Downs and Ups

In the Disney cartoon Robin Hood, the minstrel rooster sang of the depressed state of Nottingham and the overtaxed inhabitants under the rule of Prince John:  "Sometimes ups outnumber the downs, but not in Nottingham."  In life there will always be ups and downs which can ebb and flow as the tide.  Calm and serenity can be suddenly overwhelmed with a tsunami of negative emotions.  Unexpected trials and tragedies can knock us off our feet like little children happily playing on the shore as we are having the time of our lives.  Praise the LORD we are not at the mercy of the wind and the waves because God is with us, for us, and helps us.

Life brings with it pains and struggles all people must face, and God provides much more than positive thinking or a means of coping.  He provides comfort, hope, and salvation far beyond our ability to claim or grasp because He is good and with us.  God takes a continual interest in us due to His gracious love for us--not because we have somehow earned it.  Psalm 37:23-24 says, "The steps of a good man are ordered by the LORD, and He delights in his way. ²⁴ Though he fall, he shall not be utterly cast down; for the LORD upholds him with His hand."  Those who walk with Jesus are not impervious to falling because we are walking.  It is the upright man who can fall, yet God upholds us.  We may be cast down, and God allows this so we might realise afresh our desperate need for Him and choose to seek Him fervently again.

Even when the "downs" seem to outnumber the "ups" when we look up to Jesus we find hope and rest beyond our strength and circumstances.  The goodness of our glorious God alone makes all darkness flee and lifts us from the pit like an eagle in full flight.  David mused in Psalm 42:5, "Why are you cast down, O my soul? And why are you disquieted within me? Hope in God, for I shall yet praise Him for the help of His countenance."  In the light of God's goodness, love, and grace there is no cause for worry or fear.  We sometimes are downcast and even fall, but we shall not be utterly cast down.  God does not cast us off for our weakness or failures, but our need ought to move us to admit them and look to Jesus.  Consider all He endured and the glory revealed in Him as He persevered in faith and love:  such is the future for all those who trust in Him.

"What goes up must come down," the saying goes, and this is true in the natural realm where gravity wins.  We walk during the day and lay down at night to rest; we live our lives and when we breath our last we descend to the grave.  Yet God in His mercy miraculously empowers us to never be at the mercy of gravity or death.  As Christians we have answered an upward call with eyes lifted up and fixed upon Christ.  Our future is not to descend to hell but to ascend to heaven where Jesus and righteousness dwell forever.  Being cast down is a reminder of our need to look up.  Even when we have no strength in ourselves to rise it is God who lift us up because He upholds us.

The Justifier

Last night I read Psalm 143:1-2, "Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness. ² And enter not into judgment with thy servant: for in thy sight shall no man living be justified."  David made his appeal for God to take heed due to His faithfulness and righteousness, for David could not rightly claim these qualities for himself.  David believed in God and laboured to honour and glorify God, yet he was far from perfect.  His sins were ever before him.  There is no way justification could come by attempts to keep God's law.

Paul confirmed this in Romans 3:19-20, "Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. ²⁰ Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin."  The Law of God brought the knowledge of sin, a revelation of God's divine standards.  What God intended to reveal sin and move to repentance man leveraged to justify himself.  Man sidestepped the spirit of the Law to assert his own righteousness because of effort made to keep it--whilst judging others who didn't measure up.

Enter the grace of God:  what man could not do for himself through effort our righteous, faithful, and just God provided the means for justification and salvation through Jesus Christ.  Romans 3:21-26 explained, "But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, ²² even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; ²³ for all have sinned and fall short of the glory of God, ²⁴ being justified freely by His grace through the redemption that is in Christ Jesus, ²⁵ whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, ²⁶ to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus."  We have all fallen short of God's righteousness, but we have been justified freely by His grace through faith in Jesus.  God's hearing of our prayers therefore does not depend upon our efforts to measure up but God's grace to listen to undeserving sinners.  He is faithful, and when we place our faith in Jesus He is just and our Justifier.

Sovereign and Good

Knowing a thing is from the LORD impacts our perspective.  To fight against what is from the LORD is to fight against Him.  Realising God is good and sovereign over all provides rest for our souls even when circumstances are out of our control.  By God's grace we can seek Him and the God who breaks can also make whole.

When it was revealed to King Hezekiah he would surely die, he prayed earnestly to the LORD with weeping.  He asked God to remember the good things he had done for God's glory.  In his sickness he mused, "How can I praise and honour you in the grave?  It is the living that will praise God!"  God graciously caused Hezekiah to recover and added 15 years to his life.  God even provided a miraculous sign that Hezekiah would be restored and go up again to worship in the house of the LORD by causing the sundial to reverse 10 degrees.

After Hezekiah recovered of his grave illness, a delegation from Babylon came with a gift.  King Hezekiah proudly showed off all the riches of his kingdom to friendly men from a far-off land.  Isaiah 39:5-8 reads, "Then Isaiah said to Hezekiah, "Hear the word of the LORD of hosts: ⁶  'Behold, the days are coming when all that is in your house, and what your fathers have accumulated until this day, shall be carried to Babylon; nothing shall be left,' says the LORD. 'And they shall take away some of your sons who will descend from you, whom you will beget; and they shall be eunuchs in the palace of the king of Babylon.' " ⁸ So Hezekiah said to Isaiah, "The word of the LORD which you have spoken is good!" For he said, "At least there will be peace and truth in my days."  Upon hearing the revelation from Isaiah the prophet, Hezekiah's response is not what I would expect of any king or caring dad.

