THE Baby

While putting away Christmas decorations, I made a somewhat amusing and ridiculous observation on the box of a Nativity Set.  As far as I am aware, the term "Nativity" is commonly a reference to a very specific historical event:  the birth of Jesus Christ to the virgin Mary in Bethlehem.  The word according to Webster means, "birth, the coming into life or the world. The feast of Christmas is observed in memory of Christs nativity."  See if you can find the glaring omission in the packaging of the Nativity I placed on a shelf in the shed.

The package identified Joseph as 71.1cm tall, Mary as 68.6cm, and baby--not THE Baby or Baby Jesus or Jesus, but "baby" at an adorable 35.6cm long.  How bizarre and ironic it is for the figures to be measured to the millimetre yet for the identity of Jesus (the central Person and purpose of Christmas for Christians who would be the ones placing this Nativity Set in their yard to commemorate Christ's birth) to be omitted entirely.  Jesus was rejected by His own people (the Jews) after He grew to be a man, and it seems the manufacturer of this Nativity Set was ready to cash in on decorations for $49 of a Messiah they have no desire to honour by clear mention of His name.

It is good we believers refuse to stoop to this level, to be satisfied with forgiveness, salvation and the promise of eternal life from Jesus but live in such a manner His name rarely graces our lips in public or at family gatherings.  Our perspective and outlook ought to be shaped by the fact Jesus was not just a baby or a good man but the Redeemer and Saviour of the world:  Immanuel, God with us.  The prophet said truly in Isaiah 7:14:  "Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel."  Jesus coming to the world should not only be celebrated once a year, at church or among Christians, but when life is hard and even the thought of festivities feels depressing.  Into the darkness of the world and our hearts the Light of the World has shone bright, and may the LORD Jesus Christ shepherd us into perfect peace and fullness of joy continually.

Ready Labour

One thing I admire about Nehemiah is his willingness to lead from the front, to lead by example in service to the LORD even though he had no personal experience in building a wall or managing a construction site.  God put it in his heart to visit Jerusalem after hearing of the distressed and dilapidated state, and his connections to the king as cupbearer provided means and authority to oversee the construction of the wall by faith in God.  Nehemiah (as the book goes to show) would prove to be a skilled delegator, yet he did not ask others to do what God called him to do.  He entered into the same labours and suffered the same lack of comforts as labourers, loaders and builders endured though he was accustomed to the comforts of life in a palace.

Due to the real possibility of enemy attack, as people worked they either carried a weapon in one hand or had a sword girded on their thigh.  This readiness was undoubtedly a deterrent to potential enemies, for the workers did not present themselves as a disorganised, easy target:  they were determined, prepared and were willing to put their lives on the line, their resolve steeled to see the walls successfully built.  Nehemiah 4:17-18 reads, "Those who built on the wall, and those who carried burdens, loaded themselves so that with one hand they worked at construction, and with the other held a weapon. ¹⁸ Every one of the builders had his sword girded at his side as he built. And the one who sounded the trumpet was beside me."

Notice Nehemiah did not watch at a distance alone in the shade of a tent with attendants waiting upon him, for he placed himself among the workers with an assistant who was tasked to sound the alarm with a trumpet.  He was in the thick of the action, conversing with workers and was on the pulse of how everything was going.  The construction site covered a large area, and the sound of the trumpet marked the mustering location to Nehemiah who would lead the people in their defence against their enemies.  I have no doubt this was Nehemiah's chosen arrangement, not because he was skilled in battle or military tactics, but due to faith in God who would be their defence and refuge, the living God who fights His people's battles.

There is a brand of Christian who embrace a soldier-mentality to a fault, neglecting other aspects of spiritual life that resemble faithful, obedient labour like gathering and stacking stones.  Loading carts and lifting rocks is not glamorous like defeating Goliath with sling and stone or being credited with slaying thousands of enemies like David.  It was dirty, heavy, taxing work with no triumph at the end; it was mundane labour without notoriety at a personal cost of time, sweat and blood.  The citizens of the kingdom of God are called to profitable labour for Christ's kingdom and to be ready to give a defence for the hope that is in us.  Our call is not to pick fights or lash out with the sword but to keep the Sword of the Spirit girded on our thigh as we labour in doing the LORD's will.  It does not appear the enemies of Nehemiah attacked once during the 52 days they faithfully worked outside during the day, but the workers were ready to defend at all times.  As children of the light and day, this illustration provides a good perspective how Christians are called to live.

Earnestly and Carefully

"After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest."

Nehemiah 3:20

In the section of Nehemiah that explains who repaired the wall and gates of Jerusalem and the specific areas each person or group worked on, the verse concerning Baruch stands out because it shows how he worked.  The rebuilding of the walls, gates and bars of Jerusalem was a huge group effort, and people took up tasks outside their normal field of expertise to collaborate to accomplish the building project in a relatively short time.  Baruch's earnestness to repair a section of the wall is a good illustration of the focus, diligence and dedication God's people ought to exercise in their service unto Him.

