Know Your Place

Recently I watched a couple of films that bore a strong resemblance to one another.  Both had female protagonists who were independent (but had the support and friendship of an animal), were disobedient to authority, and headstrong.  Though the films had different directors, they both emphasised the repeated choices of the heroine in the tales to refuse to do as they were told, to disregard societal norms as despicable constraints, and went on to either kill or become what the masses feared.  Both these girls were visionaries, seeing what other people could not, overcame their naysaying peers, and avoided negative consequences for their rebellious ways.  Following their own hearts and going their own way worked out in the end with their desires being satisfied.

The irony in both the stories was the girls who wanted to go alone couldn't succeed alone--not that they ever came to that realisation.  The parallel plot and themes between the films demonstrated how unpopular it is to submit to authority and "know your place."  The aspirations of the girls was to leave their place behind--not to remain in it.  Both of the films depicted the general population as dragging along, their purpose and delight in life sapped from them by daily labours, beaten down by authority, lived in fear of being in trouble, and those in power saw themselves as superior.  The worst thing to be told was "Do as you are told," as if it was impossible to thrive, succeed, or find fulfillment if one did so.  It was predictable and boring that whenever these free-spirits were told what not to do, they would immediately do that one thing--and never learned any lessons or grew in character as a result of conflict.

When I grew up in the United States, part of the Pledge of Allegiance we daily recited at school reminded us where our place was:  "one nation, under God."  I was blessed to have a place in a country I could call my own with a rich heritage that acknowledged God who created the heavens, earth and all things.  I was also blessed to have a place in a family with parents I was called by God to submit to and obey as Ephesians 6:1-3:  "Children, obey your parents in the Lord, for this is right. ² "Honor your father and mother," which is the first commandment with promise: ³ "that it may be well with you and you may live long on the earth."  I was blessed to have younger siblings I was to care for and be a good example to.  I have also been blessed to have a place in a marriage where before God we are both called to submit to one another in the fear of God.  All Christians are blessed to have a place in the kingdom of God, and that Jesus is in heaven preparing a place for us today.  Knowing and embracing my place under God has been the source of great peace, joy and contentment in my life by God's grace.

It is a grief to my soul when I sense the satanic stench of rebellion being posed as the path to satisfaction, fulfillment and success.  When people reject God and His wisdom, they rob themselves of the rich relationship with God He extends to all as they remain enslaved to the dictates of their own sinful hearts.  It is a romantic, fictional construct to imagine people will be most happy doing what they want as they head to ruin rather than living an abundant life in glad submission to God who gives eternal life.  How privileged Christians are to be God's children and His servants who are given us responsibilities and duties to fulfil.  Jesus told a parable about when a master returned home and his servants ensured he ate and drank by their faithful service, and then they would have an opportunity to eat and drink from his bounty.  The is the proper order of things, and blessed are those who know their place and serve our gracious God and Saviour.  He is our life and satisfaction we cannot find going our own way.

Return to Your Rest

Recently there has been an uptick in reports of young people riding illegal e-bikes on the street, and it seems the authorities are unsure what to do about it.  On Friday I saw a group of youths riding on the street as they dangerously weaved through traffic.  Youths on motorbikes in NSW have been emboldened of late because the police will not pursue them due to safety concerns.  The problem is, those who are guilty of dangerous, unlawful driving are not caught and believe they are within their rights to hoon around with impunity.  Apparently, this problem will be addressed by new legislation later this year to limit the kind of e-bikes people can buy or operate--and "crush" bikes that exceed the speed limitations--that is, if the authorities can catch them!

The problem I see of dealing with hooning by more legislation is that laws on the books are not being presently upheld.  How will more laws do anything to aid the enforcement of current laws?  Adding more laws will not change the behaviour or hearts of people who are inclined to do as they will.  King Solomon was a wise judge, and he wrote in Ecclesiastes 8:11:  "Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil."  Solomon understood unless there are real consequences speedily doled out to those who do wrong, the sinful hearts of men are hardened in a corrupt state.  Administering the rod of correction to your own rebellious and disobedient children will tend to straighten out crooked ways, but it is the LORD who has the power to change people.

Solomon followed up in Ecclesiastes 8:12:  "Though a sinner does evil a hundred times, and his days are prolonged, yet I surely know that it will be well with those who fear God, who fear before Him."  Solomon also realised there will be people who continue in their sin regardless of the consequences they face or evade.  Since everyone will be brought before the LORD in judgment who always does right, we do not need to worry if justice will be done.  Rather than primarily concerning himself with emboldened sinners, Solomon wisely pointed out his great confidence it will be well with those who fear God.  No one knows the day or hour our souls will be required of us, yet we can know how to obtain God's favour by faith in Jesus Christ today and always.

We have all gone astray, yet by God's grace He saves all who trust in Him.  Psalm 116:5-8 affirms, "Gracious is the LORD, and righteous; yes, our God is merciful. ⁶ The LORD preserves the simple; I was brought low, and He saved me. ⁷ Return to your rest, O my soul, for the LORD has dealt bountifully with you. ⁸ For You have delivered my soul from death, my eyes from tears, and my feet from falling."  The decisions of the government or bad choices of those who break the law is not nearly as important as each of us to choose to fear God and walk in His ways.  Even if we are run over by an illegal e-bike and the rider is never caught, we can have rest in the LORD who has delivered our souls from death and deals bountifully with us.

Truth Who Sets Free

Sometimes a verse spoken out of context can provide impetus to study and analyse passages of Scripture more carefully.  It seems people are pleased to quote fragments from the Bible to condemn others, justify themselves or to gain credibility--even when they think little of God or the Bible as a whole.  For instance, I read a news article that quoted from John 8:32 where Jesus said, "The truth shall set you free."  The writer went on to list things what the passage did not say.  Infinitely more important than what the Bible does not say is what God does say and the message Jesus intended to convey.

In the passage that preceded this well-known quote, Jesus proclaimed He was the light of the world.  The Pharisees opposed Jesus, and they complained He bore witness of Himself and thus His witness was not true.  Later people asked Jesus who He was really in John 8:25-32:  "Then they said to Him, "Who are You?" And Jesus said to them, "Just what I have been saying to you from the beginning. ²⁶ I have many things to say and to judge concerning you, but He who sent Me is true; and I speak to the world those things which I heard from Him." ²⁷ They did not understand that He spoke to them of the Father. ²⁸ Then Jesus said to them, "When you lift up the Son of Man, then you will know that I am He, and that I do nothing of Myself; but as My Father taught Me, I speak these things. ²⁹ And He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him." ³⁰ As He spoke these words, many believed in Him. ³¹ Then Jesus said to those Jews who believed Him, "If you abide in My word, you are My disciples indeed. ³² And you shall know the truth, and the truth shall make you free."

