Remove the Root

"Does a spring send forth fresh water and bitter from the same opening? ¹² Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh."

James 3:11-12

A tree has many distinguishing characteristics, and fruit is a primary one.  I am sure there are scientific ways to tell whether water is fresh or salty, but a little taste is usually all we need to know the difference.  There are places where salty sea water and fresh water combine, but the point of the observation of James is to illustrate how springs do not produce fresh water one day and salt water the next.  A fig tree brings forth figs, and it would be silly to argue a tree with sweet figs hanging from its branches is actually an olive tree.

Silly as it is, we can do this very thing and live in denial of the reality.  If our mouths are filled with cursing and bitterness, this is an excellent indicator of the current state of our hearts.  We cannot assume we are walking in the joy of the LORD and at peace when we are agitated, frustrated, and afraid.  It is not what enters a man but what comes out of him that defiles, and the troubling thing is our ability to negatively affect others.  Have you found when others are in a "bad" mood it begins to affect your attitude and outlook?  Adding salt affects the flavour of the whole dish, and our bitterness has a way of permeating our minds and poisoning others.

Hebrews 12:14-15 says, "Pursue peace with all people, and holiness, without which no one will see the Lord: ¹⁵ looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled..."  The writer of Hebrews says we ought to be watchful there is no root of bitterness which springs up in us.  Receiving and walking in the grace of God enables us to experience godliness with contentment, but bitterness often starts when we refuse to forgive or when our expectations remain unmet.  Some roots travel long distances underground to draw water unnoticed, but the thing about bitterness is it will spring up; it will show itself in our attitudes, words, and coldness towards others.

Sometimes we don't realise we are bitter because it is a flavour we are accustomed to.  Praise the LORD the Living Water - the Holy Spirit - is always pure and free from salty contamination.  He brings conviction of sin and knowledge of our need to repent.  Bitterness can spring up about any old thing, even about a sports team.  I have a friend (and this person was not alone!) who was upset about the ownership of the NFL San Diego Chargers deciding to move to Los Angeles.  When the move was made I saw videos of former Charger fans burning their jerseys and swearing never to support the team for this betrayal.  My friend said something to the effect of, "Is it wrong that now I want the Chargers to lose?"  That, my friend, sounds a lot like bitterness.  Betrayal or being offended isn't the only path to bitterness.  For us bitterness is potentially seconds away.

If we find ourselves secretly enjoying the fall our failure of our enemy, without saying a word the evidence of bitterness is within us.  It is only a matter of time before it springs up and defiles others.  Let us heed the exhortation of Ephesians 4:31-32 on sins to repent of and what to do instead:  "Let all bitterness, wrath, anger, clamour, and evil speaking be put away from you, with all malice. ³² And be kind to one another, tenderhearted, forgiving one another, just as God in Christ forgave you."  Again, there is a connection between bitterness and refusal to forgive others.  Unless the root of bitterness is pulled out completely, it will spring up again.  Hasn't God been gracious to forgive us?  Rejoice in His forgiveness by releasing others, celebrating the freedom from guilt and bitterness.

Reaping Where We Did Not Sow

Reaping what you sow is a natural and spiritual principle.  Galatians 6:7 says, "Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap."  We can't expect to harvest vegetables when we planted grass seed, and we should not expect good benefits from sinful choices.  Whilst the context of this passage is a warning against sin, it is entirely possible to reap good benefits from godly actions.  It is written in Hosea 10:12, "Sow for yourselves righteousness; reap in mercy; break up your fallow ground, for it is time to seek the LORD, till He comes and rains righteousness on you."  People who don't prefer vegetables are glad of God's mercy.

