Gathered to Our People

At the memorial service for my dad yesterday, I was greeted by family and friends I had not seen for a long time, over two decades in some cases.  I also met people I had only seen in pictures.  It was like a family reunion of sorts, members of the Body of Christ regathered to honour the memory of Dad who was beloved and respected by many.  While the occasion was tinged with sadness, it was made overwhelmingly sweet by love and kindness of dear friends who attended.

The pastor mentioned Genesis 25:8 as evidence death of the body is not the end for people who fear God:  "Then Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people."  The assembly of people at the church was an illustration of how passing away for a believer provides an entrance to God's presence in heaven and joins us to believers gone before us.  Dad's departure from his frail and failed body meant a joyous union with Jesus and all of God's people in glorified in the eternal state.

Abraham was gathered to his people, not by virtue of blood relation, but that of shared spiritual heritage by faith in God.  Psalm 144:15 says, "Happy are the people who are in such a state; happy are the people whose God is the LORD!"  By the Gospel Jesus has opened wide the gates of heaven for all who will trust in Him as written in Revelation 5:9-10:  "And they sang a new song, saying: "You are worthy to take the scroll, and to open its seals; for You were slain, and have redeemed us to God by Your blood out of every tribe and tongue and people and nation, ¹⁰ and have made us kings and priests to our God; and we shall reign on the earth."  God so loved the world He sent His only begotten Son that whosoever believes in Him will not perish but have eternal life.

It is a marvelous thing God has promised the former things will be forgotten and not come into mind (Isaiah 65:17-18), yet we will know God as we are known (1 Corinthians 13:12).  We will not lament who we do not see in the eternal state but rejoice in the LORD Jesus and all His redeemed forever. 1 Corinthians 15:55-57 reads, "O Death, where is your sting? O Hades, where is your victory?" ⁵⁶ The sting of death is sin, and the strength of sin is the law. ⁵⁷ But thanks be to God, who gives us the victory through our Lord Jesus Christ."  What a victorious and joyful entrance to heaven and existence it will be, to be with God and His people--our people--always!

Where the Carrot Leads

Most are familiar with the concept of dangling a carrot from a string in front of a person or animal to motivate them to walk forward.  Their hunger, coupled with the hope of satisfaction that hangs tantalisingly out of reach, will move them to action.  The problem for the one pursuing the carrot is he may never obtain it, and who knows where the efforts to gain that carrot will take them.  Their focus is so much on the carrot people can stray far from where they want to be or end up.  People do not want to end up in the gutter, but many have found themselves there.

The wise will not focus on the carrot but where the pursuit of the carrot will lead them.  The businessman may be pursuing elusive riches and early retirement, but it may lead to the breakdown of his physical health, marriage and family.  A young woman might desire to be a famous actress, but the pursuit may require her to cast aside her values and chastity.  To feel accepted or part of the "in" group ,dabbling in drugs may lead to crippling addiction and poverty.  In the movie Maleficent, an ambitious man who wanted the throne for himself stole the wings and broke the heart of the fairy who loved him.  Knowing the price in the end (which cost him his sanity and life), he may have chosen a different course entirely if he could start over.

The wisdom of thinking where temptation is leading us is true concerning addictions and sin.  People chase the carrot of fun by drinking to excess, but it can potentially lead to violence, sexual assault and a bad hangover.  Some pursue the carrot of lust and fornication that produces shame, emptiness and regret.  No one wants to feel ashamed, and if people would consider where their lusts would lead them they might have have had the resolve to reject temptation.  No one wants to explain to their spouse how they have been unfaithful or be told their partner is leaving them, but that is where straying leads.

Like a clever fisherman, the devil is very good at hiding the hook in attractive bait.  Having been snared by his lies and our own folly at times, one would think we would learn.  But forgetfulness of the sorrow, emptiness, guilt and shame for sin is part of the human condition when a fresh temptation is placed before us.  Having fallen for the ruse before and knowing where it will certainly lead us, by faith in God and by His wisdom we look beyond the temptation--where it is leading us--rather than thinking satisfaction could be found presently in sin or in worldly pursuits.  Our flesh longs for the carrot, but the wise ought to look beyond it to Jesus for guidance and inspiration.

Hebrews 12:1-2 says, "Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, ² looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God."  Rather than looking to what the flesh desires and cries out for, we are to look to Jesus so we can lay aside weights and sins and run the race God has set before us.  In the middle of a race is not time to veer off course or to head to local shops for a snack.  Jesus does not dangle eternal rewards and blessings before us to tempt us to follow Him, but He gives us Himself and countless blessings for seeking Him today.  Why chase the carrot when He has us and we have him?  In Christ we are satisfied and find rest for our souls.

Rebels Against the Light

"There are those who rebel against the light; they do not know its ways nor abide in its paths."

Job 24:13

During Job's discussion with his friends, he spoke of murderers, adulterers and thieves who operated under the cover of darkness.  Their sin was premeditated and meticulously planned, for they made disguises to avoid detection and scoped out properties during the day to return to plunder after dark.  These are those who "rebel against the light," who know what they are doing (and are planning to do) is wrong, but they choose to do it anyway.

God who created the sun to shine by day and the moon to shine by night has given every man the light of his own conscience, the ability to reason and make judgments and provided the light of God's word.  Even young children have a sense of morality built into them and express their displeasure over what seems unfair.  This concept of fairness is not cast off in our adulthood but further refined according to our worldview.  No other beast or creature God made on earth possesses this capacity for convictions we can declare, promote and live by.  Human beings by God's design can override the mindless reactions of instinct, follow our convictions and walk guided the light of our conscience when others walk in darkness.

It is a grave thing indeed to rebel against the light, for it is willful departure from what we know is right.  People wrongly paint God as a cruel ogre who punishes people for what they are ignorant of, but the truth is He will hold all accountable for the light they have been given, what they know and have chosen to intentionally violate.  Sin against the light is a sin is blatant hypocrisy and rebellion God will certainly hold to account.  God did not only cause the light of the sun to shine or the light of His Scripture the Bible, but He sent Jesus Christ as the Light of the World to plainly speak and demonstrate what righteousness looks like:  love from a pure heart.  It is by knowing Christ by faith and abiding in Him we can walk in the light.

Jesus revealed Himself to be the true Light that shines in the darkness, and He said in John 3:19:  "And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil."  John 8:12 says plainly, "Then Jesus spoke to them again, saying, "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life."  Seeing light shine is one thing, but walking in the light by following Jesus in submission and obedience and having the light is another.  Those who rebel against the light rush to ruin though they reign on earth, for God will bring such down to the dust in death and to hell forever for their folly.  Let us choose to walk and abide in the Light rather than rebelling against light we have received and know.

God Declares Truth

There are many sayings and cliches we hear that promote a message we wish could be true.  My uncle was quoted as saying something like, "If your heart can conceive it and your mind can believe it, you can achieve it."  There is evidence to support this could be true--though our desires and belief have no guarantee of fulfillment.  I wanted to bowl a perfect game and believed I could do so, but despite training and practice I never managed to achieve the milestone.  Of all the games I bowled in my adult life I only started a game with 9 strikes in a row once, and I finished with a 279.  Inspirational sayings may be nothing more than wishful thinking when results depend upon our efforts.

What prompted these thoughts to percolate in my mind was due to a slip of paper in a fortune cookie I read yesterday:  "Affirm it, visualize it, believe it, and it will actualize itself."  This statement goes far beyond wishful thinking because it is plainly ridiculous.  Our observations and life experiences show us nothing in this world can actualize itself, that something imagined could by itself become a concrete reality we benefit from.  It is a very good thing declaring something to be true, visualizing and believing it does not make it actualize itself, for this is the thing nightmares are made of.

