Lifted Hands in the Sanctuary

This morning I was impacted by Psalm 134:1-2, a passage put to music in my church long ago:  "Behold, bless the LORD, all you servants of the LORD, who by night stand in the house of the LORD! ² Lift up your hands in the sanctuary, and bless the LORD."  The priests and Levites were servants of the LORD who stood in the Temple and courts and "blessed" the LORD.  This blessing of God was an act of adoration, like kneeling before the king.  It is interesting the priests are described as doing this by night, as this typically was a time reserved for rest and sleep.  It is fitting to praise and bless the LORD at all times, especially since His people find rest in Him.  This posture of praise with upraised hands is most appropriate, for these hands would have been washed and empty before the LORD.  Night is a good time to sleep, and hands are designed for holding things and performing work, and to dedicate these to the LORD in service and praise is a beautiful act of worship.

I was prompted during prayer to look up a scripture and my eyes came upon Psalm 63:1-4 which described seeking the LORD in the early hours as well:  "O God, You are my God; early will I seek You; my soul thirsts for You; my flesh longs for You in a dry and thirsty land where there is no water. ² So I have looked for You in the sanctuary, to see Your power and Your glory. ³ Because Your lovingkindness is better than life, my lips shall praise You. ⁴ Thus I will bless You while I live; I will lift up my hands in Your name."  Whether morning or night, the one who blessed the LORD is portrayed with uplifted hands in the sanctuary.  David thirsted and longed for God in a dry land, and found satisfaction only in the presence of the Almighty.  He desired to see God's power and glory, and he lifted up his hands in praise.

A sanctuary is a holy or sacred place, and the Temple was a place set apart for the presence of God to dwell.  Since under the New Covenant we have been purchased with the blood of Jesus, Christians are now the temple of the Holy Spirit where God dwells.  Though God does not dwell in temples made with hands - as if He could be contained - it is good for us to praise the LORD in places set apart for His praise and worship with fellow believers.  The servants of the LORD stood and worshipped with hands raised unto the LORD in ancient times, and it is good for us to do the same today in churches, hired halls, and homes for the glory of God.  In raising our empty hands stretched out to our LORD and Saviour we present ourselves as living sacrifices of praise.  Our lips should utter praise to God and bless Him while we live, for it is He who has provided us abundant and eternal life.

In some churches (unfortunately) it is seen as inappropriate or even a self-seeking gesture to stand with arms raised to the LORD.  Only the LORD knows the heart, and He knows if we are putting on an act or are genuine.  There are practical ways to avoid being an distraction and to be discreet in worship, for we can truly worship God in Spirit and truth kneeling, sitting, or even as a prisoner in the stocks in a dungeon.  It is good to realise even evangelical and charismatic people and churches can have a style or culture of worship formed over the tradition of many years.  Instead of giving place to criticism or distractions, we can be as the servants of the LORD in the sanctuary whose sole focus was on the LORD God.  His lovingkindness is better than life and as long as we live He is worthy to be blessed - even if raising hands is a foreign idea or an odd practice to us.

Repentance and the Kingdom of God

Having recently returned from speaking at a Teen Camp for a week, it made me consider again the key components of the Gospel.  Paul summed them up well the implications of the Gospel in his address before Festus, King Agrippa, and Bernice in Acts 26:20 when he said Jew and Gentile "...should repent, turn to God, and do works befitting repentance."  Though Paul does not speak of the salvation we have by only grace through faith in Jesus, this emphasis on repentance should be no surprise to the converted.  It is interesting to me how Paul did not emphasise common themes camped on today like God's love, forgiveness, or grace.

Perhaps repentance is not a major theme in too many presentations of the Gospel today because it is confronting for both the speaker and the audience, yet without it none shall be saved.  When John the Baptist came to prepare the way for Jesus, Matthew 3:1-2 describes repentance as the primary thrust of his discourses:  "In those days John the Baptist came preaching in the wilderness of Judea, ² and saying, "Repent, for the kingdom of heaven is at hand!"  Once the kingdom of God was manifested among them with the coming of the KING OF KINGS Jesus, the message did not change.  After John was thrown in prison Matthew 4:17 says, "From that time Jesus began to preach and to say, "Repent, for the kingdom of heaven is at hand."  Jesus was crucified and rose from the grave and guess what?  The message to be preached in the name of Jesus was not to change.  Our risen LORD said to His disciples in Luke 24:46-47, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, ⁴⁷ and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem."