Jesus was not speaking of some arbitrary revelation of truth, but He specifically spoke of Himself as the Truth.  Jesus was sent from heaven to earth by God the Father, and the witness Jesus gave concerning Himself was true.  When Jesus was lifted up on a cross and crucified, He said it would show and confirm what He truly was:  the Lamb of God sent by God to provide atonement for the sins of the world.  Jesus would lay down His life on Calvary in obedience to His Father in heaven, and He would take up His life again by rising from the dead.  Verse 30 says many believed in Him--not just that He was being honest--but that He was the Son of God, the promised Messiah God would send to save sinners.  To those Jews who believed Him Jesus said, "If you abide in My word, you are My disciples indeed. ³² And you shall know the truth, and the truth shall make you free."  Anyone could have followed Jesus around, but His true disciples heard and obeyed His word.  These are those who would know the truth, and the truth would make them free.  The text does not allow us to substitute our truth or what poses as truth in Christ's place, for He objectively is the truth.  To unbelieving religious leaders who remained slaves to sin Jesus said in John 8:36:  "Therefore if the Son makes you free, you shall be free indeed."

Jesus plainly identified Himself as the truth to Thomas and His disciples in John 14:6:  "Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through Me."  By the power of the Gospel, Christians are set free from sin that brings death and are set at liberty from the Law of Moses that condemned us.  We are set free from the curse of sin and set free to worship, serve and have fellowship with God forever.  Paul wrote in Romans 6:17-18, "But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. ¹⁸ And having been set free from sin, you became slaves of righteousness."  The freedom Jesus brings is infinitely more than a feeling or a change of mind but a complete transformation of a person who by faith in Jesus goes from slavery to sin and self to be a new creation, a child of God and citizen of heaven.

If we misunderstand what "truth" means in John 8:32 means, we will arrive at very wrong conclusions of what "free" means as well.  This illustrates the importance of carefully reading and considering the context of Bible passages when we quote a phrase or verse, for our flippancy can cause people to miss Jesus Christ and the critical points He was making.  It is God's word, after all, and the wise are zealous to hear Him speak.

God is Reasonable

"The heavens declare the glory of God; and the firmament shows His handiwork. ² Day unto day utters speech, and night unto night reveals knowledge. ³ There is no speech nor language where their voice is not heard."

Psalm 19:1-3

The heavens and earth declare the glory of God, and everything that is has been created by God's wisdom and power.  It is remarkable to me people can observe the rising of the sun every day and the phases of the moon, the orderly march of days, weeks, months and years, and not consider this world is more consistent, precise and orderly than we are at our best.  I have never written anything in my diary on a particular date on accident, yet there are intelligent people who assert today is a fortuitous accident--the culmination of billions of years of natural processes that has resulted in things like stable elements, the water cycle, dolphins, rabbits, and human beings.

Last night I watched a bad science fiction movie that provided a good illustration of how we ascribe purpose and intentionality to even small details.  In the film, explorers noticed a "heat signature" that revealed a pyramid shape under the ice in the Arctic.  The explorers (as well as the viewers) know pyramid-shaped stone structures do not just happen:  they are designed and must be built by someone or something.  As the explorers delved deep into the compound, the experts in various cultures recognised markings and inscriptions that were like a puzzle to be solved.  Not one of the people suggested the artefacts, carvings or stones just happened to be piled in a symmetrical shape, and no reasonable viewer would have imagined that either.    When an explorer was drawn to touch a deposit of slimy goo out of curiosity, not one viewer assumed the goo started dropping from the ceiling because of random, natural processes--but knew it came from something--an alien that would soon be introduced with a jump scare.

It is entirely unreasonable to see living plants, birds and animals on earth that reproduce after their own kind teeming in the wild and assume they came to exist without design or purpose.  No movie has ever been made without a maker or by accident; no book has ever been written without a writer.  In the same way, no creature has ever existed without a creator.  H.R. Giger is credited with designing the well-known xenomorph alien creature in film, yet it is remarkable many people are reluctant or refuse to credit a Creator for designing human anatomy, living cells or DNA.  As difficult as drawing, airbrushing and sculpting is, creating a living creature that reproduces after its own kind is infinitely more complex.  If sculptures do not sculpt themselves, how can we reasonably say human models used by painters and sculptors are the result of a series of ancient cosmic accidents--and not far superior to art in their own right?

I recently recommended a book to a friend I need to read again, and it is titled The Everlasting Man by G.K. Chesterton.  In this book Chesterton shows in his heady, humorous fashion how mankind is unlike all other living creatures--to the point there is really no comparison between them at all.  After this point is well-established, he goes on to show how Jesus Christ is no ordinary man:  He is the everlasting Man, our Creator and God in human flesh.  While science has much to give to help us observe and determine how things work, knowing Jesus helps us to better understand why God has created us and our purpose in this world.  We are more than a jumble of cells but living souls created to know, trust and love God. who loves us.  The heavens declare the glory of God, and may we who are made new creations in Christ proclaim how awesome and good He is so all might come to know and praise Him.

Running With It

It is wonderful to teach the truth of God's word and for people to receive it gladly and run with it.  Years ago I led a course to equip people to share Christ, and it was great to see people put what they had learned into practice and exert more effort in doing outreach I never thought to do.  The people of Nazareth could have been impressed and pleased to hear the gracious words of Jesus as He read from the scroll of Isaiah and addressed them in the synagogue.  "And to think--this is the son of Mary and Joseph who never went to proper school!"  Sadly for them, blinded by unbelief, they were offended by the Messiah who outshone them and sought to kill Him.

Another kind of "running with" suggests something is carried beyond what was originally intended.  I have seen this when Christians embrace a particular doctrine to the point they become divisive and sow discord among the brethren.  Verses out of context can be "run with" to support extreme and even erroneous views.  The works of Luther and Calvin I have read where they sought to push back against the "papists" were embraced by their followers and run with to the point we now have Lutherans and Calvinists.  In one sense Luther was not a Lutheran; Calvin was not a Calvinist.  I do not fault these reformers because their adherents carried their words further than they did.  These distinctions came later as their theological works were examined, further refined and more precisely defined.

Finally, the prophet Jeremiah spoke of prophets who ran to speak though God had not sent or spoken to them:  they ran bearing a deceitful message of their own hearts.  Jeremiah 23:21-22:  "I have not sent these prophets, yet they ran. I have not spoken to them, yet they prophesied. ²² But if they had stood in My counsel, and had caused My people to hear My words, then they would have turned them from their evil way and from the evil of their doings."  Rather than running without being sent or spoken to, prophets in Jeremiah's day would have done better to stand in God's counsel and cause God's people to hear His words.  There is a literal example in 2 Samuel 18 of a man who ran without a message after the death of Absalom.  Ahimaaz was very keen to run and bear tidings to king David that the LORD had avenged him of his enemies.  Joab refused to send Ahimaaz and instead directed Cushi:  "Go tell the king what you have seen."  Still Ahimaaz was undeterred, for he wanted to run.  Apparently he liked running, and from what happened later it seems he was known for his running--because his stride and gait were recognised from afar.

Joab asked, "Why will you run, seeing you have no message ready?"  Ahimaaz did not answer.  He just said, "Let me run."  So Joab permitted it:  "Run."  Ahimaaz was a very good distance runner, but he had not been given a message.  Cushi, on the other hand, had been an eyewitness of what occurred and was sent by Joab to tell the king what he had seen.  While Cushi bowed and obeyed, insistent Ahimaaz continued to pester Joab to let him run after Cushi--whom he overtook by way of the plain.  In the passage we have two runners who went two different paths, one who loved to run and the other with a message.  What this section of scripture illustrates to me is the importance of being sent by God, hearing His words and speaking them accurately.  We are called to carry the good news of the Gospel wherever God sends us, but we must take caution we do not run with God's words to justify going beyond what He has said.  We disciples who have received the Great Commission and go into all the world ought to stand in God's counsel and cause people to hear God's word--rather than running because we want to run, competing with others when we ought to compliment.  Standing in God's counsel is what we ought to run with.

