Calories and the Conscience

At a cafe years ago I observed something that was akin to reverse culture shock.  I am originally from California, and while living in Australia shared coffee with a ministry team also from the Golden State.  One fellow's interest was drawn to a particular item he wondered might be too rich--especially since he had not been going to the gym as usual.  After hearing him audibly vacillate between two opinions I encouraged him to order the item as a special treat, for he would possibly never have the opportunity to order it again.  He did so only to pawn it off on everyone else--not because it did not suit his sweet tooth--but because he could not stop talking about how many calories he was putting into his body.

After every reluctant bite he would say something like, "Now I need to go on a jog!" or "That will be another 15 minutes in the gym" and "Don't tell my wife."  As one who enjoys baking and eating desserts of all kinds, this behaviour was most baffling.  If I knew he was going to complain through the whole dish I might have suggested the kale salad as that seemed more suited to his conscience.  I remember another occasion when I watched a father beg his child not to say anything to her mum about the fries he allowed her to have with her meal rather than carrot sticks or apple slices.  I have seen many such interactions over the years and it has taken me awhile to process them.  While the circumstances faced by the early church has changed, the principles about eating, drinking and choosing to walk in love towards others without putting a stumbling block in their way are relevant to this day.

Much has been said that the Bible does not condemn drinking alcohol in itself but drunkenness is forbidden.  We are to be filled with the Holy Spirit rather than being drunk with wine.  The same is true concerning calories:  eating calories is not a sin in itself, whether it is a dessert or a burger from McDonald's.  It is not a sin to eat thousands of calories in one sitting, and it is not a sin to count them and choose not to eat them.  It is a sin, however, when we stand in judgment of others because they eat "junk" or mock people who refuse all meat or fried foods.  Years ago the cliche went, "Cleanliness is next to godliness" and perhaps now "Fitness is next to godliness."  Both of these statements are incorrect.  While there are obvious health benefits to good personal hygiene, having a nourishing diet with moderation and physical fitness, eating dessert with bacon is not in itself a sin.  Lying about it to your wife, that's another story.

The freedom God gives us to eat and drink is not a justification for gluttony.  Instead of giving place to drunkenness, strife and envy Romans 13:14 says, "But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts."  Instead of disputing over the amount of calories we consume or what kind of milk we drink, the following passage can be applied in Romans 14:2-4:  "For one believes he may eat all things, but he who is weak eats only vegetables. ³ Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him. ⁴ Who are you to judge another's servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand."  It is good for those who want to "eat all things" to show restraint, considering the health of their bodies and at a potluck thinking about others who are hungry too.  If we cannot have self-control, perhaps it is wise not to buy the large tub of ice cream.  Calories are not the enemy, and no one is condemned by them.  Instead of putting pressure on others to conform to our convictions concerning diet, let us walk in love of God and one another with integrity--aware of our own propensity to gluttony and vanity.

The Pursuit of Happiness

Something stuck with me I heard a long time ago:  happiness depends on what happens.  Those who make happiness their aim will often be disappointed, for people and circumstances are always changing.  Happiness can be like a good dream perpetually dangled before us, and the pursuit might be more fun than actually achieving our goals--because they often cannot measure up to our expectations.

While preparing for a sermon my mind was drawn to the smiling, eager face of little children awaiting dad or mum blowing bubbles.  They watch intently as the wand is dipped in the solution, and in moments the air is filled with bubbles that dance away on the breeze.  Some prefer lots of tiny bubbles while others, like me, are always trying to make the largest bubble we can and admire it as it sags under its own weight.  Giggling with delight, happy children run with outstretched arms to the bubble.  Only the smallest touch of the bubble causes it to pop and be lost forever.  But no fear:  there's plenty of magic bubble solution left to make more.

These smiling children enjoy the repetitive game, yet at some point all fun things must come to an end.  Perhaps the fun ended prematurely because a clumsy lad poured out his bubbles or the solution was used up.  Then it is time to wash sticky hands or maybe even take a bath, something that is more a chore than chasing bubbles.  It dawned on me when we make happiness our pursuit, the idea of what will bring us ultimate happiness often drifts out of reach.  Yet should we reach our goal, we will surprisingly find ourselves empty.  The only temporary fix for our disappointment is to set our eyes on the next prize and set after it, imagining this will satisfy us.  The pursuit of happiness leads to emptiness.

The joy of the LORD is fundamentally different than happiness, for it does not depend on what happens.  Paul wrote to the church in Philippi to rejoice in the LORD always, and this is possible because God does not change.  No matter what happens to us we can rest in the goodness of God today and always because He is merciful, faithful, compassionate and loving.  For those who are born again by faith in Jesus Christ He makes us a fountain of the Living Water of the Holy Spirit who fills our hearts to overflowing, and those who are in Christ lack no good thing because He provides all that pertains to life and godliness (1 Peter 1:3).  Knowing the joy of the LORD is ours by grace through faith in Jesus, we can be supremely happy in our awesome Saviour.

