No Sacrifice Enough

In the Law God made provision if people or the nation sinned unintentionally.  When it came to the attention of the guilty party they were directed to offer sacrifices for the atonement of sin.  I was surprised to read in the passage immediately following there was a situation, however, when no sacrifice was acceptable for sin.  In contrast Numbers 15:30-31 reads, "But the person who does anything presumptuously, whether he is native-born or a stranger, that one brings reproach on the LORD, and he shall be cut off from among his people. ³¹ Because he has despised the word of the LORD, and has broken His commandment, that person shall be completely cut off; his guilt shall be upon him."  The word "presumptuously" conveys the motive of the person who committed the offence before God and could be described as self-exalted, haughty, and wilfully promoting sin.

If it was determined someone knew the Law and flaunted it intentionally, proudly and defiantly in opposition to God's command, there was no sacrifice offered for such a one.  As followers of Jesus today are beneficiaries of all our sins being atoned for by the sacrifice of Jesus Christ, this is quite shocking.  In the verses immediately following, there is an account of a man who was seen gathering sticks on the Sabbath day.  Numbers 15:32-36 states, "Now while the children of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day. ³³ And those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation. ³⁴ They put him under guard, because it had not been explained what should be done to him. ³⁵ Then the LORD said to Moses, "The man must surely be put to death; all the congregation shall stone him with stones outside the camp." ³⁶ So, as the LORD commanded Moses, all the congregation brought him outside the camp and stoned him with stones, and he died."

It is clear from the context the man was not ignorant of the Law.  Gathering sticks may seem a small offence, but because his heart was defiant and proud before God there was no atoning sacrifice possible for him.  His open rebellion of gathering sticks in violation of the Law was an insurrection God nor man was to overlook.  Here the insidious and destructive nature of sin is played out for all to see:  the wages of sin is death, and for the proud and unrepentant there is no atonement or salvation possible.  Now I do not presume to know the eternal state of this man's soul, for it is possible for those guilty of great crimes to be saved.  God is gracious.  But as a Christian I am reminded of a New Testament passage where this same precept is held forth in Hebrews 10:23-27:  "Let us hold fast the confession of our hope without wavering, for He who promised is faithful. ²⁴ And let us consider one another in order to stir up love and good works, ²⁵ not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. ²⁶ For if we sin wilfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, ²⁷ but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries."  If we sin wilfully after receiving knowledge of the truth, we can expect to be judged like that proud man who gathered sticks.

Rather than fearing potential judgment, how much better it is to humble ourselves before God in reverent fear!  Those who fear and love God will not fear even death.  We are not worthy for one of our sins to be forgiven by a holy God, yet He purchased our atonement and salvation with the precious blood of Jesus Christ.  If you fear for your salvation because of wilful sin you know, it is high time to repent.  If we are afraid of God's judgment, we should stop living like God's enemies and obey Him as loyal sons and daughters.  To obey God is better than sacrifice, and for those who remain in pride no sacrifice is enough - even the sacrifice of Jesus.

The Inner Battle

When I am faced with difficult situations, I find many times a resulting conflict within me.  It is often trying times in life which bring the conflict of the flesh and Spirit of a Christian to the surface.  If I could reduce the inner conflict to the lowest denominator, it would be the decision to walk in God's love or not:  will I choose to love the person according to the love I have received through faith in Jesus, or will I do what I think is best?  The love of God provides wisdom and understanding in how to navigate all the decisions of this life (Phil. 1:9-11)

In a delightful discussion this morning a mate of mine commented how the shield of faith goes before us to block fiery darts so they don't find their mark.  This is a rich insight.  When we walk in the Spirit, remaining vigilant to be led by God in our thoughts, words, and deeds, attacks and insults can be easily extinguished by the shield of faith.  But there will always be situations which catch us off guard, and those sharpened darts sting when they hit our sensitive flesh.  It is in this moment of pain where the conflict becomes personal and real, the exact moment where we must abide in the love of God.  This can also be the moment of victory through Jesus, when instead of retaliating according to the flesh we deny ourselves and choose to love and keep loving others - even the ones we feel are responsible for our pain.

The love of God is not like the "love" of the world, a love which is granted based upon the worthiness of others, a fickle love dependent on emotion, a love that gives only when we feel our needs have been adequately met, or expressed through sensuous encounters.  Walking in God's love is sacrificial, considers God and others, and is the ultimate expression of our faith in God.  It does no good to claim victory in the heavenly realm when we do not love our enemies; it is ridiculous to tout our spiritual authority when we walk according to the flesh in our dealings with men.  Show me a man who abides in Christ's love and I will show you a man before the demons flee because the power of God rests upon Him.

Win the inner battle to walk in the love of Jesus as led by the Spirit, and the outer battle will likely not resemble one.  Those conquered and abiding in Christ's love can walk in sure victory.

God Gives Strength Today

An intriguing balance exists as we embrace our role in God's work.  It is very easy to find ourselves tending to think God's plan and the fulfilment of His promises depends on us.  When we tilt this balance to our efforts, it exposes our limitations.  It makes obeying God an imposing task because we recognise we are being asked to do something we cannot.

An example of this is seen after God miraculously brought His people out of Egypt.  He promised to give them an exceedingly good land, one "flowing with milk and honey."  God had given the land to His people, but there was one big problem (at least to people who did not trust God):  the land was inhabited by strong people in fortified cities.  God had given the land to His people, and their role was to enter in and possess the land.  Naturally the people thought it fell to them to "take" the land, and did not believe they had the ability to defeat their giant foes.  They compared their strength to others, found it lacking, and suddenly slavery in Egypt started looking good.