United We Stand

"Unless the LORD builds the house, they labour in vain who build it; unless the LORD guards the city, the watchman stays awake in vain."

Psalm 127:1

I love the unflinching, unapologetic objectivity of God's word.  The almighty God who created all things and stands eternal supreme over all simply says how it is.  People can reject it, scorn or deride it; they can oppose it and rail against what they claim is unfair or incorrect, yet it stands unmoved and in full force.  This verse from Psalm 127 shows how dependant God's people ought to be on Him to help us do things we see as our right and responsibility.  Having purchased land and obtaining permits to build, we view it as our legal right to do.  Because there are thieves and enemies who would do us harm we set a guard over our cities and households.  But unless the LORD does the work and is with us, all our efforts will be in vain.  We won't be capable of perceiving or averting impending disaster even if we remain sleepless and vigilant.

Before Jerusalem was taken by king David, it was a city of the Jebusites who boasted that it was impregnable.  They taunted David by saying he could not take the city, and even the blind and lame would prevent him and his men.  With God's help the city fell almost without a fight, for Joab and his men crawled up a water shaft or gutter and opened the gate from the inside.  Fast-forward to the days of Jeremiah and the children of Israel did not look to God to save them, for they looked to an arm of flesh--the army of Egypt--to deter the Babylonian army.  God addressed His people in Jeremiah 37:9-10: "Thus says the LORD: 'Do not deceive yourselves, saying, "The Chaldeans will surely depart from us," for they will not depart. ¹⁰ For though you had defeated the whole army of the Chaldeans who fight against you, and there remained only wounded men among them, they would rise up, every man in his tent, and burn the city with fire.'"

The Israelites looked to their allies for help and the temple of the LORD like one who takes comfort in a "good luck" charm, but God told them not to be deceived:  even if the whole army had been destroyed and all that remained were wounded men, they would rise up and destroy Jerusalem.  In time God's word came to pass, for the Babylonian army returned, laid siege to the city, starved out the people and made it a ruin.  Without God's help and protection, Jerusalem could not stand.  Sounding the alarm and monitoring enemy movements did nothing to prevent the destruction that came upon those who departed from God and trusted in themselves and their allies.  What was fleshed out concerning the Jebusites and Israelites is true regarding our need for God in our marriages, families, churches, cities and nations.  Paul's warning in 1 Corinthians 10:12 is appropriate for God's people to consider:  "Therefore let him who thinks he stands take heed lest he fall."

As I observe troubles in this world and the polarisation of people in my homeland that is quite beyond my comprehension, the words of Patrick Henry in his final public address echo to this day:  "Let us trust God and our better judgment to set us right hereafter.  United we stand, divided we fall. Let us not split into factions which must destroy that union upon which our existence hangs."  What is to be done when people depart from God?  Draw closer to Him yourself:  seek His face, obey His voice, and as much as depends upon you live peaceably as you intercede in prayer on behalf of those who are spiritually blind rather than castigating them.  Unless the LORD builds the house we labour in vain who build, and no ideology, government, allies or humanist philosophy is capable of saving us from ourselves.  Union with God is paramount for God's people, and praise the LORD nothing can separate us from the love of God in Christ Jesus.

No Bad Days!

Growing up and living in San Diego, there was a graphic I saw occasionally on a t-shirt or stickers on the back of a car or van window.  With palm trees in the background, it said:  "No Bad Days."  The vibe reminds me a little of another bumper sticker that basically said, "A bad day fishing is better than a good day at work."  The implication of both these statements is the difference between a good and bad day is  based on geography and activity.  A day at the beach is a good day, while a day in the office is not a good one.  This view on the goodness of days can also be applied to what happens on a given day.  Many times people say they have had a bad day or year because of what transpired during it.

Scripture provides a different lens to view days and years--as gifts from God which in themselves are good because He is.  Psalm 118:24 has been made into a song we used to sing in Sunday School:  "This is the day the LORD has made; we will rejoice and be glad in it."  A company can have a "bad year" from a financial standpoint and bad things can even happen at the beach, yet the day itself and the time God has given us to see it and survive it are good things.  Even when our lives be required of us on a particular date or time and we breathe our last, the day not need be marred in our memory.  By faith in God who is the giver of all good gifts we can distinguish between the tragedy and the day God has given we ought to rejoice in.

As Christians, we can adhere to the view of "no bad day" when there are no palm trees in the background because the goodness of the day does not depend on what we have planned, where we are going, or what we are doing.  I have gone fishing on days that from a fisherman's standpoint were "bad" days for fishing, when the conditions were extreme and no fish were biting.  I remember once our family made the long drive to Lake Cuyamaca and we froze as the wind whipped and the rain drizzled down.  Though my dad had paid for our permits to fish, after about an hour we packed up and he drove us to town where we had a delicious breakfast in a warm cafe.  How grateful we were for the food and warmth!  We went to the Cuyamaca mountains unprepared for the cold and wet, and this made the unexpected pleasure of warming up and eating pancakes a special treat.

If only our gratitude for God would be stirred up to such a degree for the goodness God shows us every day!  Seeing every day as a gift from God helps us never take a day from granted.  Every day is divinely ordained opportunity to see God's goodness as David sang in Psalm 27:13:  "I would have lost heart, unless I had believed that I would see the goodness of the LORD in the land of the living."  Master Oogway in Kung Fu Panda had some wacky ideas, but he was right to say:  "Today is a gift--that's why it is called the present."  Gifts are given by someone, and every good gift--today included--is given by God (James 1:17).

Change of the Heart

"Can the Ethiopian change his skin or the leopard its spots? Then may you also do good who are accustomed to do evil."

Jeremiah 13:23

Through the prophet Jeremiah, God revealed the true condition of His people:  as those who followed the dictates of their own hearts, they were unable to do good.  Their sinful habits were so ingrained in them, such an intrinsic part of their nature, they were incapable of change.  While the world often assumes man is basically good and will make the best choices if given opportunity, the Bible reveals man's natural inclination, preference and custom is to gravitate toward sin and settle down there like a hog in the mire.

As I considered this verse, I was reminded of "A Christmas Carol" by Charles Dickens.  In film adaptations, the grumpy and stingy Ebeneezer Scrooge was particularly surly during Christmas, for he viewed the celebrations, feasts, gifts and extra expense as "humbug."  The night before Christmas, Scrooge was visited by the ghostly apparition of his deceased partner Jacob Marley who warned him of a tortured existence that awaited him.  Scrooge was given a glimpse into Christmas past, present and the future by three spirits, and the visions of that night opened his eyes to see how greedy and miserly he had been.  He was given a view of a ghastly future that could possibly be averted by a changed life.  The heartwarming part of the story is when Scrooge awoke on Christmas day a changed man:  generous, thoughtful and kind, the epitome of merry goodwill towards men.

