Nehemiah's Prayer

God's word is powerful and able to rebuke, exhort and encourage at the same time.  I had this experience as I considered the prayer of Nehemiah in chapter 1 after he heard about the desolation of Jerusalem and the affliction of God's people.  After a period of intentional inaction, fasting and mourning, Nehemiah prayed to God in a way that is, to some degree, foreign to my regular approach.

What I observe in Nehemiah's prayer is how he prayed for what he knew and believed God would do according to His word and promises:  that God would be attentive to his prayer and the prayers of God's servants who turned to Him, and that Nehemiah would find mercy in the eyes of his king whom he served.  What is absent from Nehemiah's prayer is any request or suggestion what God could do to alleviate His servants who were afflicted and reproached.  He said nothing about how God should help rebuild the walls of Jerusalem or mend gates burned with fire.  Nehemiah prayed as a man who knew God already knew about the situation and the desires of his heart and could do all that was required without help or suggestions.  Nehemiah simply requested to be heard, seen (despite many transgressions) and for mercy.

I wonder:  how many times do we pray to God like He is not God, that like others He must be informed of the dire situation at hand or listen to our suggestions about what He ought to do so what we deem necessary can be done?  Rather than praying according to what God could do, Nehemiah's prayer illustrates our need to pray in faith in alignment with what God has already said He will do.  Nehemiah spent the middle portion of his prayer reminding God what He had said in the Scripture, and he prayed for what God had already guaranteed.  This might seem an unnecessary thing, to pray that God will hear and see us when we know very well as the omniscient and omnipotent living God He will.  If we quickly skip over that bit because we assume it is true concerning God's character, it is possible we take that very thing for granted and thus neglect to pray according to God's will.

Taking the example of Nehemiah on board, this morning I prayed for things I already know are God's will according to His word, and I found it put me more in a posture to listen and wait than to speak.  God had already spoken concerning casting cares upon Him because He cares for me, and that mercy surrounds those who trust in the LORD as it is written in Psalm 32:10-11:  "Many sorrows shall be to the wicked; but he who trusts in the LORD, mercy shall surround him. ¹¹ Be glad in the LORD and rejoice, you righteous; and shout for joy, all you upright in heart!"  The consideration of God's word before and during prayer brought a notable shift in the trajectory of my praying, for I prayed according to His promises rather than my felt needs.  Seeing God has promised to provide for our needs, though our faith be small (Matthew 6:30), we can pray God would provide for our needs with joy knowing we are heard and God has spoken!

What a great demonstration of faith and reminder Nehemiah's prayer is to pray to God knowing He is God, has spoken, hears and does according to His word.  What joy God endows His people with by faith in God and surrounded by His mercy:  a people heard, seen and loved of our almighty heavenly Father.

Christ's Story

Over the Christmas break, I watched the live-action version of the Dr. Seuss classic How The Grinch Stole Christmas.  The major difference between the 2000 version and the original animated film is it delves into the backstory of the Grinch and provides a revenge theme for his hatred of Christmas due to bullying and abuse suffered in school.  The young Grinch was mocked for his appearance and the special gift he worked hard to make was destroyed, and this deep-seated resentment and bitterness fueled his hatred of the Christmas season and desire to cause havoc in Whoville.

I might just be getting old and forgetful, but there seems to be an emphasis on backstories these days as a means of justifying bad behaviour and the rise of the antihero.  Gone is the squeaky-clean person who desires to do good despite their own suffering:  the gritty details of their past must be unearthed that are credited with shaping them into whomever they grew to be.  People commit despicable crimes and point to what they have suffered as a reason for the series of decisions they made that literally lead to others dying--as if they were helpless victims of doing wickedly.  Without a sound foundation of God's goodness and righteousness, it is very easy to justify what God calls evil.

For everyone who is bent and embittered by suffering, the scripture provides examples of people bettered by it as they looked to God.  Without God in the world, evil would always lead to more evil.  Suffering can lead to bitterness, yet it can also be formative in a healthy sense.  This is not to justify making others suffer out of spite or malice, but God's redemptive power is seen in even redeeming suffering for our God and God's glory.  Hebrews 5:7-9 says of Jesus Christ:  "...who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear, ⁸ though He was a Son, yet He learned obedience by the things which He suffered."  Rather than honouring Himself, Jesus humbled Himself as the Son of God and suffered many things as a human being.  In addition to learning obedience, He was perfected and made the author of salvation for all who trust in Him.

