The Crown of Glory

"The glory of young men is their strength, and the splendour of old men is their gray head."

Proverbs 20:29

It was in 1994 when I started shaving my head, and this regular practice has continued until this day.  I never really knew what to do with my hair and for years combed it to the side, but a simple buzz cut answered many of those questions.  It looked decent as well.  I find it amusing people pay money to regrow their own hair and I invest in quality clippers to keep it shaved short!  When my hair grows back after a couple of weeks, I often receive comments from friends about how gray it is.  I don't know if having gray hair makes me feel magnificent, but it is a welcomed mark of maturity for someone who historically has maintained a youthful look.

The days of any glory in my strength are near their end, and for me the distinguished splendour of age increases daily with silver bristles.  It is a common practice among many people to dye their hair, so perhaps turning gray is seen more as a curse than a blessing.  But the reality is, not everyone lives long enough to grow gray hair or have it fall out.  I have heard it said the gray head is a sign of wisdom, but this is not a guarantee.  It is true wisdom may grow with age, but all true wisdom comes from God - not from time served on this planet.  Anyone can grow old and gray and be just as foolish, polluted, and dark as ever.  It does not require skill for people to advance in years, but how good it is for your latter years to be deemed your best and brightest.

Long life is a blessing from God, and those who walk in His ways are a blessing to all.  Proverbs 16:31 says, "The silver-haired head is a crown of glory, if it is found in the way of righteousness."  There is great beauty and much wisdom to be gleaned from those venerable saints who have faithfully followed Jesus.  It is a glorious sight to behold a person who loves God and walks uprightly as the shadows lengthen.  They have no physical strength to be desired, but they possess the rare quality that when you converse with them you approach holy ground.  A person's temporary hair colour is insignificant in the gleam of eternity, for it is the adornment of the soul in righteousness that is precious before God.  It is renewing of the inner man day by day by the Holy Spirit which is of great value, not the cutting, arranging, or dyeing of hair.

If the colour, length, or condition of hair on our heads matters to us, how much more important ought it to be for us to live righteously before God and man!  Hair is here one day and gone the next, but God and those who fear Him will endure forever.  It is written of the virtuous woman in Proverbs 31:28-30, "Her children rise up and call her blessed; her husband also, and he praises her: ²⁹ "Many daughters have done well, but you excel them all." ³⁰ Charm is deceitful and beauty is passing, but a woman who fears the LORD, she shall be praised."  A gray head is glorious when it found in the way of righteousness, through faith in Jesus Christ.  May we receive God's grace to walk righteously!

The Arbitrary Risk

I am always wary of arbitrary attempts to catagorise people.  When I worked primarily as a youth pastor I grew weary of hearing the phrase "at-risk youth" which was often used to heighten awareness of need.  This arbitrary term was employed most often to describe unchurched youth raised in a single-parent home.  Statistics were shared to prove how this combination led to many social problems, incarceration, drug and alcohol addictions, teen pregnancy, and violence.  How can you argue with statistics, right?

Since we all have our lenses through which we view the world, I am aware of another group of people which are equally "at risk" because I have experienced and seen it firsthand myself:  those who have been raised in relative comfort with two parents, who grew up attending church, and grew dull and spiritually proud through knowledge.  Seemingly inoculated to the power of the Gospel by much exposure without true repentance, these "churched" kids often grow up to lead lives which rival that of any heathen.  What does it mean, to be a youth "at risk?"  Aren't all young people exposed and susceptible to dangers of all kinds, whether it is pride, lying, hypocrisy, self-righteousness, youthful lusts, fornication, deceit of this world, and greed for riches?  There is a risk which comes from ignorance, and another risk from self-confidence and pride.  There are great needs all around us.

I suppose the reason why this terminology and focus bothers me is the implication particular groups of kids should be more of a priority in ministry than others.  The way it sounds to me is we don't need to worry about the kids already going to church, but those outside the church we need to labour to reach at any cost.  Now I believe we ought to do what we can to sow the good seed of God's Word and be faithful to water wherever God has us, but not to the neglect of one group over another.  I think we miss out when we begin to categorise groups of people instead of seeing individuals with needs and seeking to minister to them as God leads.  Jesus went to the lost sheep of Israel, but He was deeply concerned with individuals.  He addressed crowds but also conversed with people one-to-one.  His did not adopt strategies which translated people into numbers but souls which were hungry, thirsty, and lost.

We cannot solve a single problem of this world  or in the life of another person ourselves, but as Christians we know a Saviour who is able to do everything.  Life brings with it inherent risk for all people, for we live in corrupted flesh in a world under the sway of Satan.  We run the risk in Christian circles of measuring our efforts by worldly and superficial means.  Should I congratulate myself for addressing a million people with the Gospel when I am a dad who is largely absent from the life of my kids?  Is it a divine badge of approval should God use me to lead thousands to profess Christ as Saviour when I place my marriage at risk through sin?  Is it right to exclusively target men, women, youth, or children as a arbitrary ministry strategy based upon statistics and overlook the single person God brings across my path?  How we need to be attentive and led by the Holy Spirit in our ministry.  In spreading the Gospel Jesus did not promote a niche ministry but ministered to all whether they were disciples, family, foreigners, children, groups, and individuals according to the leading of the Spirit at the time.  May His Body today do the same!

Glory in the LORD

"For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. ²⁷ But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; ²⁸ and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, ²⁹ that no flesh should glory in His presence."

1 Corinthians 1:26-29

Isn't it amazing the God who created and sustains the universe and all living things would use the weak things of the world to put to shame the mighty?  In the scope of eternity a single man is a little thing indeed, yet the Word became flesh and dwelt among us in the person of Jesus Christ.  He was not born into wealth or high social standing, nor was he privileged with private tutors or schooling.  The life afforded Christ from His beginning on this planet was common to all men - without the advantages or luxuries of the learned and respected.  From His humble birth in Bethlehem to His crucifixion on Calvary, Jesus epitomised how God has chosen to use obscure, common people to glorify His name throughout the world.