I love that God's plans and purposes for our lives exceed our wildest dreams and most fervent desires.  Christians know this is true because God's love is not of this world, a thing we never could have imagined until Jesus revealed His love for all by dying on the cross for us sinners.  Our greatest imaginations and conceptions of heaven are far too small even when the eternal state is described in the pages of the Bible.  We often see as in a mirror dimly, a hazy faint image of a future we cannot grasp or clearly make out.  But the glories of heaven are entirely believable because Jesus rose from the dead and ascended to heaven in view of His disciples--some of whom joyfully embraced martyrdom rather than deny Christ, so great was their confidence in Christ's promise of eternal life to all who trust in Him.

Better than affirming, visualizing and believing in what we can imagine or conceive in our minds is the reality God has declared of His existence, sovereignty and power broadcast through the heavens that declare His glory for all to see.  God alone has the power to speak things into existence, for He is the creator of the heavens, earth and all living things.  Man longs for this power and seeks it for himself, yet this is God's sovereign territory as it is written in Lamentations 3:37:  "Who is he who speaks and it comes to pass, when the Lord has not commanded it?"  Man naturally values his imaginations and what could be more than the reality of God and what He has commanded and declared to be true.  Faith in God opens our hearts and minds to comprehend Him and what is even when it is beyond our understanding, and this reality is better than man's fantasies.

Taught to Know War

While listening to a sermon the other day, it occurred to me when people face opposition, trials and difficulties they can lean towards identifying these as "attacks of the enemy," evidence the devil is actively seeking to thwart or distract them from good they are doing.  Others tend to see negative situations as God exposing their own sin or teaching them a lesson--and the sooner they "learn the lesson" the problems will resolve quickly.  Because God and His ways are higher than ours, I believe the LORD is at work to redeem our situations for good in countless ways whether we realise it or not.  It may not be possible to reduce the reason we are experiencing a particular trial to one primary reason, and I do not think it necessary to do so.

Case in point:  after the children of Israel did not drive the inhabitants from the land, God allowed their enemies to remain for many reasons which God plainly stated in His word.  Judges 3:1-4 says, "Now these are the nations which the LORD left, that He might test Israel by them, that is, all who had not known any of the wars in Canaan ² (this was only so that the generations of the children of Israel might be taught to know war, at least those who had not formerly known it), ³ namely, five lords of the Philistines, all the Canaanites, the Sidonians, and the Hivites who dwelt in Mount Lebanon, from Mount Baal Hermon to the entrance of Hamath. ⁴ And they were left, that He might test Israel by them, to know whether they would obey the commandments of the LORD, which He had commanded their fathers by the hand of Moses."

God could have driven out the inhabitants of Canaan without a fight, yet there were several practical reasons for allowing them to remain:  to test Israel, to teach them war because their generation had never known it, to prove His people, and to see if they would keep God's commands or not.  There is a kind of test we can pass or fail, and there are also tests we can practice to knock off rust, that measure our speed or show improvement, that enable us to exercise at our present level with an aim to grow.  "Passing" one test is preparation for facing another test we must practice to pass, so God's testing can take a new form that challenges us in unexpected ways.

Of all these reasons given, it may be a surprise God would have His people who are ignorant of war to learn war.  There is a time for peace, and there is a time for war.  When we choose to be God's people by faith in Him, there is no shortage of conflict even within ourselves because we continue to live in a human body.  God desires His people would be battle-hardened in trusting and obeying Him, even as warriors looked to their superiors for guidance and provision.  Rather than being careless and taking peace for granted, God wanted His people to learn how enemies looked for lapses of defenses and vulnerabilities, and how their own carelessness and lack of obedience to God undermined their own safety and prosperity.  It would take time for the Hebrews to realise it was God who fought their battles, and how their part was to honour Him with obedience and submission to His commands.

Those who have personally observed the horrors of war wish more than anything their children would be spared such suffering and pain, yet like the Hebrews there is no one who fears God who can avoid the war that breaks out after being born again by faith in Jesus and continuing to live in our bodies of flesh in a corrupt world.  As the Lord of the Rings character Aragon said, "Open war is upon you, whether you would risk it or not."  It is not a question if we can avoid conflict and spiritual warfare, but whether we take steps by reliance on God coupled with obedience to undergo testing and refinement through many failures.  We cannot say or know why a particular trial overtakes us, but we can know God remains good and allows it as a tool to accomplish His redemptive purposes.  As much as the devil can trouble us, God's ability to help us and redeem every trial for good is infinitely greater.  What will you do:  curse the devil or glorify God with gratitude for His love, grace and mercies?

Practice Love

"A new commandment I give to you, that you love one another; as I have loved you, that you also love one another."

John 13:34

As Christians, we love God because He first loved us.  Having freely received His love, we are also called and empowered by the Holy Spirit to love others like He loves us.  God's love is not of this world and is not natural to our flesh, so it requires spiritual regeneration by the Gospel, faith in God and obedience to embrace God's will to love one another as Jesus does.

When going through notes penned during a funeral service years ago, I came across an acronym for "love" I had not seen before that I found useful.  While it is not a formula to be followed or a perfect summation of God's love for us in convenient form, it provides practical advice for what form God's love can take in our interactions with others--a sacrificial love that cares deeply for the good of others without thought of self.

The scrap of paper had this written in the middle of it:

• L isten
• O verlook other's faults and offences
• V alue each person
• E njoy everyone

The love of God is deeply personal because it always involves people.  For God so loved the world He gave His only begotten Son, and God's desire is that every single person would receive and respond to His love by freely choosing to love Him back.  God has listened to our cry for love and purpose  in this world, and He has treated us infinitely better than we deserve by His grace.  He values each one of us and enjoys us as we are--though He would have us free from the curse and bondage to sin that brings death.

All who love Jesus Christ are called to love others as He loves us.  God loved us while we were miserable wretches, self-righteous hypocrites and arrogant atheists; He has loved us when we felt entitled to be loved and thought we naturally loved like Him.  Knowing we cannot love as God's loves, how wonderful it is by God's design the fruit of the Spirit is love.  You cannot love as God loves, but are you willing to take a step of faith in God (because you love Him) to give Him the opportunity to love others through you?  Let us be those who choose to put love into practice.

The Supremacy of Christ

God's grace, mercy and love has no equivalent in this world.  All this world can offer are lesser, cheaper substitutes that may have a similar appearance but lack the good motivation God always has.  It struck me today that world aims low (compared to God) and preaches "tolerance" as ethical when Jesus preached and lived according to God's love.  The world is fine when we tolerate people who are different from us while Jesus demonstrated loving His enemies.  God does not merely "put up with" those who malign and falsely accuse Him of wickedness, but He truly loves them and proved it by Jesus dying on the cross for sinners.

People are quite skilled to learn what things to say or do to have their way, to get what they want.  Children learn from a young age the doors good manners can open for them, how by saying "please" and "thank you" they find favour from parents, teachers and even strangers.  Good manners are a far cry from humility, and cultured behaviour is no indicator of the heart.  God's desire is for us to live righteously and godly in this present age, and this is only possible by being transformed from within, born again by faith in Jesus Christ.  There are no shortage of self-righteous people in this world, yet doing good is no substitute for calling on the LORD out of a pure heart (2 Tim. 2:22).

The wisdom of the world has great fleshly appeal because it makes sense to us, yet God's ways and wisdom are infinitely beyond ours.  God's wisdom appears foolish to people who do not know Him, and despite man's wisdom he remained completely ignorant of God who created him.  So God revealed Himself to the world through Jesus Christ.  1 Corinthians 1:22-25 says, "For Jews request a sign, and Greeks seek after wisdom; ²³ but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, ²⁴ but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. ²⁵ Because the foolishness of God is wiser than men, and the weakness of God is stronger than men."  Paul does not infer God is foolish but showed how man's wisdom is pathetic when compared with the weak and foolish things God uses in His wisdom to confound the wise.

