others can feel entitled to a portion of it because of their relationship.  As there are ungrateful brats who expect and demand money from their parents, it is likely God has children that resemble them.  James said Christians sometimes have not because we ask God amiss, seeking His resources to gratify our lusts.

There's absolutely nothing wrong with seeking God and making our requests known to Him, for He invites us to approach Him in faith and ask, knowing He is aware of our needs even before we submit a formal request.  But when all we do is ask Him for things without acknowledgement of what He has already done for us or given to us, are forgetful of all the times He has blessed us without even asking, I  am convinced He notices this.  There is an example of this after Jesus healed the 10 lepers and only one thought to return to Jesus, glorified God and thanked Him (and it happened to be a Samaritan, a foreigner!).  Jesus said in Luke 17:17-18, "So Jesus answered and said, "Were there not ten cleansed? But where are the nine? ¹⁸ Were there not any found who returned to give glory to God except this foreigner?"  Jesus asking, "But where are the nine?" rings in my ears because I know I have been numbered among those who happily went their way after God answered and never took time to thank Him.  And then before long I was back again, asking God for other things without glorifying or thanking Him for the miracles He already wrought in my life.

This is one reason praise to God is absolute sweetness to the LORD as well as our souls.  When we give praise to God, it is a free gift of gratitude, thanksgiving and glory to God because of who He is and what He has done without asking for anything in return--a gift untainted by selfishness or angling for additional benefits.  It warms our souls to give a valuable gift, and there is no greater gift we can give our LORD as sincere praise from a heart who loves and delights in Him, who meditates on His word, credits Him with awesomeness and praises Him simply because He is worthy.  Genuine praise of God is not to flatter Him so we might find favour with Him but due to the favour He has already freely given us.  Praising God by faith in Him when we are content in Him alone is a treasured (and likely rare) gift God's people are equipped by the Holy Spirit to offer Him in abundance.

Times of corporate worship are a joyful occasion at a church service, for it is wonderful to join together with recipients of God's grace, singing and praising God with our whole hearts.  Our contentment is not to hinge on the song selection, the quality of the musicians or singers, but in the LORD whose word commands:  "Let everything that has breath praise the LORD!"  It is no wonder we are blessed beyond measure in simply praising and thanking God, for Jesus said to the cleansed Samaritan leper in Luke 17:19:  "...Arise, go your way. Your faith has made you well."  Having his request granted to be cleansed of leprosy did not bring wholeness to the man:  it was faith in Jesus and glorifying Him as God that brought spiritual cleansing the nine did not necessarily experience.  Rather than using our breath to complain or only make requests of God, let us praise Him.  Praise the LORD!

Fair, Just and Right

"Yet you say, 'The way of the Lord is not fair.' Hear now, O house of Israel, is it not My way which is fair, and your ways which are not fair?"

Ezekiel 18:25

Through the prophet Ezekiel, God addressed the accusations of His people against Him that He was not fair when they were the ones being unfair.  In other translations "fair" is rendered equal, just and right.  As is always the case, man's sense of justice and righteousness who criticised God was skewed by his own sinfulness, bias and self-serving agenda.  God is perfectly fair, and He is also merciful, gracious, loving and compassionate.  His heart is not inclined to destroy people but to save them.  Yet if rebellious people are hellbent on destroying themselves and refuse His offer of forgiveness and salvation, He will let them have their way.  Everyone receives the opportunity to make the decision if they will submit to what God says is right or stubbornly affirm their own way is right.

