Curse or Blessing?

When Rebekah pulled Jacob aside and spoke of her plan for Jacob to steal Isaac's blessing (intended for his older brother Esau) for himself, it appealed to his greedy ambitions.  Though his father was blind, Jacob hesitated because he did not sound or feel like Esau:  he did not want to be found to be a deceiver.  He said, "I shall bring a curse upon myself rather than a blessing."  Rebekah replied, "Let your curse be on me, my son!"  Jacob chose to comply at the urging of his mother, and he brought young goats from the flock to prepare for Isaac.  Rebekah craftily used the skins of the butchered goats to cover up the smooth skins of Jacob.  And the plan seemed to work perfectly:  Isaac ate the food and blessed Jacob who went his way.

It only took a short while for Esau and Isaac to find out what had happened.  Jacob had scarcely left when Esau came in with a feast prepared at his father's request.  When he announced his arrival Israel trembled greatly, for he realised he had been deceived by Jacob who took away Esau's blessing.  What Jacob feared came to pass, for he was revealed to be a deceiver.  Esau hated Jacob for what he did and made his murderous intentions toward Jacob his brother known.  Rebekah heard of Esau's vengeful plot and warned Jacob of his plans.

Rebekah said to Jacob in Genesis 27:43-45:  "Now therefore, my son, obey my voice: arise, flee to my brother Laban in Haran. ⁴⁴ And stay with him a few days, until your brother's fury turns away, ⁴⁵ until your brother's anger turns away from you, and he forgets what you have done to him; then I will send and bring you from there. Why should I be bereaved also of you both in one day?"  Notice how Rebekah admits it was not she who was held accountable as the mastermind and facilitator of Jacob taking the blessing, but Jacob alone:  "...what you have done to him."  She said previously his curse would be upon her but Jacob's sinful choice left him guilty and alone.  So it is with temptation and sin:  while sin may propose a path to our desired end, it results in guilt and trouble time alone cannot undo.  Sin always brings a curse on those deceived by it.  Jacob's hope to trick his father showed he was deceived by sin himself.

Hebrews 3:12-13 says to all who fear God, "Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; ¹³ but exhort one another daily, while it is called "Today," lest any of you be hardened through the deceitfulness of sin."  When we are converted as Christians, we turn from sin in repentance to Jesus who saves us from our sins.  It is possible as believers to be deceived by the lure of sin that appeals to our flesh and turn from the LORD to follow sin as master.  We are exhorted to be on guard against this.  By His grace God grants the opportunity to continue a lifestyle to repent of our sins and look to Jesus again in faith and obedience.  Jesus has destroyed the curse of sin by His atoning death and resurrection, yet embracing sin today leads to us to seek sin tomorrow rather than our Saviour.  If we find ourselves alone with our sin, it is not because Jesus has abandoned us:  it is because we have been deceived to depart from the living God.

Unbelief in God leads to the downfall of believers and unbelievers alike, and humble repentance is the posture of a small child turning from sin to the Saviour to be picked up and rescued again.  Sorrow in itself is not repentance, and efforts to stop sinning without turning to Jesus isn't repentance either.  We can't change what we have done in the past, but by God's grace He changes our hearts and grants us repentance as we seek Him.  Repentance does not blame others or sin itself but puts the blame squarely on ourselves, and those who confess their accursed sins will be those forgiven and set free by God.  God is where the blessing always is.

Love, Knowledge and Compassion

The combination of knowledge and love can result in extending compassion toward others.  The one who is ignorant of the circumstances of a child's outburst in class may be visibly irritated and offended, yet another who realises the child has a medical condition and loves him will be more compassionate and patient.  Knowing a person in the workplace has been going through painful circumstances prompts us to be gracious and merciful when it is in our power to discipline them for tardiness or being absent.  The law condemns, but the loving give more grace.

As Jesus hung on the cross He prayed, "Father, forgive them; for they know not what they do" (Luke 23:34).  Rather than seeing forgiveness as a welcome benefit of ignorance when it comes to judgment (which Scripture does not support), see how the love of Jesus for sinners combined with His knowledge of them prompted Him to show compassion on them.  Jesus knew the deceived, envious hearts of those who plotted His murder, yet He was compassionate to intercede on their behalf before His heavenly Father and ask for forgiveness.  Often we lack both love towards others and knowledge of what people are going through.  Being born again by faith in Jesus, we are aided by the Holy Spirit to consistently show compassion on others when we naturally know little and love even less.

A recent study of the first chapter of Romans was instructive to me in considering the prayer of Jesus to forgive those who knew not what they were doing.  They did not believe Jesus was the Christ, the Messiah God promised to send to save His people from their sins.  Had they known and been convinced Jesus was the Christ, it follows they would have treated Him differently.  Though the Pharisees had great knowledge of the letter of the Law of Moses, without faith in Jesus they were blind to His divine nature:  they had eyes that did not want to see and so they could not see; they closed their ears to the truth Jesus proclaimed and thus could not hear.  Their self-inflicted blindness, deafness and hardness of heart was in conjunction with the fulfillment of scripture (Isaiah 6:9-10) and God's sovereign plan to redeem the Gentiles as well as Jews (Romans 11:7-11).

In Romans chapter 1, Paul explained God's wrath is revealed against all ungodliness and unrighteousness of men, to all of mankind to whom He gave His only begotten Son Jesus.  God's judgment of sinners is seen by giving man over to uncleanness through the lusts of their hearts (ver. 24), to vile affections or passions (ver. 26) and gave them over to a debased mind (ver. 28) to commit all manner of sin.  Though man is without excuse before a righteous God for sin (Acts 17:31-32; Romans 1:20-21), God provides knowledge how and why people are morally adrift today with consciences unfit for purpose--like a clock without hands that cannot be read.  Knowing this about the state of humanity, it provokes compassion within me to intercede in prayer on behalf of those who sin and think they do well, who know not what they do.  Since Romans was written to Christians, it is also a warning of the consequences should we suppress the truth of God, refuse to glorify Him, give Him thanks, or dislike to retain God in our knowledge.  God is not willing any should perish and that all should come to repentance, and thus shows compassion by His patience and continued proclamation of His truth.

Ignorance of sin or judgment does not exonerate a soul, but it ought to stir compassion in our hearts for the drifting, lost and perishing.  It would be a great shame to use Romans 1 or other passages of Scripture as ammunition to take shots at others in judgment rather than the humble consideration of the state of our own hearts and minds with repentance.  Should God give us over to a debased mind, how could we make one wise judgment?  Let us be those who proclaim the truth of God, glorify Him with thanksgiving and remember His goodness, love, and compassion to us always so we might be a light to those in darkness, knowing we too were once in such a state.  God demonstrated compassion to open our blind eyes and closed ears, give us new hearts and renewed minds, and let us extend the same grace to others without restraint.

Studying Through the Bible

I was asked a thoughtful question today about the Calvary Chapel style of teaching through the Bible verse by verse:  what happens after you teach through the entire Bible?  Do you just cycle through the same notes?  While I cannot speak for other churches or pastoral approaches to teaching, I can speak to the unfathomable wisdom of the revelation of God's word.  One could more easily bottle all the water of the oceans of the world before we could process or exhaust God's wisdom held forth in the Bible.  Because Scripture is God-inspired, living and active, there is much more to learn than we can possibly receive in a single pass or a thousand studies of the same passage.  This is one reason my practice is to study a passage from scratch every time:  God and the passage hasn't changed, but I do.