Some pursue what they call the "good life" when all this world can offer will fade away into obscurity forever.  Jesus is both good (because He is God) and the Life who alone offers eternal life by the Gospel.  Jesus asked in Mark 8:36, "For what will it profit a man if he gains the whole world, and loses his own soul?"  Jesus was asked many questions, and often Jesus answered questions of those who sought to entrap Him with questions of His own His enemies could not answer without self-incrimination.  God has the incredible ability to say things a child can easily understand while at the same time the most learned dare not answer.  Isn't His love, righteousness and wisdom awesome?

God's Service

We can view deliverance as all or nothing, yet God was intentional to grant His people some deliverance.  Because His people humbled themselves before the LORD, He decided not to pour out His wrath on Jerusalem by Shishak, king of Egypt.  But He said in 2 Chronicles 12:8, "Nevertheless they will be his servants, that they may distinguish My service from the service of the kingdoms of the nations."  This made me consider:  how is the service of God distinguished from the service of the kingdoms of the nations?  Only after personally experiencing the two options the wise of God's people would come to appreciate and love God more because His yoke is easy and His burden light by comparison.

When God appeared to Abraham, Isaac and Jacob and later revealed Himself to the Hebrews on Sinai, God made a covenant with them.  He made promises to make them great and prosperous, to provide for their needs, protect them from enemies and establish them in their own land as an inheritance.  He chose them, not because Abraham or the Jewish people were the mightiest people, but because He is a gracious, merciful and awesome God who chose them.  In the Law of Moses God gave His people statutes to keep and sins to avoid, and He did all this for their good and to enable privileged fellowship with Himself.  God gave His people a covenant and precious promises He would be faithful to keep, and they were beneficiaries of His goodness and generosity.

Shishak, on the other hand, was all about taking anything he wanted from the Jewish people.  He only sought to enrich himself from their labours.  He was not interested in helping or giving them anything.  There was absolutely no love, kindness or relationship to be enjoyed.  The children of Israel found themselves impoverished and lacking with no promise of prosperity or protection.  They were slaves to a cruel master who did not care about them, their children or future.  Compared to God Shishak had no power at all, yet the power he had was never inclined to be used for their good.  There was no satisfaction of a job well done but a fear of reprisal if Shishak was ever displeased--and it is doubtful he was ever pleased with them.

The children of Israel experienced the difference between serving to be blessed and serving because they were blessed.  They could never earn the favour or approval of Shishak, for this was never an option on the table.  They worked to placate an adversarial ruler, avoid punishment and grimly hang onto survival.  The service of God was completely different, for the LORD loved His people as the apple of His eye.  He cared for them like a good shepherd who led his flock, provided for their needs and protected them from harm.  Shishak would suddenly come with demands and leave, but the LORD dwelt among His people as their God who fought their battles, was faithful to bless and gave them peace.  The children of Israel had no idea how good life was under God, so God gave partial deliverance so they could compare serving God or Shishak.

To people weary and burdened by the cares of life under Roman occupation and the demands of lifeless religion, Jesus called in Matthew 11:29-30:  "Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. ³⁰ For My yoke is easy and My burden is light."  How blessed we are to serve alongside Jesus Christ because of His humility, gentleness and generosity.  He truly loves us like no one else would or could.

The Rest of Your Life

When I was thinking of my dad this morning I looked up a jazz/big band album that was among my favourites of his:  Woody Herman Thundering Herd from 1974.  The album cover was memorable because of some pretty amazing 70's hair on nerdy-looking guys posing as football players.  We kids were always allowed to play his records on his turntable, and over the years Dad introduced me to Glen Miller, Buddy Rich, Tommy Dorsey and classical music as well.  He would point out the instruments as I listened along and helped me learn to distinguish them.  A lot of his music was instrumental, so it was a perfect opportunity to practice whistling and imitating the sound of a trombone--an instrument he played.

Amazingly, when I searched for the album the first song that come up was the song I always thought of as "his song" to me because it features a long trombone solo.  I couldn't have told you what the title was before today, but it hit me a bit different because today happened to be his last day on earth.  The song is titled,  "What are you doing with the rest of your life."  There may not be what is considered a perfect song, album or life, but we can have our favourites--and Dad is that for me.  When I think about the body of work my Dad accumulated during his 70 years of life on earth, by God's grace he quietly and steadily accomplished incredible things.  He loved God, family and country; he ate, worked, read and slept with an emphasis on work.  Yet his work never took him away from us or people, for his labours always drew people closer.

At the end of a timed exam people are told by the teacher to put their pencils or pens down, and so it was for Dad--who was content to remain on the tools his entire carpentry career.  A day came (earlier than Dad expected) when God determined it was time for my dad to put down the tools, and he did.  He ran his race God set before him with joy even when there was bad news, unexpected obstacles, valleys and uphill climbs.  He faithfully expressed his love for God by using his gifts and building skills to help others free of charge.  There is no one I admired more or aspired to be like than Dad, and I'm grateful for a life filled with happy memories of a man with a sense of humour who didn't mess around, a fellow who swung a hammer for a living and also tied balloon animals with those calloused hands to minister God's love to kids at church or outreaches.

My dad's favourite verse in the Bible is found Psalm 116:15:  "Precious in the sight of the LORD is the death of His saints."  God loved us sinners so much He sent His Son Jesus to be the Saviour of the world, and He provided atonement with His own blood.  Considering the precious payment God made to redeem mankind, those He has purchased are most precious in His sight having chosen them as His own inheritance.  My dad said many times if he was ever to have a tattoo it would be, "Do not resuscitate" emblazoned across his chest because when God called him home, that is exactly where he wanted to be--glorified in the presence of God without pain and sorrow, loosed from a failing body, finally home and whole for eternity.  It wasn't that Dad wanted to die, but he earnestly looked forward to the day when He would see Jesus in person.

What am I doing with the rest of my life?  It's one of those questions that cannot be answered with words:  looking back may supply a more accurate assessment of our character moving forward than staring into the unknown or having aspirations.  Knowing Jesus is my life as His redeemed through the Gospel, may God help me to run the race set before me with joy, to faithfully follow Jesus all my days no matter what comes--a decision my dad nor countless saints will ever regret.  For those who are in Christ, the rest of our lives lead to rest in God's presence as we serve Him faithfully.

What God Does

There is no one more generous than God, for He has given everyone our lives and all that we have.  He is willing to give people what they want, like when the Hebrews told the prophet Samuel they desired him to anoint a king over them.  God will give justice to those who demand it, and He will also freely give the gift of salvation and the Holy Spirit to those who request this of Him.  God gives grace to the humble and demonstrates love even to His enemies, for Jesus laid down His life to save sinners.

Incredibly, all God gives is able to work towards and accomplish His good purposes from beginning to end.  I think about the parable Jesus told of the prodigal son, how at his demand the father gave his ungrateful and entitled son his inheritance early--likely knowing full well the money would not be invested wisely.  All his inheritance was subsequently wasted, and his lack led the son to come to his senses.  He chose to humble himself and return to his father, and this led to a restoration of a relationship the son never realised was so far gone.  Dad saying "yes" to his wayward son led to a change in his son that was as stark as the difference between death and life.

Daniel knew God as the almighty who raised up kings and deposed them, the sovereign God who rules over all.  The LORD who gives is also the LORD who takes away for His good reasons.  Job 12:24-25 says of the living God:  "He takes away the understanding of the chiefs of the people of the earth, and makes them wander in a pathless wilderness. ²⁵ They grope in the dark without light, and He makes them stagger like a drunken man."  As people with limited strength and resources, we can look to leaders for help and guidance.  It is not good when our leaders and bosses are heartless, without understanding and are like those who wander aimlessly, who are blind as those in darkness and stagger like drunkards.  This can be a very apt description of people we observe in positions of leadership, and God is willing to allow this so we might realise our need for Him!