Let me say right off I cannot say exactly why Hezekiah would respond in such a manner, nor do I feel compelled to justify his remarks.  The good king recently experience a very near brush with death and was delighted to be spared by God's grace.  It may be nothing at the time could have derailed his euphoric happiness.  I think it highly unlikely his seemingly carefree response was due to him not believing the word of the LORD, for he celebrated the good news spoken by the prophet:  there would be peace in Hezekiah's days which were extended 15 years.  Hearing all he and his fathers had been accumulated would be taken along with his sons who would be made eunuchs in captivity didn't seem to phase Hezekiah.  His words have a similar ring to the words of Eli the high priest after hearing God would severely judge his house and vile sons in 1 Samuel 3:18,  "It is the LORD. Let Him do what seems good to Him."

Acknowledging the sovereignty and goodness of God in faith could be the explanation behind Hezekiah's indifference:  God has the power to kill and make alive, to wound and to heal.  What does it profit a man to fight against what is from the LORD?  The irony in this is Hezekiah wept over his own impending death, yet he behaved quite differently concerning the future of his children and people.  The reality is Eli nor Hezekiah could change their children, nor cause them to fear God and walk in His ways.  Instead of placing himself under this unbearable burden, Hezekiah praised and rejoiced in the goodness of God towards him.  When God allowed David's infant son to become deathly ill, whilst he lived David fasted and mourned.  However after it was confirmed he had passed away, David rose from the ground, washed, went to the house of God and worshipped, then ate food.  His counsellors were confused by this behaviour.  David's response was, "While he lived there was a chance God would heal him, but since he is dead what can I do to change it?"

To those who criticise or condemn Hezekiah for his response (praising the LORD over present good instead of mourning over future evil which was out of his hands), who are we to judge another man's servant?  It is before his own master a servant stands or falls.  I am no one to judge him, for I have celebrated what I ought to have mourned and mourned when I should have rejoiced.  Again, I can't say why Hezekiah acted or spoke the way we did because I am not God who alone knows the hearts of men.  What I can say is faith in God as our sovereign LORD leads to contentment and rest in Him even as days grow darker.  There is always cause to praise and worship God even in the face of doom or death.  Should our thanksgiving and joy in the LORD be tempered because of what might or will happen in the future?  Hezekiah prayed to the LORD and God heard him and preserved his life:  couldn't Hezekiah's children petition the LORD as well for a stay of their judgment?  Wasn't it their own responsibility before God to repent?  Hezekiah could pray for his sons and people, but he could not repent for them.

Between Sheep and Sheep

God had strong words for the negligent and greedy shepherds of Israel, those God had appointed to guide, protect, and instruct God's people.  It would not be a stretch at all to compare the roles of the priests and Levites to the role of ministers in the church today which provides valuable personal application.  Instead of lording over people, the sanctified priests were to serve God and the people faithfully.  A shepherd was responsible to lead sheep to good and safe pasture, and pastors are to present the wholesome Word of God to strengthen and nourish the sheep of God's pasture.

A couple of times in the passage God told the ministers He would judge between sheep and sheep, between cattle and cattle (depending on the translation).  Instead of having many shepherds, one shepherd (the Good Shepherd Jesus Christ) would be placed over them all.  See what is written in Ezekiel 34:20-22:  "'Therefore thus says the Lord GOD to them: "Behold, I Myself will judge between the fat and the lean sheep. ²¹ Because you have pushed with side and shoulder, butted all the weak ones with your horns, and scattered them abroad, ²² therefore I will save My flock, and they shall no longer be a prey; and I will judge between sheep and sheep."

Christians are all sheep of God's pasture, and in Christ's fold are sheep of all kinds:  sheep which are fat and healthy, sheep which are lean, weak, and sickly.  A shepherd took extra care with unhealthy sheep, but the issue God had was with the stronger sheep pushing against and butting the weakened sheep to scatter them.  These sheep were not hopeless because God would save them, but the sheep who were doing the butting and preying on the weak He would judge.  Instead of driving away the weak and sickly from fellowship, we ought to provide patient, long-suffering, and gracious care.

To apply this to pastoral leadership, I am reminded of a verse in the Law which held owners responsible for not taking action to correct violent tendencies of their animals.  Whilst ministers are not responsible to answer for the actions of others, there is a principle held forth those prone to do damage should be marked and adequate protection provided for others.  Exodus 21:28-29 says, "If an ox gores a man or a woman to death, then the ox shall surely be stoned, and its flesh shall not be eaten; but the owner of the ox shall be acquitted. ²⁹ But if the ox tended to thrust with its horn in times past, and it has been made known to his owner, and he has not kept it confined, so that it has killed a man or a woman, the ox shall be stoned and its owner also shall be put to death."  God held owners of oxen accountable for what they knew:  if an owner realised his ox tended towards violence, he was responsible to keep it in a paddock to protect others.

The application is similar for Christians in leadership who have learned over time the character of their fellow believers.  Paul wrote in Romans 16:17, "Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them."  We have a responsibility before God to do justly, to love mercy, and to walk humbly with God, and should we notice butting and conflict amongst us we should protect the weak.  Those who expend a great deal of energy on the lookout for potential troublemakers may themselves be the fat and aggressive rams they are looking for.  I am eternally grateful Jesus Christ is the Good Shepherd, and all in His fold are under His loving and righteous authority.  Having a healthy relationship with our Good Shepherd helps guide our words and conduct between sheep and sheep.