Jesus was not doomed to bitterness, revenge and malice because of the sufferings of His youth.  Left on our own, we would not "come around" as the Grinch did, whose heart grew three sizes in one day when he realised Christmas was more than packaging, boxes and bags.  God redeems our suffering to draw us to Himself that we might discover healing, wholeness and salvation by His grace.  Jesus is the pure, holy Saviour who is close to all who draw near to Him in faith and is able to save us--from ourselves, bitterness and desire for revenge.  Our backstory is not as important as Christ's story, for He is able to redeem our hurts and pains for eternal gain.  Isn't it wonderful we need not be slaves to sin or what has happened to us because of who Jesus is for us?

Good Hand of God

We are blessed to have the whole Bible to read and grow in understanding of our Creator and great God.  Reading one Bible passage without comparing with others can throw our interpretations and applications off balance, tilting us away from the truth God has revealed.  It is beneficial to consider what other verses say concerning a subject, and these revelations provide greater accuracy when compared and contrasted with one another.  Today a passage in Ezra reminded me of these important facts.

Job and David wrote of God's hand being upon them, and because of their experiences this has a negative connotation (Job 19:21; Ps. 32:4).  In 1 Samuel 5 God plagued the Philistines for 7 months after they captured the ark, and the destructive plagues were described as the hand of God being heavy on them.  If these were the only way God's hand was mentioned, we could support the view of God's hand indeed being heavy, perhaps even oppressive and destructive.  This "heavy hand" might seem arbitrary or even vindictive without good cause, some unescapable force meted out for an unfathomable reason.  But the priest Ezra lends insight on this subject that helps us bring balance that is lacking in previous examples.

In Ezra 8, the priest described how they sought the LORD to guide and protect them as they returned to Jerusalem to rebuild the temple.  Ezra 8:21-22 says, "Then I proclaimed a fast there at the river of Ahava, that we might humble ourselves before our God, to seek from Him the right way for us and our little ones and all our possessions. ²² For I was ashamed to request of the king an escort of soldiers and horsemen to help us against the enemy on the road, because we had spoken to the king, saying, "The hand of our God is upon all those for good who seek Him, but His power and His wrath are against all those who forsake Him."  Given the principle God's hand is upon all those for good who seek Him, it follows that even when His hand seems heavy or even destructive, there are redemptive and good purposes God will fulfil through it.  God chastens those He loves, and God's hand was not upon Job to destroy him for sin but to reveal His great mercy and compassion to him and all people (James 5:11).

Ezra described two ways God's hand was upon them for good in chapter 8, for God supplied the needs of His people and protected them on their journey.  He wrote in Ezra 8:18, "Then, by the good hand of our God upon us, they brought us a man of understanding, of the sons of Mahli the son of Levi, the son of Israel, namely Sherebiah, with his sons and brothers, eighteen men..."  He also testified in Ezra 8:31:  "Then we departed from the river of Ahava on the twelfth day of the first month, to go to Jerusalem. And the hand of our God was upon us, and He delivered us from the hand of the enemy and from ambush along the road."  Having sought the LORD, God supplied learned Levites to organise the worship of God in the temple yet to be built, and God delivered His people from enemies who sought their destruction.  Without God's help, these practical benefits would have remained elusive.

These verses in Ezra provide insight for all God's people, that if we wonder or suspect His hand is heavy upon us due to illness, circumstances or for any reason, this ought to prompt us to seek the LORD with our whole hearts.  Then there can be no doubt the hand of our good God will be upon us for good, and He will be faithful to redeem even painful trials to accomplish His good purposes.  God's hand is upon those who seek Him for good, not because we have earned this right, but because He is merciful, gracious, compassionate and faithful.  Praise be to God His hand is upon those who seek Him for good!

Freethought and True Freedom

Those who read the Bible without faith in God--that He is and is a rewarder of those who diligently seek Him--will find themselves hopelessly hamstrung, blind and ignorant of the spiritual riches presented to them in God's word.  Those who read Scripture to find fault with God, His Laws or His people will have no problem doing so because mankind's spiritual perceptions are naturally distorted, and there is nothing easier than projecting our faults onto others and justifying ourselves.  Those who willfully deny the truth made evident by God erect endless obstacles for themselves which faith according to God as revealed in His word easily clear away.  I was reminded of this when I thumbed through a book written by an atheist who penned multiple volumes to espouse his hatred of God and defiance of Him.  A learned and intelligent man, no doubt, but lost in a morass of willful unbelief only humility before God can deliver from.

