Between Sheep and Sheep

God had strong words for the negligent and greedy shepherds of Israel, those God had appointed to guide, protect, and instruct God's people.  It would not be a stretch at all to compare the roles of the priests and Levites to the role of ministers in the church today which provides valuable personal application.  Instead of lording over people, the sanctified priests were to serve God and the people faithfully.  A shepherd was responsible to lead sheep to good and safe pasture, and pastors are to present the wholesome Word of God to strengthen and nourish the sheep of God's pasture.

A couple of times in the passage God told the ministers He would judge between sheep and sheep, between cattle and cattle (depending on the translation).  Instead of having many shepherds, one shepherd (the Good Shepherd Jesus Christ) would be placed over them all.  See what is written in Ezekiel 34:20-22:  "'Therefore thus says the Lord GOD to them: "Behold, I Myself will judge between the fat and the lean sheep. ²¹ Because you have pushed with side and shoulder, butted all the weak ones with your horns, and scattered them abroad, ²² therefore I will save My flock, and they shall no longer be a prey; and I will judge between sheep and sheep."

Christians are all sheep of God's pasture, and in Christ's fold are sheep of all kinds:  sheep which are fat and healthy, sheep which are lean, weak, and sickly.  A shepherd took extra care with unhealthy sheep, but the issue God had was with the stronger sheep pushing against and butting the weakened sheep to scatter them.  These sheep were not hopeless because God would save them, but the sheep who were doing the butting and preying on the weak He would judge.  Instead of driving away the weak and sickly from fellowship, we ought to provide patient, long-suffering, and gracious care.

To apply this to pastoral leadership, I am reminded of a verse in the Law which held owners responsible for not taking action to correct violent tendencies of their animals.  Whilst ministers are not responsible to answer for the actions of others, there is a principle held forth those prone to do damage should be marked and adequate protection provided for others.  Exodus 21:28-29 says, "If an ox gores a man or a woman to death, then the ox shall surely be stoned, and its flesh shall not be eaten; but the owner of the ox shall be acquitted. ²⁹ But if the ox tended to thrust with its horn in times past, and it has been made known to his owner, and he has not kept it confined, so that it has killed a man or a woman, the ox shall be stoned and its owner also shall be put to death."  God held owners of oxen accountable for what they knew:  if an owner realised his ox tended towards violence, he was responsible to keep it in a paddock to protect others.

The application is similar for Christians in leadership who have learned over time the character of their fellow believers.  Paul wrote in Romans 16:17, "Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them."  We have a responsibility before God to do justly, to love mercy, and to walk humbly with God, and should we notice butting and conflict amongst us we should protect the weak.  Those who expend a great deal of energy on the lookout for potential troublemakers may themselves be the fat and aggressive rams they are looking for.  I am eternally grateful Jesus Christ is the Good Shepherd, and all in His fold are under His loving and righteous authority.  Having a healthy relationship with our Good Shepherd helps guide our words and conduct between sheep and sheep.

The Pursuit of the Heart

A theme often repeated throughout scripture is people who spoke the truth were ignored.  God sent many prophets to warn His people of coming judgment for their sin, yet many who heard the truth did not engage with it.  We might assume all who heard God's Word were scorners or mockers, but a passage in Ezekiel shows this is not always the case.  People flocked to hear the prophet Ezekiel share and complimented his discourse and delivery, but God's words did not actually impact their faith or practices.  They listed to Ezekiel because it pleased and profited them in some way, but not with intent to please God.

Ezekiel 33:31-33 reads, "So they come to you as people do, they sit before you as My people, and they hear your words, but they do not do them; for with their mouth they show much love, but their hearts pursue their own gain. ³² Indeed you are to them as a very lovely song of one who has a pleasant voice and can play well on an instrument; for they hear your words, but they do not do them. ³³ And when this comes to pass--surely it will come--then they will know that a prophet has been among them."  God had remarkable insight into the hearts of people and discerned the motives behind their words and deeds.  We look on the outside, but God looks at the heart.  It is always sad for a preacher to see people drowsy during a message, nodding off whilst fighting sleep.  He is glad to see people bright and energetic, taking notes, and later even rehearsing aspects of the message for further discussion.

Ezekiel's hearers were the second kind, attentive like a music lover enjoying his favourite band live.  They were compared to a man whose foot tapped in rhythm and quietly sang along with words he memorised.  He owned every album, recognised the melodies, and even knew the backstory behind the lyrics of particular tunes.  But just like listening to music cannot fundamentally change a person, hearing the word of God made no impact without faith and obedience.  This is really challenging for me to consider:  when I read or hear God's Word do I take action to heed and obey it?  Or am I only pursuing my own gain?  Some people like rap or metal, others folk music or country:  do I enjoy being taught the scripture because it is a personal preference or because I want to honour God and be transformed?

Jesus spoke of the wise and foolish who heard His words.  Both wise and foolish heard His words, but the wise were those who ordered their lives in obedience to them.  Rather than being a pastor who wonders if his hearers obey the Word of God, I need to realise my natural tendency is to be a hearer but not a doer.  Ezekiel had no control over the kind of listeners who assembled, but he was responsible before God to be both a hearer and doer of God's Word, to not just "show much love" with words but to love God and people from the heart.  I am not responsible for the responses of other people, and ensuring my response to God's Word in humility, repentance, and obedience is key.  When an instrument is out of tune it is not pleasing to the discerning ear of the musician or audience, and if we hear God's Word yet do not change accordingly our lives resemble a clanging cymbal out of time.