God laid the function of justice according to His Law in Ezekiel 18:26-30 to draw sinners to Himself as giver of life:  "When a righteous man turns away from his righteousness, commits iniquity, and dies in it, it is because of the iniquity which he has done that he dies. ²⁷ Again, when a wicked man turns away from the wickedness which he committed, and does what is lawful and right, he preserves himself alive. ²⁸ Because he considers and turns away from all the transgressions which he committed, he shall surely live; he shall not die. ²⁹ Yet the house of Israel says, 'The way of the Lord is not fair.' O house of Israel, is it not My ways which are fair, and your ways which are not fair? ³⁰ "Therefore I will judge you, O house of Israel, every one according to his ways," says the Lord GOD. "Repent, and turn from all your transgressions, so that iniquity will not be your ruin."  The Law of Moses judges a man according to his merit in every circumstance and not on his reputation or track record.  A man does not avoid punishment when he has killed a man because he had not killed anyone for 30 years.  Iniquity has been committed and prior good behaviour does not exonerate him from being held accountable for his crime.

On the flip side, one who had been thieving and extorting money for years, should he freely confess his guilt and repay all he stole with interest as the Law demands, such would not face the penalty of theft.  The one who considered and turned away from all his transgressions with repentance would not be incarcerated or executed.  He was deemed free of sin and free to go.  The children of Israel thought this was unjust of God when He is only fair, just and right.  I find it ironic God is righteous and His Law is very effective to reveal our sinfulness, yet man's inclination is to try to find fault with God and justify himself when only God can justify us.  Our natural hearts are so bent and corrupted by sin the existence of God's Laws actually stir us to transgress them.

Apart from God, iniquity would have been our ruin.  But thanks be to our righteous God who has revealed Himself and provided a way of forgiveness and righteousness, for salvation and deliverance is not found by efforts to keep the Law, but by righteousness imputed by faith in Jesus Christ.  Though the Law of Moses holds forth a righteous standard, it gives us no strength or ability to keep it.  Trying to justify ourselves by the Law can only condemn us, yet the Gospel is the power of God unto salvation for all who believe.  Anyone who demands justice will receive it, and those who appeal to their good works cannot justify themselves and remain condemned for every infraction.  But those who admit they are sinners and repent, trusting in Jesus who atoned for the sins of the world, He will justify, sanctify and glorify according to His promise.  How good it is God is just and gracious, merciful and righteous.

God has extended the offer of a relationship with Him as a father to a beloved son or daughter--not a transactional relationship according to our demands to have our way.  It is by faith in Jesus we become children of God and receive the blessings and benefits spoken of in Psalm 103:10-14 and other places in the Bible:  "He has not dealt with us according to our sins, nor punished us according to our iniquities. ¹¹ For as the heavens are high above the earth, so great is His mercy toward those who fear Him; ¹² as far as the east is from the west, so far has He removed our transgressions from us. ¹³ As a father pities his children, so the LORD pities those who fear Him."  Praise God He is faithful, trustworthy and cares for us, perfect in all His ways.

Earnestly and Carefully

"After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest."

Nehemiah 3:20

In the section of Nehemiah that explains who repaired the wall and gates of Jerusalem and the specific areas each person or group worked on, the verse concerning Baruch stands out because it shows how he worked.  The rebuilding of the walls, gates and bars of Jerusalem was a huge group effort, and people took up tasks outside their normal field of expertise to collaborate to accomplish the building project in a relatively short time.  Baruch's earnestness to repair a section of the wall is a good illustration of the focus, diligence and dedication God's people ought to exercise in their service unto Him.

Webster defines "earnestly" as "warmly, zealously, importunately, eagerly, with real desire."  Of all the people who laboured on the wall, Baruch was the only one described as working earnestly.  The NKJV rendering of the same word is "carefully," and this provides a helpful clarification.  Earnestness does not mean a person works efficiently, for desire to accomplish a job speedily can result in haste, wasted effort and materials, and inferior results.  I remember a friend of mine was so zealous to use his new power saw in one day he cut through 3 power cords which required valuable time to repair and replace.  Working earnestly with care conveys diligence combined with accuracy.  Baruch sounds like a worker who was pleased and felt privileged to contribute in the work effort.