By the grace of God, faith in God and obedience to His word results in increased maturity.  Our experiences, feelings, and circumstances impact our perspective and outlook.  Thus the Bible and God's truth will impact us differently depending on our current frame of mind and what God has already been speaking to us about.  The timeless truths remain in full force, but what seems most relevant to us at the time can change depending on how we are feeling and what we are thinking.  The Holy Spirit is able to go beyond the words of the page as well, leading us to consider how other passages connect in new and unexpected ways that provide additional richness and depth of personal application.

Another aspect of teaching through the Bible is even if a text is repeated the congregation and hearers will also be a different group of people.  They too will be in various stages of spiritual growth and maturity.  God is able to help those preaching tailor a fresh message by His leading that takes into account things we cannot know, like an unbeliever who will be visiting or new believers in the congregation.  Even in the midst of teaching the Holy Spirit can prompt a new line of reasoning not written down to dovetail into the message that ministers to the minister and people alike.  The picture of Hebrews gathering manna to be eaten that day is a picture of the daily gathering of our daily bread with humility due to our need.  There is also a season to eat of the old store, and this suggests God's Word is no less nourishing when a sermon is shared that has been preached before.

As useful as commentaries and study materials can be, there is no substitute with digging into God's Word afresh ourselves to seek what God has to say to us or our congregation through us today.  The scene with Boaz who commanded handfuls of grain be conspicuously left for Ruth is a beautiful picture of how God supplies our needs with wisdom, illustrations, promises, instruction, rebuke and personal application:  all we must do is rise in faith and gather them up.  Even a short devotional talk with children can yield more leftovers than the bread and fish that remained after Jesus fed 5,000 men plus their families with the lunch of one lad.  Praise the LORD He supplies our need for spiritual nutrition that brings health, growth and transformation by His grace.  God and His Word never change, but He is faithful to change us by familiar and obscure passages alike.

The Non-Negotiables

When we establish priorities, it is reasonable this results in making decisions that are non-negotiable.  A pregnant mother who prioritises the health of her baby chooses to avoid drinking alcohol during her pregnancy.  Should a glass of wine or beer be offered to her--even when she is not "showing"--she will politely decline the beverage because having a healthy infant is more important than having a drink.   She does not need to wrestle every time alcohol is on a menu or on the table because it is not negotiable in her mind; the decision has already been made.  The decision was already made to choose drinking options without alcohol that pose no risk for her developing baby.

In a marriage, workplace or in our relationship with God, there should be non-negotiables.  During an interview with a company years ago, I told the business manager who was hiring I was not available to work on Sundays regardless of overtime.  For me, it was a non-negotiable because my wife and I were already committed to attend church with our children on Sundays.  I was not tempted by double or triple time because the decision to go to church had already been made.  The decision to go to church was not impacted by a busy week, late nights or if I was feeling well-rested.  I was going to church unless I was not physically able to go because of sickness that would keep me from going to work during the week.

Recently I heard someone say that we shouldn't make doing what is good and right dependent on our feelings, and I agree with this.  Doing what is good should be a non-negotiable for a child of God and going to church, giving, serving and helping ought to be in the non-negotiable category.  Nothing in this world is certain, but we ought not to waffle between going to church or staying home every week depending on how we feel.  What God commands us to do--like not forsaking the gathering of believers together--we ought to do by faith in Him.  God has given us wisdom in His word, the power of the Holy Spirit within us, and the ability to do His will:  He holds us responsible to do our part according to His will.

It is wise to determine before a pressure-filled moment to decide what is the correct course of action and not be swayed by fleshy, selfish influences that are not of God.  Sometimes our non-negotiables arise from transgressions.  We decide we will no longer drink alcohol even when it is offered because we find we are unable to show restraint.  At the same time we should not need to commit adultery before we establish wise boundaries concerning our conduct and communication with members of the opposite sex.  Our non-negotiables ought to be established by faith and obedience to the LORD as we communicate with our spouse and fellow believers.  The LORD is faithful to help us walk in wisdom and strengthens us to stand resolute in His grace.

The LORD With Us

After David was anointed king over Israel, the Holy Spirit came upon him and the Spirit departed from king Saul.  God sent a distressing, tormenting spirit to afflict king Saul and his advisors were discerning to know exactly what was happening.  Rather than urging Saul to repent of his pride and rejection of God, they suggested Saul find a man who could skillfully play soothing music on the harp when he was troubled.  Saul agreed with their advice and amazingly David was the candidate immediately suggested.

1 Samuel 16:18 states, "Then one of the servants answered and said, "Look, I have seen a son of Jesse the Bethlehemite, who is skillful in playing, a mighty man of valour, a man of war, prudent in speech, and a handsome person; and the LORD is with him."  One could say David had a lot going for him:  he was a skillful musician, a brave and mighty champion, a fit soldier, well-spoken and good looking.  I expect most people would be happy for others to ascribe only one or two of these qualities to them and speak well of them to those in authority.  But the final flourish of David's description is the most important of all that we can overlook and undervalue:  "...and the LORD is with him."  All those other desirable qualities in David flowed on from God being with Him, his Creator Who fashioned him in the womb of his mother.

The LORD being with David meant he was always near the living God Who helps, strengthens and upholds His people like Abraham, Isaac, Jacob, Moses and Joshua.  By God being with him, David was assured of wisdom, provision, protection and guidance to successfully do what God called him to do and be all God created him to be.  God was with David whether he was shepherd over his father's flocks in a field or summoned to play the harp in the court of king Saul.  The power of God to deliver and save remained constant when he faced the Philistine champion on a field of battle or his own son Absalom who usurped the throne through political intrigue.

We find this immortal phrase used by Balaam when he looked at the camp of the Hebrews and blessed them in Numbers 23:21-23:  "He has not observed iniquity in Jacob, nor has He seen wickedness in Israel. The LORD his God is with him, and the shout of a King is among them. ²² God brings them out of Egypt; He has strength like a wild ox. ²³ "For there is no sorcery against Jacob, nor any divination against Israel. It now must be said of Jacob and of Israel, 'Oh, what God has done!'"  The LORD God was with Israel, and the shout of a king pointed to the Son of David, the Messiah Jesus Christ who would deliver people from their sins even as God saved people out of the iron furnace of Egypt.  No evil spirit, curse or weapon fashioned against God's people will prosper while God stands guard over our souls and delivers us from evil.  It is fitting the name of the Messiah and KING OF KINGS would be called Immanuel, for Jesus is God with us (Is. 7:14).

We may not be skilled musicians, mighty warriors, well-spoken or have dashing looks, but what the king's advisors said of David is true of us by faith in Jesus:  the LORD is with us.  Of all the blessings God provides His people, there is none greater than our LORD being with us.  All praise and thanks to God for His gracious and unspeakable gift, truly too wonderful for words!