James 1:19-25 says, "So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; ²⁰ for the wrath of man does not produce the righteousness of God. ²¹ Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls. ²² But be doers of the word, and not hearers only, deceiving yourselves. ²³ For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; ²⁴ for he observes himself, goes away, and immediately forgets what kind of man he was. ²⁵ But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does."  Hearing is important, but hearing without doing brings self-deception.  As we behold Christ, let us take steps to live in the way that pleases Him.  The meek will receive the implanted Word and walk in it, whilst those who only seek a blessing for themselves will find it strangely elusive.  If we will pursue Jesus in faith, may we in meekness trust and obey Him.

Prosperity and Adversity

"Consider the work of God; for who can make straight what He has made crooked? ¹⁴ In the day of prosperity be joyful, but in the day of adversity consider: surely God has appointed the one as well as the other, so that man can find out nothing that will come after him."

Ecclesiastes 7:13-14

Written by the wisest king who ever ruled, Solomon affirmed the sovereignty and goodness of God.  God allows the rain to fall upon the just and the unjust, and He allows situations we view as good and bad.  Though God's ways are higher than ours, He can be known by all as the loving, compassionate, gracious, and awesome God He is.  Knowing He is in everything and can redeem it for our good changes the way we view prosperity and adversity, for He has appointed one as well as the other.

It is erroneous to assume "bad" things which happen are of the devil, and that good things are the product of our deserving them.  God created our bodies to feel physical pain, and pain serves a useful, practical purpose.  In a similar way trials work for our good, to strengthen our faith and turn our eyes towards God in renewed hope.  When his wife urged him to curse God and die in pain and sorrow, the response of Job is recorded in Job 2:10:  "Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil?"  The things men or even Satan meant for evil God can use for good.

During the reign of King Solomon the nation of Israel enjoyed prosperity and peace to a degree previously unknown.  After Solomon's death, however, the nation was suddenly divided when the northern kingdom rebelled against the rule of Rehoboam, his son.  When Rehoboam amassed an army to fight against the northern kingdom which had crowned Jeroboam king to reclaim it, God revealed through the man of God what He had previously said:  "This thing is from me."  Knowing the division was from God prompted Rehoboam to accept what he once previously fought against.  The situation was from God, and God was for him.  The wise find cause for rejoicing in God regardless of circumstances, for God is worthy to be praised and our hope, life, and peace is in Him.

The God who divided Israel into northern and southern kingdoms would purify His people through many trials and difficulties:  the northern kingdom would collapse and fall, Jerusalem's walls would be breached, the Temple broken apart and plundered, and God's people would be brought into captivity in Babylon.  But the God who kills also makes alive, and true to His promise God delivered His people from bondage and caused them to return to the land of their fathers and be restored.  No longer would they be entrenched in idolatry as before but would worship the God of their fathers.  God at times employs temporary adversity to prepare the way for enduring prosperity.  Prosperity and adversity come from the LORD, and all who trust in Him find rest for their souls.

The Heart of Jesus

I have been reading through A.W. Tozer's A Cloud by Day, a Fire by Night, a short compilation of selected sermons by James L. Snyder.  Tozer enjoyed poetry and hymns, and last night I read a poem by Oswald J. Smith titled "Deeper and Deeper" on page 107:

Into the heart of Jesus

Deeper and deeper I go,

Seeking to know the reason

Why He should love me so,

Why He should stoop to lift me

Up from the miry clay,

Saving my soul, making me whole,

Though I had wandered away.

The key to appreciating the sentiments of this poem are found in the first line:  it is Jesus we are to seek as we relish His grace and love.  It does us no good to look to ourselves to see why we are worthy of God's compassion, deliverance, and salvation because in our flesh no good thing dwells.  The world looks at Jesus through many lenses of unbelief, seeing no beauty in the One crucified on Calvary.  But those who have received His love and redemption through faith in Jesus look upon Him with wonder:  how good He must be to love the unlovable!  What humility and meekness is revealed in our LORD through His sacrifice; what generosity in His gifts and promises.  That He would pursue us when we wandered and wilfully disobeyed!

In Christ there is an endless layering of His glory with each new revelation.  His goodness is infinite and enduring forever, and of His love there is no end.  The answer to the question of why Jesus loves us so is found in Him alone and all His glorious attributes.  Every day we can be surprised and overwhelmed with the grace of God, for though He is God He picked us fallen sinners from the mire to be His chosen, His beloved.  We weren't just a "project" for Him to work on to feel good about Himself, but because He is good Jesus cares for everyone with all His heart.  He loves us because He is good, not due to our goodness.

Praise the LORD for making Himself known to us, having drawn us to Himself with cords of love!  Jesus has sought us out, called our names, stopped and stooped to lift us up, and saved us by His grace.  When the priest and Levite saw the man left for dead in the parable, they walked to the other side of the road.  The holiness and sanctification of Jesus is infinitely greater than mere man, yet He came to us when we were dead in sins and broken, healing and restoring us at His own expense.  God's love isn't content to be concealed or at a distance but draws near by grace.  Isn't it beautiful who Jesus is and all He has done?