Faithful in Much

United States Representative Jim Jordan was recently quoted in a news article saying, "One thing I've learned: people who mislead folks on small things mislead them on big things."  This is an astute observation of what Jesus taught long ago in Luke 16:10:  "He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much."  Jesus taught what some see as a "little thing" is actually a big deal.  A person who will lie over a small matter among friends will also lie before a judge in court.  One who will not respond with humble contrition after being pulled aside by friends for doing wrong demonstrates a heart that can be hardened towards God Himself.

Jesus gave this teaching about being faithful in what is least and much following the Parable of the Unjust Steward.  In the parable, a steward who worked for a rich man was discovered to be wasting his master's goods.  He was called before his boss and told to settle all accounts with creditors because he was going to be fired.  The steward was wasteful and selfish, but he was also shrewd to advance his own interests.  He called one who owed a debt to his boss and asked how much he owed (apparently attention to detail was not his strong suit).  When told the man owed 100 measures of oil, as a favour he told him to quickly reduce the sum by half.  That's a huge reduction of debt, a favour the steward hoped his new "friend" would not forget when he was out of work.

Luke 16:7-8 says, "Then he said to another, 'And how much do you owe?' So he said, 'A hundred measures of wheat.' And he said to him, 'Take your bill, and write eighty.' ⁸ So the master commended the unjust steward because he had dealt shrewdly. For the sons of this world are more shrewd in their generation than the sons of light."  The steward who knew he soon would be out of a job used his current position to do favours for others who could hire him in the future.  The master commended or praised the servant for his shrewd dealing to benefit his job prospects (though at his master's expense!) because in settling accounts he leveraged opportunity to secure his future.  The master would not have recommended his wasteful steward because he was wasteful; being fired would not change him or his way of thinking.  The man who was unfaithful in little would be unfaithful in much, and thus the master was pleased to see the back of that steward as he went off to pursue new employment.

The principle Jesus taught that applied to the steward applies to our lives as well.  It is profitable for us to be circumspect and determine if we have integrity in the little things:  do we keep our word?  Are we hypocritical, demanding from others what we do not hold ourselves accountable to do?  The wonderful thing is the unjust steward was not doomed to continue in his crooked, self-serving ways:  by repentance of sin and faith in Christ this man and all other unjust people have the opportunity to be made righteous by God's grace, no longer enslaved to and defined by our faults and failings.  In Christ we have more than the offer of a "change of scenery" but a change of heart and the Holy Spirit dwells within us Who helps, comforts and teaches us.  A wake-up call does not mean a person will rise to the occasion, but we can hope in Jesus Christ who is risen.  With God's help we can be faithful in what is least and thus faithful in much.

Life, Death and Love

In 1985 Australia demonstrated bipartisan opposition for capital punishment for crime and banned it.  One reason why this policy and more strict sentences have been widely panned is they have not been proved to deter crime.  Whether or not a sentence or punishment deters future crime is of little consequence when a legal system exists to uphold existing laws, protect the innocent and hold criminals to account.

Under the Law of Moses there were many infractions that required the life of an offender.  This served the purpose of revealing how terrible and awful the offence was before the living God with Whom the children of Israel entered into a covenant with.  While the administering of the sentence may have served as a deterrent to some people, the Law was to be kept in the fear of the LORD.  It is one thing to fall into the hands of men who can kill the body, but it is another altogether to fall into the hands of the living God Who is able to cast a soul into hell forever.

It would be wonderful to be "hard on crime" while being "soft on criminals," but this does not do justice to the rigours of the law, victims, the accused or convicted.  In a country where there is no crime possible that warrants a death sentence, it may prove difficult to convey the severity of crimes committed.  The Law of Moses did a very good job of showing sin is incredibly sinful and held forth the righteous character of God.  In a secular society we can learn much from God's word about the righteous treatment of our fellow man, the requirement of restitution to the victim--double what was stolen--and submission by servitude rather than stealing.

It is amazing how Jesus the Son of God put on human flesh, not to destroy the law, but to fulfill.  He who loves God and his neighbour as himself fulfills the Law of Moses that was nailed to the cross with Jesus.  Jesus kept the Law but was murdered contrary to the Law, and through His sacrifice followers of Jesus are called to a higher standard:  to love one another as Jesus loves us.  By His grace we are empowered by the Holy Spirit to obey God and honour the laws of the land, not out of fear of condemnation, but out of love for God who loves us.  Love is a greater deterrent to evil law could ever be, and Jesus gives us the grace and power to walk in love towards all.

Who Do You Serve?

"No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon."

Matthew 6:24

Jesus spoke with all authority as the Son of God.  This is one of many absolute, simple statements we nod our heads in agreement with but in practice resist or reject as untrue.  We think we are able to do what Jesus said no one can do:  that we effectively can serve two masters.  The truth is we can pretend to serve many masters at once, but we cannot serve any of them fully.  I had an experience yesterday that illustrates this well.