The fact is, they didn't have the ability to take the land - not by themselves, anyway.  Based on the size of giants they saw they compared their attempts to fight as grasshoppers against men, and they identified with grasshoppers easily crushed underfoot.  The vast majority of the people did not bring the power, the promise, or their past deliverance to bear on the predicament which lay before them.  This is a mistake we can make as well, thinking our entrance to the inheritance God has allotted depends on our strength or natural ability.  Faith in God proves giants to actually be as grasshoppers (which were on the menu for the Jews, by the way), and only those who trust and obey God will experience this for themselves.  Many people stop short of the grace of God and do not possess the gifts or activate the calling He has placed upon their lives because they do not trust Him enough to acknowledge their own weakness and simply obey Him by entering in.

Caleb and Joshua tore their clothes in grief and urged the people to consider God and not be afraid.  They said in Numbers 14:8-9, "If the LORD delights in us, then He will bring us into this land and give it to us, 'a land which flows with milk and honey.' ⁹ Only do not rebel against the LORD, nor fear the people of the land, for they are our bread; their protection has departed from them, and the LORD is with us. Do not fear them."  God had given His people land with defined borders, and this is a picture of the inheritance God has for us in this life, a fruitful and blessed future for all who are born again.  He puts His Spirit within us because He delights in us by His grace.  Caleb and Joshua were right to say God would bring them into the land and give it to them, but at the same time they needed to walk on their own two feet.  God will be with us, even as He was with them.  If God tells us to enter in, through His strength we can.

When you face struggles in this life as a Christian, don't forget to remember and strengthen yourself in the promises of God.  What He has said He will do.  Those giants in your life are as fearsome as a loaf of bread before our mighty God and Saviour Jesus Christ.  The LORD is truly with us and we need not fear them.  You may not be a "fighter" and feel ill-equipped for the journey ahead, yet since God is for us who can be against us?  It's we who fail to trust God.  Isaiah 40:28-29 says, "Have you not known? Have you not heard? The everlasting God, the LORD, the Creator of the ends of the earth, neither faints nor is weary. His understanding is unsearchable. ²⁹ He gives power to the weak, and to those who have no might He increases strength."

Answering God's Questions

For the discipleship course I am leading, we typically read through a chapter or two in a Gospel.  With the current course we are reading through the book of Matthew, and I enjoy how themes flow and build through each chapter.  For instance, one chapter may emphasise the power of Jesus over everything - over sin, every sickness, disease, demon, and even a raging sea!  I had a bit of an epiphany as I read through Matthew 22 recently, and it is wonderful God has ordained these moments for those who trust in Him.  The revelation of God is not only for prophets or pastors, but for every Christian who seeks the LORD and trembles at His Word.

Matthew 22 begins with Jesus speaking a parable to multitudes which included priests and Pharisees.  He spoke of a king who invited people to the wedding of his son.  Those who were initially invited made light of the invitation and others persecuted and killed his messengers.  Enraged, the king destroyed the murders and commanded his servants to invite any person they could find to the wedding.  All kinds of people - both good and bad - came as guests at the wedding.  Matthew 22:11-14 concludes the parable:  "But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. ¹² 'Friend,' he asked, 'how did you get in here without wedding clothes?' The man was speechless. ¹³"Then the king told the attendants, 'Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.' ¹⁴ "For many are invited, but few are chosen."  We are not told why or how the man entered the wedding feast without the appropriate attire, but the fact he was speechless implies he was without excuse.  He should have been dressed for the occasion and for his error he was cast out.

On the heels of this parable, Matthew 22 details three separate occasions when the religious elite were rendered speechless at questions Jesus posed - like when the king questioned a guest in the parable.  The Pharisees took their shot to entangle Jesus in His speech, and asked Him whether it was lawful to pay taxes to Caesar.  The Sadducees tested Jesus with a hypothetical question concerning the resurrection they did not even believe in.  Finally Jesus asked a question based on Psalm 110, proving the Messiah is not only the Son of David but the Son of God!  When Jesus spoke people marvelled, were astonished, and utterly silenced.  Concerning those unbelievers who tested Jesus, the chapter concludes in Matthew 22:46:  "No one could say a word in reply, and from that day on no one dared to ask him any more questions."

Now isn't that an amazing, enlightening connection between the Parable of the Wedding Feast and the interactions Jesus had with unbelievers?  Jesus, the Son of David and the Son of God, stood before them offering a robe of righteousness - a worthy wedding garment - through repentance and faith in Him.  The unbelieving priests, Pharisees, Sadducees, and others in the multitude did not believe Jesus was the Messiah.  As the religious authority they sought to discredit and kill Jesus rather than believe Him.  On the Day of Judgment they would be as the man without the wedding garment being questioned by the King of Kings, Jesus Christ Himself.  "Why didn't you believe in me?" He could rightly ask them.  And what could they say?  He had told them He was the Way, the Truth, and the Life, and for that they sought His life.  When God has revealed Himself to man through the wisdom of Christ's Words, demonstrated His love through the death of Christ on the cross, and proved His power through the resurrection, what can unbelievers say when He questions them concerning their unbelief?

Jesus asked questions unbelievers couldn't answer, but having our questions answered - or being asked questions we can't answer - does not necessarily lead to belief.  One cannot be reasoned into the kingdom of heaven, but faith in Christ is absolutely reasonable.  Belief and salvation is a gift of God by the power of the Holy Spirit who works in us.  God is not threatened by any question man throws at Him and can answer wisely in every case.  But if He asks a question we cannot or refuse to answer, shouldn't we consider the implications?  The Law stops our mouths, and our conscience reveals our guilt (Romans 3:19).  Why trust our doubtful questions more than God's answers?