While these films are enjoyable Christmas classics, from a biblical perspective they are works of romantic fiction gilded with humanism.  Somehow the frightful experiences of the night almost by magic stirred up gladness and generosity in the heart of Scrooge when he was a man with absolute poverty of soul.  Where did such carefree richness of generosity come from?  A leopard would change its spots before a Scrooge would.  Based on Jeremiah 13:23, such a marked transformation of a person that enables him do "better than his word" is impossible--that is, unless God miraculously does the changing!  The fear of death has no power to help people break off their sinful habits, and feeling lonely cannot change a man for good and free him of greed.  We have no power to redeem ourselves regardless how hard we try, but Jesus is able to redeem us by the Gospel.

"The Grinch Who Stole Christmas" by Dr. Seuss hints at the truth when the scheming, thieving Grinch stops short of dumping all the goods of Whoville when he heard them singing--despite the loss of all their food, toys and Christmas trees.  "Maybe Christmas," he thought, "means a little bit more."  Dr. Seuss leaves a blank for the reader or viewer to fill, and it is a void that is satisfied by Jesus Christ alone.  God is the only one who can make a heart three sizes larger (even bigger still!) in an instant as 1 Kings 4:29:  "And God gave Solomon wisdom and exceedingly great understanding, and largeness of heart like the sand on the seashore."  God is able to make a person's heart far larger than any ribcage!  God is able to remove a heart of stone and replace it with a feeling, loving heart as He promised to His people (Ezekiel 36:26).  Only the God who created us can create in us a new heart (Ps. 51:10).

Our Own Kind

In the first chapter of the Bible in Genesis, we read of God creating the heavens, earth, plants and living creatures.  God created all living things to reproduce after their own kind, and we observe this happening to this day.  Over and over it is repeated that grass and fruit trees produced seeds that yielded according to their kind; birds, fish and living creatures brought forth after their own kind.  Genesis 1:26-27 reads, "Then God said, "Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth." ²⁷ So God created man in His own image; in the image of God He created him; male and female He created them."

Mankind is distinct from all other living creatures because we have been created in the image of God who put eternity in our hearts (Ecc. 3:11), breathed into Adam the breath of life and made him a living soul.  All human beings today share the common ancestry of Adam and Eve, and after the great flood all descended from Noah and his family whom God spared from death.  Though there are different ethnicities, languages and homelands that distinguish human beings from one another, we are all human kind.  God has united us as mankind, yet man's natural tendency is to divide, to focus on differences rather that the one LORD who created us in His own image.

I read an article recently that illustrated well a misconception that conflates various ethnicities to mean different kinds.  A Hispanic border patrol recruit who could be stationed at the U.S. and Mexico border was asked, "How do you feel about arresting your own kind?"  The recruit responded, "They didn‘t come in the right way. So, they aren‘t my kind."  The premise to this question was deeply flawed from a biblical perspective, for every human being is our "own kind."  It is a great shame as people created in the image of God we would view some people as our kind but dismiss other human beings because of their ethnicity or because they entered a country illegally--that any person would be viewed as less than human.  While the question was intended to be provocative, Christians ought to be peacemakers who extend grace to every nation, tribe and tongue because we have all been created in the image of God who loves us all.

The early church experienced growing pains in walking in grace towards other believers when it was customary for Jews to separate themselves from Gentiles.  Walking uprightly according to the truth of the Gospel means we are not to call unclean what God has cleansed, for Jews to put upon Gentiles the burden of keeping the Law of Moses, or for Gentiles to compel Jews to forsake their God-honouring traditions.  The love of God ought to govern us to do good towards all--especially those of the household of faith (Galatians 6:10).  God's love helps us to be considerate of people's differences and to celebrate them rather than force people to conform to our preferences.  May the love of Christ be expressed through us to all people, untainted by bigotry, racism and partiality.

Doing Violence to Words

As one who reads, teaches and loves God's word, I appreciate the precision and impact of words to effectively communicate with others.  For a long time I have made it a regular practice to observe the way people use words and the intended meaning behind them.  During my lifetime I have seen words come and go as they fall out of favour.  I have observed the definitions of words morph and change over time.  While I am all for biblical translations in a modern language people can understand, I am also cognisant simplifying words is like adding water to stew.  At some stage words can be so watered down we can hardly recognise the soupy mixture we are swallowing.

God exposed the sins of His people in Zephaniah 3:4:  "Her prophets are insolent, treacherous people; her priests have polluted the sanctuary, they have done violence to the law."  The prophets and priests in Jerusalem were guilty of breaking the Law of Moses--doing violence to it by their perverse justifications and oral traditions.  At times I have heard people do violence to God's word by pulling verses out of context, and people also do violence to the English language to advance their own agenda.  Today I read an article that termed corporal punishment as violence that should be outlawed, and this is certainly not an accurate representation of the facts.  While abuse has certainly occurred under the guise of corporal punishment or discipline, the foray into criminal behaviour that injures children should in no way disparage Bible-based disciplinary methods.

In his 1828 Dictionary, Webster defined "violence" in this way (condensed):  "Physical force; strength of action or motion; 2. Moral force; vehemence; 3. Outrage; unjust force; 4. Eagerness; vehemence. 5. Injury; infringement; 6. Injury; hurt; 7. Ravishment; rape."  This description shows violence is far more than physical action or moral force:  it is unjust, vehement, intended to injure, humiliate and subjugate.  Violence does not provide any allowance for the love of others, the fear of God or having constructive purpose aside from inflicting intentional harm.  There are those who sadly have suffered violence at the hands of people closest to them, but to say corporal discipline cannot be administered humbly, consistently, and in an age-appropriate manner is misguided.  Discipline may sting, but it does not mean anyone was injured.  Parents who fear God and know they will be judged by Him are led to have self-control, compassion and mercy in all they say and do as they rear their children.

Proverbs 13:24 says, "He who spares his rod hates his son, but he who loves him disciplines him promptly."  Parents who discipline their children in a God-honouring way are looking out for the well-being of their children presently with an eye on their future.  It must be love that guides our hands in discipline--never anger, wrath, malice or bitterness.  While the flesh quickly and easily lashes out to assert self, love is longsuffering and moves carefully with the good of others in mind.  Devoid of God's love, discipline at the mercy of easily offended flesh can quickly cross the boundary into sin.  As God's people, let us ensure we never venture towards violence in our relationships with anyone because we are guided by God's love for us.

The Real Thing

Having watched a lot of sport over the years, Hollywood is notorious for missing the mark completely with the depiction of sport.  At times I have wanted to pull my hair out when I see things allowed to occur in a boxing match that would never fly in a professional bout.  Mistakes in small details betray complete ignorance of the rules, basic physics and technique that in my eyes undermines the believability of a film.  Admittedly I am picky, but while zooming in on the ball on a long drive in golf or while playing baseball a home run is launched or a fastball is pitched, the ball should not have topspin in slow motion.  I tend to steer clear of sport-themed movies because I enjoy watching actual sport--not dramas that use sport thematically but have no resemblance to the real thing.  I do like Hoosiers, though (maybe because I never played organised basketball).

