God's Righteous Judgment

Queen Jezebel is a woman whose villainy is infamous in the pages of Scripture.  She stirred up her husband Ahab to do great evil, systematically tried to exterminate all the prophets of God, murdered righteous Naboth and his household for his vineyard, and promoted idolatry like few in Israel before her or ever since.  For her sin God took vengeance upon her according to His word by the hand of Jehu the son of Jehoshaphat.

The prophet who anointed Jehu king held forth the word of the LORD in 2 Kings 9:7-10:  "You shall strike down the house of Ahab your master, that I may avenge the blood of My servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel. ⁸ For the whole house of Ahab shall perish; and I will cut off from Ahab all the males in Israel, both bond and free. ⁹ So I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah. ¹⁰ The dogs shall eat Jezebel on the plot of ground at Jezreel, and there shall be none to bury her.' " And he opened the door and fled."  For a long time God had been longsuffering towards Ahab and Jezebel, yet the day came when He would bring judgement about their house.  As sure as God's salvation is for all who repent of their sins and trust in Him, so is His fierce wrath and judgment upon those who hate Him--and the end of Jezebel illustrates this perfectly.

As Jehu rampaged towards Jezreel, eliminating those of Ahab's house one by one, Jezebel heard he was approaching and put on make-up, styled her hair and adorned herself with her royal crown.  Her words dripped with arrogance and hypocrisy as she greeted Jehu from the safety of her high window in 2 Kings 9:31:  "And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master?"  Jezebel was guilty of mass-murder, yet she accused Jehu of doing evil who obeyed the command of God as His anointed.  Jehu did not argue with or address her at all.  He said to the eunuchs who attended her, "Who is on my side?  Throw her down."  After they threw Jezebel to her death, Jehu promptly trampled her corpse with his horses and chariot and left her where she lay.  When Jehu later sent his servants to bury Jezebel, all that remained was her skull, hands and feet because dogs had eaten her, according to the word of the LORD.  Though a king's daughter, she was like refuse upon the ground so no one could see a tomb and say, "Here lies Jezebel."  Her only memory is found within the pages of scripture:  a warning of God's judgment against those who commit wickedness in God's sight, and a foreshadowing of the plans God has for Satan.

Jezebel was thrown down from a window by eunuchs, and Satan will one day be thrown out of heaven by angels.  He will be bound and ultimately destroyed forever for His crimes against God.  The prophet Isaiah spoke of the destruction of Lucifer, the oppressor and accuser of God's people.  The devil who thought to exalt himself to assume God's throne in heaven above the stars will be justly thrown into hell for his wickedness.  It says in Isaiah 14:18-19:  "All the kings of the nations, all of them, sleep in glory, everyone in his own house; ¹⁹ but you are cast out of your grave like an abominable branch, like the garment of those who are slain, thrust through with a sword, who go down to the stones of the pit, like a corpse trodden underfoot."  God takes no delight in the death of the wicked, but He loves to uphold justice and righteousness in heaven and earth forever.  Like Jezebel was thrown down, so Satan will be cast down and be without memorial forever by the word of the LORD.  The destroyer of the world will be destroyed, and all who fear God ought to rejoice in His salvation and judgment.  Vengeance is the LORD's, and He will repay (Deut. 32:35, Heb. 10:30).

An Everlasting Love

The book of Malachi begins with the burden of the word of the LORD that reads, "I have loved you," says the LORD.  Yet you say, 'In what way have you loved us?'"  Isn't this a heartbreaking response from God's people, ones He always loved?  It is written in Jeremiah 31:3:  "The LORD has appeared of old to me, saying: "Yes, I have loved you with an everlasting love; therefore with lovingkindness I have drawn you."  From the beginning God only showed love to His people, for God is love.  The Hebrews were God's people because He loved and chose them out of all the nations of the world, brought them out of Egypt, and brought them into the land of promise.  Yet a day came when they did not acknowledge God loved them at all.  Their response to God's claim of loving them was, "Yeah?  Prove it!"