Consider for a moment who Jesus claimed to be when He claimed to be the Son of God.  The Jewish religious leaders were infuriated, for this was a clear claim to deity and oneness with the Almighty God! (John 5:18)  Though Jesus Christ was, is, and forever will be God, think about the word pictures through which He portrayed Himself:  the door, the bread of life, the good shepherd, the light of the world, the true vine, the resurrection and the life, and the way, the truth, and the life.  Now I can't imagine a ruler or leader today claiming to be "the door" or "the bread" or "the true vine."  It is true Jesus spoke to people from an agrarian society, but He chose the most common, unimpressive things with which to align Himself.  A door is not a complex thing, nor is bread novel.  But they are practical, useful, and serve a necessary function.  Joseph told his father shepherds were despised by the Egyptians, but this did not hinder Jesus from comparing Himself to a good shepherd who lays down his life for his sheep.  As the Good Shepherd Jesus brought to nothing all those who claimed to be somebody in their pride.

What was God's divine purpose in choosing and using the foolish things of the world to put to shame the wise and the weak things of the world to put to shame the mighty?  So "no flesh should glory in His presence."  When a woman was caught in the act of adultery, men rushed her to Jesus and posed her case as a legal conundrum.  The text in John 8 says it was not because they had a genuine question, but they hoped His answer would provide an opportunity to accuse Him.  Jesus could have debated those men silly, but He refused to take the bait.  Instead of citing precedent or laying out legal arguments, Jesus silently stooped and wrote in the dirt.  Think of it:  the One who had all wisdom and who would become wisdom for all who believe said nothing.  As they continued to harass Him, He replied:  "He who is without sin among you, let him first cast a stone at her." (John 8:7)  He continued to write on the ground.  These powerful men of great influence were convicted each by their own conscience and left the woman and Jesus alone.  The men who hoped to seize upon Christ's glory were put to shame.

The chapter in 1 Corinthians directed to the saints finishes with verses 30-31:  "But of Him you are in Christ Jesus, who became for us wisdom from God--and righteousness and sanctification and redemption-- ³¹ that, as it is written, "He who glories, let him glory in the LORD."  Through Jesus and the simple Gospel God has provided riches of wisdom and love beyond measure.  God uses the foolish to confound the wise so He will be glorified.  God has chosen the weak, foolish, and despised to do His work in this world so both friend and foe have no choice in truth but to say, "Glory to God!"  The One who has called us is worthy of all glory, honour, and praise.  

Despising and Judging

"Receive one who is weak in the faith, but not to disputes over doubtful things. ² For one believes he may eat all things, but he who is weak eats only vegetables. ³ Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him."

Romans 14:1-3

The Bible contains wisdom and insight concerning God and men.  After Adam's rebellion against God, sin and death passed to all men.  Adam passed to his progeny his genetic code and also spiritually a constant, consuming, malicious sinfulness.  The Bible aids us in fleshing out what sin looks like, and these verses provide a perfect example.  We can dispute over even the most doubtful things.

Do you find it interesting how bothered and offended we can be over things other people do, say, or believe?  It is most remarkable how the beliefs of a person can enrage someone else.  This is a natural tendency of all people.  If a person does or believes something and we disagree, it can create a wedge which can destroy friendships, families, and marriages.  There is nothing easier than finding fault in others, and we can become preoccupied and obsessed with how wrong other people are.  And we can't seem to let it go.  This is a product of our natural self which is corrupted with sin.  As these verse tell us, hatred and condemnation are common reactions in all men.  The fact this passage was written reveals this tendency is the natural bent of the flesh of even those who are born again.

Say a man named Bill eats meat, but Ted does not because he is a vegan.  Ted cites reasons for choosing a vegetarian lifestyle, and Bill also has his reasons for eating all varieties of meat.  Despite diet being a small factor in the scope of our lives, verse 3 suggests Bill's tendency would be to despise (hate, think less of) Ted for his choice not to eat meat, and Ted's tendency would be to judge (condemn, call into question) Bill for eating meat.  They might be quite civil with one another when interacting, but each of their hearts can be set against the other over what they do or don't do.  In the scope of this universe and eternity the food a person eats is a small thing indeed.  If you do not agree, that is alright too!  The point is, the hearts of human beings can seize on the smallest of things and hate and judge others for what they do, don't do, say, or believe.

Once we are born again followers of Jesus Christ, no longer are we a slave to our sinful heart's natural inclinations to hate, despise, judge, and condemn others.  We are free from this burden, this necessity to critically size people up and look down on them for what they do or don't do.  We have been freely received by Christ despite our sins:  shouldn't we choose to love and accept others God has received?  You can accept people without agreeing with their choices.  God will receive all sinners who come to Him in faith and humble repentance.  If God has received a person in spite of their flaws or convictions, is it right for me to condemn them?  Those who exercise a liberty are commanded not to hate those who abstain, and those who abstain aren't to judge those who do that things they have strong convictions about.  Then we will walk in unity and experience the fellowship of the Holy Spirit who indwells all believers.

Hatred and being judgmental towards others does not protect us or the church from evil but actually injects the sin of self-righteousness into our souls which will eventually poison many.  Even if what a person is doing is wrong, we should not hate or judge them.  God is the righteous Judge and His Word has already spoken on the matter.  Our call is to meekly come alongside of believers overtaken with faults and to aid them in being restored to righteous living (Galatians 6:1).  We are commanded by Christ to love our enemies:  should we love less those God has received in the Body of Christ as His own beloved possession?