God, A Consuming Fire

Placing our faith in God ought to change our perspective.  If we believe God created all things seen and unseen, if everything has been made by Him which has been made, then He has authority and control over it all.  Things which appear impossible to us are possible with God, and insurmountable obstacles for us are no hindrance at all to our great God.  Every man and woman of God can be assured of God's protection, help, and power in every situation of life.

I was reminded today of when king Ahaziah sent a captain and his 50 to arrest Elijah and bring him before the king.  The backstory is the injured king had sent messengers to enquire of Baalzebub (god of Ekron) if he would recover.  God took exception to this and sent a message by Elijah to condemn the king's act and inform him he would not recover but die.  The king was not pleased with God or Elijah speaking to him in this manner.  2 Kings 1:9-10 says, "Then the king sent to him a captain of fifty with his fifty men. So he went up to him; and there he was, sitting on the top of a hill. And he spoke to him: "Man of God, the king has said, 'Come down!' " ¹⁰ So Elijah answered and said to the captain of fifty, "If I am a man of God, then let fire come down from heaven and consume you and your fifty men." And fire came down from heaven and consumed him and his fifty."

The captain addressed Elijah as "Man of God," and given the situation this is most ironic.  If Elijah truly was a man of God, then there was indeed a God in Israel.  And if there is a God in Israel, why didn't the King inquire of Him - the One who was revealed to Amaziah's father Ahab and all Israel through Elijah calling fire down from heaven to consume the sacrifice on Mount Carmel?  God's wisdom and insight was displayed in knowing when, where, and why Amaziah sent messengers.  Why didn't Amaziah honour God?  It seems Amaziah had forgotten that at the request of Elijah rain did not fall in Israel for three and a half years, and at his request God caused the rain to fall in torrents.  Since the king nor his men feared God, God gave the king an awesome display of His power by consuming his captain and fifty men in fire.

Undeterred, Amaziah sent a second captain with his 50 to Elijah, demanding he go with them.  Can you guess what happened?  They too were consumed with fire from heaven as the previous group.  Amaziah stubbornly sent a third group to fetch Elijah, but the demeanour of the captain was different than the previous two.  2 Kings 1:13-15 reads, "Again, he sent a third captain of fifty with his fifty men. And the third captain of fifty went up, and came and fell on his knees before Elijah, and pleaded with him, and said to him: "Man of God, please let my life and the life of these fifty servants of yours be precious in your sight. ¹⁴ Look, fire has come down from heaven and burned up the first two captains of fifties with their fifties. But let my life now be precious in your sight." ¹⁵ And the angel of the LORD said to Elijah, "Go down with him; do not be afraid of him." So he arose and went down with him to the king."  The third captain went in obedience to his master, but he came humbly before Elijah and his God.  He begged for his life, acknowledging what God had done to the previous captains and their fifties.  God responded graciously by sparing the captain and his 50 and guided Elijah to go with the men without fear.

How fitting it is for us to acknowledge all God has done and humble ourselves before Him!  God already knew why the third captain had come and the orders he had been given by Amaziah.  The God who can withhold rain and cause fire to fall from heaven is worthy of honour and greatly to be feared.  Imagine a man demanding anything of God!  Are we in any position to make demands of God or to think we must inform Him of what is going on as if He didn't know?  What do we know?  As men and women of God we ought not to think it is our place to call fire down from heaven upon others, even upon those who hate or oppose God.  When the disciples James and John suggested they do this upon Samaritans who did not receive Jesus Luke 9:55-56 states, "But He turned and rebuked them, and said, "You do not know what manner of spirit you are of. ⁵⁶ For the Son of Man did not come to destroy men's lives but to save them." And they went to another village."

It is not for man to avenge himself or even to try to avenge God's honour, as if God needed any assistance from man to do so.  God has said, "Vengeance is mine; I will repay."  He is King and will execute justice and judgment in the earth.  God's heart of love is seen in Christ who came to save lives, not destroy them.  He does not kill first but allows opportunity for men to humble themselves and repent.  Our God is love and also a consuming fire.  Those who humble themselves and acknowledge His sovereignty will experience His love and grace, but those who vaunt themselves against Him and proudly make demands will have another experience entirely - and those flames will never be quenched.

