The Certain "May Be"

"Seek the LORD, all you meek of the earth, who have upheld His justice. Seek righteousness, seek humility. It may be that you will be hidden in the day of the LORD'S anger."

Zephaniah 2:3

There is a segment of Bible-believing Christians who tout their authority as children of God by reading passages and "claiming" them because they have appeal--like a person who claims lost property.  It is fine and fitting for Christians to believe the Bible and trust it, but at the same time should realise God has not forgotten His promises, nor is His arm shortened so He cannot save.  If my own forgiveness or salvation rested on my ability to claim anything I would still be hopelessly lost:  it is Jesus who by grace through faith has claimed me.

God's Word is packed with certainties we must believe and expect to see ultimately fulfilled.  But if we will seek righteousness in humility and meekness we will not make demands like a man with legal rights.  When Moses (one of the meekest who ever lived) was challenged by the people, he did not quote Law:  he fell on his face before God.  Jesus walked in meekness and remained silent when He had every right to speak; He did not bristle with threats or ultimatums.  Jesus spoke the truth and committed Himself to Him who judges righteously.  He willingly went to the cross in obedience to God even when there were verses He could have used to justify His self-preservation.

This passage of Zephaniah has what could be called a certain "may be."  God's people faced grave judgment for their sin, and they were exhorted by the prophet to seek the LORD, righteousness, and humility because "...it may be that you will be hidden in the day of the LORD's anger."  There was no demand placed upon God as if He was slave or lackey to man at his bidding, but it would take faith to humble self meekly before God.  What right do we have as God's slaves to demand anything from Him?  If we were to hear a young child made demands of their parents we would view it as bad manners:  how much more when a person arrogantly approaches the Almighty?

There is a passage in the book of Jonah which bears resemblance to this verse.  After Jonah spoke a message of God's coming judgment to the heathen people of Nineveh, his words reached the ears of the king.  The king believed the word of the prophet and commanded a three-day fast from food and water be observed by all people and animals, and all were to be clothed in sackcloth.  He commanded all people cease from their violence and turn to God.  The king did not quote the Law of Moses but fell upon the mercy of God as Moses when he said in Jonah 3:9:  "Who can tell if God will turn and relent, and turn away from His fierce anger, so that we may not perish?"  There was no guarantee, no certainty of salvation.  But there remained hope in God and His great mercy.

It seems today there are some people who presume to know what God will do in a particular situation, yet the king of Nineveh made no such claim.  And guess what?  God responded according to the richness of his mercy and grace--not because the king or people of Nineveh had any right to be spared.  Jonah 3:10 says, "Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it."  The works of the Ninevites revealed faith in the power of God to bring disaster upon them and also that God could turn it away.  God has spoken, and we ought to place our faith in Him like king Jehoshaphat who reminded God of His promises and concluded with, "There's nothing we can do, so our eyes are upon you." (2 Chron. 20:12)

Better than clamoring for our rights or claiming our authority, we ought to seek the LORD in meekness, to seek righteousness and humility.  This is the person God certainly hears and answers--not the one who proudly speaks presumptuously.

The Heart of the Matter

To properly address an illness, we must go beyond seeking to alleviate symptoms.  The symptoms are not the cause--though they might be the reason we seek medical attention!  Fever, chills, and sore throat are indicators of a streptococcal infection lozenges and pain-relieving medication cannot cure.  It is also important antibiotics prescribed by a doctor are taken even after the fever breaks and pain is relieved to ensure the underlying infection is eradicated.

It has been a common error in Christians circles to view behaviour or symptoms as the problem rather than addressing the issues of the heart, a chief source of the problem.  We kick ourselves for obvious failings but neglect our need to have our hearts transformed and our minds renewed.  It is necessary we realise a drift into sin began with a drift from God.  The depth of our sin can take us for surprise like a woman who went to the doctor and complained of acute indigestion only to discover she was 9 months pregnant and in labour!  It takes prolonged pain and discomfort for us to seek the care of a doctor, and often it is the same which drives us to God seeking forgiveness and salvation.

After God brought the children of Israel out of Egypt, their dealings with Him provide insight into our own wanderings.  See what Psalm 106:23-28 says concerning the sin of God's people:  "Therefore He said that He would destroy them, had not Moses His chosen one stood before Him in the breach, to turn away His wrath, lest He destroy them.²⁴ Then they despised the pleasant land; they did not believe His word, ²⁵ But complained in their tents, and did not heed the voice of the LORD. ²⁶ Therefore He raised up His hand in an oath against them, to overthrow them in the wilderness, ²⁷ To overthrow their descendants among the nations, and to scatter them in the lands. ²⁸ They joined themselves also to Baal of Peor, and ate sacrifices made to the dead."  We would all agree idolatry and fornication are sinful, but the problem did not start there:  the problem began when they did not believe God's word (verse 24).  Unbelief led to despising the good land (verse 24), complaining, a refusal to listen to God, and disobedience (verse 25).  This corruption within exhibited itself in idolatry and fornication.

We are called, as followers of Jesus, to align our hearts and lives with the truth of God's Word.  If we will not hear or believe His Word, then we deny the lamp God has provided for our feet.  The Holy Spirit guides us into all truth in agreement with the scriptures, and Christ's words provide a sound foundation to build our lives upon.  God provides examples in the Bible for our good that we might learn from the failures of others and choose to walk in the way that pleases God.  If we aim for behaviour modification we are no better than Pharisees condemned by Christ, but God looks upon the heart.  When we are born again through faith in Jesus we are given a new heart and Spirit, and He convicts us of sin.  Having symptoms of sin exposed, by God's grace we can go to the heart of the matter. 