Webster defines "earnestly" as "warmly, zealously, importunately, eagerly, with real desire."  Of all the people who laboured on the wall, Baruch was the only one described as working earnestly.  The NKJV rendering of the same word is "carefully," and this provides a helpful clarification.  Earnestness does not mean a person works efficiently, for desire to accomplish a job speedily can result in haste, wasted effort and materials, and inferior results.  I remember a friend of mine was so zealous to use his new power saw in one day he cut through 3 power cords which required valuable time to repair and replace.  Working earnestly with care conveys diligence combined with accuracy.  Baruch sounds like a worker who was pleased and felt privileged to contribute in the work effort.

As there are people who want to do the least amount of work possible for the most pay, there is a person who puts off doing hard work as long as possible to do as little as possible.  This is unbecoming of a child of God who has been granted life, all resources, ability and opportunity to serve the LORD and one another faithfully.  Paul wrote to believing slaves in Colossians 3:22-24:  "Bondservants, obey in all things your masters according to the flesh, not with eyeservice, as men-pleasers, but in sincerity of heart, fearing God. ²³ And whatever you do, do it heartily, as to the Lord and not to men, ²⁴ knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ."  In building Baruch worked towards a completed wall that would provide security, protection and a clear vantage point, and in all we do the child of God is to fulfill our obligations to labour as doing it for God's sake.  In this way all our labours are sanctified with earnestness and sincerity of heart, knowing our reward is not only found in a job completed--but confidence in receiving the reward of the inheritance from Christ.

It is satisfying to see a job coming along well and finally complete, yet the reward of the inheritance Jesus gives is far better.  Jobs finished today will always require maintenance going forward, but what we receive as Christ's inheritance is infinitely greater and enduring.  Christians are promised an incorruptible and undefiled inheritance reserved for us in heaven (1 Peter 1:4), and the LORD is our inheritance as it is written in Psalm 16:5:  "O LORD, You are the portion of my inheritance and my cup; you maintain my lot."  Rather than working to gain, we are to labour from the place of already having all things, being satisfied in Jesus Christ our Saviour who is our life.  No longer is our mindset to be, "What's in it for me?" or "What do I stand to gain?" but in confidence in our eternal inheritance we put our hands to the plow and our necks to the yoke for Jesus Christ is our portion we have already received and rejoice in.

Hearts Actually Clean

I was reminded of an awkward situation recently.  After using an electric griddle I wiped it clean--only it wasn't very clean.  Small bits of the wet paper towel I used broke off and littered the surface, but I didn't notice them.  When I walked by and saw someone cleaning it, I informed them I had already cleaned it.  Then I received an explanation that the griddle wasn't actually clean, and more cleaning made perfect sense.

One time when we were hosting a family I noticed the bathroom shower looked a bit dull, and upon further inspection it was due to a build-up of soap residue.  As I began the process of cleaning the fiberglass shower enclosure, one of our guests mentioned the shower had just been  cleaned.  The clear insinuation was that I was re-doing what had already been done.  I responded by running my thumbnail along the surface which produced a curled strip of soap similar to how a block plane produces wood shavings.  I had no reason to doubt the actions of cleaning had taken place, but actual cleaning (according to my standards) had yet to be done.

Proverbs 20:9 says, "Who can say, "I have made my heart clean, I am pure from my sin"?  King Solomon expressed the spiritual truth that God's righteous standards are infinitely beyond our capacity to measure up to:  we cannot keep our hands clean, much less purify our hearts from sin.  The Pharisees accused Jesus of blasphemy in their hearts when He claimed the ability to forgive sins, for that is God's sovereign territory.  Though we have all sinned and fallen short of God's glory, He is able to cleanse our hearts, purify us from sin, and impute the righteousness of God to us by faith in Jesus.  Like unclean lepers cleansed of their defiling disease by Jesus, sinners can be cleansed (actually clean!) by the atoning sacrifice of Jesus.

The psalmist sang in Psalm 130:3-4, "If You, LORD, should mark iniquities, O Lord, who could stand? ⁴ But there is forgiveness with You, that You may be feared."  God has the ability to forgive and cleanse us from all sin, and He delights to do so.  His word had a cleansing effect upon our minds, and He expunges the sins of those who confess and forsake them as if they had never been committed.  David prayed according to God's gracious goodness toward all people in Psalm 51:9-10:  "Hide Your face from my sins, and blot out all my iniquities. ¹⁰ Create in me a clean heart, O God, and renew a steadfast spirit within me."  God's conditions for cleansing is not perfection, but that we would humble ourselves in repentance of sin, trust in Him and ask.  Having been forgiven and cleansed from sin, we ought to walk in the fear of God who has demonstrated such love for us.