The Crown of Grace

As we sang "Amazing Grace" in church yesterday, it struck me how amazing God's grace really is.  Like the peace of God which passes understanding, it is past finding out.  The brutal irony remains that the place where grace ought to flourish the most - among the people who profess to know God - is the one place grace is not found.  Instead of seeking restoration or salvation for the woman caught in the act of adultery, the Pharisees were gathering stones to injure and destroy.  It took Jesus stepping into the scene to prevent destruction.  Instead of sympathizing with the adulteress, Jesus desired the woman cease her sinning and be saved.

In my own life I have struggled with giving grace freely.  It is very easy to limit the grace we dole out, but we are rewarding according to merit.  If we only give grace where it seems warranted, it is not grace!  All people are undeserving of God's favor, for we all have sinned against Him ignorantly, willingly, and purposefully.  When we see people in sin we are not shocked, for all are sinners.  But when we see professing Christians stuck in sin, our flesh recoils in that familiar Pharisaical disdain:  how dare he!  And when we do so we become hypocrites equal to the worst of sinners.  Because we do not consider our own past faults and sins, we now stand in judgment of those who are devastated by sin's curse and condemn whom God has forgiven.

I am grieved when I see people "punished" by men after they have freely confessed their sin and repented.  That is one thing God never does.  Is not guilt and separation from God punishment enough?  Instead of the grace of God, man's method is devised of making up for wrongs through trying to do good.  "Penance" is something placed upon one who has voluntarily confessed their sin to a pastor or priest.  Penance is defined as, "a punishment usually consisting of prayer, fasting, etc., undertaken voluntarily as an expression of penitence for sin; a punishment of this kind imposed by church authority as a condition of absolution."  Should prayer or fasting ever be a punishment?  Can one work off the debt of sin through any mortification of the flesh?  I have known people who have freely confessed sin, repented, and were forced to stop all formal service for God for an arbitrary space of time.  It is as if the church refuses to believe that the sufferings of Christ are enough to pay for sin:  we must do all we can to further increase guilt and humiliation.

It seems that in the church we often construct an environment where failed people are no longer allowed to fail.  We are all failures before God, but the lie of Satan is we can never let others know how rotten we really are.  As a man, I am aware of my gross failures and past sins.  As a pastor, I am aware that many people do not feel safe or free to share their own failures because of fear they will be judged, ostracized, or condemned.  Because they feel this way, they keep their sins hidden.  Why should they confess sin and repent to be punished by man in addition to their burdened consciences?  These people can be casual church attendants or people in leadership.  All cry out and long for the grace of God.  Those in leadership feel additional pressure to be outwardly perfect and the lack of confession can not only hinder but destroy their witness entirely.

How beautiful it is that God gives us grace!  How wonderful it is when we can share church fellowship where everyone sees themselves as a complete wreck God has restored!  What a testimony to the life-saving power of the grace of God where all who repent are included, and none who are lost remain excluded:  God's grace is available to all, and it is only our own pride, fear, and selfishness that prevents us from rejoicing in it.  I am tired of the work of Christ's church being hindered because of this lie of perfection before service.  Peter was not a perfect man, nor was Paul.  But God used them anyway.  King David was a great king in Israel, and he sinned horribly with Bathsheba.  Though there were consequences in his life, God allowed His reign to continue.  Why?  Because he freely admitted his sin before God, something Saul would not do!  Though flawed, David was a man after God's own heart because he acknowledged and repented of his sin.  Allow me to share a beautiful song of forgiveness, Psalm 32.

A Psalm of David. A Contemplation. Blessed is he whose transgression is forgiven, whose sin is covered. ² Blessed is the man to whom the LORD does not impute iniquity, and in whose spirit there is no deceit. ³ When I kept silent, my bones grew old through my groaning all the day long. ⁴ For day and night Your hand was heavy upon me; my vitality was turned into the drought of summer. Selah ⁵ I acknowledged my sin to You, and my iniquity I have not hidden. I said, "I will confess my transgressions to the LORD," and You forgave the iniquity of my sin. Selah ⁶ For this cause everyone who is godly shall pray to You in a time when You may be found; surely in a flood of great waters they shall not come near him. ⁷ You are my hiding place; You shall preserve me from trouble; You shall surround me with songs of deliverance. Selah ⁸ I will instruct you and teach you in the way you should go; I will guide you with My eye. ⁹ Do not be like the horse or like the mule, which have no understanding, which must be harnessed with bit and bridle, else they will not come near you. ¹⁰ Many sorrows shall be to the wicked; but he who trusts in the LORD, mercy shall surround him. ¹¹ Be glad in the LORD and rejoice, you righteous; and shout for joy, all you upright in heart!"

Psalm 32:1-11

Let us put aside the bit and bridle of guilt and shame which prevents us from repentance.  Instead of demanding penance from those who are in sin, may we seek to restore such in a spirit of gentleness and realize soberly that we too may be drawn away from God to sin.  Let us be honest with God and one another, confess our sins one to another, and pray for one another that we may be healed.  The church is as desperate for this healing as the lost, sin-stricken world in which we live.  Do we mash a crown of thorns upon the heads of those who transgress as those who crucified Christ and in doing so pierce ourselves with sorrows, or do we lovingly adorn them with a crown of grace?  May our lives be a testimony of God's grace, forgiveness, and restoration!