As there are people who want to do the least amount of work possible for the most pay, there is a person who puts off doing hard work as long as possible to do as little as possible.  This is unbecoming of a child of God who has been granted life, all resources, ability and opportunity to serve the LORD and one another faithfully.  Paul wrote to believing slaves in Colossians 3:22-24:  "Bondservants, obey in all things your masters according to the flesh, not with eyeservice, as men-pleasers, but in sincerity of heart, fearing God. ²³ And whatever you do, do it heartily, as to the Lord and not to men, ²⁴ knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ."  In building Baruch worked towards a completed wall that would provide security, protection and a clear vantage point, and in all we do the child of God is to fulfill our obligations to labour as doing it for God's sake.  In this way all our labours are sanctified with earnestness and sincerity of heart, knowing our reward is not only found in a job completed--but confidence in receiving the reward of the inheritance from Christ.

It is satisfying to see a job coming along well and finally complete, yet the reward of the inheritance Jesus gives is far better.  Jobs finished today will always require maintenance going forward, but what we receive as Christ's inheritance is infinitely greater and enduring.  Christians are promised an incorruptible and undefiled inheritance reserved for us in heaven (1 Peter 1:4), and the LORD is our inheritance as it is written in Psalm 16:5:  "O LORD, You are the portion of my inheritance and my cup; you maintain my lot."  Rather than working to gain, we are to labour from the place of already having all things, being satisfied in Jesus Christ our Saviour who is our life.  No longer is our mindset to be, "What's in it for me?" or "What do I stand to gain?" but in confidence in our eternal inheritance we put our hands to the plow and our necks to the yoke for Jesus Christ is our portion we have already received and rejoice in.

The Wise and Foolish Exam

"Better a poor and wise youth than an old and foolish king who will be admonished no more."

Ecclesiastes 4:13

It is said that with age comes wisdom, and this certainly can be true.  It is also true that a good and wise king can make foolish decisions and be unwilling to be instructed or corrected.  A king is in a position of great power and influence, yet life experience and political savvy is no substitute for wisdom that only comes from God.  Only those who maintain a humble posture in faith before the LORD will be divinely enabled to walk in wisdom.

A wise youth and a foolish king both at times need to be admonished, for there is no man who does not sin.  It is not primarily the absence of sin that marks the wise or foolish person but their response to instruction and correction reveals their hearts truly.  Proverbs 1:7 says, "The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction."  Fools are revealed in their disdain to be instructed or corrected, for it is an affront to their pride and conceit.  As Proverbs 12:15 tells us, "The way of a fool is right in his own eyes, but he who heeds counsel is wise."  Unlike a fool, the wise will receive rebuke and repent of sin as it is written in Proverbs 17:10:  "Rebuke is more effective for a wise man than a hundred blows on a fool."  When disciplinary action is ineffective to address behaviour, it is not the discipline that is the problem but the person who stubbornly refuses to amend their ways.

Consider the difference between the ways scoffers (who fall into the foolish category) and the wise and how they respond to correction, rebuke and instruction in Proverbs 9:7-9 says, "He who corrects a scoffer gets shame for himself, and he who rebukes a wicked man only harms himself. ⁸ Do not correct a scoffer, lest he hate you; rebuke a wise man, and he will love you. ⁹ Give instruction to a wise man, and he will be still wiser; teach a just man, and he will increase in learning."  It is good for us to ask ourselves:  when admonished or rebuked, does our love for that person increase or do we hate them?  Our hatred is exposed when we realise hatred means to love less, to be more apt to avoid and ignore a person rather than include them and have an inclination toward helping them.

Solomon's proverb suggests there was a time when a king would accept correction and be admonished, but a day came when he became lifted up with pride, was full of himself and indignation:  he was king!  How dare anyone speak to him in this manner?  Was he so inept and foolish he needed instruction?  If his thoughts were along these lines, a wise man would experience conviction of the Holy Spirit and identify the foolish plague of pride in his own heart that must be confessed and repented of as sin.  God can use a foolish youth to rebuke and correct a wise old king.  Let us not miss the message God speaks to us because of the brashness or folly of His messenger.  Believers, as we grow older may we remain as that poor and wise youth, for God promises the poor in spirit the kingdom of God.