Integrity of the Heart

A passage I read this morning affirmed it is possible we can take credit for things we ought to primarily credit God for doing.  While God has given mankind the freedom to choose what we will believe, think, say and do, He always is personally involved when we do what is right.  He helped Abimelech to walk in integrity when he had been deceived by Abraham and Sarah during a visit to his land.

When Abraham visited Gerar, he and Sarai both lied and claimed to be siblings when they were husband and wife.  As was customary in those days, if a beautiful woman came into a king's territory he had the authority to bring her into his home--which he did, for Sarah was beautiful.  God appeared to Abimelech in a dream and rebuked him for taking a married woman into his house, and Abimelech protested he had done nothing wrong.  Genesis 20:5-6 reads, "Did he not say to me, 'She is my sister'? And she, even she herself said, 'He is my brother.' In the integrity of my heart and innocence of my hands I have done this." ⁶ And God said to him in a dream, "Yes, I know that you did this in the integrity of your heart. For I also withheld you from sinning against Me; therefore I did not let you touch her."  God commanded Abimelech return Sarah to Abraham, and he immediately complied the following day.

Abimelech had walked with integrity, yet he was not alone in doing so:  God helped him to do so and kept him from touching Sarah.  From God's perspective, it was only by God's gracious intervention Abimelech could do what he knew was right and prevented him from transgression.  If we walk in integrity before God and man, we cannot claim this goodness or ability arises naturally from us.  We are able to be upright because God has provided a solid foundation for our feet and strength to stand.  Should we fall into sin and do wickedly, it was our own choice God sovereignly allowed, for He is even able to redeem evil for good to those who love God.

The hope Christians have is never in our ability to exonerate ourselves or successfully protest our innocence but in admitting our sinfulness and placing our faith in God who imputes His righteousness to us by His grace.  Abimelech was deceived in this passage by Abraham and Sarah, and we can be deceived by ourselves to think we can walk in integrity without constant help from God who supplies strength, wisdom and grace.  When our hearts are marked by integrity and innocence, should we do righteously and what is godly, let us thank and praise God for His sustaining, guiding hand in our lives to help us live in the way that pleases Him and how God keeps us from doing evil.

Words and Worlds of Difference

I heard something great in a sermon yesterday when the pastor made a distinction between "devotions" and "devotion."  Many Christians call a regular time of Bible reading or prayer "devotions," a spiritual discipline embraced to be in the Word of God, personal growth and to commune with God.  Without devotion to God, however, reading verses or muttering prayers can be an empty exercise.  The Pharisees were big on reading the Scriptures, public prayer and worship, yet they were not even forgiven of sin or saved because they had not placed their faith in Jesus.  This distinction prompted me to consider others that can plague the walks of genuine believers.  Different words make a world of difference.

King Saul believed in the existence of God and was given a new heart, yet he attempted to substitute sacrifice for obedience.  God told him to destroy all the Amalekites and all their animals because the time of judgment had come.  Instead of obeying the LORD, Saul saved the best of the animals under the pretense of bringing them as a sacrifice to God--as if He could be bought off.  The prophet Samuel rebuked Saul for his folly, and it is good we realise the tendency seen in Saul still continues to this day.

During the Bible study last week, we briefly discussed the difference between being broken by sin or broken for sin--a big distinction.  The reality is all human beings are born under the curse of sin that brings death.  We are dead in sins and incapable of doing good or being righteous by our efforts, spiritually broken beyond repair.  This puts all humanity on the same level before God, sinners who need a Saviour.  It is a small thing to admit we are broken people if we remain proud and self-sufficient:  it is the ones who are broken for their own sin--humbled and contrite before the LORD for our guilt, knowing we deserve death--who desperately come to Jesus Christ for salvation.

In addition to this, we can try in vain to substitute penance for repentance.  "Penance" is defined as punishment inflicted upon oneself or submitted to when imposed by others to show sorrow for sin.  In one regard it is doing a good thing to make up for doing a sinful thing.  Judas sorrowed over his sin and punished himself with death, yet he remained condemned before God without repentance.  While penance is often a work of the flesh, repentance is an inner work that begins with a changed mind that admits and confesses sin before God, takes action to cease from of sin, and seeks to do what pleases God instead.  Repentance is guided by the fear of God and the Holy Spirit which leads to a transformed life, knowing forgiveness is by grace through faith in Jesus.

While there may be no end to these important distinctions, the final one I admit I also have encountered by personal experience is to seek to be liked rather than being loving.  In a desire we would be accepted by others, we put ourselves before Jesus by trying to be likeable.  Jesus has provided us an example of what love looks like by His care and service of others, how He spoke the truth graciously, and even gave His own life as a sacrifice for sinners who hated Him.  It was the love of Jesus that led Him in His dealings with others--not the oppressive desire to be liked and accepted.  Seeking to be liked looks to receive from others, while choosing to love means giving to others with no strings attached.

Friends, we do well to follow Christ's example and commands by our devotion to Him shown in obedience, brokenness for sin, repentance, and to love one another as Jesus loves us.  As born-again believers, we are called to present ourselves as living sacrifices unto God which is our reasonable service.  Let us take heart God will do the heavy lifting we cannot do ourselves as we willingly take Christ's yoke upon us.  God is faithful to do His part, and let us examine our hearts and lives so we do ours in His strength.

The Power of Grace

Our study of Romans at Calvary Chapel Sydney has thrown us into the deep end of God's grace, and we are blessed for it.  "Grace" is one of the many words in Scripture that we often sell short by stunted or cliche definitions that are true but inadequate to convey the immense importance and impact of truth.  Have you ever had the situation where you are trying to take a picture of a breathtaking landscape or scene but the hi-tech camera you hold in your hands cannot contain or translate the beauty right before your eyes even in landscape mode?  Language, being limited, can sometimes be inadequate to explain all the wonder and impact of a small word that means more than the world to us.

God's grace is like that.  Our struggle to comprehend God's grace springs from the reality it is of God Whose ways and thoughts are higher than ours and is not of this world.  I have heard grace described as unmerited favour, and this is true--yet it only begins to scratch the surface of what grace is.  It is love that stoops, the glorious God out of His goodness choosing to reveal Himself to people dead in sins and dying in our place because He would have us saved to live with Him forever.  Grace is also God's power and influence that saves, strengthens and helps us in time of need (Hebrews 4:16).  God's grace is also the good standing we have before God, for by faith in Jesus "we have access by faith into this grace in which we stand" (Romans 5:2).  The most basic description of grace I can conceive of that conveys these three points (at this moment) is undeserved favour from God, God's power and strength that helps us, and good standing before God given out of His goodness alone.

All God's dealings with us are all of grace, for we cannot deserve or do anything to rightly earn His attention, affection or assistance.  We are saved by grace through faith in Jesus, and even when He points out our sin it is by His grace.  As born-again receivers of God's grace, we are enabled and called to extend grace to one another.  Today I had a lovely (and no so lovely!) object lesson of God's grace in an unexpected way.  At some point, I coughed or blew my nose, and somehow missed the tissue and left a deposit of phelgm on my shirt.  Gross, right?  I washed my hands and thought I was all clean and sanitised--but I wasn't.  A loving brother discreetly pointed out my defilement, and I was glad to be able to address the issue and could clean up before continuing in conversation with people.  Instead of distancing us from one another, knowing someone cares enough to inform us of our faults for our benefit draws us closer and frees us from shame because we realise we need grace.