A Real Enemy

An enemy can be defined as one who is opposed to and hostile against another.  When King Saul realised the people cheered David, he was envious of the praise and saw him as a threat.  He became David's enemy and sought opportunity to kill him.  Murder lurked in the heart of the king who was lifted up with pride.  This unchecked pride led to other sins, such as consulting a medium for guidance when he had been tasked by God to rid the nation of such abominations.  Samuel's chilling response to Saul's inquiry include those found in 1 Samuel 28:16:  "Why then do you ask me, seeing the LORD has departed from you and has become your enemy?"

Because Saul opposed the righteous judgments of God and sought to murder the one chosen and anointed by God to replace him, God also became Saul's enemy.  Most who have basic Bible knowledge realise the devil, Satan, is an adversary and enemy with whom Christians must contend.  What we may not understand is the principle when we make ourselves enemies of God, He will oppose us as an enemy.  He will discipline us, even as a father the son whom he loves.  Many times God delivered His beloved people into the hands of their enemies and placed them under oppression because of their unrepentant sin against Him.  The Almighty God who is our refuge can also be as a real enemy against us when we are lifted up with pride and oppose Him.

Still not convinced?  Consider the words of Isaiah 63:7-10 concerning His dealings with His people:  "I will mention the lovingkindnesses of the LORD  and the praises of the LORD, according to all that the LORD has bestowed on us, and the great goodness toward the house of Israel, which He has bestowed on them according to His mercies, according to the multitude of His lovingkindnesses. ⁸ For He said, "Surely they are My people, children who will not lie." So He became their Savior. ⁹ In all their affliction He was afflicted, and the Angel of His Presence saved them; in His love and in His pity He redeemed them; and He bore them and carried them all the days of old. ¹⁰ But they rebelled and grieved His Holy Spirit; so He turned Himself against them as an enemy, and He fought against them."  God is loving to oppose His people when they work for their own ruin, and His opposition may actually be our salvation.

King Ahab reigned over the northern kingdom of Israel and did great evil in the sight of God.  For three and a half years God withheld rain so people would know He was the true God over all.  When King Ahab went to take possession of Naboth's vineyard after his wife Jezebel arranged his murder, the prophet of God Elijah was sent by God to speak with him.  1 Kings 21:20 says, "So Ahab said to Elijah, "Have you found me, O my enemy?" And he answered, "I have found you, because you have sold yourself to do evil in the sight of the LORD..."  Ahab viewed Elijah, a man of God, as his enemy when in fact it was Ahab who was an enemy of God!  He fought against God and therefore God opposed Him.  How foolish this proved to be, for who can fight against God and win?

Paul was right to ask the rhetorical question in Romans 8:31:  "If God be for us, who can be against us?"  God is able to deliver us from all evil and trample our enemies under His feet.  Yet it is not by virtue of our new birth or faith in Christ that God is for us:  God is for everyone who believes Him and walks in righteousness.  If we live in sin we are presumptuous to think He will support or deliver us.  When we chose to oppose God and His righteousness, the one who works against us is God Himself.  The devil is not to blame for all that "goes wrong" in our lives, for God is able to graciously work for our redemption through them.  The question is not if God be for us, but are we living against Him?  Only a fool is fine to remain an enemy of God.

Speak the Word

"However, many of those who heard the word believed; and the number of the men came to be about five thousand."

Acts 4:4

A farmer who desires a harvest must first sow seed, and if we will see people converted to Jesus Christ we must preach the Word of God.  In the Parable of the Sower Jesus told, the seed represented the scripture sown into the hearts of listeners.  Some hearts were compared to a dusty footpath whilst others were prepared hearts where the Word of God produced much fruit.  After Peter healed a man in the name of Jesus Christ, he preached the Word to the people.  Many of them believed and became part of the Body of Christ, the church.

There is a quote commonly attributed to St. Francis of Assisi (though there is no factual evidence I know to support this claim) which is, "Preach the Gospel by all means. If necessary, use words.”  Though this quote is not authentic, it is a quote commonly quoted because many people like it.  I believe many Christians support the idea that our actions are significant and words alone are not sufficient to convey the Gospel.  The concern I have with people latching onto the quote is it can be a cop-out of the responsibility we have as Christians to boldly speak forth the Word of God.  The Gospel cannot be conveyed without words, and God's Word in particular.