See how God is infinitely greater than man and worthy of trust as it is written Psalm 146:3-9:  "Do not put your trust in princes, nor in a son of man, in whom there is no help. ⁴ His spirit departs, he returns to his earth; in that very day his plans perish. ⁵ Happy is he who has the God of Jacob for his help, whose hope is in the LORD his God, ⁶ who made heaven and earth, the sea, and all that is in them; who keeps truth forever, ⁷ who executes justice for the oppressed, who gives food to the hungry. The LORD gives freedom to the prisoners. ⁸ The LORD opens the eyes of the blind; the LORD raises those who are bowed down; the LORD loves the righteous. ⁹ The LORD watches over the strangers; He relieves the fatherless and widow; but the way of the wicked He turns upside down."

To those who are unworthy, weak, hungry and oppressed, we can rejoice in God our help.  We know and serve our Creator who loves us, keeps truth, feeds us, gives freedom, opens our blind eyes and raises us when we are cast down.  Jesus loves us freely without reservation, and as those made righteous by faith in Jesus we rejoice to receive and walk in His love.  When God turns the way of the wicked upside down, He sets things right.  No matter what God allows to befall us in this world, He is our hope who freely helps those who trust Him.  Even when situations are not "good," we can know all things will work for good who know God, for He is faithful and true.

Chipping Away

We recently had a few problem trees felled on our property that were pushing over retaining walls.  Because one stump was very close to a fencepost encased in concrete and the retaining wall, the stump grinder was unable to remove a large portion of the stump.  So over the past week I have chipping away on the stump, removing bits at a time, as the stump under the surface of the ground must be removed before the retaining wall can be prepared.  And it isn't easy.

While pine wood is considered a softwood, a pine stump is a powerful force to be reckoned with.  The grain of the wood is twisted in every direction, and only repeated blows with a heavy digging bar makes any headway to chip and split the wood apart.  The impact of the 10 kilo bar on the stump transfers vibrations into the hands and fingers that cause blisters and tears skin.  As I toiled yesterday in the heat for awhile, I had to be content with slow progress and quit before I had my fill to conserve skin on my hands with the future sessions in mind.  It is amazing that in about 5 years the tree grew out of control and damaged the property, and how resistant even in death the tree roots were to being removed.

As I dropped the digging bar repeatedly upon the stump, it occurred to me it was a hard but necessary task.  If anything was every going to be planted there instead--grass, groundcover or shrubs--the stump needed to be removed.  The stump that impeded a plumb retaining wall also prevented anything new from growing in that spot.  This provided insight into the impact sin can have in our hearts.  Weeds can be insidious and tough to eradicate, but stumps require much more effort to remove.  It struck me that God has freed Christians from the curse of sin and the power it wielded over us, yet old habits can be engrained in us like a stubborn stump in the ground.  Sure, the tree isn't dropping pine needles in the gutters anymore, but our lives can still be impacted by stumps allowed to remain unmoved under the surface.

By the power of the Gospel Jesus cleanses Christians from the presence and power of sin, and we need God's strength and help to deal with the consequences of being a sinner, to be further sanctified in a corruptible body.  If we desire to have the fruit of the Spirit produced in our lives, we must take intentional action to put off the old ways of living and thinking and be renewed in the spirit of our minds.  Rather than doubling-down by the works of the flesh, we are to submit ourselves to the leading, guidance and help of the Holy Spirit.  We are justified in a moment by faith in Jesus, but sanctification takes time and hard work.  Paul used the example of an athlete who exhibits self-control in all things because winning the race or boxing match is paramount to a champion, and Paul brought his own body under subjection to avoid disqualification in ministry (1 Cor. 9:21-24).

Those who see the folly of sowing among thorns ought to recognise the silliness of sowing among stumps.  We Christians can feel we are fighting a losing battle with all the shoots that spring from the stumps of trees, of old sinful habits and ways God has cut down in our lives.  Rather than the half measure of dutifully pruning the green shoots of sin that seems to resurrect themselves in our words and deeds, let us do all we can to chip away at stumps as well--to deal with the heart of the matter, what lies under the surface where only God can see how deep it goes.  We can only see what is plainly visible, but the LORD looks at the heart and what is inside us.  Praise the LORD He is able to give us new hearts and minds, to do work impossible for us according to the riches of His grace.

My aching hands show me how it hurts us to remove sinful ways from our hearts that have been there a long time (our entire lives), things we actually at a stage valued and viewed as an important part of us.  The flesh resists and hates the sanctification process, and it whines and cries like a pampered child when it does not have its way.  Ground can lay fallow and unploughed due to neglect or because it is littered with stumps that need to go.  Faithfully chipping away at the stump reminds me of the exhortation in Hosea 10:12 all God's people ought to take to heart:  "Sow for yourselves righteousness; reap in mercy; break up your fallow ground, for it is time to seek the LORD, till He comes and rains righteousness on you."  Breaking up our fallow ground feels like it is breaking us, yet there is always healing, redemption and hope in our awesome Saviour who is righteousness for us.

Should Be Saved

The English language can be a tricky beast.  While language allows us to express our thoughts, feelings and reasoning, it is possible to write or say words that are misunderstood, read into and misinterpreted by others.  This is one reason why it is important to have conversations face to face, where potential confusion or misspoken words can be explained more clearly.  Fellowship with other believers is critical for mutual encouragement, edification and sharpening in the church.

Recently I had a conversation when I said something that resulted in a visible reaction:  "Some people should not be saved."  Perhaps your eyebrows also shot up reading this.  Seeing the startled look provided an opportunity to explain what I meant by such a statement.  God has plainly told us in the Bible that we have all gone out of the way, have become unprofitable sinners, and cannot do good.  The reality is, in light of God's holiness and righteousness, no one should be saved.  I was including myself among those who should not be saved because of sin, who cannot save themselves by any attempts to do good.

Christians know we should not be saved, yet we can know we have been soundly saved by grace through faith in Jesus.  Ephesians 2:8-9 says, "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, ⁹ not of works, lest anyone should boast."  Having received salvation through the Gospel, we Christians believe all people should be saved because they can be saved.  Of course this does not mean all will be saved, for some are unwilling to come to Jesus and receive the free gift of salvation.  Jesus revealed Himself to be the Way, the Truth and the Life, and no one can come unto the Father but by Him (John 14:6).

I love that Jesus has provided salvation for all people, and He has urged whosoever will to come to Him, find pardon of sin and rest for their souls forever.  Concerning Jesus Paul wrote in Romans 10:11-13, "For the Scripture says, "Whoever believes on Him will not be put to shame." ¹² For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. ¹³ For "whoever calls on the name of the LORD shall be saved."  Based on our sinful conduct we should not be saved, but we should be saved because of the love demonstrated to all people by God through the Gospel.  Wondering if we should be saved is a matter easily shot down by the Law of Moses, but God has brought grace and mercy into the equation by giving His only begotten Son to provide atonement so we can.  The question is, are we willing?

Drink Clear Waters

With Jesus Christ as our Good Shepherd, we will always be looked after continuously with love and care.  Unlike a hireling who would flee at the hint of danger or who avoided the hard, dirty work of providing for the needs of a flock,  Jesus laid down His life for all who would become the sheep of His pasture by faith in Him.  God had strong criticisms for pastors or shepherds of his flock in Israel who sought personal profit rather than the good of God's people entrusted to them--strong words Christians ought to lay to heart today.

In Ezekiel 34, God chastised priests and rulers in Israel who were feeding off the flock rather than feeding the flock.  Those who were meant to serve God's people felt entitled to be served by others and failed to do all the things good shepherds do for sheep.  Shepherding does not mean leaders ought to be controlling, intrusive or demanding of others, for we ought to follow the example of Jesus who loves, gives, serves, forgives and helps others without taking thought for His own life.  Rather than seeking those who were lost, strengthening the diseased, tending the sick or binding the broken, the shepherds in Israel ruled with force and cruelty (Eze. 34:4).  Their heavy-handed treatment caused God's people to scatter, and the LORD would hold His shepherds to account.