Repentance involves changing our minds and making future choices which align with God's righteousness.  We must turn from sin, then we must turn to God and do the things which please Him.  This is not a call to return to Law but to walk in obedience to God according to His Word.  Jesus said during the Sermon on the Mount, "It has been written...but I say unto you...".  Jesus fulfilled the Law, and those who repent and trust in Him are filled with the Holy Spirit who guides us into all truth.  He conveys to us all Jesus says, and this Spirit-filled life transcends that of ordinances and traditions of men.  Jesus calls us to live on a plane higher than that of Law, and repentance and remission of sins is to mark our practices and preaching as we go on with God.  If we desire to enter God's kingdom, we must do so God's Way.

Don't Wrestle Alone

As a kid I always enjoyed wrestling with my dad and brother.  I remember once at a family gathering my uncle Rocky pounced on my brother and I and pinned us both on top of each other.  We loved it.  In high school my brother joined the wrestling team at school and quickly became a far more talented and capable wrestler than I ever was.  But over the years we enjoyed many a good-natured roughhouse together.  Well, most of the time it was good-natured. :)

Wrestling is an activity which one cannot really practice well or even compete in alone.  A person can watch take-downs, holds, and how to ride a leg all day long, but until he grapples with an actual opponent he knows nothing of the fatigue, reversals, and surprises a human opponent brings.  Competitive wrestling always requires another person to have a proper match.  The struggle, strain, and sweat of a good wrestle is only known to those who actively engage with others.

And it is on this point we must be watchful and wary concerning our own struggles and wrestlings.  As children of God, He has made us to be part of His Body, the church.  In this day of increased independence we can be duped to attempt to wrestle through personal struggles alone.  If we chose to wrestle alone we do not do well.  How much better it is to include select brothers and sisters to bat ideas around, to confess our confusion over evidence, and to work together to grow stronger and more equipped for future conflict!  That is the beauty of wrestling a teammate:  you can both improve and grow at the same time.  This is genuine discipleship.  Being on the same team your aim in wrestling is not to defeat each other but to train one another for the purpose of winning as a team.

Brothers and sisters, don't wrestle alone.  There may be times we might (an unadvisedly) wrestle against God as Jacob did, but as our Father He is able to bless us.  We are mistaken to think we can wrestle against principalities, powers, or even flesh and blood or arguments by ourselves, for we need the power of the Holy Spirit to stand strong under attack.  It must be incredibly rare indeed when anything we wrestle with would not be more easily overcome with the support, love, and aid from others in the church. We have responsibilities before God we are held accountable to, and one of these is to help each other - and this includes training others to walk righteously and live victoriously.  Galatians 6:2-5 reads, "Bear one another's burdens, and so fulfil the law of Christ. ³ For if anyone thinks himself to be something, when he is nothing, he deceives himself. ⁴ But let each one examine his own work, and then he will have rejoicing in himself alone, and not in another. ⁵ For each one shall bear his own load."

Finding Where We Fit

One of the themes I spoke on recently at a teen camp is the subtlety of sin, and it has an uncanny ability to appeal to our personal desires.  This is why examining our motives in light of God's truth is so important.  Thoughts and feelings are able to undercut biblical morality with ease and conceive sin before we even realise it.  A primary way this can happen is in relationships.  We all deal with insecurities on fundamental levels, and it is only when we find our identity in Christ and worth in His love of us where we can avoid being drawn away after sinful desires.