When God points out our sin, it is not to humiliate or ridicule us:  it is all of His grace.  Because God is gracious, He genuinely cares about us and involves Himself in our lives.  He is not embarrassed to be around us though we fail and have countless faults.  We are a source of sin that is disgusting even to us, yet He continues to be gracious toward us and declares us righteous by the power of the Gospel.  There is not one thing we need to do or try to change about ourselves for Him to freely extend His love and grace to us.  All His instruction, correction and revelation about Him and ourselves is all of grace:  freely given out of His goodness and freely received by totally undeserving people.  Oh, the wonder of God's grace!  May God open our eyes to see the depths of His amazing grace and follow His lead to walk in holiness always.

Same Passage, Unexpected Flavour

I'm often amazed when I read familiar passages and the LORD helps me see them from a fresh perspective.  As one who cycles through familiar recipes for dinner or baking, my family grows accustomed to textures and flavours.  Many times over the years I have had comments--not that the food was good or bad--but that the flavour was different.  It has come to the point if I realise there is a difference than the usual offering, I will notify my family beforehand that I am aware of a difference because I did not have the usual ingredients on hand or made a substitution to spice things up.

Having read through the Bible numerous times and studied it in depth, a familiarity can grow with passages in God's word, our daily bread.  Today was a day when a familiar passage hit me differently, similar to a unexpected twist of flavour in a favourite dish.  I read the chapter when God spoke with Abram in Genesis 15 and said, "Do not fear, Abram.  I am your shield, your exceedingly great reward."  In response, Abram expressed concern God had not given him a son, so he lacked an heir.  Genesis 15:5-6 reads, "Then He brought him outside and said, "Look now toward heaven, and count the stars if you are able to number them." And He said to him, "So shall your descendants be." ⁶ And he believed in the LORD, and He accounted it to him for righteousness."

As the passage unfolds, God promised to give Abram the land who wondered by what means he would know he would inherit it.  God told him to prepare a heifer, ram, goat, turtledove and pigeon to cut a covenant with Abram.  Verse 12 begins by saying, "And when the sun was going down...".  The flow of the passage during my reading suggested this chapter took place on the same day, and if that was the case God told Abram to look to heaven and count the stars when they were not even visible due to sunlight.  Now it is entirely possible these events happened on different days when stars were visible, for the Bible is not an exhaustive account of everything that happened every day:  God in His wisdom simply tells us all we need to know.

Some might say, "It's ridiculous to say God told Abram to count the stars when they weren't even visible.  That's impossible!"  Yes, it is.  It was also impossible for Abram to count the stars in the dead of night, for that was the whole purpose of this divine exercise.  Whether it was day or night it is of small consequence, for Abram was prompted by God to do the impossible and believe God would do the impossible by His miraculous power:  to cause barren Sarai to give birth in due time.  There was no physical evidence Sarai would give birth because she was not pregnant, and it would not be until her menstrual cycle ceased and Abram was impotent that God would cause Isaac miraculously to be conceived and born.  Abram believed God, and God accounted his faith in Him for righteousness.

Reading the Bible and thinking it through works to clear away assumptions and preconceived ideas we did not realise we had.  God opens our eyes with a fresh perspective to see things we never saw before and grow in faith and appreciation of the Most High God who does the impossible and accounts faith in Him as righteousness.  God can use a familiar passage to hold forth the same everlasting truth with an unexpected flavour that really hits the spot.

Kings of Salem and Sodom

Back in school we used to write compare and contrast essays, and this approach was an effective technique to dig deeper into a subject.  This is also a viable technique to apply as we read the word of God, for it is easy to gloss over details as we carry on to the next verse or chapter without thinking things through.  While we need the assistance of the Holy Spirit to have understanding and fruitful application of God's word, the Bible remains the greatest literary work ever written.  We do well to ready slowly, thoughtfully and meditate on the words analytically.  With so much truth right on the surface, we also know God continues to reveal fresh insights that take more effort to gather and feed our souls with His wisdom.

I was struck after reading of Abram's victory by the grace of God over the 4 northern kings with their armies that sacked Sodom and took his nephew Lot captive.  After Abram and his 318 trained servants passed through Salem (which would later be called Jerusalem), he was met by Melchizedek, king of Salem and high priest of the Most High God.  He was also met by Bera king of Sodom whose people and goods Abram had delivered from the hand of their enemies.  The kings of Salem and Sodom were both royal rulers, but their interactions with Abram were markedly different--as was Abram's response to them.

Melchizedek met Abram with bread and wine to celebrate the victory given him by God and to refresh and strengthen him and his weary men.  Melchizedek gave more than victuals, for he was full of blessing and praise as Genesis 14:19-20 shows:  "And he blessed him and said: "Blessed be Abram of God Most High, Possessor of heaven and earth; ²⁰ And blessed be God Most High, Who has delivered your enemies into your hand." And he gave him a tithe of all."  Melchizedek blessed Abram in light of the Most High God he served, and he blessed God as well for delivering Abram's enemies into his hand.  It is remarkable Abram is said to be "of God Most High," for in English the pronoun "of" connects people with being a son or daughter of a person.  A man of God is one who trusts in God, and the New Testament expounds on what spiritually occurs when we trust in Jesus:  we are born again and made children of God.  It is written in John 1:12-13, "But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: ¹³ who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God."  Abram responded to the greatness of Melchizedek by giving him a tenth of the spoils.

Bera the king of Sodom approached and spoke to Abram in a very different manner.  He brought no gift, blessing, thanksgiving or praise of the Most High God.  He came to Abram with a demand as Genesis 14:21 tells us:  "Now the king of Sodom said to Abram, "Give me the persons, and take the goods for yourself."  The king of Sodom demanded Abram give him his people, though ironically he was not able to deliver his own subjects from defeat and capture.  While Abram had the right of ownership of all he had taken, he refused to keep anything.  He gave the people and all the reclaimed goods from the battle to Bera, for Abram had raised his hand before the Most High God in an oath he would not give opportunity for Bera to claim he made Abram rich.  It was God Who made Abram successful in battle and in business; it was the Most High God he treasured who gave Abram everything he possessed.  Abram received the bread, wine and blessing from Melchizedek, but he would not keep the persons or goods of Sodom.

The demand of Bera king of Sodom was transactional, but the generosity of Melchizedek was all of grace.  Melchizedek made no demands upon Abram as he freely provided for his needs, refreshed his heart and spoke blessing, while Bera was willing to pay Abram off if he complied with his directive.  Praise the Most High God we catch a glimpse of His generosity, grace and goodness foreshadowed by Melchizedek we find in our relationship with Jesus Christ our LORD.  What joy, gladness and perfect peace blesses our hearts when we trust our Saviour Who loves us and gave Himself to deliver us.  Like Abram, we too can be people of God Most High by faith in Him, truly a people most blessed.