Seeing the priests and leaders in Israel were not fulfilling their calling before Him, God promised to step in and do all that had been neglected.  This ought to be a great encouragement to God's people who have experienced hurts and cruelty from people especially in churches.  God would seek out and deliver His people from everywhere they had been scattered and return them to Himself.  He asked a searching question to those in the flock that is appropriate and relevant for all God's people in the church to consider today in Ezekiel 34:18-19:  "Is it too little for you to have eaten up the good pasture, that you must tread down with your feet the residue of your pasture--and to have drunk of the clear waters, that you must foul the residue with your feet? ¹⁹ And as for My flock, they eat what you have trampled with your feet, and they drink what you have fouled with your feet."  Again, in context this rebuke concerns the whole flock of God--not just the shepherds or leaders.

While the word of God preached from the pulpit is important and powerful, this passage shows us all the people in God's congregation have the capacity to trample and "muddy the waters" so to speak.  God used an analogy of sheep that eagerly tromped into the water and polluted it by stirring up mud, sediment and refuse with filthy hooves.  When other sheep followed them to quench their thirst, they were left with muddy, impure water because of sheep that preceded them.  How can Christians muddy the waters?  By stirring up doubts or contradictions, confusion and bias, by putting yourself and your opinions before others.  People can be contentious for all to agree with them over secondary issues or regarding personal convictions, and they foster divisions rather than edifying one another in love because they do not focus on what God has clearly said.  God forbid pastors or Sunday School teachers would muddy the waters with their own agenda and cause people to depart church spiritually hungry and thirsty because we neglected to provide the pure water of the word.  Ezekiel 34 teaches us those who hear also have a responsibility before God not to pollute the clear waters by their meddlesome agitations, to ensure others have access to the pure, life-giving spring that comes from Jesus Christ.

Those who have been subjected to muddy waters can look to the LORD with joyful expectancy.  In contrast to those who foul clear water with their feet, see what God has promised to do in Ezekiel 34:23-26:  "I will establish one shepherd over them, and he shall feed them--My servant David. He shall feed them and be their shepherd. ²⁴ And I, the LORD, will be their God, and My servant David a prince among them; I, the LORD, have spoken. ²⁵ "I will make a covenant of peace with them, and cause wild beasts to cease from the land; and they will dwell safely in the wilderness and sleep in the woods. ²⁶ I will make them and the places all around My hill a blessing; and I will cause showers to come down in their season; there shall be showers of blessing."  God has fulfilled His promise through Jesus Christ who is the Good Shepherd and has established the new covenant in His own blood.  No longer do we need to fear beasts or demons in the darkness, for Jesus will protect us wherever we are.  By faith in Him we are safe, secure and all our needs abundantly provided for.  We are not subject to drinking the muddy waters because God has showed His grace upon us and made us a fountain of the Living Water of the Holy Spirit who indwells us.  How awesome and wonderful is our Good Shepherd Jesus who loves, protects and provides for our needs always!

Power of the Holy Spirit

 I was blessed to read a sermon by C.H. Spurgeon which exhorted believers to rely upon the Holy Spirit to do the impossible, to perfectly accomplish what we could never do by our own efforts.  May you be encouraged in knowing God and experiencing the Holy Spirit by faith in Jesus.  Here is an excerpt in the conclusion of the sermon preached long ago but remains as relevant as ever:

"The power of the Holy Spirit is your bulwark, and all his omnipotence defends you.  Can your enemies overcome omnipotence? then they can conquer you.  Can they wrestle with Deity, and hurl him to the ground? then they might conquer you.  For the power of the Spirit is our power; the power of the Spirit is our might.

Once again, Christians, if this is the power of the Spirit, why should you doubt anything?  There is your son.  There is that wife of yours, for whom you have supplicated so frequently; do not doubt the Spirit's power.  "Though he tarry, wait for him."  There is thy husband, O holy woman! and thou hast wrestled for his soul.  And though he is ever so hardened and desperate a wretch, and treats thee ill, there is power in the Spirit.  And, O ye who have come from barren churches, with scarcely a leaf upon the tree, do not doubt the power of the Spirit to raise you up.  For it shall be a "pasture for flocks, a den of wild asses," open but deserted, until the Spirit is poured out from on high.  And then the parched ground shall be made a pool, and the thirsty land springs of water; and in the habitations of dragons, where each lay shall be grass with reeds and rushes.  And, O ye members of Park Street! ye who remember what your God has done for you especially, never distrust the power of the Spirit.  Ye have seen the wilderness blossom like Carmel, ye have seen the desert blossom like the rose, trust him for the future.  Then go out and labour with this conviction, that the power of the Holy Ghost is able to do anything.  Go to your Sunday School; go to your tract distribution; go to your missionary enterprise; go your preaching in your rooms, with the conviction that the power of the Spirit is our great help.

And now, lastly, to you sinners.  What is there to be said to you about this power of the Spirit?  Why, to me, there is some hope for some of you.  I cannot save you; I cannot get at you.  I make you cry sometimes--you wipe your eyes, and it is all over.  But I know my Master can.  That is my consolation.  Chief of sinners, there is hope for thee!  This power can save you as well as anybody else.  It is able to break your heart, though it is an iron one; to make your eyes run with tears, though they have been like rocks before.  His power is able this morning, if he will, to change your heart, to turn the current of all your ideas; to make you at once a child of God, to justify you in Christ.  There is power enough in the Holy Spirit.  ye are not straightened in him, but in your own bowels.  He is able to bring sinners to Jesus; he is able to make you willing in the day of his power.  Are you willing this morning? has he gone so far as to make you desire his name; to make you wish for Jesus?  Then, O sinner! whilst he draws you, say, "Draw me, I am wretched without thee."  Follow him, follow him; and, while he leads, tread you in his footsteps, and rejoice that he has begun a good work in you, for there is an evidence that he will continue it even unto the end.  And, O desponding one! put thy trust in the power of the Spirit.  Rest on the blood of Jesus, and thy soul is safe, not only now, but throughout eternity.  God bless you, my hearers.  Amen." (Spurgeon, Charles Haddon. Spurgeon’s Sermons: V. 1-2. Baker Books, 2004. pages 131-133)

From Wretched to Glorious

"If You treat me like this, please kill me here and now--if I have found favor in Your sight--and do not let me see my wretchedness!"

Numbers 11:15

Based on the words of Moses, his wretchedness was a truly awful thing.  He begged for God to kill him rather than to be confronted with his own inadequacies, failures, folly--not to mention his own unbelief.  It does not appear Moses was at all inclined toward self-harm or truly desired death, but he was totally disgusted by his own wickedness and depravity.  This is why many respect Moses, for by faith in God he was a righteous man, a friend of God, meek and humble.  Statements like this make him relatable to those who also realise the ugliness of their own wretchedness, our eyes having been opened by God to see the sobering truth about our own sin.

Today as I drove on my way to do errands suddenly a series of bad experiences from my past flooded through my mind one after another.  One was a cringeworthy thing I said; another exposed sinful motives of my heart.  As I shook my head in disgust with myself, I was reminded of this statement from Moses.  I did not ask for the LORD to kill me here and now, but the displeasure of confronting my own wretchedness was acutely felt.  Moses desired to have favour in the sight of God, and it is truly God's grace that He opens our eyes to see our sinfulness, need for pardon and transformation.  As much as I would love to never remember those terrible experiences with my wretchedness on display, I can see value in God using them to remind me how unlike Him I am in my flesh.

Eliphaz spoke truly in Job 5:17-18, "Behold, happy is the man whom God corrects; therefore do not despise the chastening of the Almighty. ¹⁸ For He bruises, but He binds up; He wounds, but His hands make whole."  God forbid His people should be smoke in His nostrils, arrogant hypocrites who are "holier than thou" and see no need for repentance from sin in them.  When self-righteousness creeps into our hearts it makes us very sensitive to the flaws of others and simultaneously blinds us to our own wretchedness.  It does us no good to boast in our sins or to wallow in past failures when we are called to repent and do what is good.  We can look back with longing over regrettable sins of the past we cannot change, or we can turn our eyes to Jesus who is glorious for healing and wholeness.