Willing Giving

"So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver."

2 Corinthians 9:7

There is no one more generous and giving than the almighty God who created mankind, for He has given us everything we have and enjoy.  Without us asking God has given us life, and having given us His only begotten Son Jesus we have freely received from Him all that pertains to life and godliness.  God has demonstrated His love for all people through Jesus, and He also loves a cheerful giver.  God loves when people give willingly and cheerfully like He does.  Knowing God loves a cheerful giver encourages us to align our practices to walk in His ways.  The Bible Knowledge Commentary says, "God prizes not the size of the gift (cf. Acts 11:29; 1 Cor. 16:2), but the giver’s sincerity (not reluctantly), spontaneity (not under compulsion), and joyful willingness (a cheerful giver)."

In the Old Testament we see occasions where God's people were moved to give to His work, specifically with building the tabernacle and temple.  After Moses spoke to the people concerning the needs for building the tabernacle according to God's design, people brought freewill offerings on a daily basis.  A point came when their generosity was so abundant the people needed to be restrained from giving by a proclamation by Moses, for as Exodus 36:7 says, "...the material they had was sufficient for all the work to be done--indeed too much."  When David was king of Israel, he told the people his plans to prepare for the building of the temple in Jerusalem.  He asked the people in 1 Chronicles 29:5:  "...Who then is willing to consecrate himself this day to the LORD?"  In giving gold, silver, brass, iron, wood, marble and precious stones, people gave themselves willingly for the work of the LORD.

What I love about David's interaction with the people was his presentation of a clear opportunity to meet needs to prepare for the building of the temple.  David did not lure the people to give by telling them they would financially benefit or reap some blessing:  they already had been blessed and provided for abundantly by God.  David did not threaten them, accuse them of greed, or suggest God's work could not continue without their assistance.  There was no guilt-trip placed on the people for their prosperity that hung in the balance or made it a competition among themselves to motivate giving.  There were not a set goal of goods to be received from the people before the project was committed to.  People were not placed in categories or tiers to receive honour from men for the monetary value of their gifts.  David set a personal example by giving himself, and then he exhorted the people to give unto the LORD.  The passage tells us God's people rose to the occasion.

1 Chronicles 29:6 & 9 says, "Then the leaders of the fathers' houses, leaders of the tribes of Israel, the captains of thousands and of hundreds, with the officers over the king's work, offered willingly...⁹ Then the people rejoiced, for they had offered willingly, because with a loyal heart they had offered willingly to the LORD; and King David also rejoiced greatly."  The people gave willingly to the king for the work of the house of the LORD, and King David also rejoiced to see people unite in giving with a loyal, perfect heart.  In contrast to misers who are pained and disgruntled to part with a fraction of what they possess, God's people rejoiced to voluntarily contribute generously to God who blessed them.  Though he does not have as much as the rich, a relatively poor man can give with the generosity of a king--as if he has much more in reserve, can draw upon the wealth of nations, count on profits from foreign trade and daily abundance--because his wealth is in God.

Sincerity, willingness, generosity and spontaneity in giving is demonstrated by Araunah when David asked to purchase his threshing floor.  2 Samuel 24:22-23 says in KJV, "And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood. ²³ All these things did Araunah, as a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee."  Araunah was generous to freely provide valuable oxen and equipment to be roasted in the flames and required nothing in return--and gave a blessing as well!  David refused to offer to God what cost him nothing, so he purchased the threshing floor and oxen.  Both king and subject gave unto the LORD gladly, having been blessed by God continually.  How amazing it is God gives His people the capacity to give with a perfect, willing and cheerful heart unto Him.