The one thing Hollywood historically does as bad or worse than sport is the depiction of pastoral guidance.  Movies can have this thing where a person facing conflict goes into an empty church to sit or pray and has an interaction with a collared minister who is hanging around.  To this day in those scenes I cannot recall one minister direct anyone to Jesus Christ or provide wisdom from God's word.  In Man of Steel the nervous priest asked, "What does your gut tell you?"  The priest in Million Dollar Baby had a more awkward, even bizarre interaction:  "Frankie, I've seen you at Mass almost every day for 23 years. The only person who comes to church that much is the kind who can't forgive himself for something."  After indirectly warning Frankie not to commit murder, the priest simply stood up and walked away.  Either the writers of these scenes have never been to church in their lives, or they have been going to the wrong church.

The Bible gives very different guidance concerning those who find themselves at a crossroads.  Infinitely better than going with our gut Proverbs 3:5-6 says, "Trust in the LORD with all your heart, and lean not on your own understanding; ⁶ in all your ways acknowledge Him, and He shall direct your paths."  Is it guilt that ought to move a person to go to church every day--as if God is not able to forgive sins and justify the souls who repent and trust Him?  The Bible speaks of a woman named Anna who was at the temple in Jerusalem day and night because she was devoted to God in Luke 2:36-37:  "Now there was one, Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher. She was of a great age, and had lived with a husband seven years from her virginity; ³⁷ and this woman was a widow of about eighty-four years, who did not depart from the temple, but served God with fastings and prayers night and day."  Perhaps if those movie ministers opened their Bibles and considered Christ, they would have spoken wisdom worth heeding--and not judged people poorly because of their devotion.

God is not far away from the soul who seeks Him, for He has spoken plainly in His word and come to earth in the person of Jesus Christ.  The Holy Spirit has been sent to fill every Christian, for these redeemed children of God are now His temple and dwelling place.  Oh, that people would know and understand God!  Would to God all foolish notions (perpetuated by Hollywood or otherwise) be swallowed up by a true relationship with the living God by the power of the Gospel who loves us, is with us, and will never leave or forsake us!  My prayer is if people do indeed wander into a church in a search for God and His wisdom, that they find in me and all God's people genuine love, compassion and grace because we lead every seeker to Jesus.

Living by God's Grace

Recently I came across an article that focused on "voluntary assisted dying" that seemed to be a propaganda piece that praised those who pursue dying on their "own terms" as having immense courage.  I do not believe suicide--whether medically assisted or not--is in itself a badge of courage.  Greater courage can be shown in choosing to live despite pain and a terminal diagnosis--looking to the LORD who gave us life in the first place.

One thing that is often missing when the "taboo" subject of assisted suicide is reported on is any acknowledgement or mention of God.  It is ironic (but not surprising!) God who knit us together in our mother's wombs would be left out of the conversation by those who embrace a humanistic or even a nihilistic perspective.  It wasn't long ago I was given paperwork by my doctor to write down my end of life plan, whether I wanted to be fed by others if I was unable to feed myself, or if I would refuse to be given any nutrition if I experience advanced dementia.  Undoubtedly these are uncomfortable topics to dwell on, and I did not view one option as more "courageous" than another.

Courage is defined as, "Bravery; intrepidity; that quality of mind which enables men to encounter danger and difficulties with firmness, or without fear or depression of spirits; valor; boldness; resolution."  Jesus demonstrated immense courage when He went up to Jerusalem knowing He would be betrayed, arrested and crucified when He was innocent of wrongdoing, young and in good health.  My dad showed courage in being subjected to cancer treatments and facing a terminal prognosis without depression or feeling sorry for himself.  He suffered great discomfort and anguish, and was never far from tears.  But as he looked to Jesus in faith, he continued his course gladly until God took him home.  My mum and family also demonstrated courage in caring for Dad faithfully, knowing his time on earth would come to an end in God's time.

In no way do I want to cheapen or dismiss the pain and difficulties that have led people to choose to die on their own terms.  Speaking for myself, however, it does not require any courage for me to live or die on my own terms.  Me living on my own terms is actually one of bondage to selfishness, fear, anxiety, cares and worries.  It is by faith in the living God in whom courage is found we can face a difficult day without fear, to be brave despite weakness and limitations, and to obey God rather than following our own hearts.  God is gracious to allow us to reach our limit, discover He is gracious and merciful, and to learn to trust Him with peace in our hearts and praise on our lips despite pains.  Knowing God gives and takes away, it is right to commit the length of our days to God who has wisely numbered them.

The suffering, sorrow and pain of this life will soon be over--even if it feels like it will never end.  Those who trust in Jesus Christ are assured of eternal life in His presence where there is no illness, pain, tears, sorrow or death.  God gives His people assurance of His kindness today and always as is written in Isaiah 54:10:  "For the mountains shall depart and the hills be removed, but My kindness shall not depart from you, nor shall My covenant of peace be removed," says the LORD, who has mercy on you."  Death is not our friend, advocate or refuge:  God is!  There is no illness God cannot cure, and no condition greater than His love and power to save.  Psalm 27:14 says, "Wait on the LORD; be of good courage, and He shall strengthen your heart; wait, I say, on the LORD!"  Better than waiting to die, we are to wait on the gracious LORD who strengthens us.

Prayer Over Protest

When I was a kid, the annual Mother Goose Parade in El Cajon was a big deal.  It brought people together from all over San Diego to participate in a parade that included High School marching bands, people riding horses, floats, clowns and even Shriners in small cars.  The sense of excitement for a main street to be shut down for a community event seems to have gone by the wayside these days, as events (planned and unplanned!) have pivoted from parades to protests.  Instead of bringing people of a community together, it seems gatherings now draw people with intent to oppose one another and are loud and proud about it.  A planned protest gives rise to a counter protest with police in the middle, trying to prevent mayhem as people wave signs, shout slogans and hurl abuse at one another.

Protests, for all the noise and spectacle, seem to have less clout than petitions, which are more for the sake of expressing solidarity than providing real change.  Petitions, parades and protests share one thing in common:  it is the act of those who desire to be heard and seen.  As I considered this, I was struck by the stark contrast between the modern mood of protests and the life and teaching of Jesus Christ.  I suppose Jesus was in a parade because it was a public affair:  He rode into Jerusalem riding a donkey, much to the delight of the Jewish people who laid their clothes and palm branches before Him.  He did not shout at all; there was no megaphone held to his lips or anti-Roman sign in His hand.  Who were the Romans, the governor in Jerusalem or all Israel compared to Him as the KING OF KINGS?  He did not ride in to promote a cause or even Himself, for He rode into Jerusalem to fulfill Scripture which cannot be broken.  Jesus wanted more than to be seen but that all people would come to know Him as Saviour.  To this end He was paraded through the streets covered in blood as He departed the city, carrying His cross after being condemned.  When He was lifted up on Calvary and crucified, He drew all people to Himself.

A mob protesting and rioting makes the news, yet I am convinced it is not nearly as effective and influential as one person who trusts God and seeks Him in private as Jesus taught.  Consider Abraham who drew near to God and pleaded on behalf of saving the righteous people in Sodom.  Think about Moses who interceded on behalf of the erring and idolatrous children of Israel, how one man stood in the gap for his people.  Even if the whole nation had gathered together in protest of God's judgment, it would not have been as effective as one person who feared, trusted God and humbled himself before Him.  Jesus taught His disciples in Matthew 6:5-6:  "And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. ⁶ But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly."  God hears, answers and rewards the soul who trusts and obeys Him, the one who seeks Him in secret.  Hypocrites love to be seen by others as bold and strong, yet God's people are not to play to the crowd.  God grants people public platforms to share their views and beliefs with millions, yet platforms have miniscule impact compared to those who seek their heavenly Father in secret who hears, answers prayer and does everything--their audience of One.