Yesterday I did something a bit different and threw a small brisket on the BBQ.  It was a low and slow cook and historically I have always used the BBQ hood thermometer as the gauge I refer to.  This time I used a temperature probe to monitor the heat level because this prevented me from needing to go outside and check it.  It is convenient because I can work at my desk and have a real-time readout of the temperature of the BBQ as well as the internal temperature of the meat.  Generally the thermometer on the BBQ is not nearly as accurate as the probe and there can be a large discrepancy between them.  This was the case yesterday of about 60 degrees Fahrenheit.

George Thorogood sung, "Who do you love?" and I needed to ask myself, "Which thermometer do I trust?"  Would I go with the BBQ thermometer or the Thermopro?  Previously I had decent results by relying upon the BBQ hood, but digital probes tend to be more accurate.  I was tempted to adjust the heat to land in the middle, yet doing so was a clear indication I really didn't trust either of them.  So I went with the Thermopro reading and disregarded the BBQ thermometer.  This is a point Jesus was making:  it is impossible to serve two masters at the same time.  A master demanded total obedience, loyalty and love of his servants, and no master will be pleased with a servant with divided allegiance.  If they have divided loyalty, are they really serving him whilst moonlighting for another master or themselves?

Jesus said, "You cannot serve God and mammon."  "Mammon" is a word we never use today but what it represents is prevalent:  wealth, money, riches and property.  Jesus said it is impossible for a person to serve God and serve wealth and money.  Either we serve God with our money and stuff or we will serve our money and stuff as god.  A true servant of God will love and obey Him.  Attempts to divide our loyalty between God and the pursuit of worldly wealth will be in vain, for Jesus rightly says it is an impossible exercise.  When we seek first the kingdom of God and His righteousness, all we need He adds unto us.  There is no one more wealthy or prosperous than the child of God in this life and the next, for God who gives wealth supplies wisdom for living.

It is good when we yield to God's word, submitting to the truth He has spoken.  Instead of our lives being a declaration of our love and loyalty to God they can be likened to an argument against Him, foolishly saying we can serve two masters.  Jesus tells it like it is:  we cannot serve two masters.  The question is:  who do I love?  Who do I trust?  Who am I serving?  May our lives answer and affirm we serve God with our money, property and stuff rather than the other way round, for all we have is a gift by His gracious hand.

Love Changes Everything

Knowing you are loved changes everything.  If we believe someone is acting against our best interest, we are naturally suspicious.  Our defenses go up and we are not likely to receive anything that is said.  When someone comes up to my door and offers me free services or appliances, I am most wary.  Giving away things is not a successful business model, so I wonder what the catch is.  It is easy to wine and dine someone in the hope of receiving profit, but this is not love.  True love has no catch as it acts unselfishly for the benefit of others.

The love of God is different than all earthly loves which come to an end.  Love offered that is refused remains unfulfilled, and receiving God's love by faith in Him is most fulfilling.  Anyone can mouth the words "I love you" but Jesus demonstrated His love for us while we were yet sinners.  In contrast to the greatest love a human can muster Romans 5:8 says, "But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us."  God's love toward us was not because we were worthy or He hoped for satisfaction from us:  God's love springs from His goodness, compassion and grace.  The love of God is sacrificial in all aspects, for He gives, provides, protects, forgives and saves at His own expense.

Knowing God loves us helps us receive His instruction and correction.  Interestingly, Jesus did not walk around telling people how much He loved them.  He spoke of God's love as transcending humanity in magnitude, duration and power.  As Jesus demonstrated His love in death for lost sinners, so He did during His life:  He walked in love towards all by walking with people, talking with them, wept with those who grieved, healed the sick, delivered those possessed by demons and raised the dead.  When He raged against the hypocritical Pharisees He did so moved by love for them and the people they deceived.  He was patient with His disciples who did not understand Him and argued among themselves who would be the greatest--when Jesus infinitely surpassed them all in love, righteousness and grace.  He was rejected and hated, and yet He loved.  How great and persistent is Christ's love!

1 John 3:1 says, "Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him."  God's love transforms us through relationship with Him.  Before I knew her name, I remember the look the woman who would be my future wife gave me.  It was startling; she grabbed my attention because no one looked my way that way.  This beautiful woman in time became my beloved wife because out of love in her eyes toward me.  The love of Jesus for us transcends all romantic ideals, and knowing He first loved us ought to grab our attention and command a response from us:  will we be drawn to Jesus Christ because of His love for us or will we pursue a foolish ideal that does not exist?  You will never find an undying, active, unconditional love like God's toward us undeserving souls.  Because Jesus first loved us, we love Him.