In an address titled "The Inner Ring," C.S. Lewis masterfully describes the subtle draw we all face in seeking to please people - and how elusive the belonging we desire can be.  He makes the point we are all parts of inner rings or circles, yet there are others we long to be a part of.  People are often willing to make concessions or compromise to be accepted, yet even when they achieve their end (having been further corrupted by the process) it cannot satisfy.  There is great risk of corruption of character in all those who aim to please men by "fitting in" instead of seeking to please God.  Here is an excerpt of this address as written in the book, "The Weight of Glory":

There must be in this room the makings of at least that number (two or three) of unscrupulous, treacherous, ruthless egotists.  The choice is still before you, and I hope you will not take my hard words about your possible future characters as a token of disrespect to your present characters.  And the prophecy I make is this.  To nine out of ten of you the choice which could lead to scoundrelism will come, when it does come, in no very dramatic colours.  Obviously bad men, obviously threatening or bribing, will almost certainly not appear.  Over a drink or a cup of coffee, disguised as a triviality and sandwiched between two jokes, from the lips of a man, or woman, whom you have recently been getting to know rather better and whom you hope to know better still - just at the moment when you are most anxious not to appear crude, or naif or a prig - the hint will come.  It will be the hint of something which is not quite in accordance with the technical rules of fair play; something which the public, the ignorant, romantic public, would never understand; something which even the outsiders in your own profession are apt to make a fuss about, but something, says your new friend, which "we" - and at the word "we" you try not to blush for mere pleasure - something "we always do".  And you will be drawn in, if you are drawn in, not by desire for gain or ease, but simply because at that moment, when the cup was so near your lips, you cannot bear to be thrust back again into the cold outer world.  It would be so terrible to see the other man's face - that genial, confidential, delightfully sophisticated face - turn suddenly cold and contemptuous, to know that you had been tried for the Inner Ring and rejected.  And then, if you are drawn in, next week it will be something a little further from the rules, and next year something further still, but all in the jolliest, friendliest spirit.  It may end in a crash, a scandal, and penal servitude; it may end in millions, a peerage, and giving the prizes at your old school.  But you will be a scoundrel.

That is my first reason.  Of all passions the passion for the Inner Ring is most skilful in making a man who is not yet a very bad man do very bad things.

My second reason is this.  The torture allotted to the Danaids in the classical underworld, that of attempting to fill sieves with water, is the symbol not of one vice but of all vices.  It is the very mark of a perverse desire that it seeks what is not to be had.  The desire to be inside the invisible line illustrates this rule.  As long as you are governed by that desire you will never get what you want.  You are trying to peel an onion; if you succeed there will be nothing left.  Until you conquer the fear of being an outsider, an outsider you will remain.

This is surely very clear when you come to think of it.  If you want to be made free of a certain circle for some wholesome reason - if, say, you want to join a musical society because you really like music - then there is a possibility of satisfaction.  You may find yourself playing in a quartet and you may enjoy it.  But if all you want is to be in the know, your pleasure will be short-lived.  The circle cannot have from within the charm it had from outside.  By the very act of admitting you it has lost its magic.  Once the first novelty is worn off, the members of this circle will be no more interesting than your old friends.  Why should thy be?  You were not looking for virtue or kindness or loyalty or humour or learning or wit or any of the things that can be really enjoyed.  You merely wanted to be "in".  And that is a pleasure that cannot last.  As soon as your new associates have been staled to you by custom, you will be looking for another Ring.  The rainbow's end will still be ahead of you.  The old Ring will now be only the drab background for your endeavour to enter the new one.

And you will always find them hard to enter, for a reason you very well know.  You yourself, once you are in, want to make it hard for the next entrant, just as those who are already in made it hard for you.  Naturally.  In any wholesome group of people which holds together for a good purpose, the exclusions are in a sense accidental.  Three or four people who are together for the sake of some piece of work exclude others because there is work only for so many or because the others can't in fact do it.  Your little musical group limits its numbers because the rooms they meet in are only so big.  But your genuine Inner Ring exists for exclusion.  There'd be no fun if there were no outsiders.  The invisible line would have no meaning unless most people were on the wrong side of it.  Exclusion is no accident; it is the essence.

