Orthodox Spiritual Warfare

One thing I often observe among genuine believers is confusion and uncertainty concerning what is commonly called "spiritual warfare."  Generally speaking, there is a kind of Christian who, when facing conflicts, perceived setbacks, losses or trials, assumes this must be the result of a spiritual attack.  To give an example, I remember a fellow who was suspicious he had been cursed by a spiritist because of the placement of a large zit on the tip of his nose.  When we go down this murky path of anything or everything negative in our lives being the result of demonic forces coming against us, rest and peace is replaced with fear and obsessive vigilance.  The problem is, on our own we are like blind people swatting in the dark at perceived threats that are active only in our own imagination.

Through a combination of teaching that emphasises a believer's authority in Christ, a personal leaning towards a desire for control, and ready access to formulaic and prescriptive approaches to deliverance (not to mention the presence of deep-seated fears), this can lead Christians to sense a constant barrage by the forces of darkness that requires continual and ongoing attention to peel back layers to discover why  these troubles persist.  For some, this is a spiritual morass that holds them in a perpetual state of defensiveness while they seek to take the fight to the devil who is oppressing, attacking and wreaking havoc on every aspect of their lives--even their complexion.  Those who adopt this spiritual perspective often tend to place their focus on the enemy and not on their Saviour, Jesus Christ.  Their energies are spent in trying to deliver themselves from what only Jesus can deliver from.

The book of Job supplies a simple and wonderful example of a man who was personally under spiritual attack from Satan, having been granted permission by God to afflict him.  The ironic thing about his situation is Job never wasted his breath rebuking the devil or reciting a prayer that would unmask and force the enemy of his soul to flee.  Job credited God for his grievous trial and the suffering that he faced.  Chapter after chapter records him pouring out his heart to his friends, asking questions, and seeking God so he might be heard and helped.  Ultimately God did reveal himself to Job, and when God questioned Job his presumptuous folly was laid bare.  There is no mention of God doing or saying anything to Satan, for when the divine light of God shines all darkness must flee.  When Job simply humbled himself before God in chapter 42 and acknowledged God does everything, God accepted him.  Then Job 42:10 says, "And the LORD restored Job's losses when he prayed for his friends. Indeed the LORD gave Job twice as much as he had before."  No rebukes of Satan were required, no breaking of generational curses, no shouting to inform demons about his spiritual authority:  Job humbled himself before God, and God did it all.

A similar thing happens when we come in faith to the Light of the World, Jesus Christ.  I imagine Satan is delighted when in the midst of trials we foray into the darkness, seeking to discern a demonic source of our problems, when we are infinitely better suited seeking Jesus--and in Him is no darkness at all.  Remember how God allowed a messenger of Satan to buffet Paul?  He did not waste his efforts rebuking the devil, but three times prayed to God to deliver him from the thorn in his flesh.  It was revealed to be all God's doing and His wise design to move Paul to humility so God's strength would be manifested in his life.  Paul rejoiced in God who did this for his benefit.  The testimonies of Job and Paul shows us that even when a spiritual battle comes to us, we are to seek our Saviour and humble ourselves before Him.  When we walk in the light, guided by the word of God that is a lamp to our feet and a light unto our path, darkness flees away without a fight.  Perhaps the biggest fight on our hands as Christians is humbling ourselves before our glorious God, trusting He will deliver and save us, and that we are incapable to save ourselves or others.