The Sin of Suspicion

Suspicion may not be listed among the works of the flesh, but it is certainly a product of the flesh seasoned with the fear of man.  A close relative of Worry and Anxiety, Suspicion causes a person to perceive grave danger which exists only in his own mind.  Those given over to suspicion have lost focus on the sovereignty, protection and power of God, convinced it falls to them to outsmart their enemies.  Praise the LORD He has provided deliverance from this vice that torments all who justify it.  In Lectures To My Students by C.H. Spurgeon, a chapter titled "The Blind Eye and the Deaf Ear" contains a wealth of insight on the matter which all circumspect people ought to take to heart for themselves:

"It would be better to be deceived a hundred times than to live a life of suspicion.  It is intolerable.  The miser who traverses his chamber at midnight and hears a burglar in every falling leaf is not more wretched than the minister who believes that plots are hatching against him, and that reports to his disadvantage are being spread.  I remember a brother who believed that he was being poisoned, and was persuaded that even the seat he sat upon and the clothes he wore had by some subtle chemistry become saturated with death; his life was a perpetual scare, and such is the existence of a minister when he mistrusts all around him.  Nor is suspicion merely a source of disquietude, it is a moral evil, and injures the character of the man who harbours it.  Suspicion in kings creates tyranny, in husbands jealousy, and in ministers bitterness; such bitterness as in spirit dissolves all the ties of the pastoral relation, eating like a corrosive acid into the very soul of the office and making it a curse rather than a blessing.  When once this terrible evil has curdled all the milk of human kindness in a man's bosom, he becomes more fit for the detective police force than for the ministry; like a spider, he begins to cast out his lines, and fashions a web of tremulous threads, all of which lead up to himself and warn him of the least touch of even the tiniest midge.  There he sits in the centre, a mass of sensation, all nerve and raw wounds, excitable and excited, a self-immolated martyr drawing the blazing faggots about him, and apparently anxious to be burned.  The most faithful friend is unsafe under such conditions.  The most careful avoidance of offence will not secure immunity from mistrust, but will probably be construed into cunning and cowardice.  Society is almost as much in danger from a suspecting man as from a mad dog, for he snaps on all sides without reason, and scatters right and left the foam of his madness.  It is vain to reason with the victim of this folly, for with perverse ingenuity he turns every argument the wrong way, and makes your plea for confidence another reason for mistrust.  It is sad that he cannot see the iniquity of his groundless censure of others, especially of those who have been his best friends and the firmest upholders of the cause of Christ...

No one ought to be made an offender for a word; but, when suspicion rules, even silence becomes a crime.  Brethren, shun this vice by renouncing the love of self.  Judge it to be a small matter what men think or say of you, and care only for their treatment of your Lord.  If you are naturally sensitive do not indulge the weakness, nor allow others to play upon it.  Would it not be a great degradation of your office if you were to keep an army of spies in your pay to collect information as to all that your people said of you?  And yet it amounts to this if you allow certain busybodies to bring you all the gossip of the place.  Drive the creatures away.  Abhor those mischief-making, tattling handmaidens to strife.  Those who will fetch will carry, and no doubt the gossips go from your house and report every observation which falls from your lips, with plenty of garnishing of their own.  Remember that, as the receiver is as bad as the thief, so the hearer of scandal is a sharer in the guilt of it.  If there were no listening ears there would be no talebearing tongues.  While you are not a buyer of ill wares the demand will create the supply, and the factories of falsehood will be working full time.  No one wishes to become a creator of lies, and yet he who hears slanders with pleasure and believes them with readiness with hatch many a brood into active life." (Spurgeon, C. H. Lectures to My Students: Complete & Unabridged. Ministry Resources Library, Zondervan Publishing House, 1989.pages 327-328)

God Was Pierced

How blessed are the children of Israel, the people God covenanted with on Sinai!  God brought the Hebrews out of Egypt with a mighty hand, revealed Himself in power, destroyed their enemies and spoke to them.  God chose Moses to lead His people out of Egypt as they followed the visible presence of God through the wilderness to the promised land.  After Moses God raised up many judges and priests who upheld God's laws and sent prophets to speak to His people.  Idols and graven images have mouths yet cannot speak, and the God of Israel stands alone as the Supreme Being who speaks.

God has spoken through the Bible, and He still speaks to this day.  Words spoken through prophets who spoke for God are still being fulfilled and provide innumerable insights for how to live today.  I wonder what people thought when the prophet spoke the words recorded concerning what God would do in Zechariah 12:10:  "And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn."  I am certain this prophetic utterance prompted many questions:  how could God be pierced?  What this piercing literal or figurative?  Who is this son God referred to, an only son whose loss would be grieved?

Looking to events already taken place, the questions are easily answered.  Jesus was the Christ, the Son of David.  Even a blind man addressed Jesus by "Son of David" so great was His fame, wisdom and grace.  Jesus was the only begotten of the Father, full of grace and truth.  Immanuel, God with us, was pierced on Calvary with thorns on His brow, nails through hands and feet, and a spear in His side.  When Moses asked God to show him His glory, God told him no one could look upon His face and live.  Yet God chose to put on human flesh when the Holy Spirit sired the Son of God in the virgin Mary, and thus God's face could be seen; the Lamb of God could be looked upon and all can live by faith in Him.  This is no new revelation, but I pray God would open the eyes of people to see Jesus lifted up and pierced as Saviour so they can mourn their sin and celebrate their LORD and Saviour.