A deeper look shows the reality isn't always so black and white.  Another principle not often mentioned is seen in scripture:  reaping where you have not sown.  This magnifies the gracious and miraculous nature of our great God.  When God brought the children of Israel out of Egypt, He brought them into a land flowing with milk and honey, giving them houses to inhabit they did not build and vineyards they did not plant.  By the grace of God His people received the fruit of fields they did not plant or cultivate.  God promised to provide for His people when they obeyed Him by allowing the fields to lay fallow every seven years.  Leviticus 25:20-21 says, "And if you say, "What shall we eat in the seventh year, since we shall not sow nor gather in our produce?" ²¹ Then I will command My blessing on you in the sixth year, and it will bring forth produce enough for three years."  There are also cases where God's people would sow but receive little because of their sins.  Micah 6:15 reads, "You shall sow, but not reap; you shall tread the olives, but not anoint yourselves with oil; and make sweet wine, but not drink wine."

In a parable found in Luke 19, Jesus spoke of a nobleman who gave money (a mina) to each of his servants to invest wisely while he was away.  He said, "Keep occupied until I return."  When it was time to settle accounts, one man had gained 10 times the original amount through trading, and another man gained 5.  But there was one servant who decided to hide the money instead of investing it.  Hear what he said in Luke 19:20-22:  "Then another came, saying, 'Master, here is your mina, which I have kept put away in a handkerchief. ²¹ For I feared you, because you are an austere man. You collect what you did not deposit, and reap what you did not sow.' ²² And he said to him, 'Out of your own mouth I will judge you, you wicked servant. You knew that I was an austere man, collecting what I did not deposit and reaping what I did not sow."  If the servant truly feared and honoured his master, he would have obeyed him and invested the money.  It is true principle we reap what we sow, but it is possible to reap where we have not sown, and this is by the grace of God.

Think how many blessing we have received from God we did not deserve!  It is true the receiving of these blessings is connected with our obedience, yet we cannot earn a single blessing God provides of His grace.  Galatians 6:8-9 continues saying, "For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. ⁹ And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart."  God supplies the strength and wisdom we need to accomplish His will, and our salvation is not of our doing:  it is all Christ and His life in us.  We grow weary, but those who wait upon the LORD will find their strength renewed.  These are the edges of God's gracious ways, and blessed is the man who rejoices in Him.

Upstaged by God

The powerful men and women on this planet are often upstaged by God.  One of my favourite examples is when King Nebuchadnezzar of the Babylonian empire built a massive image of himself out of gold.  It was way bigger than life-sized, for Daniel 3 says it towered over 27 metres high!  The king summoned all the kings, governors, princes, and rulers of the provinces to attend a grand unveiling ceremony.  Everyone was informed when the music was heard to play, all needed to bow down and worship the imagine.  And just in case people were disinclined to obey, a lit furnace was present where any who refused would be thrown.  To Nebuchadnezzar it seemed a foolproof plan to show his wealth, power as king, and and opportunity to demand loyalty from all.

When the musicians played, all present complied with the command and bowed before the image - all but three men, Jews who had been specially trained in Babylon and held positions of honour.  Nebuchadnezzar was not pleased almost all bowed in compliance before his image, but was incensed any would disobey his command.  In spite of his fury, he surprisingly offered the three Hebrews a reprieve.  Though enraged by their rebellion, he provided them one more opportunity to obey and bow in worship when the musicians played.  He said in Daniel 3:15:  "Now if you are ready at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, and you fall down and worship the image which I have made, good! But if you do not worship, you shall be cast immediately into the midst of a burning fiery furnace. And who is the god who will deliver you from my hands?"  The challenge Nebuchadnezzar threw down would be divinely answered in the sight of all.

For the second time and to his face Nebuchadnezzar was shown up by three men who would not bow before his image, even at the cost of their lives because they trusted in the God of Israel, the God they acknowledged could protect them even from a fiery furnace.  There was no guarantee God would save them from the fiery inferno Nebuchadnezzar heated seven times hotter than before, but they chose to bow only before God alone.  It is in this place of humility and absolute, resolute trust in God where the believer in God is victorious.  Many followers of Jesus have been slain and silenced, yet their virtue, meekness, and steadfastness continues.  It is not the martyr who ought to be praised, but Jesus Christ who lives in them and will see them received into eternal glory.