The quest of the Inner Ring will break your hearts unless you break it. (Lewis, C. S. The Weight of Glory and Other Addresses. William Collins, 2013. pages 152-156)

I have grown out of many clothes and shoes by now, and as a grown man I am struck by all the things grown people do not and cannot grow out of by the passage of time alone.  The childish and adolescent desire for Inner Rings does not pass like a pubescent season of acne or a cracking voice but persists until it is done away with at the foot of Calvary through repentance.  How good it is to be loved and accepted by God, and only His acceptance buoys us in conflicts and heals the painful wounds of rejection.  Jesus knows what it is to be rejected.  He could never rise above the "carpenter's son" for some, and the religious elite viewed Him as a demon-possessed deceiver.  Yet Jesus was the Christ, the promised Messiah!  Jesus did not lose hope because He never placed His heart in the hands of men.  His satisfaction or pleasure was not sought in the accolades or praise of people but in doing the will of the Father.  Praise Jesus for His example, and that we can walk with Him every step of the way.  In Jesus I have found a perfect fit.

Worry-Free Rest

"Unless the LORD builds the house, they labour in vain who build it; unless the LORD guards the city,  the watchman stays awake in vain. ² It is vain for you to rise up early, to sit up late, to eat the bread of sorrows; for so He gives His beloved sleep."

Psalm 127:1-2

Have you ever lost sleep due to pressing worries or cares?  I typically sleep well, but there have been occasions when I struggled to sleep because my mind was working overtime on some problem out of my control.  If you can identify with this, you likely also can identify with this rationale:  "I just can't help it."  It is natural for all people - even followers of Jesus - to worry or fret over difficult or seemingly impossible situations.  There are a lot of things we naturally do which are sinful, and worrying is one of them.

I was blessed to read Psalm 127 this morning and have my mind renewed by God's changeless truth.  Recently we have been dealing with a drought in NSW, and God this past week has brought rain.  Worrying about dry creek beds and catchments cannot bring rain to fill them, but God is able to do so abundantly.  Worry wears us out, and we are best served seeking the God who does great works beyond number.  Psalm 127:1-2 reminds us our best efforts and labours are fruitless without divine aid.  God is almighty and sovereign, and without Him we can do nothing.

How awful it would be to work to exhaustion in building a house but in the end it proved to be all in vain!  I can imagine a tired watchman doing everything in his power to remain awake, but even if he does so it pointless unless God guards the city.  Seeing the advancing enemy does not mean you have the power to defeat the invaders.  Builders need supplies and strength from God to accomplish their task, and no amount of watchmen can prevent a city from ruin God has determined will fall.  It is good for us to realise the completion or preservation of God's work does not depend solely upon our efforts.  The watchmen of Jericho could not prevent its collapse, and we cannot do a constructive thing for God's glory without His help.

God gives His beloved sleep, and it is a shame for us to be robbed of such a gracious gift by our worrying.  Let us not miss the fact God's people are "His beloved."  The Good Shepherd knows it when a single sheep is missing or walking with a limp; He knows when the sheep of His flock are diseased and distressed.  He is the One who makes us to lie down in green pastures and leads us beside the still waters.  God is faithful to establish His people on a firm foundation and guards our souls from harm.  Sorrow may last for a night, but joy comes in the morning from the One who has promised fullness of joy and peace which passes understanding.  Those who seek Jesus and find rest for their souls are benefited by sleep without interruption due to worry.

The Privilege of Repentance

A great instance of poetic justice in the Bible is seen in the book of Esther.  The wicked adversary Haman plotted to destroy all the Jews and had access to the king of Persia.  Though he was able to pass a law to achieve his murderous intentions, he was foiled by the courage and bravery of Mordecai and Queen Esther.  The life of Haman well-illustrates Proverbs 26:27:  "Whoever digs a pit will fall into it, and he who rolls a stone will have it roll back on him."  The one who wanted to kill Jews was himself killed for his evil scheme - on the same gallows he had built for Mordecai.

When King Ahasuerus was informed of Haman's evil plot, he left the room in a rage to compose himself and collect his thoughts.  Haman knew his life was in great danger.  Esther 7:8 says, "When the king returned from the palace garden to the place of the banquet of wine, Haman had fallen across the couch where Esther was. Then the king said, "Will he also assault the queen while I am in the house?" As the word left the king's mouth, they covered Haman's face."  From this passage it seems the covering of the face indicates a person was doomed to death.  The laws of the Medes and Persians could not be changed, and once the cloth covered the face of a person, their life was finished without any appeal.

