The Dehumanising Trend

God created mankind in His own image, making human beings intrinsically unique among all living things fashioned by Him.  The almighty God also took human form and dwelt among us in the person of Jesus Christ, the Saviour and Messiah sent by God to save lost sinners.  As G.K. Chesterton masterfully argued in his book The Everlasting Man, mankind towers distinct and separate from all creatures in the animal kingdom, and Jesus is revealed in Scripture to be infinitely higher in wisdom and holiness above all other men.  Even a casual comparison reveals this to be truth as plain as day.

Because God has created mankind in His image, it is natural for God's enemies who cannot touch or sully Him to turn their proud fury upon His image bearers.  During my lifetime I have observed an ongoing assault upon the human race by dehumanising the unborn, objectifying and degrading people in lust, and humanising animals.  It is a strange world we live in where domesticated pets are called "babies" and an unborn baby with a beating heart is clinically termed a "fetus" or a "clump of cells."  The dehumanisation of people created to know God and have a relationship with Him is a trend that can be perpetuated even by well-meaning, empathetic people.

Today I read an article that included an interview with man who had been an alcoholic for a long time.  The author commented how these "issues were exacerbated" as a "...result of colonisation, dispossession from land, and the institutional racism and discrimination they continue to face."  To me, this is an example of an intended sympathetic portrayal of a human being that works to dehumanise this individual created in God's image--a person God has given a conscience and capacity to make decisions and judgments animals cannot make.  To claim colonisation exacerbates a person's alcoholism is as senseless as saying Adam's choice to eat the forbidden fruit makes my cursing and lying more extreme.  Because God has created mankind His image, the Bible reveals there is the capacity in every one person (by saving faith in Christ) the ability to rise above trauma, racism and discrimination.  Making excuses for people's excesses promotes perpetual victimhood rather than repentance and deliverance from sin by faith in God.  In Christ we are no longer chained to our past, having been set free.

The problem of sin goes far deeper than ugly racism easily seen on the surface or in a particular society, for alcoholics and addicts can be found in every group of people.  From a biblical vantage point, the cause of sin that brings death is a spiritual problem of the heart that lies far beyond the reach of education, government programs or initiatives.  We cannot make wise and good decisions as human beings when we are bound by sin and pride, for we are sinners in need of the Saviour Jesus Christ.  God has treated humanity with great dignity in taking human form, and He preached repentance from sin and guided people to trust in Him and be born again.  When we make excuses for our sin or attempt to shift the blame to others, we are not on a path to spiritual and eternal transformation we desperately need provided by the Gospel.  My heart breaks for people who are in the midst of addiction and surrendered to it, content to live out their days on earth in bondage, when God has an infinitely better and glorious plan to draw sinners to Himself in faith and be saved.

God has provided an invitation and an opportunity for all people to be born again through faith in Jesus.  People are not sinners because they have been dealt a bad hand:  we are all naturally sinners because we are born of Adam and are not God.  To say people are basically good is all wrong, for the Bible makes it plain (and our consciences agree) that all have sinned.  Only the sinless Lamb of God Jesus Christ can forgive sins, and He has provided atonement with His own blood so we can be cleansed and born again by the indwelling Holy Spirit.  What exacerbates our "issues" is our refusal to admit our wrongs, denial of our personal responsibility and unwillingness to admit our inability to do right.  For all who are willing to confess their sin and repent, turning to Jesus in faith marked by obedience, God provides a new life and identity in Christ who always guides us to eternal victory.

David Danced Naked?

Our Bible study last night reminded me of an awkward interaction at camp when a worship leader emphasised David's joyful abandon in worshipping God when the Ark of God was brought into Jerusalem.  "He was so caught up in worship, he was dancing naked."  He looked at me to affirm the truth he claimed.  "He was naked, right?"  Actually, no:  David was not dancing in the nude.  The Bible passages say clearly he was wearing fine linen and a linen ephod, similar to what the priests or Levites wore (2 Samuel 6:14; 1 Chron. 15:7).  The idea of David being naked is likely based on the snide comments of Michal, David's wife, about David being "uncovered," which was to say he was not wearing his royal robes.  She was offended because she viewed his behaviour as immodest and inappropriate as a king.  Thinking someone should "cover up" does not assume total nudity.