When God reminds us of our wretched natural state, we are given the choice to dwell on our faults or to to humble ourselves in repentance and look to God who is holy, righteous and a saviour for all who cry out to Him.  I love how Jesus makes all things new, and as Christians we no longer yoked to the past as what defines us.  Our new identity is found in Jesus Christ, and our future is bright and glorious even if our past (which includes what happened earlier today!) is sordid and repulsive.  God saw our wretchedness and sent His only begotten Son Jesus so we sinners could be redeemed and forgiven.  In light of such love, let us fix our eyes and desires upon our glorious Saviour with joyful admiration.

Keeping Receipts

After making a purchase, I always request a copy of an invoice for budgeting purposes.  The paper or digital receipt is a useful record as a proof of purchase, details whether I used card or cash, and itemises the GST included in the transaction.  My wife has trained me very well at this stage to obtain a record of money spent so she can input the data into a spreadsheet.

I read an article today about a person who was described as being known to "keep receipts."  The context was not in the sense of purchasing, but it was a reference to her habit of filing away past slights or offences with intent to produce them years later--keeping a record of wrongs.  When we experience hurt or perceived injustice, we can have a very long memory of what we suffered and hold onto it so we can throw it in the offender's face when an opportunity presents itself, when others are vulnerable.  I am reminded of many films and books where one person spoke out of pride or arrogance, and after the tide turns the same words were vengefully repeated verbatim as a taunt.  This is one who keeps receipts as social currency to insult, demean, and avenge themselves upon their enemies.

While keeping receipts for budgeting purposes can be an important facet of good financial stewardship, keeping receipts as a record of wrongs is biblically an unloving thing to do.  11 Corinthians 13:4-5 says in the NIV, "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. ⁵ It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs."  The wisdom of the world says it is good to keep receipts to throw in the face of those who have wronged us, and to give up the valuable record of all the offences we have endured seems weak and wasteful.  As Christians, we are called to be casting our cares upon the LORD who cares for us.  We are also called to humble ourselves to admit we have been offended when others have slighted or wounded us with their words--not to file those caustic comments with intent to avenge ourselves in the future by taking shots at them.

Some people are faithful to keep a record of their expenses year after year, and others are as diligent to keep a long, detailed record of the offences they have suffered.  This practice of keeping records of wrongs (suffered by yourself or others) with the aim to get even or triumph over them absolutely poisons people who keep them.  It is the antithesis of love to keep a record of wrongs, to simmer with anger and seek to avenge oneself.  God's wisdom leads us in the way contrary this world as Hebrews 8:12 says:  "For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more."  In light of God's love and mercy to us, all our receipts and records of wrongs ought to be put through a spiritual shredder by giving them to God who will render judgment.  By God's grace He helps and heals us, and those receipts need not burden us any longer.  Having been forgiven by God, we can forgive others without resentment or feeling slighted.

If we are compelled to "get back" at others, it may be we have lost sight of all God has given and we have freely received.  God gives more grace (without measure), and let us walk in His ways without keeping records of wrongs.

Blind Pride

Asking questions can be a good thing, but it is good to consider motivation why questions are asked.  "There's no such thing as a dumb question," I have heard people say, but questions can be asked with wicked intent.  We see an example of this when Eve talked with Satan in the Garden of Eden.  The crafty serpent asked in Genesis 3:1, "...Has God indeed said, 'You shall not eat of every tree of the garden'?"  Satan knew very well what God said; he was not ignorant of what had God clearly spoken to Adam.  His question paved the way for an opportunity for him to criticise and contradict God and lure Eve into sin.  Satan's tactics and aims reveal a proud heart can ask questions with intent to find fault with or to criticise God rather than submit to His wisdom.

Satan answered God with questions in Job 1:8-12:  "Then the LORD said to Satan, "Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil?" ⁹ So Satan answered the LORD and said, "Does Job fear God for nothing? ¹⁰ Have You not made a hedge around him, around his household, and around all that he has on every side? You have blessed the work of his hands, and his possessions have increased in the land. ¹¹ But now, stretch out Your hand and touch all that he has, and he will surely curse You to Your face!" ¹² And the LORD said to Satan, "Behold, all that he has is in your power; only do not lay a hand on his person." So Satan went out from the presence of the LORD."  God drew Satan's attention to something He knew the devil recognised, that Job was a blameless man who feared God.  Rather than admitting God's worthiness to be feared or that Job was upright, Satan claimed Job only behaved thus because God protected and provided for him.  Satan claimed God was wrong about Job, and asserted he would curse God to his face if he lost his wealth.  God then gave permission for Satan to do his worst--but forbid him from hurting Job.

After the devil stripped Job of his wealth and killed his children in one day, in the midst of Job's grief he worshipped and blessed God.  Satan was wrong about Job, not that he would ever admit it.  The next time Satan appeared before God, the LORD asked Satan the same question:  if he had considered Job, an upright man who avoided doing any evil.  Job 2:4-6 reads, "So Satan answered the LORD and said, "Skin for skin! Yes, all that a man has he will give for his life. ⁵ But stretch out Your hand now, and touch his bone and his flesh, and he will surely curse You to Your face!" ⁶ And the LORD said to Satan, "Behold, he is in your hand, but spare his life."  See how Satan moved the goalposts!  He ignored his previous claims and how he missed the mark, and he persisted in his view God was wrong about Job.  He implied God had unfairly stacked the deck and manipulated Job's response.  The devil said Job would curse God to His face if he was struck with a severe illness.  Again, God allowed Satan to do his worst.  Job's upright conduct showed God was right about Job all along, and it was the devil who was all wrong.  His arrogance and pride prevented him from taking away anything positive from the interaction.

Satan is the sort of being who will accuse God as evil for condemning anyone and assumes everyone deserves salvation--that God is somehow at fault for people's sin.  He would water down the Gospel so it is no longer the Gospel and powerless to save.  The fact all will not be saved is reason enough for the proud to refuse the offer of salvation God freely gives through the Gospel.  God desires all would come to repentance, but like the devil many refuse to humble themselves before God and submit to Him by faith.  They refuse to be saved by Christ because other people may not be saved.  C.H. Spurgeon's comment on infidels fits Satan and the children of pride very well:  "Infidels, poor creatures, do not know their own arguments till we tell them, and then they glean their blunted shafts to shoot them at the shield of truth again."  The evidence of Job's upright conduct was there for Satan to see and has been immortalised in God's word forever, yet it did not change the devil because he will not change.  The human will can be stronger than reason and hard evidence, and stubborn pride has led more to eternal ruin than ignorance of the truth.  The devil is proof of that.

Yoked With Christ

When Jesus invited people who were weary and heavy laden to take His yoke upon them and learn humility from Him in Matthew 11:28-30, it is ironic because it was a call to labour.  The realisation people are weary and burdened does not lead us to suggest placing a yoke on their shoulders as a solution.  We tell them to take a break, to cease from labour!  The point is, Jesus is easily able to carry all loads that burden and crush us, and by submissive labour by the side of Jesus we will find rest for our souls.  His yoke is easy and His burden light because Jesus is mighty, strong and our Saviour.  In drawing near to Jesus by faith and labouring alongside with Him, Christians find joyful rest.

As someone who worked in a building trade for more than a decade, one of the things drummed into workers was the need to learn to work and talk at the same time.  Some people never learn this lesson:  when they begin talking, their hands stop working.  Workers who were slow to learn this lesson worked alone until they did.  While working with Jesus does not always take the form of manual labour, Paul called out Christians in the Corinthian church who had become distracted from Christ and factional over their preferred preachers or loyalties due to whom God personally used in their lives.  People like Paul and Apollos were elevated by great people who esteemed them for the fruitfulness of their ministry.  Paul exhorted the people to return to the unity they had by faith in Jesus and to glorify Him, knowing it was Christ who will reward His faithful followers.