Malachi's style of prophecy was dialectical or disputational, and God's objective statements were followed by questions and contradictions by His people.  God through the prophet provided evidence for His initial claim, and those who feared God would be moved to repentance for sin and heed God's command.  God is good not just to tell us where we have done wrong, but He explains the right action we ought to take instead.  While God showed His love of His people by the covenant of Law and countless blessings, all people today--both Jew and Gentile--have a fuller, more complete picture of God's love through Jesus.  Romans 5:8 says, "But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us."  God so loved the world He gave His only begotten Son Jesus, and by the power of the Gospel He gives the right to become children of God by believing on His name.

A well-known poem by Elizabeth Barrett Browning begins, "How do I love thee? Let me count the ways."  This is a good exercise for Christians to embrace, that we would consider all the ways God has practically shown His love for us.  When we acknowledge God's continuous love toward us by revealing Himself to us, providing for all our needs, drawing us to Himself with lovingkindness, providing atonement for our sin and remaining faithful to us despite our faults, it evokes praise and thanksgiving to God.  1 John 3:1 reads, "Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him."  It is because God loves us that He redeemed and reconciled us to Himself as children, and if this was the only thing He did for us it would be enough cause for us to praise and glorify Him forever.

God has done more than love us in a particular way because He is love.  Everything about Him is loving, and His undying, active love always acts for our ultimate good.  Since He is able to make all things work together for good to those who love God, we can rest assured in His sovereignty and be secure in His love.  We will never be able to count all the ways God has loved us, but the cross speaks of love that is sacrificial, constant and eternal.  In coming to Jesus Christ for salvation we discover God has loved us with an everlasting love, and therefore with lovingkindness He has drawn us to Himself through Jesus.  If we ever assume the posture of "How has God loved me lately?" it may be we have yet to understand God is love, and He is ours through faith in Christ.

Communication With God

While doing premarital counselling, I read a portion of a book that provides insight into our relationship with God.  One of the things we discussed is the different levels of communication, and five levels of communication are shared from John Powell's book, Why Am I Afraid to Tell You Who I Am?  These levels provoked self-examination for me as I considered my personal communication style with God in prayer.  The excerpt from Before You Say "I Do" reads:

"Level Five:  Cliche Conversation.  This type of talk is very safe.  We use phrases such as "How are you?"  How's the dog?  "Where have you been?"  "I like your dress."  In this type of conversation there is not personal sharing.  Each person remains safely behind his defences.

Level Four:  Reporting the Facts About Others.  In this kind of conversation we are content to tell others what someone else has said, but we offer no personal information on these facts.  We report the facts like the six o'clock news.  We share gossip and little narrations, but we do not commit ourselves as to how we feel about them.

Level Three:  Ideas and Judgments.  Real communication begins to unfold here.  The person is willing to step out of his solitary confinement and risk telling some of his ideas and decisions.  He is still cautious.  If he senses that what he is saying is not being accepted, he will retreat.

Level Two:  Feelings or Emotions.  At this level the person shares how he feels about facts, ideas, and judgments.  His feelings underneath these areas are revealed.  For a person to really share himself with another individual he must move to the level of sharing his feelings.

Level One:  Complete Emotional and Personal Communication.  All deep relationships must be based on absolute openness and honesty.  This may be difficult to achieve because it involves risk--the risk of being rejected.  But it is vital if relationships are to grow.  There will be times when this type of communication is not as complete as it could be." (Roberts, Wes, and H. Norman Wright. Before You Say “I Do”®. Harvest House Publishers, 2019. Pages 62-63)

It is useful to consider the level of communication we typically use in our relationships with others, especially in preparation for a marriage relationship.  People who are outgoing and view themselves like an open book may realise how reserved they are in expressing their feelings or emotions.  If this is a useful consideration in our relationships with people, how vital it is for each of us to consider as we seek to cultivate a healthy relationship with God!  An honest assessment may prove that we actually spend most of our time in prayer on surface level reporting and never move into real communication.  Our prayers to God may be the equivalent of talking about news that concerns other people and the action we would like God to take--but never honestly share how we are feeling.