Dear Christian, let us not be numbered among those who are big on social or political activism while neglecting weightier matters, that we would embrace a humble heart and be obedient to God.  Paul wrote an exhortation in 1 Timothy 2:1-4 that remains relevant:  "Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, ² for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. ³ For this is good and acceptable in the sight of God our Saviour, ⁴ who desires all men to be saved and to come to the knowledge of the truth."  Are you willing to thank God and pray for leaders you would rather protest?  Will you submit to the ordinances and rulers sent by God to punish evildoers and commend those who do good (1 Peter 2:13-14)?  Have you considered how those who preach without love or protest without praying play the hypocrite like a corrupt ruler--and all will be required to appear and answer before God in judgment?  As the song goes, "Oh what peace we often forfeit, oh what needless pain we bear, all because we do not carry everything to God in prayer."

God's Word Works

How do you view the Bible?  Do you see it as God's word or do you believe it contains God's word?  There is a tremendous divide between these contrary views which on the surface seem similar.  One views the Bible as the inerrant, absolute word of God without flaw, spoken by the God who does not change.  God speaks truly of what was, is and is to come, and we are to humble ourselves to be challenged and changed by God.  The other view allows man to assume God's place and make judgments of God's word according to his own limited understanding and agenda.  This person can pick out what they feel is relevant to them, reject the relevance of other passages, and even change God's word to affirm their views.

I read an article recently about a "progressive" push in writing devotionals and story Bibles aimed at children that affirm progressive values--which is actually a clear departure from the true word of God.  It is ironic to me people would write stories from the Bible (they don't actually believe are true) to affirm and validate their theology--as if their words could do anyone good.  People desperately need to hear the truth of God's word like someone who suffers from a life-threatening bacterial infection needs antibiotics.  A sugary elixir may taste sweet and delicious, but it has no power to heal.  "Progressive" agendas cannot give eternal life, and they cannot change a person for good or grant rest to our souls.

See the benefit of God's word received as God's word in 1 Thessalonians 2:13:  "For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe." Those who read the Bible as a bunch of stories that may or may not be true, written by people inspired by the Holy Spirit we accept or reject on the basis of what God spoke through them, God's word will not have the personal impact God intends.  Rather than affirming what we believe, the word of God effectively works in believers according to God's purposes in 2 Timothy 3:16-17:  "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, ¹⁷ that the man of God may be complete, thoroughly equipped for every good work."  If only some of the Scripture is inspired, only some of it is profitable.  Are those who reject the word of God as eternal truth ones to be teaching it?  Those who believe the Bible merely contains the word of God will remain spiritually stunted and deceived.

The whole Bible is God's word and is profitable for doctrine, reproof, correction and instruction in righteousness.  All of these purposes work to give understanding of God, to correct our sinfulness and guide us because we naturally are lost, foolish, selfish and have a debased mind.  Left to our own thoughts and devices we were dead in sins and heading for eternal destruction in hell, deserving wrath and judgment for our wickedness.  We were thinking wrong, doing wrong and saying wrong, being ignorant of God and His holiness.  Having been born again by repentance of sin and faith in Jesus, the Holy Spirit helps us to heed God's word written in the whole Bible.  God's desire is to renew and wash our minds in the water of His word, cleansing us of our own ideas so our lives will reflect the life of Christ to a progressive world that is rushing further from God to ruin.

God's word that teaches us of God, the Gospel of Jesus Christ, and the redemption by the death and resurrection of Jesus who loves us, is the word that guides us to live in the way that pleases God today.  We were empty before Christ:  now having been filled with the Holy Spirit are we so foolish to imagine we know better than God by adding or taking away from His word?  May the working of God's word within us be effective and make us complete as God intends as we submit to Him.  Hebrews 13:20-21 says, "Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, ²¹ make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen."  Without the word of God teaching, reproving, correcting and guiding us, no story we can tell or book people write can profit at all.

Clean and Righteous

Have you ever given thought to the phrase, "Clean up your act?"  From various sources online, it means to behave in a better way.  It means obeying laws and improving your behaviour in a socially acceptable manner.  There is one critical issue I take with this concept from a biblical perspective.  While improved behaviour is likely to benefit an individual and those around them, it does not address the source of our sinfulness--our hearts and minds that are intimately known by God.  Even if you are successful in adjusting your behaviour, it is like tearing off the tops of weeds and leaving the root of sin alive to grow back thicker and stronger.

This brings up another point:  the Bible establishes plainly by the 10 Commandments and countless other passages that all human beings are fundamentally corrupt and sinful.  We are unable to change ourselves on the inside, even as a leopard cannot change its spots on its fur.  Animals can be trained to modify their behaviour, but they retain their original nature.  There are marks we make that are impossible to remove; there are stains that cannot be washed away.  In a similar way, we are incapable of changing ourselves permanently for the better.  Things have happened to us that have shaped our perspectives, and habits form so easily we can spend a lifetime working to shift them.  We can put forth much effort to shift our habits from one thing to another while we remain enslaved to some manner of addiction.

Is this what God desires, that people "clean up their act?"  Is God fond of actors, of hypocrites who appear to be living a clean life but are spiritually dead inside?  Absolutely not.  I have heard some people say they need to clean up their lives and then they will seek God, but this will be an exercise of futility when man cannot overcome or cleanse himself from sin.  Cleansing from sin is what only Jesus Christ can do!  He demonstrated His power over sin when He raised a paralytic to perfect health by speaking the word, and Jesus proved His power over the results of sin (death) when He rose from the dead.  Jesus does not call us to clean up our act and follow Him, but to believe in Him which makes us born again, new creations by the Gospel.  Then we are divinely enabled and helped to follow Him!  As it is written in Galatians 6:15:  "For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation."  Removing a bit of skin will not change you into a new creation, but faith in Jesus does.

By the indwelling Holy Spirit, God begins to transform us from within and refines our outlook and behaviour because He is our source of purity.  No longer do we need to "act tough" but we can "be strong in the LORD and in the power of His might" (Ephesians 6:10).  By faith in Jesus we now have a choice if we will yield to our flesh or to Jesus Christ who is holy, righteous and pure.  Because Christians are alive unto God by faith in Jesus, Paul wrote in Romans 6:12-13:  "Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. ¹³ And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God."  Having been washed free from sin within, we are to present ourselves as instruments of righteousness to God.  In Christ we now have a choice and strength to refuse to submit to sin we never had in ourselves before, and God help us to walk in wisdom and righteousness.

Running Our Course

Recently I read a comment from a high-profile celebrity going through divorce that continues to come to mind.  In her words, the relationship had simply "run its course."  While it is true marriages do not always last a lifetime, her statement betrays a view of marriage that falls woefully short of God's design for it.  Those who justify divorce for marriages that have "run their course" are often more likely to default to this option in future marriage(s).  Traditional wedding vows of a bride and groom used to include, "Till death do us part" and this is the worthy course of marriage--a commitment for a lifetime.

