Anxious or Praying?

"Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; ⁷ and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus."

Philippians 4:6-7

Jesus urged His disciples not to worry about what food to eat, what to drink and what clothes to wear because life is more than these things.  He said we are to seek first the kingdom of God and His righteousness, and all of these things will be added unto us.  When we prioritise seeking God who gives us all things richly to enjoy, we will find all our temporal needs met in His time and marvellous way.  Our God is the one who caused manna to appear in the wilderness, and at His command water flowed from the rock.  During their 40-year pilgrimage through the desert, the clothes and sandals of the people did not wear out because God was with them, protected and provided for them by making fabrics and leather last.

In the same vein of His Saviour Jesus, Paul exhorted believers to be anxious for nothing.  There are many situations that are naturally troubling to our minds, and fiery trials can produce anxiety in hearts that are easily confused, overwhelmed and feel helpless.  Christians need not be at the mercy of our circumstances to experience the peace of God, for we can bring everything to God by prayer with thanksgiving.  All our requests and petitions are known by God before we say a word, and we can communicate our concerns to Him knowing He loves us, hears and will answer--though He bear long with us.  People will help a person simply because they are weary of being pestered, motivated by their own selfishness and not by the goodness of their hearts.  We can have all confidence God is good and will avenge His own children speedily.

There was a situation in the Old Testament that arose due to the slackness of the people assembled in Jerusalem who had not cleansed or purified themselves in preparation for the Passover.  For a long time the service of the temple had been neglected, but Hezekiah and the people rejoiced how quickly temple worship and sacrifices to God were re-established.  It marked a period of spiritual revival in Israel, for King Hezekiah invited people from the far reaches of the northern kingdom to assemble for the Passover.  Some of the people who travelled far were not ceremonially clean and thus could not consecrate their lambs to the LORD.  2 Chronicles 30:18-20 says, "For a multitude of the people, many from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover contrary to what was written. But Hezekiah prayed for them, saying, "May the good LORD provide atonement for everyone ¹⁹ who prepares his heart to seek God, the LORD God of his fathers, though he is not cleansed according to the purification of the sanctuary." ²⁰ And the LORD listened to Hezekiah and healed the people."  How good God is to hear and answer prayers of undeserving, unprepared, unworthy people!

The chapter concluded in 2 Chronicles 30:26-27:  "So there was great joy in Jerusalem, for since the time of Solomon the son of David, king of Israel, there had been nothing like this in Jerusalem. ²⁷ Then the priests, the Levites, arose and blessed the people, and their voice was heard; and their prayer came up to His holy dwelling place, to heaven."  Great and awesome is the LORD, who hears the voices and prayers of His people and answers with "Amen!"  God brought great joy to His people, and the following chapter begins by describing how the people destroyed idols and high places throughout the land.  There are some who imply God will not hear people who are in sin; God will not hear our prayers until our idols are destroyed.  This is simply not true.  God hears the prayers of sinners and answers them because He is good.  While we should not presume upon the goodness of God by remaining in sin and idolatry, God's healing, forgiveness and atonement is all of grace.

Knowing God is good and hears our prayers, let us be those who repent of our sin and walk in the righteous way that pleases God.  The question is not if God loves us, hear our prayers or will avenge us, for He assures us He will on the basis of us belonging to Him.  The question Jesus posed is the one we will answer with whether we fear God and pray to Him in Luke 18:8:  "Nevertheless, when the Son of Man comes, will He really find faith on the earth?"  Jesus is coming back, just as He said.  Will He find people who are anxious or those who in everything make their requests known to God in prayer with thanksgiving?  Before Jesus returns, now is the time to right our wrongs concerning the fear of man instead of God and justifying our anxiety rather than praying and thanking God.