It struck me what a blessing and privilege repentance is!  Haman was not given the opportunity to repent of his crimes before a king, yet God has made a way for men to repent of their sins before Him.  God is just and righteous, but great is His mercy, love, and compassion towards us.  His anger is inflamed by wickedness into great wrath, yet when we repent He is gracious to forgive.  Repentance is often viewed as an unpleasant duty, but it truly is a privilege - a gift of God which should fill us with reverence and awe of His goodness towards us.  How glorious is our God who forgives and gives new beginnings to all who repent and trust in Him.

Our LORD and God

During devotions yesterday I was struck by something I read in Luke 4 when Jesus was being tempted by the devil.  After being led by the Holy Spirit into the wilderness, Jesus was met by Satan.  Few knew or were convinced of Jesus being the Christ at this point in history, the promised Messiah God sent to save sinners.  But Satan knew.  Because he knew Jesus was the Son of God and desires to oppose God at every turn, he tempted Jesus to forsake His lofty station ordained by the Father.

The first thing Satan did was appeal to His physical needs by telling Jesus to prove He was the Son of God by turning stones into bread.  Then he offered Jesus the power and glory of all the nations of the world if Jesus would worship him.  Finally the devil told Jesus to leap from the pinnacle of the Temple - likely in the sight of many people He would amaze - and even supported this course of action with scripture!  An ordinary man would have stumbled at these temptations, but Jesus replied most wisely in Luke 4:12, "...It has been said, 'You shall not tempt the LORD your God.'"

Jesus quoted from Deuteronomy 6:16 that says, "You shall not tempt the LORD your God as you tempted Him in Massah."  This prompts the question:  how did the children of Israel tempt the LORD in Massah?  Exodus 17 describes the scene which unfolded shortly after God brought the Hebrews out of bondage in Egypt.  The euphoria of victory and deliverance quickly evaporated in the arid heat of the wilderness when the people had no water to drink.  The people angrily accused Moses of bringing them out in the wilderness to kill them!  In his great distress Moses cried out to the LORD and God told Him to go with the elders, take the rod in his hand, and strike the rock in Horeb and God would cause water to flow from it.  Moses obeyed the LORD and God supplied water for the people, their families, and livestock.

Exodus 17:7 holds a key to understanding the answer of Jesus:  "So he called the name of the place Massah and Meribah, because of the contention of the children of Israel, and because they tempted the LORD, saying, "Is the LORD among us or not?"  The way the people tempted God was to doubt He was among them.  The people questioned whether God was among them in Massah, and the Jews in the days of Jesus wondered the same thing.  They wondered if John the Baptist was the Messiah, and others asked concerning Jesus despite signs and wonders confirming the Word, "Is this not the Christ?"  Satan offered a path to acceptance with the people, but Jesus knew His path must go through suffering of the cross and to rise from the dead in glory.  Jesus is the "LORD your God" whom Satan tried to tempt:  He was Satan's LORD and God he refused to submit to.  Jesus Christ is the LORD over all, and all authority has been granted to Him in heaven and on earth.


How awesome is the LORD our God Jesus Christ, also called Emmanuel which means "God with us."  In the days of Moses God tabernacled in the midst of His people, and Jesus has prayed the Father to send the Holy Spirit who dwells in our hearts.  Jesus has gone to the Father but has not left us without comfort, for the Comforter dwells with us; He resides within and upon us.  Matthew 18:19-20 reads, "Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. ²⁰ For where two or three are gathered together in My name, I am there in the midst of them."  Praise the LORD, for He inhabits the praises of His people!  Instead of tempting the LORD our God, let us trust, praise, and obey Him now and forever.

Don't Avoid Sin

"And He opened their understanding, that they might comprehend the Scriptures. ⁴⁶ Then He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, ⁴⁷ and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem."

Luke 24:45-47

When the coming of Jesus the Messiah was announced by John the Baptist, the way had been prepared with baptism of repentance.  Spearheaded by the prophet John the Jews were struck with their need to repent of their sins.  People asked, "What shall we do?"  John was a mighty prophet, and his role was not to make disciples of himself but point to Jesus.  In fact, many who once faithfully followed John the Baptist left him and demonstrated a shift in their primary allegiance to follow Jesus instead.