When people look at giving to God as an investment, there is no question there is hope of a return of some kind.  People put money in the bank they hope to receive back again--with interest.  Giving to God in this manner is not freely giving as it is with an eye to gain.  To give willingly to God and His work is a sound investment when our hearts are cheerful, not because of what we stand to receive, but as a response to how good God is and all He has already given us.  Giving to God's work in supporting a local church and Christian ministry is viewed by some as optional at best and a drudgery at worst when it is an opportunity to live out our faith in a way God loves.  Paul says we ought not to give because we must but because we can, and may we purpose in our hearts to give to God cheerfully as we receive good things from Him.

Word of Their Testimony

"And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death."

Revelation 12:11

In the sermon this morning, this verse from Revelation 12 stood out to me.  Revelation 12:10 said what happened after Satan was cast down from heaven:  "Then I heard a loud voice saying in heaven, "Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down."  The redeemed inhabitants of heaven praised the LORD and rejoiced in God's salvation, strength and kingdom was revealed by permanently excommunicating the accuser of the brethren.  Due to Christ's blood shed on Calvary for sinners, the power of Satan, sin and death is overcome by faith in Jesus.

Those in heaven also overcame Satan "by the word of their testimony."  The Greek word translated "testimony" is "martyrias" which means "witness."  The book of Revelation describes some residing in heaven who were indeed martyred for their faith in previous passages, and this was strong evidence they loved Jesus more than saving their own lives--having been bought with the precious blood of Jesus.  While some people see a martyr's death as an ultimate act of devotion to God, it is only ultimate in that it is the last thing a person can humanly do before their lives end.  In no way do I seek to detract from the courage and fortitude countless Christians have demonstrated in choosing to die for Jesus than to deny Him when their lives were at stake.  The strength and resolve they showed by God's power is commendable, and such sacrifice for Christ's sake ought to be an inspiration for us to live for Jesus every day.

When a witness shares a personal experience with a friend or stranger, testifying of what was seen and heard does not often come with the price of death.  There are places and regimes in the world where witnessing about how Jesus has saved us by the Gospel could potentially put our lives and families at risk.  We ought not be cavalier and foolhardy in our flesh to make waves but humbly led by the Spirit as we follow the example of people who have gone to heaven before us to overcome by the "word of their testimony."  "Word" is "logos," what Jesus is called throughout John 1:1-18, and John affirmed the "Word was made flesh and dwelt among us."  John began Revelation 1:1-2 in this way:  "The Revelation of Jesus Christ, which God gave Him to show His servants--things which must shortly take place. And He sent and signified it by His angel to His servant John, ² who bore witness to the word of God, and to the testimony of Jesus Christ, to all things that he saw."

In one sense Jesus personifies the word of the testimony of Christians, and our lives are to be living epistles through which God reveals His love, grace, mercy and life to the world (2 Corinthians 3:3).  It is by faith in Jesus Christ we are His witnesses, not merely repeating what the Bible says, but by the evidence of the life of Jesus being lived out in and through us.  When it came time for Jesus to die on the cross, He did not shrink from God's command but set His face like a flint for the joy set before Him.  Paul willingly went to Jerusalem knowing bonds awaited him, yet incarceration was a small thing when he was ready to spend and be fully spent for Christ.  Personal sacrifice for Christ is not reserved for witnesses who face the threat of execution for their faith but for those who live in lands of tolerance and inclusion.  Christians can expect intolerance and exclusion, and considering what Jesus endured we are steeled and encouraged when troubles arise.  Being accepted, included and loved in the kingdom of God is the Gospel message we should boldly share and live out before God--and in full view of others.

Those who have been martyred for Christ's sake are strong witnesses for Him, and every Christian God chooses to preserve alive unto this day has the potential to provide an ongoing witness just as strong by God's grace.  It isn't just those who are killed for Christ's sake who overcome the devil by the blood of the Lamb and the word of their testimony, but those who die to themselves daily in following Jesus as His joyful servants wherever He leads.