From a biblical point of view, marriage is intended to be a covenant between one man and one woman before God who ordained this special relationship.  It is more than the promise of love, fidelity and monogamy, for it is a spiritual union where God joins a man and woman together and makes them one flesh.  When we love one another as Jesus loves us, a married couple is divinely helped in bearing one another's burdens, forgiving each other and working through conflicts.  Divorce was never part of God's original design for marriage, but Jesus said it was made legally permissible due to the hardness of people's hearts (Matthew 19:8).  A married couple may say their marriage has "run its course" yet the Bible shows God's intended course for their relationship to endure their entire lives.

Those who go into marriage believing marriage could run its course in 7 months, 12 or 28 years should not be surprised when it does not last half that long.  I suspect many people whose marriages have ended in divorce had every intention--from before they uttered their vows to years into marriage--to do everything in their power to make it last.  And perhaps they did.  The point I feel compelled to make is to affirm the covenant of marriage ought to be approached as a lifelong commitment before God and one another, and when both partners have a relationship with Jesus Christ He helps us to do what willpower, hard work, vows and the Law of Moses could never do:  to continue in marriage until death do you part.  Even if you are a Christian and your partner is not, the love of Jesus in and through you will make a huge positive difference in your marriage and family.

What Paul wrote in 2 Timothy 4:7-8 inspires God-fearing people to live well and this includes a marriage relationship:  "I have fought a good fight, I have finished my course, I have kept the faith: ⁸ henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing."  Winning at marriage does not come from fighting with your spouse but surrender before the LORD whilst looking to Jesus for wisdom, strength and humility.  God who enabled Paul to prevail over great difficulties during his life and ministry helps everyone who trusts and obeys Him.  We will be richly rewarded by God, not for having the longest marriage, but for faith and obedience to God by His grace.

Let Us Reason Together

Anyone who keeps an eye on the news or has internet access has likely heard of the murder of Charlie Kirk, a conservative political activist who for years engaged in open public debates on university campuses.  His approach provided an opportunity for students and professors to speak with him of their own free will, and passers-by were welcome to listen in.  To the very end, Charlie spoke with people believing they were worthy to be reasoned with--even when their views or actions were unreasonable.  Based on his approach to public debate, Charlie believed it was worth his time to speak with those who were hostile to him and God.

Speaking for myself, I try to do everything as efficiently as possible.  I also prefer to see some sort of progression towards a goal.  When I faced a seized bolt I could not remove with a spanner, I pivoted to a grinder.  Should I converse with someone who is firmly set in their views and unwilling to listen to reason, then I do not press the point to avoid being heavy-handed.  Yet God is willing to call prophets to speak to people who will not listen, and He provides opportunities by His grace for unreasonable and stubborn sinners to reason with Him in Isaiah 1:18:  "Come now, and let us reason together," says the LORD, "though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool."  God is willing to speak even with those who will not listen to Him, and His people ought to walk in His ways.  God will extend an audience to those who come to Him in faith.

I am not God, and it is ridiculous for me to imagine I can know human hearts.  Thus it would be unwise for me to write people off as unworthy of reasoning with even when our interactions have been unpleasant and unproductive.  To everyone God has given a soul also have the capacity for rational thought, and even minds hijacked by lies and self-righteousness God can overcome.  I am convinced a sound argument and reason cannot change anyone's mind or heart:  I must rely on God to do this in me and in others.  I am called to love God and love other people, and God's love is demonstrated in listening and caring about people as well as speaking truth.  As Todd Wagner is credited with saying, "Truth sounds like hate to those who hate the truth."  Jesus didn't allow the hatred of the chief priests and Pharisees to silence Him from speaking with them or others, and neither should we.

Jesus said Matthew 7:6, "Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces."  As pigs trample precious pearls tossed at them, sharing priceless spiritual truths does not make unbelievers value them.  There is a time when continued discussion is of no benefit as Jesus said in Matthew 15:14:  "Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch."  Yet Jesus demonstrated He was willing to continue to go among the unclean, barking, self-righteous and easily offended sinners because He loved them all.  Jesus continued to open His heart and His mouth to others after being despised and rejected continually.  By the power of the Holy Spirit who empowers born again Christians to do God's will, He leads us into truth and in our hour of need will teach us what to say.

In a world where people labour to cultivate a public image or gain followers, followers of Jesus Christ are called to prepare our hearts and minds to present ourselves approved to God, rightly dividing His word (2 Timothy 2:15).  Even if we suffer for the sake of righteousness, we are blessed and can remain fearless of anything man can do to us.  Peter wrote in 1 Peter 3:15-16, "But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; ¹⁶ having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed."  We are called to be ready to share the reason for the hope that is in us with meekness and fear of God.  Man may revile us for speaking the truth of God's word, but we can have a good conscience before God.  Since we will all stand before God, let us take a stand for His sake today and every day.

Praying for Peace

It is biblical to pray for the peace of Jerusalem.  Psalm 122:6-9 says, "Pray for the peace of Jerusalem: "May they prosper who love you. ⁷ Peace be within your walls, prosperity within your palaces." ⁸ For the sake of my brethren and companions, I will now say, "Peace be within you." ⁹ Because of the house of the LORD our God I will seek your good."  There may be some who pray for the peace of Jerusalem because they want prosperity, but Christians are to pray for the peace of Jerusalem because Jesus is our peace.  While no temple to God stands in Israel today, Christians stand by God's grace as His chosen habitation, the temple of the Holy Spirit by the Gospel.

The prayers of God's people ought not to be limited by the boundaries of the Old City of Jerusalem, but we can expand our range to include the cities of people who could be viewed as enemies of Israel.  Paul wrote in 1 Timothy 2:1-2, "Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, ² for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence."  Jesus came to the world with peace and goodwill for all men, and this includes the people of Gaza as well as Iran.  By faith in God who is righteous, just and gracious, God's people ought to pray for the leaders of Israel and well as Iran in the midst of conflict.  Both countries are filled with people God loves and Jesus died to save, and Jesus taught His disciples to love their enemies and to pray for them.  Having been commanded by our Saviour to turn the other cheek, even when a missile inflicts casualties on our land we can pray for the peace of those responsible for launching it.

When Jesus was crucified between two condemned criminals, He extended grace to those who scorned and killed Him in Luke 23:34:  "Then Jesus said, "Father, forgive them, for they do not know what they do." And they divided His garments and cast lots."  In one sense, the Roman soldiers who crucified Jesus knew very well what they were doing.  They had been given orders, and they carried them out efficiently and effectively.  They had learned the clothing of their victims was their spoil, and they had a system organised to ensure fair distribution amongst themselves.  On the other hand, these men did not realise who it was they stripped and nailed to the cross--even though they affixed the sign over His head that read, "King of the Jews" in three languages.  They did not comprehend Jesus was the Son of God and the atrocity they committed in complying with orders they were given.  It was just another day at the office for them, yet Jesus was no common criminal.