God and Priorities

It is important for believers to establish and maintain godly priorities through every season of life.  Whether it is the weekday, the weekend or we are on holiday, God always ought to have first priority in our lives.  This does not mean, however, that our actions must be reserved for only spiritual disciplines.  Doing our regular chores, work and even recreation can be undertaken in thanksgiving to God and having attitudes that please Him.  In fulfilling our roles in a family, society and at work, we can do all things as unto the LORD who sanctifies us with joy and thanksgiving.

It is encouraging to know that while God does not need us, He chooses to call us and use us as His servants as spouses, parents, neighbours and friends.  The calling to be God's ministers in our own families ought not to neglected because we are a minister of a church.  I like what Sanders wrote in his book Spiritual Leadership:  "If a man has not succeeded in exercising a benevolent and happy discipline in his own family, is there reason to expect that he will do better with the family of God?...The clear implication is that, while caring for the interests of the church or other spiritual activity, the leader will not neglect the economy of God, the discharge of one God-given duty or responsibility will never involve the neglect of another.  There is time for the full discharge of every legitimate duty." (Sanders, J. Oswald. Spiritual Leadership. Marshall Pickering, 1986. page 35)

Two observations I make from the quote of Sanders is the joyful manner in the discharge of familial duty, one where benevolence and happiness adorns our lives rather than fear or harshness.  Strict discipline does not rule out a fun and happy household when God's love is present.  There is a time for severity and gravity, but it ought to be the exception rather than the rule.  The second point is, God has given everyone time for the "full discharge of every legitimate duty."  If we find ourselves without time to do what must be done, then it suggests not everything that fills our time is legitimately from God.  We can be quite skilled at loading ourselves with duties and tasks based on the expectations or demands of others--or our own ambitious pursuits and desires--and begin to neglect what is most important.  Work or ministry demands can begin to encroach dangerously upon our calling as a spouse or parent, and by God's wisdom we can learn how to navigate this in a godly and healthy manner.

Often failure must be experienced before we learn to succeed.  The one who find success easily does not learn what the one who struggles and persists can.  The economy of God is wonderful because He can use years of experience leading sheep in a wilderness to leading a nation.  Jesus chose men disciplined by manual labour and business to be part of church leadership.  Jesus touched and healed people who suffered illnesses, conditions and demon possession for years, and the vivid change Jesus brought to their lives was not only observed by others but felt by each individual.  God has given us all a unique personality and perspective, and He helps us learn how to prioritise our lives to acknowledge His rule, to seek Him, and to walk in His truth day by day.  When loving God and others becomes our priority, our lives are brought into a healthy balance.  Our duty never need crowd out the fun and joy it is to know God and to be known by Him.

Free Indeed!

"Then Jesus said to those Jews who believed Him, "If you abide in My word, you are My disciples indeed. ³² And you shall know the truth, and the truth shall make you free."

John 8:31-32

By faith in Jesus Christ, people are born again and freed from sin and death.  Unlike what some imagine, following Jesus does not fetter us with restrictions or prohibitions, for we are set free to love God and love others with the divine empowerment of the Holy Spirit.  Jesus said His true disciples would abide in His word, receiving and heeding it.  In knowing Jesus we know the truth, and Jesus sets us free from sin, the flesh, legalism and traditions of men.  Jesus rebuked the Pharisees for worshipping God in vain by teaching traditions of men as commands of God (Matt. 15:9), and they also rejected the commands of God to keep their traditions (Mark 7:9).

It is important to understand traditions are not a bad thing in themselves; traditions are not sin.  Traditions can be good because they are being followed for a sound biblical reason.  They can also become a snare when they are placed on the level of God's word, or we judge others for having a particular tradition or not observing what we see as proper and useful.  It is likely we religiously keep many traditions we have not recognised as such, and over time we adopt a view of them being the right way.  The most untraditional church by their regular practices begin to establish traditions of how things are commonly done, and it is important we continue to make God's word the standard by which we live.