Our Reasonable Service

This morning I read Genesis 12, the passage of scripture where God spoke to Abram to leave his country and his father's house and to go to the land God would show him.  After Abram obeyed God and went to Canaan, God appeared to Abram and made a promise to give the land to his children.  Most people would be glad to see an inheritance of land that was coming to us, yet God did far greater in revealing Himself.  Abram recognised this and responded in worship.

Genesis 12:7 reads, "Then the LORD appeared to Abram and said, "To your descendants I will give this land." And there he built an altar to the LORD, who had appeared to him."  In response to God's revelation of Himself, Abram's response was to build an altar to the LORD who appeared to him.  In ancient times people worshipped the sun, moon and stars and celebrated their appearance in the heavens, but God's revelation was vastly different:  He spoke with Abram, appeared to him, made promises to him and was with him.  This building of an altar was a clear shift of allegiance from all other gods to the true God Who created all things, the God who speaks, reveals Himself and makes covenants with mankind.

In Abram's day, altars were made for the primary purpose of offering sacrifices to a deity.  This act of devotion came at a personal cost because the animals sacrificed were valuable personal property.  An animal offered as a burnt offering could not be sold, no longer breed or produce milk, and even the meat and hide used for clothing was a total loss.  But offering sacrifice was not a loss, for it was a privilege to give a sacrifice unto the worthy God.  In this day of grace, it is possible this natural response of worship by sacrifice to God can be seen as unnecessary or outdated.  Christians are not under Law because Jesus gave Himself as a sacrifice for our sins and God knows our hearts:  so why should we be required to sacrifice anything?

This sort of thinking misses the whole point of sacrifice:  it is not to get something but a fitting response to God and all He has given.  Paul explained to believers it is most rational to offer ourselves as living sacrifices to God in Romans 12:1:  "I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service."  It is by God's mercy we are saved, and thus we ought to rejoice at the opportunity and privilege it is to serve God as living sacrifices.  We are willing to sacrifice more than ourselves for what we love, whether it be people, pursuits or pleasure.  Sacrifice is not like making a deposit in the bank we can draw upon later, for that is akin to a bribe.  Real sacrifice is giving without demanding anything in return from God, for we delight in the opportunity to show our love for Who He is and all He has already provided us by His grace.

If we are proud of our sacrifices and think them as worthy of any mention at all, it may be we think more of our sacrifice for God than His gracious gifts to us, His word that guides us or His promises spoken to us.  It is utterly unreasonable for Christians saved by grace to be miserly when it comes for sacrifice to God, yet at our most generous we often think of ourselves and what we have in reserve.  In offering ourselves as living sacrifices, everything we have, all we earn, our time, what we do and desire are offered too, for God will not be bought off.  He does not desire the fat of rams or a heap of gold:  God desires souls who love Him, give themselves to Him, who sacrifice all and think nothing of it because they value Him over all.

Life Beyond the Pitch

It made the news this week when a star soccer player had a serious injury shortly after kickoff--in the game slated to be her last.  Megan Rapinoe quipped after the match, "I’m not a religious person or anything and if there was a god, like, this is proof that there isn’t.”  This statement gives me pause to consider what people who do not know God personally think of Him.  Based on her own logic, the fact she previously won world titles without suffering serious injury is proof there is a God.  I have observed people who do not credit God with existence often lash out at God in seasons of pain, frustration and disappointment rather than praising Him when all is well.

The view shared by Rapinoe is one familiar to atheists, skeptics and even professing Christians:  that God's existence is primarily for our benefit, to please us.  Like a divine Santa Claus that rewards good little boys and girls or a genie we pray to for health, wealth and prosperity, God (should He exist) lives to make us happy and enable us to fulfill our goals and achieve our dreams.  Those who know God in truth according to the Bible, however, realise we are created for His good purposes:  to know Him, praise, please and love Him.  It is in embracing our good God in faith we realise all the goals and dreams we have for ourselves pale in comparison to the plans He has for us, for He offers us what this perishing world cannot:  He offers Himself forever.

That may sound lame to people who do not know or value God, who place themselves at the centre of the universe as a god, who live to please themselves and to do their own will.  In the Garden of Gethsemane, Jesus knew His hour was drawing near--when He would be crucified on Calvary to provide atonement for sinners.  Matthew 26:39 says, "He went a little farther and fell on His face, and prayed, saying, "O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will."  Jesus humbled Himself and laid down His will before His Father in heaven, and surrendered His body to intense suffering and death.  He knew what we often do not realise in our pains, for Jesus knew what God would accomplish through His death and subsequent resurrection.  It was knowledge of God and faith in Him--not that Jesus judged the purpose for His death worthy--that Jesus joyfully went to the cross in obedience to the Father He loved Who loves all.

This is a sticking point for us as believers.  It is one thing for unbelievers to malign God or deny His existence in their pains:  we are called to glorify God despite pain He allows us to suffer as Jesus did.  We rejoice, not primarily because He will bring good out of evil (which He always does according to His purposes), but because He is worthy to be praised and celebrated.  By His grace He has given us life and causes the sun to rise on the just and the unjust, for He blesses the believer and unbeliever alike.  Having loved God because He first loved us, our eyes by trust in Him are opened to His love and goodness all around us.  God has made known to us His will to save, heal, redeem and restore.  God can use the end of a sporting career or a tragic incident to open our eyes to see God's goodness, our own folly and our need for Him.

A painful injury, far from proving God does not exist, supports the exact opposite view.  The fact our bodies are wonderfully designed with the capacity to feel pain, tendons, ligaments, bones and muscles that allow us to run and play a game (with the involvement of our circulatory, nervous and respiratory systems and more) with other people demonstrates we have a Creator and Designer.  A soccer ball or goal did not just "happen" to be but had a maker, and neither did we humans who can think, speak, listen and strategise arise without a Maker.  Instead of hating on God who allowed a tendon or ligament to rupture, thank God He gave them to us in the first place and there is a hope of healing and life beyond the soccer pitch--beyond this world where we can live with God Who loves us forever.  By the painful crucifixion of Jesus God demonstrated His love for all people and that God does exist, for such love is not of this world offered freely to us.

Remembering and Taking Action

The theme for today's sermon at Calvary Chapel Sydney was, "Remember now your Creator."  It is interesting that God knows all and never forgets, yet He also remembers.  We are prone to forgetfulness, so we might assume to remember is merely to recall to mind.  Looking at times God remembered in scripture is instructive to people who fear Him, as it reveals remembrance goes beyond thinking because it is often connected with intentional, corresponding action.

After God flooded the earth, Genesis 8:1 tells us:  "Then God remembered Noah, and every living thing, and all the animals that were with him in the ark. And God made a wind to pass over the earth, and the waters subsided."  There was not a moment God "forgot" about Noah or any living thing on the earth, but His remembrance of them was connected with sending a wind to dry the earth.  Remembering Noah meant God did something to help him.

God remembering Abraham led Him to deliver Lot from the destruction of Sodom in Genesis 19:29:  "And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot had dwelt."  Remember, it was Abraham who spoke with God of the injustice of destroying the righteous with the wicked.  Abraham negotiated that if there were 10 righteous people in Sodom, the entire city would be spared.  It turned out there were not 10 righteous people in the city, yet God remembered Abraham and spared righteous Lot and all who obediently departed with him.