Faithful in Much

United States Representative Jim Jordan was recently quoted in a news article saying, "One thing I've learned: people who mislead folks on small things mislead them on big things."  This is an astute observation of what Jesus taught long ago in Luke 16:10:  "He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much."  Jesus taught what some see as a "little thing" is actually a big deal.  A person who will lie over a small matter among friends will also lie before a judge in court.  One who will not respond with humble contrition after being pulled aside by friends for doing wrong demonstrates a heart that can be hardened towards God Himself.

Jesus gave this teaching about being faithful in what is least and much following the Parable of the Unjust Steward.  In the parable, a steward who worked for a rich man was discovered to be wasting his master's goods.  He was called before his boss and told to settle all accounts with creditors because he was going to be fired.  The steward was wasteful and selfish, but he was also shrewd to advance his own interests.  He called one who owed a debt to his boss and asked how much he owed (apparently attention to detail was not his strong suit).  When told the man owed 100 measures of oil, as a favour he told him to quickly reduce the sum by half.  That's a huge reduction of debt, a favour the steward hoped his new "friend" would not forget when he was out of work.

Luke 16:7-8 says, "Then he said to another, 'And how much do you owe?' So he said, 'A hundred measures of wheat.' And he said to him, 'Take your bill, and write eighty.' ⁸ So the master commended the unjust steward because he had dealt shrewdly. For the sons of this world are more shrewd in their generation than the sons of light."  The steward who knew he soon would be out of a job used his current position to do favours for others who could hire him in the future.  The master commended or praised the servant for his shrewd dealing to benefit his job prospects (though at his master's expense!) because in settling accounts he leveraged opportunity to secure his future.  The master would not have recommended his wasteful steward because he was wasteful; being fired would not change him or his way of thinking.  The man who was unfaithful in little would be unfaithful in much, and thus the master was pleased to see the back of that steward as he went off to pursue new employment.

The principle Jesus taught that applied to the steward applies to our lives as well.  It is profitable for us to be circumspect and determine if we have integrity in the little things:  do we keep our word?  Are we hypocritical, demanding from others what we do not hold ourselves accountable to do?  The wonderful thing is the unjust steward was not doomed to continue in his crooked, self-serving ways:  by repentance of sin and faith in Christ this man and all other unjust people have the opportunity to be made righteous by God's grace, no longer enslaved to and defined by our faults and failings.  In Christ we have more than the offer of a "change of scenery" but a change of heart and the Holy Spirit dwells within us Who helps, comforts and teaches us.  A wake-up call does not mean a person will rise to the occasion, but we can hope in Jesus Christ who is risen.  With God's help we can be faithful in what is least and thus faithful in much.

Life, Death and Love

In 1985 Australia demonstrated bipartisan opposition for capital punishment for crime and banned it.  One reason why this policy and more strict sentences have been widely panned is they have not been proved to deter crime.  Whether or not a sentence or punishment deters future crime is of little consequence when a legal system exists to uphold existing laws, protect the innocent and hold criminals to account.

Under the Law of Moses there were many infractions that required the life of an offender.  This served the purpose of revealing how terrible and awful the offence was before the living God with Whom the children of Israel entered into a covenant with.  While the administering of the sentence may have served as a deterrent to some people, the Law was to be kept in the fear of the LORD.  It is one thing to fall into the hands of men who can kill the body, but it is another altogether to fall into the hands of the living God Who is able to cast a soul into hell forever.

It would be wonderful to be "hard on crime" while being "soft on criminals," but this does not do justice to the rigours of the law, victims, the accused or convicted.  In a country where there is no crime possible that warrants a death sentence, it may prove difficult to convey the severity of crimes committed.  The Law of Moses did a very good job of showing sin is incredibly sinful and held forth the righteous character of God.  In a secular society we can learn much from God's word about the righteous treatment of our fellow man, the requirement of restitution to the victim--double what was stolen--and submission by servitude rather than stealing.

It is amazing how Jesus the Son of God put on human flesh, not to destroy the law, but to fulfill.  He who loves God and his neighbour as himself fulfills the Law of Moses that was nailed to the cross with Jesus.  Jesus kept the Law but was murdered contrary to the Law, and through His sacrifice followers of Jesus are called to a higher standard:  to love one another as Jesus loves us.  By His grace we are empowered by the Holy Spirit to obey God and honour the laws of the land, not out of fear of condemnation, but out of love for God who loves us.  Love is a greater deterrent to evil law could ever be, and Jesus gives us the grace and power to walk in love towards all.