Positive reform requires an intentional return to an old ideal. Progress is not altering the original ideal but a renewed aim of obtaining it. That is a philosophical strength of Christianity, for Jesus Christ is the One we are called to fix our eyes on and pursue. We strive to obey Him, love like Him, and do all for His glory. Just because we fail doesn't mean Christ is a failure or is unworthy of being pursued. He provides a more solid foundation for us than the bedrock of earth, for Jesus was, is, and will ever be. This world will have an end, but Jesus Christ and His words will endure forever.
When I see people protesting and rioting over political disagreements, I wonder if the rioters all agree. I can tell you they do not. Even if they all agree on anarchy and the means they employ to destroy the corrupt "system," I can assure you they do not agree on what form of government should rise in its place or who should make the decisions concerning it. Without a fixed ideal men destroy and cannot build. People united for change tear down what was built and then tear each other apart. When God confounded the languages at Babel not only did the inhabitants cease working together but they couldn't imagine living together. This is the world in which we live - among people who speak the same language but cannot agree on a governing, guiding principle. Consider the observations of G.K. Chesterton in his masterpiece, Orthodoxy:
When I see people protesting and rioting over political disagreements, I wonder if the rioters all agree. I can tell you they do not. Even if they all agree on anarchy and the means they employ to destroy the corrupt "system," I can assure you they do not agree on what form of government should rise in its place or who should make the decisions concerning it. Without a fixed ideal men destroy and cannot build. People united for change tear down what was built and then tear each other apart. When God confounded the languages at Babel not only did the inhabitants cease working together but they couldn't imagine living together. This is the world in which we live - among people who speak the same language but cannot agree on a governing, guiding principle. Consider the observations of G.K. Chesterton in his masterpiece, Orthodoxy:
"As long as the vision of heaven is always changing, the vision of earth will be exactly the same. No ideal will remain long enough to be realised, or even partly realised. The modern young man will never change his environment; for he will always change his mind. This, therefore, is our first requirement about the ideal towards which progress is directed; it must be fixed. Whistler used to make many rapid studies of a sitter; it did not mater if he tore up twenty portraits. But it would matter if he looked up twenty times, and each time saw a new person sitting placidly for his portrait. So it does not matter (comparatively speaking) how often humanity fails to imitate its ideal; for then all its old failures are fruitful. But it does frightfully matter how often humanity changes its ideal, for then all its old failures are fruitless." (Chesterton, G. K. Orthodoxy. 1st ed. Grand Rapids, Mich.: Christian Classics Ethereal Library. pages 114 - 115, Print.)As we follow Jesus Christ with our eyes fixed upon Him, all our failures can be made fruitful. We have all made many blunders along the way, but Jesus remains the Way, the Truth, and the Life. We have failed to live according to God's standards of righteousness, love, and forgiveness, yet God's sublime standard remains unchanged, untainted in a world soiled with deceit, hidden ulterior motives, and subjectivity. Jesus stood and cried aloud to all who listened, and He stands today having risen from the dead. His kingdom is an everlasting kingdom; His rule and reign is without end. He is the same yesterday, today, and forever. It is easier for this universe to be completely dissolved than for a single word He has spoken to be stripped of power and significance. Jesus is, and wise men seek Him, fix their eyes upon Him, and follow Him.
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