Genesis 30:22 is another passage when God remembered:  "Then God remembered Rachel, and God listened to her and opened her womb."  Rachel was envious of her sister Leah and complained to Jacob.  It is also clear she took her complaint before the LORD Who gives conception, for He listened to her and caused her to conceive and bear sons.  We read similar verses in Exodus 2:23-24:  "Now it happened in the process of time that the king of Egypt died. Then the children of Israel groaned because of the bondage, and they cried out; and their cry came up to God because of the bondage. ²⁴ So God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob."  The prayers of God's people prompted Him to remember His covenant and deliver them.

These examples of God remembering directs us to consider what is appropriate action considering our Saviour Jesus Christ Who instituted communion with these words:  "This do in remembrance of Me."  We are to eat of the bread and drink of the cup in fellowship with believers to proclaim the LORD's death until He comes, and we ought to live in light of His atoning sacrifice which demonstrated His love for us lost sinners.  It is fitting we would offer ourselves a living sacrifices unto God which is our reasonable service, seeing He has purchased us with His own blood.  Remembering what Jesus did by His death and resurrection prompts us to freely give because we have freely received, to offer up praise and thanksgiving to God, to enter into the rest Jesus supplies by faith.  In remembering Jesus, we are enabled to walk in the Spirit by obedience to God's word.

Unlike God, we are forgetful creatures and do need reminders of what is good and right.  Judges 8:34 says God's people did not remember the LORD who had delivered them on every side and this was evidenced by their idolatry.  May we avoid this error!  Having been reminded, we remember our LORD by acknowledging His words and obeying His commands, choosing to follow our Saviour without fail.  Receiving Communion is one way to remember our Saviour, and there are countless other ways we can remember Him daily and bring Him honour with praise.

The Birdbath Lesson

During a church men's event this morning, a rainbow lorikeet decided to cool off in a bird bath in the back yard.  I have seen many bird baths over the years but this was the first time I could remember a bird actually using one to bathe in.  This bird was really going for it, diving under the water so it was completely submerged again and again.

Our host explained to the group that they had several bird baths, but that was the one most used for a variety of reasons.  This first was that the bird felt safe because it was in an elevated, fenced area.  Another reason was because it was filled with fresh water daily to accommodate bathing birds according to its designed intention.  The homeowners provide a safe, inviting environment, even feeding birds that pass through.  Over time birds learn where the safe places are to feed, roost and bathe, and this bathing lorikeet was the result of intentional effort and faithfulness over time.

As we chatted with one another about what God was doing and showing us in our lives--even sharing struggles and difficulties--the bird bathing was a lovely picture of the opportunity a church event can be.  Cooking up breakfast, eating food, drinking coffee, and having a chat can provide an environment that is inviting and safe to open up about personal matters and encourage genuine fellowship as family in Christ.  Just as the birdbath needed to be set up and filled with clean water to attract birds who would appreciate a rinse, so church events provide the opportunity to do more than just feed hungry mouths but minister to needy souls that are naturally inclined to corruption.

It is refreshing to spend time with fellow believers for the express purpose of drawing near to the LORD together in faith, providing opportunity for people to share without coercion or pressure.  It would be potentially dangerous to set up nets to snare birds to forcibly wash them, and praise the LORD He does not force a soul to open up to Him, admit our sinfulness or ask for new life.  We believers can provide an example of taking the lead to be vulnerable, share what God is doing to change us for the better, and encourage others to take steps of faith in obedience to God.  Jesus put out the invitation for the thirsty to come to Him and drink, and the Living Water of the Holy Spirit is available to all today by His grace.  As we gather, may His Spirit work within us and glorify Jesus.

Understating the Gospel

Sometimes I am left wondering if professing Christians realise how dire their situation was before coming to faith in Jesus Christ.  When people speak only of how their life is improved without reference to what Jesus has done for them or Who He is to them, this concerns me.  Recently I read an article that explained the changes Jesus had brought to a person's life who was much "happier now."  This should come as no surprise to someone who was facing the just wrath of God for eternity due to sin.  Such statements strike me like a person who was miraculously healed on their deathbed.  It would seem odd if all they had to say about their experience later was, "I'm glad I don't have to wear that unflattering hospital gown any more."  Focusing on fashion or current happiness ignores the immense gravity of how close they came to leaving the hospital in a box, a huge understatement.

The article went on to say the lifestyle of the person before coming to Christ "wasn't helping" and ditching new age practices for Jesus has "worked."  These quotes are good examples of what I mean:  these are true statements from a biblical perspective, yet they are massive understatements.  Sin condemns us before a holy God who will rightly take eternal vengeance on all those who do evil with power that makes demons tremble.  Jesus (God made flesh) and the Gospel are not just one of many things to "try" to see how it works for us:  there is no other way to salvation, forgiveness and eternal life than faith in Jesus!  As a person grows in knowledge and understanding hopefully they realise and appreciate more fully what God has saved them from and saved them for, but "happiness" hinges on what happens.  When trials and troubles arise, maybe the decrease of happiness will lead the person to find their happy fix elsewhere.

It is important in conveying the Gospel to people that we do not conflate their desperate need for salvation with temporal benefits they will receive in coming to Christ in faith.  If people come to Jesus to be happy, to find something that will work for them, when trials arise (as Jesus promised they will) they likely will look for a better deal when a better deal doesn't exist.  The Gospel isn't a better deal:  it is a gracious gift from God we receive or reject.  To see Jesus as merely providing benefits to our lives when life itself is found in Him alone is to have a skewed and incorrect view of the LORD Jesus.  Many people have "tried" Jesus who have never trusted in Him, were never saved by Him, and thus swore off anything to do with Him because they did not receive the benefits they were promised.  Christians ought to do all in our power to avoid the error of ignoring how God supplied our needs for forgiveness, salvation and spiritual regeneration and distilling all this down to how happy we are--and others can be happier too.

The miracle of spiritual regeneration and the filling with the Holy Spirit transforms us from the inside when we are born again by faith in Jesus.  Those who repent of their sin and look to Jesus for salvation are new creations by His grace and joined with His Body, the church.  Let's not sell Jesus short of the glory He deserves for all He has accomplished through His death and resurrection as we share Him with others.  The man born blind healed by Jesus did not mince words concerning the miraculous change Jesus made in his life:  "I was blind, but now I see."  I (for one) was dead in sin, enslaved by sin and deservedly headed for hell forever, but now I am born again, forgiven and free.  I have the promise of eternal life awaiting me with the comfort and Holy Spirit right now.  Am I happy?  Yeah, you could say that--and infinitely more.  Praise God!

Tightfisted or Openhanded?

God has given people unique personalities, freedom and opportunity by God to have personal opinions and preferences, and this is true concerning Christians and modern translations of the Bible.  There are simple and at the same time complex reasons why we prefer one translation over another, yet it is good to see different translations of the Bible as complimentary to one another rather than conflicting.  Spurgeon brought up a good point on Psalm 40:6 concerning the divine inspiration of biblical texts:  “The Septuagint, from which Paul quoted, has translated this passage, ‘A body hast thou prepared me:’ how this reading arose it is not easy to imagine, but since apostolical authority has sanctioned the variation, we accept it as no mistake, but as an instance of various readings equally inspired.”  These instances of different manuscripts being equally inspired may be uncommon, but is no trouble for God.