Friends Sharpen

"As iron sharpens iron, so a man sharpens the countenance of his friend."

Proverbs 27:17

When I worked in mechanical insulation, knives were tools I used daily.  One of the first things you learn after pulling those Dexter Russell or Old Hickory knives from the package is the factory edge is not sufficient.  Knowing the intended use of a knife guided workers in how it should be sharpened:  a fine edge on stainless for cutting rubber was accomplished with a dry stone, and using a double-cut file high-carbon blades could be made serrated.  With a little practice, knives new and old were easily made serviceable by sharpening.

King Solomon compared the sharpening of iron using iron to how interactions with others sharpens  friends.  When swords or daggers were blunted, passing blades on one another corrected blunted edges so both were improved.  Sharpening a blade with a stone uses it up, and over time files become dull and useless.  This is where sharpening of friendship is far superior to modern ways of sharpening knives, because at the same time both people are made sharper.

To sharpen a dull edge it is necessary for exposed metal to be removed.  This is the outworking of friendship, of people rubbing shoulders and spending time together.  The people we surround ourselves with shall have an impact on us and sharpen us for future interactions.  A knife can be a useful tool to do work or for self-defense, but it can also be wielded as a deadly weapon.  Making friends with experienced workers would allow efficient and safe working practices to develop, but hanging with hardened criminals could sharpen us to do evil.  Bad company corrupts whilst good company edifies.

No matter who you are or your life experiences, through faith in Christ we bring great potential for positive sharpening to relationships.  The implication of sharpening is there is something in me that needs to change and flaws of character which need correction:  there is the rust of self-focus to be removed, ignorant judgments to be ground away, ignorance which must be scraped off like burs to expose a new perspective by the help of friends.  We would like to imagine we can do this ourselves through devotion and discipline, but nothing compares to personal fellowship and discipleship.  Both young and old receive the sharpening benefits of friendship.

A dull blade requires more force to be effective and thus the risk of injury is increased.  Better to spend a few minutes sharpening before starting to cut material than to make rough cuts.  We have all been around people who could be described as "rough," either for their abrasive manner or cutting remarks.  Our tendency is perhaps to avoid that person but remember Proverbs 17:17:  "A friend loves at all times, and a brother is born for adversity."  We can be friendly towards people who do not consider us a friend, and sharpening of both parties can occur.  Our positive influence will affect them, and the LORD can use their roughness to hone us to our sharpest so we are fit for His use too.

Mile After Mile

Yesterday I spend time considering the implication of what going the extra mile meant when Jesus said in Matthew 5:38-41, "You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' ³⁹ But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. ⁴⁰ If anyone wants to sue you and take away your tunic, let him have your cloak also. ⁴¹ And whoever compels you to go one mile, go with him two."

Jesus began with a quote from the Law of Moses, but Jesus told his followers not to make demands concerning their rights.  If their eye was gouged out, they had the right under Law to demand the person guilty was made to lose their eye in the same fashion.  This was intended to limit punishment inflicted by the court for crimes.  At the same time would this push for retribution cause the blinded person to regain their lost eyesight?  No:  it blinded another person as well.  The tendency to make others pay is naturally in us all, but Jesus commanded His followers to commit ultimate justice into His hands even when it came at a personal cost.

A slap to the face in Jesus' culture was a personal insult, and Christ's followers were not to respond in kind.  It is the role of government, courts, and judges to uphold God's righteous standards and bring about justice, but we are not called to lash out to even the score.  Since we are to trust God to provide for all our needs, even when sued for the clothes we are wearing.  Verse 41 mentions being compelled to go one mile, and Romans were permitted to force a Jew to carry a load for a mile.  France is quoted by David Guzik in the Enduring Word Commentary on this point:  "The Jews fiercely resented such impositions, and Jesus’ choice of this example deliberately dissociates him from militant nationalists. Rather than resisting, or even resenting, the disciple should volunteer for a further mile.”  I like how this is put because it hones in on the point Jesus made over and over:  following Him requires a change of heart.  The bar is set far higher than compliance with commands, but faith in God and love towards God and others.

Verse 41 had me thinking.  Being "compelled" (pressed into service) to go one mile suggested it was not a personal preference.  How challenging that in faith in God and love of others moves us to gladly volunteer for more of the same.  It is one thing when a man compels us, but I am convinced sometimes God compels us too.  He leads us to do things which naturally we recoil from doing, and when we have done our duty we are seemingly just as far from the finish as ever.  I have realised I am more likely to put a good face to it when I believe God is the one compelling me to go the first mile than when it is another person, and He wants to see this change in me.  If God's love is truly in me, then my love for others ought to rival my love for God--not as an opponent but a compliment--love that is patient, kind, without envy, boasting, pride, rudeness, self-seeking, and keeps no record of wrongs.

God's love for us is enduring, active, and stretches on for eternity.  As we abide in Jesus and His love we are greatly helped to go mile after mile by the power of the Holy Spirit.  God's Word is a light to our feet and a light unto our path so we can remain upright and balanced during our earthly pilgrimage.  God sustained the Hebrews for 40 years in the wilderness with His presence, and their shoes did not wear out.  Having our feet shod with the preparation of the Gospel of peace we are enabled to joyfully walk in love as our lives testify of His grace, mercy, and power.