The apostle John mentioned the prophecy in Zechariah in John 19:32-37:  "Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. ³³ But when they came to Jesus and saw that He was already dead, they did not break His legs. ³⁴ But one of the soldiers pierced His side with a spear, and immediately blood and water came out. ³⁵ And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. ³⁶ For these things were done that the Scripture should be fulfilled, "Not one of His bones shall be broken."³⁷ And again another Scripture says, "They shall look on Him whom they pierced."  When we look upon Jesus Christ who was crucified, died, buried and rose from the dead, we look upon God who was pierced.  Paul says God has purchased the church with His own blood (Acts 20:28).  God is a Spirit, and the only way He could be pierced or shed His blood was to become a man:  Jesus Christ the Son of God who is the Way, the Truth, and the Life.

If you will take the words of the prophet of God Zechariah to heart, won't you trust Jesus who is God in the flesh and pierced, the Saviour and Messiah of all who trust in Him?

Jesus Our Example

"If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. ¹⁵ For I have given you an example, that you should do as I have done to you."

John 13:14-15

Jesus set an example of how His disciples were to serve one another by washing their feet.  He did not say, "I washed your feet, so you ought to wash my feet."  He told them to follow His example in their interactions with each other, and doing so to the least of these Jesus receives as being done unto Him.  We often can be swept up by "fairness" of doing good to others who have done to us by reciprocating, but God would have us give and serve in response to what He has done.  It is not looking to others that sets our pace but the good deeds of our Saviour Jesus and all we have freely received from Him.  This is one of the many "one another" commands Jesus gave His disciples, that they should do to one another according to Christ's blessing upon them.

The Bible is in one sense a double blessing to us, for it reveals what Jesus has done for us and what He will ultimately do.  When Jesus observed the Passover with His disciples they hearkened back to God's deliverance of Israel from slavery in Egypt and Jesus directed their gaze to what He would accomplish on Calvary.  God demonstrated His own love for us that while we were still sinners, Christ died for us.  God is gracious to forgive and save sinners at the expense of His only begotten Son.  Jude 1:24-25 also tells us what Jesus will do for all who have received the Gospel:  "Now to Him who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy, ²⁵ to God our Saviour, Who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen."

With souls regenerated by faith in Jesus, with Jude we can credit God with what He will do as well as what He has already done.  God is able to keep us from stumbling and will present us faultless before His presence with joy, so now we are to rejoice in our Saviour and ascribe glory to Him now and forever.  We are prone to stumbling and falls, yet God is able to keep us upright.  We who deserve eternal damnation for our sins are to rejoice in our Saviour who washes us clean, forgives us wholly and is wisdom for us.  I cannot keep another person from stumbling or supply them with everlasting joy, but God can.  All creation is His dominion and He can transform the hearts of people by His grace.  Having been changed by the love, grace and forgiveness of God what joy is ours coupled with privilege and responsibility:  we are to follow the example of Jesus is serving one another for the glory of God.

Jesus continued in John 13:16-17, "Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. ¹⁷ If you know these things, blessed are you if you do them."  Understanding who Jesus is and all He did guards against the pitfalls of pride, seniority and entitlement.  The blessing is understood by knowledge yet realised when we put Christ's command into action by obedience as we trust Him.  Jesus did not wash feet because He hoped to have His feet washed but to provide an example of how we should serve one another.  Having been purchased with the precious blood of Jesus and cleansed from sin, let us love one another and forgive, speaking gracious words in meekness, edifying and encouraging one another.  Being clothed with humility before men gives God glory and enables us to stand and serve with exceeding joy.

The Singular Christian Pursuit

For about 11 years of my working life I was part of a labour union which provided training, top wages and opportunity for advancement.  The emphasis when I joined was to work "8 for 8" (work all 8 hours for 8 hours of pay), buy American if possible, show up on time, have a good attitude and do quality work.  The training and efficient, quality work our union was known for enabled us to charge top-dollar for our services and actually saved customers money because of the superior product.  Over the years, however, the position of the union shifted in regards to how we could be successful in our industry:  making friends in politics through financial contributions.

I found the shift from doing quality work to seeking political sway as our primary way of profitability, sustainability and survival most concerning.  Instead of the union existing to support the membership, it had become cannibalistic, increasing dues from members to neutralise threats to "our work" by greasing the palms of politicians.  It is bad enough when this happens in labour unions, yet it is even more shocking and despicable when this occurs in the church or faith-based "parachurch" organisations that seem to think gain is godliness (1 Timothy 6:5).  I remember going to a youth conference years ago that was actually a massive infomercial, glossing over the ministry opportunity right before them with the promise of bigger and better next year.  For a fee this "ministry" would help churches help others--when it required increasing support of Christians to survive at all.

There are countless ministries which are great benefit to the Body of Christ and bring glory to God.  I do not want to paint a negative picture with a broad brush, but I do believe it is profitable for self-examination:  am I content to pay others to do what God is calling me to do myself?  Do I prefer the convenience of giving financial support to a ministry in lieu of getting my hands dirty?  Am I seeking gain for the kingdom of God or to promote myself or a local ministry?  How easy it is to drift from the purpose God has called us to labour in the Word and be caught up in politics, to abandon the rock-solid foundation for shifting sands.  Having renounced the love of money and lust for gain 1 Timothy 6:11-12 says, "But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness. ¹² Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses."

Instead focusing on what we need to do, Paul urged Timothy to become the man God created Him to be.  Huge difference!  It was not about what strategies Timothy needed to employ to secure greater attendance, followers or likes:  he was to pursue Jesus Christ and follow His example.  He was to put off the works of the flesh and be filled with the Holy Spirit, bearing fruit according to God's design.  This fight was not against flesh and blood but against principalities and powers who had been overcome by the blood of Lamb and walk worthy of the salvation received by the grace of God.  Praise the LORD our salvation does not depend upon a pastor, ministry or organisation, for Jesus Christ is our Saviour and all in all.  As our Good Shepherd He will lead us in ministry and service, and may all our efforts be united for His glory alone.