Nebuchadnezzar made good on his boast, commanding the Jewish men be thrown into the furnace.  The king's command had been resisted, and now he would have vengeance upon those who dared oppose him.  After Shadrach, Meshach, and Abednego were cast into the flames Daniel 3:24-25 reads, "Then King Nebuchadnezzar was astonished; and he rose in haste and spoke, saying to his counselors, "Did we not cast three men bound into the midst of the fire?" They answered and said to the king, "True, O king." ²⁵ "Look!" he answered, "I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God."   Before all the nations the king of Babylon had been upstaged by the almighty God and His faithful servants.  There, before the eyes of the king, the Son of God walked with His humble men who were made mighty through Him.  What the king intended for evil God meant for good and revealed Himself to the nations on a grand stage.  God didn't need Nebuchadnezzar to challenge Him to show His awesome power and authority, but He made use of the situation anyhow by preserving the lives of His people.

Daniel 3:28-29 says, "Nebuchadnezzar spoke, saying, "Blessed be the God of Shadrach, Meshach, and Abed-Nego, who sent His Angel and delivered His servants who trusted in Him, and they have frustrated the king's word, and yielded their bodies, that they should not serve nor worship any god except their own God! ²⁹ Therefore I make a decree that any people, nation, or language which speaks anything amiss against the God of Shadrach, Meshach, and Abed-Nego shall be cut in pieces, and their houses shall be made an ash heap; because there is no other God who can deliver like this."  Nebuchadnezzar was wowed, but he didn't really "get" the message:  since God is mighty and great, has he any need of kings' decrees to uphold His glorious name?  Regardless of legislation of men, God reigns supreme and delivers like no other.  Praise God for the many times He has graciously responded to the proud boasts of men and revealed Himself in power.

Having Come In

I love how the Bible routinely describes the miraculous intersecting the mundane.  Mary, a young woman, was in a house when God sent an angel with a message specially for her.  Luke 1:26-29 says, "Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, ²⁷ to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin's name was Mary. ²⁸ And having come in, the angel said to her, "Rejoice, highly favoured one, the Lord is with you; blessed are you among women!" ²⁹ But when she saw him, she was troubled at his saying, and considered what manner of greeting this was."

God knew who Mary was and where to find her.  Verse 28 is amazing to me:  "And having come in, the angel said to her..."  He just came in, and no invitation was required because it was an errand of the Almighty.  It does not seem the angel Gabriel bothered to knock!  Can you imagine being occupied with some routine household chore when suddenly an angel stood there exhorting you to rejoice?  He had glad tidings to proclaim to a highly favoured young virgin, chosen by God for a special task.  He said, "Rejoice, highly favoured one, the Lord is with you; blessed are you among women."

Perhaps when Mary was occupied in the house she was not thinking about God at all.  Maybe she felt like she was being imposed upon by all the menial tasks others expected her to do.  But she could be glad because God was gracious to her, He was with her, and she was most blessed - more than she could have possibly imagined.  No one but Mary will have the privilege and responsibility to carry the Son of God in her womb, yet even those who do not have a womb can rejoice in the truth of Gabriel's words to Mary.  Because Jesus has come, the reasons for Mary to rejoice have been extended to all people who trust in Christ as LORD and Saviour.  God's grace is sufficient for all our needs, the LORD is with us, and we are most blessed.

The angel's greeting left Mary troubled and questioning, but may those who have experienced new birth through the Gospel rejoice with thanksgiving.  When we trusted in Jesus as Saviour, the Holy Spirit has come into our hearts.  God has come to us and I pray this exhortation to rejoice comes as a flashing bolt of lightning that illuminates God's goodness in the darkness.  Let not your soul be troubled for God has come and abides with us, and He will never leave or forsake us.