When Jesus came to earth, He revealed Himself as the promised Messiah through whom we can know God.  The tender and intimate relationship Jesus had with His heavenly Father is the relationship God desires to have with us by faith in Jesus where nothing is hidden and the desires of our hearts are freely expressed in the safety and security of His love, grace and mercy.  As we desire to grow in our relationship with God, may we be those who humble ourselves before God to share our thoughts and feelings in personal, prayerful communication, choosing to listen and respond to God's word with the guidance of the Holy Spirit.  The LORD already knows our thoughts and hearts, but He will not force His way into them and make us share ourselves with Him.  God's desire is for us by faith in Jesus to be enraptured in His love without fear of rejection or being ridiculed.

As we have this fellowship with God marked by open lines of personal communication, we will also benefit richly from fellowship with Christians.  Jesus shared His heart for us when He prayed for His disciples in John 17:20-23:  "I do not pray for these alone, but also for those who will believe in Me through their word; ²¹ that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. ²² And the glory which You gave Me I have given them, that they may be one just as We are one: ²³ I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me."  This is God's will for His people, that all Christ's disciples would be united by faith in God's love so His glory will shine bright in this world.  Since God has freely given Himself to us through Christ, let us give ourselves freely to Him and one another in fellowship.

One God Regards

"And Elisha said, "As the LORD of hosts lives, before whom I stand, surely were it not that I regard the presence of Jehoshaphat king of Judah, I would not look at you, nor see you."

2 Kings 3:14

I found this verse encouraging, that God regards His people even when they live among those who do not fear God.  King Jehoshaphat was asked by King Jeroham son of Ahab, along with the king of Edom, to attack Moab for refusing to pay tribute.  When there was no water and Jeroham imagined it was God's design to destroy them, Jehoshaphat requested they seek the counsel of a prophet of the God of Israel, and Elisha was summoned.  2 Kings 3:13 tells us, "Then Elisha said to the king of Israel, "What have I to do with you? Go to the prophets of your father and the prophets of your mother." But the king of Israel said to him, "No, for the LORD has called these three kings together to deliver them into the hand of Moab."  Elisha then revealed God regarded or respected the presence of Jehoshaphat whom He knew.  Because that God-fearing king was among them, God was attentive to their request and needs.  How gracious is God to regard or be mindful of any person!

A sobering consequence of refusing to regard God is that He will not regard such people.  God said in 1 Samuel 2:30, "...them that honour me I will honour, and they that despise me shall be lightly esteemed."  Yet the glorious truth remains that God has respect and looks upon all those who love and trust Him.  This was demonstrated early in the book of Genesis when Cain and Abel both offered sacrifices to God.  Genesis 4:3-5 reads, "And in the process of time it came to pass that Cain brought an offering of the fruit of the ground to the LORD. ⁴ Abel also brought of the firstborn of his flock and of their fat. And the LORD respected Abel and his offering, ⁵ but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell."  Notice how God first respected Abel, and then his offering was accepted.  We can have this backwards:  we believe it is on the account of the gift or offering we present God chooses to accept us when the opposite is true.  It was the humble, contrite heart of the person in the eyes of God that was of greater importance than the offering itself.  Cain's rage showed his pride and lack of the fear of God.

It certainly was a blessing for Jehoram and the king of Edom to have with them a man who feared God, one who was willing to humble himself and seek the LORD God of Israel for help in time of need.  If God regarded the needs of wicked kings for the sake of his servant Jehoshaphat, how confident we can be God hears and regards every Christian for the sake of Jesus Christ who lives to make intercession for us in the presence of God in heaven.  No longer need we make our requests through a prophet who has unique access to God, but we are invited personally to enter God's presence through prayer as beloved children of God by faith in Jesus.  Hebrews 4:16 says, "Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need."  How awesome is the opportunity and privilege of believers to be regarded by God, that we can entreat Him to intervene in the lives of others who do not fear God so they might come to know Him too.  God regarded lost sinners by sending His Son Jesus to atone for our sins, and God regards our prayers because He regards every one redeemed with the blood of Christ.