Paul wrote in 1 Corinthians 3:5-9:  "Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one? ⁶ I planted, Apollos watered, but God gave the increase. ⁷ So then neither he who plants is anything, nor he who waters, but God who gives the increase. ⁸ Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor. ⁹ For we are God's fellow workers; you are God's field, you are God's building."  Men of God like Paul and Apollos were only fruitful because they were "of God" and ministers who could only offer others what God freely provided for them.  One planted, another watered, and God gave the increase.  Again and again Paul downplayed the glorification of people who do God's work--people who were the epitome of faithful labourers--because God is responsible for all spiritual fruitfulness.

All Christians are called to work together with Jesus, and each one of us will receive our own reward according to our labour and all by His grace.  The last verse is an amazing truth:  in Christ we are God's fellow workers; we are God's field and His building.  God chooses to plant the good seed of His word in us that bears spiritual fruit.  Our lives have been built on the foundation of faith in Jesus Christ who is the chief Cornerstone.  We are God's servants, His purchased possession and chosen dwelling place.  Knowing this is our identity in Christ, it ought to unify us as believers to labour together to promote Him.  We are privileged to have been given duties by our LORD and Saviour, yet at the same time who are we?  We are souls who were heavy laden who found rest in Christ.  Let us unite with those who are yoked with Christ, knowing God will give the increase.

God's Love Casts Out Fear

It was widely reported a bishop addressed President Trump directly during a prayer service and made a request for mercy for groups of people she implied would be threatened or suffer due to his policies.  She was reported as saying, "In the name of our God, I ask you to have mercy upon the people in our country who are scared now. There are gay, lesbian, and [transgender] children in Democratic, Republican, and independent families, some who fear for their lives."  It was ironic to invoke the name of God while speaking to Trump as if he was a god, insinuating he has the power in himself or through enacting political policy the means of removing fear in the hearts of people.  I am convinced this is not a presidential problem but a personal one for all who experience such fears.

It is a sad fact of our fallen world that people fear for their lives, and in some situations these concerns are absolutely warranted.  At the same time, no politician is able to provide assurances, protections or policies that can prevent harm or the fear of harm.  Fear is not limited to immigrants, gay or lesbian people; fears that have nothing to do with death can plague people continually.  Think of all the fears we have experienced at times in our lives:  fear of rejection, fear of failure, fear of public speaking, fear of foreclosure, fear of being abused.  It may be the bishop who gave the address feared for the welfare and protection of the people who she said fear for their lives.  Yet is the solution for this plague of fear found in a politician, political party, or policies?  Do elected officials have the power to cast fear out of the hearts and minds of those who harbour it?  If that was possible, it would have happened by now.

Fear is like the mythical Hydra, for whenever one poison-spewing head was lopped off two more regenerated in its place.  Those who take cues from society to foster hope or look for comfort through political privileges or protections, none find comfort that lasts.  But the Bible teaches when anyone fears God and looks to Him in faith, God's perfect love casts out all fear.  1 John 4:15-19 says, "Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. ¹⁶ And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him. ¹⁷ Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world. ¹⁸ There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. ¹⁹ We love Him because He first loved us."  God is not afraid of what anyone can do, and as His people we can be like Him without fear of man in this world.  Those who are afraid, whatever their political affiliation or sexual persuasion, are not made perfect or complete in love.  Christians need not be afraid of others judging or persecuting them, for we love Jesus who first loved us and we are complete in Him.

In this current age of identity politics and the popular approach to people laying claim to their own truth before which all others must bow, it seems only the perspective of the unprivileged, marginalised or oppressed are allowed to weigh in on what is right for them.  The Scripture does not take this approach, for it establishes all human beings on level footing as people created in God's image, regardless of our preferences and convictions.  We are not gay or straight, immigrants or indigenous in God's eyes, but all people He loves and to whom Jesus came to seek and save.  The Christian view is inclusive and exclusive at the same time:  all are invited to come to Jesus, repent of our sin, receive Him by faith and be born again, and He is the only Way.  Jesus is the only one able to cast out all fear of those who abide in Him, for He first loved us.

Insidiousness of Idolatry

As a kid in church, I struggled at times to comprehend what idolatry was because I did not bow down to idols in a shrine or burn incense to images.  Whenever idol worship was mentioned by our pastor at church, it was often connected to things I didn't have, like houses or cars.  I faintly recall the prime description of an idolator being a man who on a weekly basis was constantly washing, polishing and buffing his shiny car on the driveway.  This did not make sense to me because waxing cars was foreign to my life.  I did not own a car, and washing a car of dirt and grime seemed to be good stewardship of a gift from God.  I never connected the dots that the brand of car or its pristine condition could be an outlet of pride that delighted in promoting an image of self which is idolatry.

Reflecting on my youth, even the definition provided for idolatry was not a definite thing, for it was deemed anything we put in God's rightful place.  If God had yet to be given His "rightful place" in my life, how was I to determine what idolatry was?  Idolatry is very insidious because it goes right to the core of our beings, affections and desires, always rooted in self but does not always concern the same outward things.  An image can be worshipped as an idol, yet the idolatry goes beyond bowing before the gilded figure--dig deeper and idolatry is connected to why we worship an idol, because we have chosen to seek benefits for ourselves and by our efforts from anything other than God.  It is easy not to make a graven image, but idolatry is a sin all people naturally have a serious problem with because we love self and shrink from walking by faith in God.

Paul explained how subtle idolatry is to believers in Colossians 3:5-7 says, "Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. ⁶ Because of these things the wrath of God is coming upon the sons of disobedience, ⁷ in which you yourselves once walked when you lived in them."  Commands against idolatry are not just at the beginning of the 10 commandments but also at the end.  "Coveting is idolatry," Paul asserted.  The heart of idolatry is covetousness and self-seeking, living as if we are God or serving someone, an agenda, ideology, or our own image rather than trusting and obeying God.  Idolatry, like pride, lust and envy, are matters of the heart the Holy Spirit is able to identify and expose within us so we might repent and submit to God moving forward.

Colossians 3 as well as 1 Corinthians 10 connect sexual sin with idolatry, and seeking to look at sexually provocative images provide a better concrete example of idolatry than polishing a car.  Images in the Bible at times are described as obscene, not only because they were images worshipped rather than God but because of anatomic features people lusted over.  We can look at crude wooden or ceramic images and not lust over them, but people did as Ezekiel 20:30 says in the NIV, "Therefore say to the house of Israel: 'This is what the Sovereign LORD says: will you defile yourselves the way your fathers did and lust after their vile images?"  Idolatry is directly connected to satisfying the desires of self, whether it be through money, power or sex.  Those crudely carved images people lusted over was a foreshadowing of pornography.  Society has largely moved on from glossy centerfolds of models posing nude by themselves, for now pornography is mass produced that depicts sex, people being degraded and pretending they are enjoying themselves.  Idolatry is at the heart of this abomination that results in lust, covetousness, adultery, fornication and all manner of vice.

My hope is to shed some light on the insidious nature of idolatry that fuels the fires of lust, greed and covetousness.  If we only deal with the symptoms--selling a car or deleting pornography from our devices--we have not dealt with our idolatrous hearts that refuse to trust God, are embittered because our selfish desires and expectations are unmet, the fact we are dissatisfied with God and the life He has given us.  From the very beginning mankind looked upon the chance of being like God as so attractive that Adam and Eve chose to disobey God.  That seed of idolatry was planted in the spiritual DNA of mankind and has plagued us ever since.  Thanks be to God, for He frees us from the curse of sin when we are born again by faith in Jesus Christ.  It is then we must rally to war against the sin in our members, against idolatry that beckons us with wanton glances and sexual advances.  Praise the LORD 1 Corinthians 10:13 is true for Christians:  "No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it."