The worship leader's comments about David dancing naked in public made me uncomfortable, for what was the purpose or application of this emphasis?  An encouragement for the true worshippers of God to strip down naked during the worship set?  God forbid!  God was the one who clothed Adam and Eve in the Garden of Eden, and He also designed clothing for the priests and Levites to wear in His presence.  Since the Law of God forbade steps leading to an altar lest the priest be upskirted and his nakedness seen (Exodus 20:26), how can anyone claim public nudity is acceptable in the praise of God?  To suggest David danced naked dismisses the plain reading of the text, and to say stripping naked in worship is a worthy indignity has absolutely no place in scripture or in the practice of God's people.  This obscene practice marked wild, unrestrained pagan rituals and idol worship, and it is a sinful action God-fearing people ought to condemn.

The tendency to follow the lead of other people--by repeating an interpretation of the Bible or following a pattern set by others--is found in this text.  It was good David was moved to bring the Ark of the Covenant into Jerusalem, the city where God put His everlasting name.  But David made a grave error by not seeking the LORD nor digging into God's Law to determine the proper order.  The Ark was transported from the house of Abinadab by Uzzah and Ahio on a new cart pulled by oxen when God commanded it be carried aloft with poles by sanctified Levites (1 Chron. 15:11-15).  Did you know there is only one occasion previously when the Ark was transported by an ox cart?  This was how the Philistines returned the cart to Israel in Beth-Shemesh after capturing it (1 Samuel 6)!  Without consideration of what God's word actually said, David and all Israel were led into sin that had deadly consequences.

When Uzzah reached out to steady the Ark, the wrath of God was kindled and he was struck dead.  This was a shock to David, the 30,000 choice men who had been selected to parade the Ark to Jerusalem, and all who witnessed it.  David's immediate response was anger and fear.  But during the following three months, the death of Uzzah prompted David to dive into God's word where he read of the proper order God established to transport the Ark of God.  Reading God's Law and putting it into practice led to the safe transport of the Ark to Jerusalem, indescribable joy as David danced with all his might before the LORD, and David also presented a new song of worship to God.  Tragedy borne of sin was redeemed by God to draw David and His people to Himself, and it resulted in the (fully clothed!) worship, praise and a closer relationship with God.

Known By Judgment

"The LORD is known by the judgment He executes; the wicked is snared in the work of his own hands. Meditation. Selah"

Psalm 9:16

I have been meditating on this verse lately, thinking about God's judgments according to His righteousness.  Though He is absolutely just, He remains gracious, compassionate and full of mercy.  His desire is not to destroy but to draw people to Himself to be delivered and saved from sin and death.  God's judgments are inescapable, yet He provides sure deliverance for all who trust in Him.

The LORD is known to be sovereign over all creation because He judged the whole earth with the great flood.  He observed humanity, not only their wicked deeds, but how the imaginations of their hearts was only evil continually (Genesis 6:5).  He did not spring the coming judgment upon unsuspecting people without warning, but explained what was coming through Noah who built the ark and was a preacher of righteousness (2 Peter 2:5).  God followed through on exactly what He said He would do, and that world that perished in the deluge.

God is known by His ability to do the miraculous by bringing 10 severe plagues upon Egypt.  After many warnings by Moses and Aaron, Pharaoh hardened his heart and refused to let the children of Israel go from bondage.  God made clear the 10th plague would affect every household as is written in Exodus 12:12:  "For I will pass through the land of Egypt on that night, and will strike all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD."  Those who refused to believe God invited death into their households, and the Egyptian idols were powerless to protect or save people from the consequences of unbelief.

The almighty God is known to be powerful over heaven and earth by suddenly rained fire and brimstone upon Sodom and the surrounding cities for their wickedness.  God came down and spoke with Abraham, revealing that the cry of Sodom was great and reached up to heaven.  Judgment came in a moment for Sodom's iniquity (Lamentations 4:6) so escape was impossible.  After the flood God promised He would never again destroy the world with water, and has held back judgment that will one day come upon this world with fire as spoken in 2 Peter 3:7:  "But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men."  The LORD has shown Himself sovereign, able and powerful to do exactly as He has said.

One thing all these severe judgments have in common is God preserved a remnant of people who trusted in Him.  Though the flood was global, the plagues widespread and fire raining down on Sodom instantly, God preserved those who believed and obeyed Him.  In every case, all who trusted God were saved.  Noah, his family and animals were saved from the flood.  The Hebrews were spared from plagues in the land of Goshen, their firstborn was spared by putting the blood of the Passover sacrifice on the doorposts of their homes, and they passed safely through the Red Sea on dry land whilst the Egyptians drowned. Lot was taken by the hand by angels who led him with his family out of Sodom before it was utterly consumed.  In all these judgments is seen God's grace, compassion and salvation for those who fear Him.