I have been reading through the entirety of the Bible in the NIV lately, a departure from translations I use most frequently--reading primarily KJV and teaching from NKJV.  My overall impression is being struck with similarities rather than differences.  When there is a notable difference (which has been exceedingly rare) there is typically a footnote which includes a common rendering and explanation for the variation.  Ever so often I have been pleased with passages that are put forth in a more clear or concise manner than my "preferred" versions.  Other times an unfamiliar rendering puts a fresh perspective on a passage that is beneficial to consider.

I was blessed by the NIV rendering of Deuteronomy 15:7-8 recently:  "If there is a poor man among your brothers in any of the towns of the land that the LORD your God is giving you, do not be hardhearted or tightfisted toward your poor brother. ⁸ Rather be openhanded and freely lend him whatever he needs."  Being "tightfisted" provided more vivid imagery for me than "you shall not...shut your hand from your poor brother" and grabbed my attention.  Rather than being hardhearted and thus tightfisted, we ought to be openhanded and generous to lend to a poor brother.  Out of the abundance of the heart the mouth speaks, and in the same vein our generosity (or lack thereof!) demonstrates our loving or selfish attitudes towards others.  Being able to connect the words of Scripture with concrete imagery and practical action is critical to us walking in light of God's truth, and whatever Bible version helps accommodate this for you with the aid of the Holy Spirit, wonderful!

God has been generous to give us His word freely and all that pertains to life and godliness.  It is an incredible thing that God makes people to prosper who are generous, yet there will remain poor in the land--as Jesus affirmed, the poor we always have with us.  Through Moses God said in Deuteronomy 15:11, "For the poor will never cease from the land; therefore I command you, saying, 'You shall open your hand wide to your brother, to your poor and your needy, in your land.'"  Whether we are rich in the world's goods or the wisdom of God's word, we ought to be generous to share all God has given to us with those in need.  And based upon what the Bible teaches, there is no shortage of need that will continue perpetually.  We give openhandedly and freely, not in an attempt to make the poor rich so we need never give, but in obedience to our Saviour as we follow His example of sacrificial, joyful generosity.

Proof of Heaven?

I am often bemused when I see articles or books about people who share near-death stories of going to heaven--as if their experience provides proof of heaven's existence.  In his second letter to the Corinthians Paul spoke of being caught up into paradise and saw things he said were "unlawful to utter" and thus remained silent on the particulars.  If there are sensual experiences we have with our spouse that are so personal and precious we will not speak of or describe those moments to another living soul, it is fair to wonder why people are willing to share personal, spiritual experiences (legitimate or not) for fame, clicks or financial gain.

It is possible people have had many spiritual experiences I would not have imagined possible, for God is unlimited in power and His ways and thoughts are beyond ours.  If Paul was caught up into paradise and saw a wondrous vision, it follows others could also have similar experiences for God's good purposes.  Yet these extra-biblical accounts are not the authority on the matter, for God's word has already spoken loud and clear of heaven's existence.  Genesis 1:1 says, "In the beginning God created the heavens and the earth."  Notice "heavens" is plural and "earth" is singular.  There are heavens above the earth in atmospheric layers, and God dwells in the heaven of heavens which have always been.  Deuteronomy 10:14 reads, "Indeed heaven and the highest heavens belong to the LORD your God, also the earth with all that is in it."

The created heavens and earth will someday pass away, and God will create new heavens and earth which righteousness dwells (2 Peter 3:10-13).  The Bible does not give much detail about what heaven is like, and for this reason many people are curious and intrigued to know more.  Better than seeking supposed eye-witness accounts of heaven to learn what heaven is really like, we ought to make sure we are going there by having our names written in the Lamb's book of life by faith in Jesus.  God has told us enough in His word to filter truth from error, and the lens of Scripture often reveals these dreams or visions deviate from what God has already said.  The LORD said in Jeremiah 23:28, "The prophet who has a dream, let him tell a dream; and he who has My word, let him speak My word faithfully. What is the chaff to the wheat?" says the LORD."  God's word is fruitful, yet accounts of dreams or experiences--true or not--are like empty chaff by comparison.

Paul made an interesting observation in Philippians 1:15-18:  "Some indeed preach Christ even from envy and strife, and some also from good will: ¹⁶ The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; ¹⁷ but the latter out of love, knowing that I am appointed for the defense of the gospel. ¹⁸ What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice."  Some preached Jesus from envy and strife.  While this is far from ideal, Paul rejoiced Jesus was preached.  It may be that books and articles about heaven stir up interest and a desire to go to heaven, and this can be good when it leads people to Jesus Who is the Way, the Truth and the Life.  The biblical account of Jesus dying on the cross, rising from the dead, and ascending into heaven where He is preparing a place for His people shows me heaven is real, but no vision or experience people can have rises to that absolute level of proof.

Listen to the Holy Spirit

"He who has an ear, let him hear what the Spirit says to the churches."

Revelation 3:22

Today's sermon at Calvary Chapel Sydney centred around the words of the Holy Spirit to believers not to harden their hearts, and the words of Jesus to the seven churches in the book of Revelation also urge us to hear what the Holy Spirit says.  Jesus said the Holy Spirit was sent to convict the world of sin, of righteousness and judgment, and He continues to do so today:  instructing, reminding us of God's word and warning us as needed.  The 10 plagues God visited upon Egypt when Pharaoh hardened his heart are a sobering illustration all people ought to take to heart if we justify continuing in hardness of heart--Christians included.

Interestingly in Hebrews 3:7-11 the Holy Spirit did not say to Hebrew Christians, "Don't be like Pharoah who hardened his heart" but not to be like their Hebrew fathers who hardened their hearts and provoked Him after He delivered them from slavery in Egypt with miraculous signs.  It is a small thing for an idolatrous, proud king to harden his heart against the word of the LORD, but it is awful when God's people who claim to follow and obey Him provoke Him by unbelief, disobedience, murmuring and complaining.  For 40 years they saw God's works firsthand, eating the manna He provided daily as His presence went before them in a pillar of fire by night and a pillar of cloud by day.  When God brought them to the land He promised to give them they refused to enter in, and thus He caused them to perish in the wilderness.  God was grieved with that generation because they erred in their hearts, did not know His ways, and thus could not enter His rest.

While the whole of scripture is inspired by the Holy Spirit, He also spoke through Paul in 1 Timothy 4:1-5:  "Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, ² speaking lies in hypocrisy, having their own conscience seared with a hot iron, ³ forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. ⁴ For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; ⁵ for it is sanctified by the word of God and prayer."  In these last days the Holy Spirit warns people will depart from the faith because they will give heed to false doctrines, will speak lies, and their conscience will be seared.  They will lack sensitivity to the leading and guidance of the Holy Spirit because they refuse to heed God's word.  Such use God's word deceptively to impose their legalistic will on others without consideration of what Jesus accomplished on the cross when He established a new covenant.  A seared conscience leads to hypocrisy, commanding others to submit to human ordinances while at the same time disregarding God's voice and the testimony of the whole Bible.