How will people hear if God's Word is never spoken?  I have been convicted lately how I have not been as vocal concerning the Gospel as I should be.  I run the risk of being known as a "decent bloke" without anyone knowing it is only through Christ living in me anyone could possibly arrive at this conclusion.  It does very little for the sake of God's kingdom to be loving, kind, generous, or compassionate unless there is a clear correlation between doing good, proclaiming Jesus, and being loyal to Him.  I seriously doubt someone who does not believe in God after observing kindness in another person would muse to themselves, "Maybe I am a sinner.  I need to repent and trust in Jesus to be saved."

Peter's deeds and words worked together to bring many people to salvation by faith in Jesus Christ.  We too must be filled with the Holy Spirit to be God's witnesses wherever we go, speaking boldly the truth of God's Word when we have a willing audience.  Let us not hide behind quotes (false ones at that) to justify our reluctance to speak forth God's Word.  If we will see people converted to faith in Jesus Christ, they must hear the Word of God.  How can they hear if no one will speak the Word?

God Dwells Among Us

"I will dwell among the children of Israel and will be their God. ⁴⁶ And they shall know that I am the LORD their God, who brought them up out of the land of Egypt, that I may dwell among them. I am the LORD their God."

Exodus 29:45-46

The children of Israel were slaves in Egypt, and God promised Moses His people would be set free.  He tasked Moses to deliver a message to Pharaoh, to let His people go to serve Him and offer sacrifices a three-day journey into the wilderness.  It seems as long as they served Pharaoh baking bricks and building his cities they could not properly serve God.  Serving God is an exclusive task for Jesus said, "No man can serve two masters."

God would bring His people out with a mighty hand and show His wondrous power to the world through great plagues.  Though Egypt was destroyed, God preserved His people in their land.  He spared His people the afflictions visited upon the unbelieving oppressors.  God's intent was to dwell among His people, but it was not fitting for Him to dwell among His people in an idolatrous nation.  He would birth the Jewish nation out of bondage in Egypt and then dwell among them.  He said, "And they shall know that I am the LORD their God, who brought them up out of the land of Egypt, that I may dwell among them."

God knew and called His people unto Himself, and brought them out of Egypt so He might dwell among them.  The God who created the universe desired to dwell among people.  He wanted to be central in the lives of those He loved.  I find it remarkable God would choose to dwell in a tent in the midst of a stiff-necked people.  I find it even more unfathomable how God now has extended salvation to whosoever will come to Him in faith.  He desires to dwell within each of us.  That we would be filled with the presence of the Living God is beyond comprehension yet is realised through faith in Jesus Christ.  The children of Israel were not forced by God to leave Egypt, and no one is forced to leave a life of bondage to sin.  But if we desire fellowship with God leaving the old life marked by sin is necessary.

I am reminded of Paul's strong words in 2 Corinthians 6:14-18:  "Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? ¹⁵ And what accord has Christ with Belial? Or what part has a believer with an unbeliever? ¹⁶ And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said: "I will dwell in them and walk among them. I will be their God, and they shall be My people." ¹⁷ Therefore "Come out from among them and be separate, says the Lord. Do not touch what is unclean, and I will receive you." ¹⁸ "I will be a Father to you, and you shall be My sons and daughters, says the LORD Almighty."  Jesus says we cannot serve God and money, and there are countless things which vie for mastery over us.  If we want fellowship with God we cannot embrace lawlessness, walk in darkness, or join ourselves with unbelievers.  If we will have God as our Father, then we must be obedient and loyal to Him.

In coming to God we are not moving from the dungeon to a chain-gang:  we go from bondage to joyful freedom.  We do not "give up" anything to leave Egypt, so to speak, but we only gain:  where our LORD is and Good Shepherd for our souls we lack no good thing.  It is true the Israelites often looked back to the food of Egypt with longing (conveniently forgetting the hard labour which caused them to cry out to God in the first place) as they were led by God through the wilderness, but remember they were stricken with unbelief.  This selective memory can affect us as well, causing us to lose sight of all we have in God, His promises, and presence.  Let us value God's love and presence over all, for in Him is life, light, and liberty for all who believe.