John preached repentance, and so did Jesus throughout His earthly ministry.  The passage cited from Luke shows that even after the death and resurrection of Jesus repentance and remission (freedom, pardon, deliverance) of sins was to be preached in His name everywhere.  For the unbeliever and disciple alike, Jesus says repentance is to remain a major point of emphasis in preaching.  It is interesting to me Jesus did not say to emphasise grace, love, comfort, or purpose - common themes of books and sermons today.  There is nothing wrong with emphasising these biblical truths of course, but these potentially more attractive themes to sinners cannot replace the need for preaching of repentance and remission of sins in the name of Jesus.

To preach repentance, it is often necessary to lay groundwork John the Baptist and Jesus did not need to with their audiences.  The Jews were well-versed in the Law and their sins before God.  Many people today have their doubts about the existence of God, and before repentance can be preached there is a need to explain sin in detail.  Most men will proclaim their own goodness (Proverbs 20:6), and these have no idea of how profound and systemic their own sin is and the fatal consequences of it.  We must be brought to believe we have a dangerous disease before we will submit to a painful and costly cure, and sinners must be convinced of their sin before they will desperately seek a Saviour.  Unless the hard hearts of sinners are made contrite and broken in repentance before a holy God for their sin, there can be no salvation.  God and His Word does the breaking - not the preacher.

Even as it was necessary for Jesus to suffer, die, and rise from the dead for us to be saved, preaching concerning repentance and remission of sins are indispensable in Gospel preaching.  Let us not be surprised there are few or no genuine converts when we cautiously avoid the very topics the Holy Spirit was sent to address:  He has been sent to convict the world of sin, righteousness, and judgment (John 16:7-11).  We will be judged by our almighty Creator according to His perfect standard of righteousness, and God's Word reveals to a tender conscience how we are grossly sinful.  It is by grace through faith we are saved and by nothing we do, yet repentance is an important step in our forgiveness.  This change in us is only by God's grace as we are brought into agreement with God.

When a patient is diagnosed with a deadly illness, the doctor is forced by their sworn duty of care to inform the patient of the grave news and possible treatment options.  It is difficult for the doctor to share the bad news, and the patient is sorry to hear it.  But the severity of the illness must be communicated so the patient will respond appropriately for the good of their own health.  It is similar with Gospel work, for the disciple of Jesus must establish the need of repentance for sins before remission of sins can be addressed in Jesus' name.  Let us not shrink from this sober and joyful duty any more than a doctor or midwife prepares to bring a new child into the world by assisting a pregnant mother.  Addressing sin will be painful as the Word cuts deep, but there is healing, consolation, and comfort for all those who repent and rely upon Jesus for salvation.

Glitter and Gossip

Today I was confronted by the bane of custodians everywhere:  glitter.  At churches and preschools the only vacuums worth anything must pass what I will call “the glitter test.”  All vacuums which fail this most remedial test aren't worth much.

As I pushed an Oreck vacuum over the carpet at church, it occurred to me how glitter has a way of migrating.  A craft fashioned in a classroom manages to deposit glittery goodness on chairs and carpet throughout the whole building.  For the first time I realised glitter and gossip share a lot in common with their ability to spread – and stick.  Once that glitter is embedded in carpet it is surprisingly stubborn, and gossip once swallowed down is not easily eliminated.  Proverbs 18:8 says, “The words of a talebearer are like tasty trifles, and they go down into the inmost body.”

The best way to keep a building free of glitter is to ban the use of it.  A fire dies out when it is deprived of oxygen, and gossip ceases to spread when we no longer perpetuate it.  We cannot always help what we hear, but we can help what we take to heart.  We rarely ever talk about things in which we have no interest or knowledge.  Job 34:3 holds forth a good principle:  “For the ear tests words as the palate tastes food.”  Our tongues discern the difference between sweet, sour, and savoury, and our ears are capable of knowing gossip when we hear it.

Job made a covenant with his eyes he would not look upon a maid, and we should make a covenant to refuse to listen to or perpetuate gossip.  Vacuuming glitter is easier than cleansing our minds and hearts of gossip we have laid to heart.  Praise the LORD Jesus washes us clean and atones for our sins by His grace.  Having been freed and delivered from bondage to gossip, we can speak wholesome words to edify - with permanent, positive results.