The indwelling Holy Spirit enables us to have a clear conscience by instruction in God's word, knowing God created foods to be received with thanksgiving.  Since we believe and know the truth we remain pure before the LORD even when we eat food that is not kosher under the Law of Moses, for it is sanctified by the word of God and prayer.  People may use the Bible to this day to point out certain foods are unclean, yet God has made a new and living way to a relationship with God by faith in Jesus--not by works of the law that cannot justify a soul before God.  May we stand corrected and humble ourselves before men when we have been convicted by the word of God, and having been made to stand let us continue by faith in God, loving one another and holding fast to the Gospel of grace.

A New Song of Praise

"He has put a new song in my mouth--praise to our God; many will see it and fear, and will trust in the LORD."

Psalm 40:3

Psalm 40 begins with David waiting patiently on the LORD Who was inclined to listen to and deliver him.  David praised the LORD for hearing his prayer and answering, Who pulled him out of a pit, established his steps on a rock, and put a new song in his mouth.  David was convinced his song of praise to God would lead others to observe the goodness of God, fear Him and trust in Him as LORD.  Do you believe your praise of God will have this effect on others?  If David did we should because we worship the same glorious God.

How many times have we been interested by the excitement others demonstrated about a movie, book, cleaning product or retail shop?  The passion and gladness of the person compelled us to later think, "What was the name of that shop with the satisfaction guarantee?  What was that product that can remove rust stains from delicate fabrics?"  We only asked the question because we realised our need for a quality service or product we already heard about from a trustworthy source.  Online reviews and testimonials sway us towards or against a purchase based upon the experiences of others.

If we are negligent to praise God publicly for all He is and has done for us, it should be no surprise the impact of our witness is negligible.  There were many gods people of the nations worshipped, but David boldly spoke of his God actually hearing him, taking action to save and deliver him.  David put his experiences into songs of praise that had a profound affect on his hearers to this day because it painted a picture of God's power, sovereignty, goodness and grace towards those who fear Him.  Our smiles and joyful conversation can provide an image that becomes tangible to others as we magnify God's great works towards us in meeting our needs.

It is important we move from theoretical belief in our minds to the public praise of God we rely upon with our mouths in real life, for He has shown Himself trustworthy.  Rather than restraining our praise of God because of the people around us who do not know or believe in God, we ought to keep praising Him so they can know God themselves.  May God put a new song of praise to Him in our mouths so others will see the goodness of God, reverence Him in awe, and will trust in the LORD.  This praise is not only good and acceptable but fruitful for God's glory and fame.

Living Subject to the KING

After the people of Israel demanded a king to rule over them, God answered their request and directed the prophet Samuel to anoint Saul, son of Kish, king.  True to form, many people were not pleased with God's choice of king, though he was head and shoulders taller than every other person in Israel coupled with humility.  If they would not have God rule over them, why would they gladly submit to His wise judgments?  While there was a band of men whose hearts God had touched that accompanied their newly crowned king to his home in Gibeah, life in Israel largely continued as it did before.  People did not subject themselves to their king, and thus they remained at the mercy of their enemies.

The next chapter starts with 1 Samuel 11:1-2:  "Then Nahash the Ammonite came up and encamped against Jabesh Gilead; and all the men of Jabesh said to Nahash, "Make a covenant with us, and we will serve you." ² And Nahash the Ammonite answered them, "On this condition I will make a covenant with you, that I may put out all your right eyes, and bring reproach on all Israel."  Huh.  This isn't what I expected of the men of Jabesh Gilead who had a king--bargaining with an adversary and willingness to agree to a covenant as slaves!  The conditions of the covenant were designed to bring reproach upon Israel by maiming the men of Jabesh Gilead.  The elders of the city doubled down on their disregard of God and the king they asked for in 1 Samuel 11:3:  "Then the elders of Jabesh said to him, "Hold off for seven days, that we may send messengers to all the territory of Israel. And then, if there is no one to save us, we will come out to you."  These elders did not seek the LORD, nor did they send a messenger straight to the king:  in their desperation they looked everywhere for help, guidance and strength anywhere they could.  With no hope of being able to overcome Nahash and little hope anyone would respond, they were resigned to the men losing an eye and suffering permanent reproach.

Amazingly, the men of Gibeah who heard the message--in king's Saul's city--had a similar response.  1 Samuel 11:4 reads, "So the messengers came to Gibeah of Saul and told the news in the hearing of the people. And all the people lifted up their voices and wept."  After they heard the news, the people lifted up their voices and wept helplessly, as if nothing could be done to oppose Nahash and avoid reproach.  1 Samuel 11:5-7 says, "Now there was Saul, coming behind the herd from the field; and Saul said, "What troubles the people, that they weep?" And they told him the words of the men of Jabesh. ⁶ Then the Spirit of God came upon Saul when he heard this news, and his anger was greatly aroused. ⁷ So he took a yoke of oxen and cut them in pieces, and sent them throughout all the territory of Israel by the hands of messengers, saying, "Whoever does not go out with Saul and Samuel to battle, so it shall be done to his oxen." And the fear of the LORD fell on the people, and they came out with one consent."  King Saul had a very different reaction than the men of Jabesh Gilead or Gibeah.  He had not been acting as king because people were indifferent to his rule and obviously did not regard him, but the Spirit of God moved Saul to send a strong message to muster a great fighting force of 300,000 men he led to rout Nahash.

King Saul's actions led to a renewal of the kingdom of Israel, for the people had not been living like they had a king:  they offered to make deals with adversaries, didn't know where to turn when troubles came, and lamented hopelessly when they should have been rallying to their king and helping their brethren.  This is an illustration that rings true in the lives of Christians who can live as if they do not have a king when Jesus rules as KING OF KINGS.  We can cower in fear over adversaries who seek to reproach us and neglect prayer to God in the midst of conflict.  We can act like no one could help us when Jesus stands ready to save and deliver us singlehandedly!  Saul cut his own oxen in pieces to show what would happen to those who did not respond to his call, and Jesus lay down His life as a sacrifice on Calvary to demonstrate His love for us and rose from the dead to show His victory over sin and death given to all who trust Him.  Jesus is our King, yet it is possible we have not been serving Him or submitting to His rule; we do not trust He is able and willing to rise and aid us right now.

Jesus has established a New Covenant with His own blood, and having believed in Him we are to serve Him alone constrained by bonds of love.  God had put away the reproach of our sin and opened our blind eyes to see Jesus in divine glory.  We gladly bow before Jesus in holy reverence, and our tongues confess Jesus Christ is LORD of all, our Saviour and King.  Unlike Saul who worked in a field, Revelation 19:11-13 gives us a glimpse of Jesus as He is:  "Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. ¹² His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself. ¹³ He was clothed with a robe dipped in blood, and His name is called The Word of God."  Let's seek our Saviour and fall in behind Him in formation, bowing our knees and hearts before our LORD who saves, helps and delivers.