Jesus did not limit God's forgiveness to the ignorant but extended it to men like Saul of Tarsus who sought to incarcerate and execute Christians:  He offers grace, forgiveness and salvation to all people through the Gospel.  Since God is not willing any should perish but that all should come to repentance and be saved, we ought to pray for both the victim and the aggressor, the ones shooting and those who are shot.  We should look with compassion upon the Israelis and Persians caught up in awful violence, to seek God for their good that each one would experience peace within them by faith in Jesus Christ.  Because Jesus is our peace, we can pray for peace with genuine compassion and love without discrimination.  This kind of love is what sets Jesus apart from every other person, ruler and government.  Jesus is the almighty God, and He employs His strength and power to love.

Unbelief our Adversary

On a drive to the shops this morning, I saw a bus was emblazoned with a large "R U OK?" banner to remind people to care for their mental health as well as asking others how they are going.  It is a helpful question to ask because many people are not "OK," and they may struggle to let on how they are feeling and the difficulties they face.  The reality of struggle and suffering are all around, and domestic violence and bullying has led people to think their situations are hopeless.  The sobering reality is the situations may be hopeless--but only when we exclude God from the picture, focus on hurtful things people have said or done, or our inability to do anything to help ourselves.  God who saves souls is able to bring hope to the hopeless, is a safe refuge, can heal our hearts and renew our minds.

The writers of the psalms were not strangers to trials and troubles, for many times in Scripture they express feelings of depression, hopelessness and despair.  It is natural for us to lose heart when no amount of education or awareness can rid ourselves of unkind bullies and memory of their cruel words and deeds.  It does not take much for old wounds to be opened up again and to feel hurt, powerless and alone.  In this case, bad feelings are beneficial to remind and prompt us to seek the LORD who knows what it is to suffer painful injustice, to be hurt by the very people who should have helped.  The psalmist sang in Psalm 94:17-19:  "Unless the LORD had been my help, my soul would soon have settled in silence. ¹⁸ If I say, "My foot slips," Your mercy, O LORD, will hold me up. ¹⁹ In the multitude of my anxieties within me, Your comforts delight my soul."

When others seem to be the obvious culprits for our anxiety, we wish they would cease and desist.  We want to avoid any interactions with them when this may not be possible--like at school, work or in the family.  With God who is our help in the land of the living, He provides a refuge, peace and rest self-harm or suicide cannot offer.  The sorrows of this world produce death, but through sorrow God is able to bring new life and wholeness where there was only brokenness before.  The psalmist felt it impossible to stand without slipping, but God's mercy steadied him.  Though he was buffeted by anxieties and worries, by faith in God he was not cast down because God's comforts delighted his soul.  We would love everyone to praise, approve of us, and accept us like God does, yet consider the bad treatment Jesus endured joyfully who is only good and blameless.  Jesus was judged and condemned without mercy, yet He had fullness of peace and joy in the presence of His heavenly Father who loved Him and was well-pleased with Him.

As people who cannot escape hurtful words, toxic environments or hateful bullies, we must decide if we will take the words of bullies to heart or if we receive the comfort and mercy God offers us in His word.  Will we choose to despair because our feelings are crushed by criticism or will we turn to the LORD who is merciful and helps us?  As believers, we are called to take every thought captive to the obedience of Christ (2 Corinthians 10:4-6), identifying and arresting in our minds thoughts the teaching of Jesus exposes as lies and untrue, like:  "I am worthless," "Life is hopeless," or "I would be better dead than alive."  Do we sin and experience pain from sins of others?  Yes, and this is why God sent us a Saviour who heals, restores and redeems.  Bullies are a problem, but they are not our enemies:  our adversary is unbelief that approves and accepts the caustic and condemning words of bullies rather than trusting Jesus, taking His words to heart, and holding fast to what He has said to us.  In Christ, Song of Songs 4:7 speaks the truth about Christians from God's perspective:  "You are all fair, my love, and there is no spot in you."  Will we dwell on the hatred of men or glory and rejoice in the love of God?

The Dehumanising Trend

God created mankind in His own image, making human beings intrinsically unique among all living things fashioned by Him.  The almighty God also took human form and dwelt among us in the person of Jesus Christ, the Saviour and Messiah sent by God to save lost sinners.  As G.K. Chesterton masterfully argued in his book The Everlasting Man, mankind towers distinct and separate from all creatures in the animal kingdom, and Jesus is revealed in Scripture to be infinitely higher in wisdom and holiness above all other men.  Even a casual comparison reveals this to be truth as plain as day.

Because God has created mankind in His image, it is natural for God's enemies who cannot touch or sully Him to turn their proud fury upon His image bearers.  During my lifetime I have observed an ongoing assault upon the human race by dehumanising the unborn, objectifying and degrading people in lust, and humanising animals.  It is a strange world we live in where domesticated pets are called "babies" and an unborn baby with a beating heart is clinically termed a "fetus" or a "clump of cells."  The dehumanisation of people created to know God and have a relationship with Him is a trend that can be perpetuated even by well-meaning, empathetic people.

Today I read an article that included an interview with man who had been an alcoholic for a long time.  The author commented how these "issues were exacerbated" as a "...result of colonisation, dispossession from land, and the institutional racism and discrimination they continue to face."  To me, this is an example of an intended sympathetic portrayal of a human being that works to dehumanise this individual created in God's image--a person God has given a conscience and capacity to make decisions and judgments animals cannot make.  To claim colonisation exacerbates a person's alcoholism is as senseless as saying Adam's choice to eat the forbidden fruit makes my cursing and lying more extreme.  Because God has created mankind His image, the Bible reveals there is the capacity in every one person (by saving faith in Christ) the ability to rise above trauma, racism and discrimination.  Making excuses for people's excesses promotes perpetual victimhood rather than repentance and deliverance from sin by faith in God.  In Christ we are no longer chained to our past, having been set free.

The problem of sin goes far deeper than ugly racism easily seen on the surface or in a particular society, for alcoholics and addicts can be found in every group of people.  From a biblical vantage point, the cause of sin that brings death is a spiritual problem of the heart that lies far beyond the reach of education, government programs or initiatives.  We cannot make wise and good decisions as human beings when we are bound by sin and pride, for we are sinners in need of the Saviour Jesus Christ.  God has treated humanity with great dignity in taking human form, and He preached repentance from sin and guided people to trust in Him and be born again.  When we make excuses for our sin or attempt to shift the blame to others, we are not on a path to spiritual and eternal transformation we desperately need provided by the Gospel.  My heart breaks for people who are in the midst of addiction and surrendered to it, content to live out their days on earth in bondage, when God has an infinitely better and glorious plan to draw sinners to Himself in faith and be saved.

God has provided an invitation and an opportunity for all people to be born again through faith in Jesus.  People are not sinners because they have been dealt a bad hand:  we are all naturally sinners because we are born of Adam and are not God.  To say people are basically good is all wrong, for the Bible makes it plain (and our consciences agree) that all have sinned.  Only the sinless Lamb of God Jesus Christ can forgive sins, and He has provided atonement with His own blood so we can be cleansed and born again by the indwelling Holy Spirit.  What exacerbates our "issues" is our refusal to admit our wrongs, denial of our personal responsibility and unwillingness to admit our inability to do right.  For all who are willing to confess their sin and repent, turning to Jesus in faith marked by obedience, God provides a new life and identity in Christ who always guides us to eternal victory.