The way we receive communion, how we conduct a baptism, and the format of our worship or teaching are patterns that form traditions we become accustomed to.  It is good when we restrain ourselves from negative judgments of others who are different in their service times, methods or style of conducting gatherings.  It is also good when we can differentiate between what are key, foundational doctrines and not allow our own traditions or preferences to be cobbled together with them.  Having believed Jesus, we are to heed His word, walk in freedom from sin ourselves, and extend grace to others to walk in the freedom as they are led by the Holy Spirit.  We are all in need of continual refinement, and praise the LORD He is patient with us as we learn to do the will of God consistently.

God frees us from bondage to sin, and Jesus frees us to make obedience to Him and being led by the Holy Spirit our traditional way of life.

No Longer Slaves of Sin

At a family gathering as a kid, I witnessed an interaction between one of my uncles and his grandson.  When my uncle noticed the boy playing with his pack of cigarettes, it prompted a fairly harsh response that left the little one scurrying away crying.  I was surprised by my uncle's violent outburst, and he justified it without apology as being for the best, as the incident would serve to deter the little boy from smoking in the future.  I was not convinced his assessment was accurate even at the time, and upon reflection I am certain it was untrue.  The boy was interested and drawn to the colourful packet and lighter his grandpa always had at his side, and when his uncle sparked up another cigarette it rekindled the curiosity of the lad.

My uncle's thinly veiled hypocrisy was clear to me, that he was adamant smoking was bad for his grandson when he continued to smoke himself.  I assume his motive to protect his grandson from the fangs of addiction was genuine, but at the same time he resigned himself to a slavish relationship with smoking.  Perhaps he had tried in vain to quit smoking.  I don't know.  What I do know from observing my uncle and his grandson is there can be things people see as bad for others which they continue to do themselves.  Based on my uncle's statement, his outburst was not because the boy was not of legal smoking age, but because he thought it was a bad habit his grandson would do well to avoid altogether.

My point in sharing this story is not to decry the evils of addiction or smoking, but it is to sound the alarm over hypocrisy that can be coddled in the hearts of every one of God's people.  Having been born again by faith in Jesus, we have passed from death to life.  Paul wrote in Romans 6:1-4, "What shall we say then? Shall we continue in sin that grace may abound? ² Certainly not! How shall we who died to sin live any longer in it? ³ Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? ⁴ Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life."  Our lives should be a testimony of new life through Jesus by freedom from sin.  As God reveals our addictions to sinful ways of thinking, talking and doing, we are to repent and put on the LORD Jesus Christ, and make no provision for the flesh.

It is tragic when Christians have been so mentally and physically beaten by a sin they are like my uncle, resigned to addiction as if there was no point trying to quit.  This is where the problem often lies:  we have failed to walk in the victory granted by Jesus because we have tried in strength of our flesh to overcome what Jesus already has.  Content with salvation, people can give up the fight against besetting sins because God will forgive them anyway.  Conviction over their behaviour as sin has been muted because it has been justified so long.  They can see their sin as being bad for others, yet they accept the sin as a regular part of life and have settled for trying to make peace with it by indulging it.  Brothers and sisters, this ought not to be.  We are not to allow sin to rule in our bodies any longer, for we have been made alive to God.  Paul said in Romans 6:18-19:  "And having been set free from sin, you became slaves of righteousness. ¹⁹ I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness."  This is a choice we can make by God's grace.

It can be easier to recognise sin in others we remain blind to in ourselves.  My uncle's irritation in seeing his grandson play with his cigarettes could have been an impetus to examining his own conduct and the example he set for the boy every time he lit a cigarette.  The same reasons he did not want his grandson to start smoking in the future were solid reasons for him to quit right then.  There are aids that exist to help people break the habit of smoking, and there are steps believers can take to avoid sinning and doing what is right instead.  When it comes to sin our aim ought to be to quit "cold turkey" because we are dead to it and it is not our master any more.  We are called to present ourselves as slaves of righteousness and living sacrifices to Jesus, and how blessed we are the Holy Spirit and our fellow Christians help us on our journey of sanctification.