My first tip this book was not exposition of the Ten Commandments but a scathing critique of God and any who trust in Him came from the name of the publisher:  "Freethought Press Association."  My hypothesis was "freethought" was in opposition of what some term being "brainwashed," those who have latched onto religious traditions and beliefs who are assumed incapable of thinking for themselves at all.  Apparently all hope is not lost, for secularists are willing to go to great lengths in the hope of eroding faith of the simple.  It is no wonder such people banded together to form an association, really an antichurch and antichrist organisation to espouse numerous critiques of God and express their disdain for the suggestion of His existence.  It was very easy to affirm my hypothesis in minutes, and a smile formed on my lips as I observed the author predictably hold forth straw man arguments, false equivalence, out of context quotations and the blasphemy of lowering the God of Israel to nothing idols of heathen nations to justify misguided claims.

While the author of this tome felt a level of indignance necessary to goad him to attempt to refute and deconstruct 10 commandments one by one, I feel no such need to refute his work at all because God has already spoken for Himself.  I have no problem with such people:  it is clear such have a problem with God, and any argument I bring forth will do no good.  If someone will not see, I cannot make them see even when I try.  Jesus is the One who opens the eyes of the blind, and praise the LORD He still does so to this day.  Jesus frees us from the bondage to sin and unbelief the "Freethought Press Association" is deceived to think is freedom.  Though secular, it appeared the author laboured under proud illusion the self-righteous Pharisees did when confronted by Jesus Christ, for they believed themselves illuminated and branded Jesus as a deceiver of the people when the opposite was true.  They were deceived to think they knew the way to eternal life when Jesus revealed Himself with countless signs to be the Way, the Truth and the Life--the Way by faith they would not go.

John 8:31-36 says, "Then Jesus said to those Jews who believed Him, "If you abide in My word, you are My disciples indeed. ³² And you shall know the truth, and the truth shall make you free." ³³ They answered Him, "We are Abraham's descendants, and have never been in bondage to anyone. How can you say, 'You will be made free'?" ³⁴ Jesus answered them, "Most assuredly, I say to you, whoever commits sin is a slave of sin. ³⁵ And a slave does not abide in the house forever, but a son abides forever. ³⁶ Therefore if the Son makes you free, you shall be free indeed."  Unbelieving Jews took umbrage with the suggestion the disciples of Jesus who were free (thus insinuating they were not free) for according to their reckoning they had never been in bondage to anyone.  Going back through history, it is amusing they could say this when Hebrews had been in bondage in Egypt for over 400 years and in Babylon for 70 years.  But Jesus knew and perceived the true bondage they suffered throughout their history and currently suffered:  bondage to sin.  Jesus revealed Himself to be God in the flesh, as He proved He was able to forgive sins.  Unbelief is sin, and the Pharisees were in complete bondage to it, though they saw themselves as free.

Jesus taught when a person repents of sin and trusts in Him, He forgives sinners whom He makes born again.  We are all born slaves to sin and as a result face eternal death as sins's wages, and those who are born again by faith in Jesus are made sons of God and receive eternal life as a free gift.  God frees those who trust in Him from sin and makes us free indeed--free to know God and do His will, free to have fellowship with God, to be spiritually fruitful, free to serve God however He leads us by His grace, free to receive correction and repent sincerely, free to forgive and give grace to others, free to enjoy fullness of peace and joy, free to think with divine insight worldly wisdom cannot supply.  The LORD God and His word grant discernment to recognise bondage from true freedom and avoid the woes of Isaiah 5:20-21:  "Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter! ²¹ Woe to those who are wise in their own eyes, and prudent in their own sight!"  Blessed is the one who sees as God sees, seek to do as God pleases, who affirm the wisdom of God and admit their own folly.  Those who realise they are lost in the dark and come to Jesus as the Light of the World in faith will be made free indeed, but those who are wise in their eyes and lead people from faith in Christ as Saviour (who makes free indeed!) will remain in darkness and bondage.