Salvation and Sanctification

People have a propensity to be observant of others, to note similarities and differences.  Another tendency we have is to want to change others, to have them conform to our perspective and convictions.  At one level we realise we are incapable of changing other people, but it doesn't stop us from trying.  We suggest, hint, manipulate and beg in our attempts to mould others into the form that suits us better.  And when this doesn't work, we can withdraw or even be more stern and direct in our methods.  These are generalisations of course, but I'm sure if you can read these words with understanding you've been on one side or the other of this experience--perhaps even both!

Yesterday at church we had an encouraging discussion how God was at work in our hearts and lives, and the subject of wanting to see others saved came up.  Since a sinner's response to the Gospel has eternal implications, it follows we who have received Christ would absolutely want and love for others to receive Him too.  As we know our own journey of faith in Jesus, we realise we were not immediately willing to open our hearts to receive Christ by faith or even to repent of sin after being born again when convicted by the Holy Spirit.  As much as we want other people to be saved from hell and to enter the presence of the LORD Jesus in heaven, know God desires this infinitely more than we can--Jesus came to earth and died on the cross to atone for sins Himself.

One statement that resonated with me from the conversation is God cares as much about a believer's sanctification as seeing sinners saved.  As those who are born again and headed for heaven by God's grace, we can lose sight of this.  We can put all our effort into seeing others saved when God is using their resistance, annoyance and persecution of us to refine our faith and sanctify us.  I am convinced when you decide another person ought to change in some way, God can use that person to change you in ways you don't think need changing.  In fact, that person yet to be saved could be His divinely chosen instrument to bring about spiritual growth in you that rivals the change when you passed from death to life by receiving the Gospel.  It is remarkable how our desire and efforts to bring people to Christ exposes our own worries, fears, cares and anxieties Jesus died to save us from.  Should we justify these sins in us because we do not see saving faith in others?

In the first Lord of the Rings movie, Frodo was taken aback when Gandalf threw an envelope containing a ring he had been keeping secret and safe straight into the fire.  Gandalf knew fire would destroy the envelope and the wax seal but would not damage the ring:  the purpose of throwing the ring into the fire was to reveal if it was a certain ring of power.  God does a similar thing with us, for He ordains His people to face fiery trials because He knows we will endure them by His grace.  As a result we receive the benefit of having better insight into how much we need God, how often we ignore His existence and promises, and that our faith is small and even nonexistent at times.  God does not show us these things to poke fun at us but to chasten us to repent of our unbelief and strengthen our faith when we take steps to exercise it--in addition to an innumerable amount of things God is always doing perfectly in our lives.  Our embracing the changes God wants to bring into our lives by submitting to the Holy Spirit will have a positive impact on others, far more than any effort of our flesh.

Murder, Hatred and Love

When Jesus gave His disciples a new commandment to love one another as He loved them, it would have been a mistake to love others on the condition of others being a fellow Jew or genuine Christian.  This is the sort of thing we tend to do as human beings, to use a verse that speaks of our obligation to love one another as justification not to do so--because they do not belong with us!  Jesus demonstrated His love for us while we were yet sinners and enemies of God by dying in our place, and it is His example we as His disciples are obligated to follow.

This morning I read a passage in Esther when Haman was glad at the thought of executing Mordecai for slighting him, and how Esau comforted himself with thoughts of killing his brother Jacob for stealing his blessing.  These wicked men harboured hatred in their hearts, and the Bible teaches murder is evidence of hatred.  1 John 3:15 puts it in strong terms:  "Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him."  Again, we shouldn't restrict those guilty of hatred and murder to those who nurse a grudge towards their brother.  To refuse to love your brother is to abide in death, and to claim we are not obligated to love them because they are not a "brother" is irrelevant given other commands of Christ and the counsel of God's word.

We should not limit the implications of hating (or loving less) whether it be a brother, neighbour or stranger.  Jesus taught our neighbour was not only the one who lived next door or known to us, for He spoke a parable concerning a Samaritan who lay by the roadside after being beaten by thieves and left for dead.  The Jews in Jesus' day had no dealings with Samaritans, and it would have been a shock to suggest to Jews they had any relationship with Samaritans that was remotely neighbourly.  When the man asked Jesus, "Who is my neighbour?" Jesus responded with a story that provided the example of what it was to be neighbourly, caring and loving towards all--even Samaritans.  Isn't that how Jesus treated those who hated Him?

Jesus taught His disciples in Matthew 5:43-47:  "You have heard that it was said, 'You shall love your neighbor and hate your enemy.' ⁴⁴ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, ⁴⁵ that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. ⁴⁶ For if you love those who love you, what reward have you? Do not even the tax collectors do the same? ⁴⁷ And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so?"  Since it is clear Jesus said Christians are to love their enemies, we plainly ought to love everyone--our brothers, acquaintances, neighbours, strangers, Samaritans and those who hate and persecute us.  We cannot muster up such love ourselves, but love is a fruit of the Spirit God's people can give freely and graciously as we have received it from Jesus.

The Net Illustration

Today our family spent a good portion of the day moving in the rain, and preparation for this involved buying a tarp and a net to spread over it.  Made of elastic material with plastic clips, this net of bungee cords (octopus or occy straps here in OZ) was quite handy to ensure the tarp was kept from flapping in the breeze as we transported furniture and household goods.  God was gracious to us and helped us move everything we needed, and water damage was kept to a minimum.

Whenever I use a net I am reminded of when I was an apprentice and one journeyman always had a net to cover insulation material that resembled a fishing net.  I was not a fan of the net because it seemed totally unnecessary and it was my job to untangle it.  This fellow used wire to secure ladders on the rack on his truck, and when he cut the wires he habitually allowed the twisted bits of metal to fall into the net which turned it into an unusable, gnarled mess.  I spent more time than I care to remember trying to pick tangled wires free and make the scrap of net usable again.  He once told me, "I used to wonder how anyone in those old TV shows could get tangled up in a net, but now I know."

All that net-untangling flooded back to mind as I tried to untangle the bungee cord net today.  Whenever I successfully untangled a clip, as I moved onto the next one it would fall onto another bit of the net.  As several of us worked together to stretch out the net to prevent it from tangling again a brother mused, "I bet there's a sermon illustration in this."  I admit I am always on the lookout for a good illustration, though they do not always make it into sermons or studies.  A lot of time they are for my own benefit or probably find their way into a blog--like this one.

As I reflected on how I needed help from others to untangle the net so it was useable, it occurred to me if we happen to be the one in the net, we need help from God and even other people to free ourselves.  David sang in Psalm 25:15:  "My eyes are ever toward the LORD, for He shall pluck my feet out of the net."  David realised he needed God's help to lead and deliver him out of the net, and this is true whether the net was laid secretly by other people or the enemy of his soul.  David pleaded similarly to God in Psalm 31:4-5:  "Pull me out of the net which they have secretly laid for me, for You are my strength. ⁵ Into Your hand I commit my spirit; You have redeemed me, O LORD God of truth."  It is awesome this would be quoted by Jesus as among His final words before breathing His last on the cross.  Christ's enemies had set a trap for Him, and He willingly went to the cross knowing His heavenly Father would deliver Him from sin, death and Hell.

There have been times I have come across a dog that has been secured to a post that had become all tangled in the lead to the point it might as well have been caught in a net.  As I spoke reassuringly to the dog, asking how it came to be in such a predicament, the dog's answer was often a hesitant tail wag and looking as sheepish as a dog possibly can.  Dogs seem to know when they need help, and they are mostly willing to be turned around as people lift a leg here or there to extricate the pup from his own entanglement.  We like to think of ourselves as the ones who help others out of tough spots when the reality is we need God's help along with fellow believers to walk freely again as a sheep of God's pasture.  We can be easily ensnared by sin and weights that hinder us, and we can also be hemmed in by unbelief and forgetfulness of God's faithfulness.

Because the LORD is our strength and our Redeemer, let us commit ourselves to Him and walk in His ways.  Being caught in a net may be embarrassing, frustrating or a blow to our pride, but the wise submit to God and one another knowing we are not sufficient in ourselves to find freedom.