God is known by the judgment He executes, and the wicked are ensnared by their own hands.  God does not trick or entrap people because He desires their destruction, for man is the one responsible for his own sin God will hold to account.  Because God loves sinners, He sent His only begotten Son Jesus to provide atonement for sin, to die on the cross so those ensnared and enslaved by sin could be set free and saved from the wrath to come.  God's righteous justice has been satisfied by the death of Jesus, for the wages of sin is death.  The gift of God is eternal life given by our Saviour who is risen from the dead and will one day return to judge the world in righteousness.  The wise know God by judgment He executes, and thus bow the knee in reverence before Jesus Christ as KING OF KINGS--the God who alone saves.

Lifting Up the Horn

"'I said to the boastful, 'Do not deal boastfully,' and to the wicked, 'Do not lift up the horn. ⁵ Do not lift up your horn on high; do not speak with a stiff neck.'"

Psalm 75:4-5

What goes up must come down, the cliche goes, and and those who are lifted up with pride God can easily bring low.  On the other hand, those who humble themselves God will exalt.  The Bible is filled with examples that illustrate God's ability to bring low the proud whether it be king Saul, king Nebuchadnezzar, Haman--or even Satan himself.  Asaph urged people not to be proud or boastful when they were promoted or advanced in stature, for he remarked in Psalm 75:6-7:  "For exaltation comes neither from the east nor from the west nor from the south. ⁷ But God is the Judge: He puts down one, and exalts another."  One distinction between God and all other judges is He is perfectly just and remains gracious and merciful.  Sometimes there is no justice possible from earthly courts, and the judgments of men according to law can lack mercy and compassion.

In the book of Ruth, Haman was a man who boasted greatly about his high-ranking position, and he gathered family and friends to speak of his frequent access to royalty and the power bestowed upon him by his king.  It was in this lofty role he was arrogant, proud and despised those he viewed as below him--people like Mordecai the Jew.  When Mordecai did not bow or give him reverence when Haman sauntered past, Haman was incensed and decided to use his power to annihilate all the Jewish people.  He made a massive gallows with the sole purpose of hanging Mordecai, yet when his wicked scheme was uncovered the haughty Haman was brought low.  He was publicly hung on the gallows, and all Shushan could see Haman's meteoric fall from grace when he was executed high in the sky.

Haman was a man who lifted the horn in pride to his own destruction, even as an ox uses his strength to thrust with horns and inflict damage.  Bull calves are not born with horns, but they grow as they mature and gain strength.  Under Mosaic Law, if an ox gored a person to death, the ox would be stoned and the flesh not eaten.  The owner would bear the loss of his valued working animal for the damage it had done.  Exodus 21:29 says, "But if the ox tended to thrust with its horn in times past, and it has been made known to his owner, and he has not kept it confined, so that it has killed a man or a woman, the ox shall be stoned and its owner also shall be put to death."  The implication is if an ox was known to be a danger to people because it aggressively lifted the horn, the owner needed to take all precautions to protect people by removing the horns, keeping the animal in a fenced paddock, or if all means failed it would become food for the next BBQ.  The meat would be eaten, and the hide of a stiff-necked ox that refused to heed commands and lifted the horn would be made into leather goods like saddles and sandals--objects that would be sat or walked on.  In some cases a dangerous ox could be more valuable and useful to the owner dead than alive.

Our strength, status or roles that men pride themselves in are the very things which ought to humble the child of God, knowing we are chosen and blessed by God's grace.  Should the LORD grant us horns like a mature bull, we must be wise and gentle in our use of them.  Balaam chose to ride a donkey that was faithful and dependable, one that humbly responded to his guidance by a light tug on a rope.  In a similar fashion, we are called by Jesus to take His yoke upon us and to learn from His example of meekness and lowliness.  Rather than having a stiff neck and refusing instruction, we ought to humble ourselves to yield to God's guidance without the need of bit, bridle or whip.  Knowing we are called to a relationship with the living God ought to humble us rather than puff us up with pride.  Psalm 65:4 reads, "Blessed is the man You choose, and cause to approach You, that he may dwell in Your courts. We shall be satisfied with the goodness of Your house, of Your holy temple."  How humbling it is to know as Christians we are the temple of the Holy Spirit who dwells in us, and our satisfaction ought to be in God rather than ourselves or our promotion.