Meditating on God's Word

People in Christian circles often make reading and studying the Bible a major emphasis, and rightly so.  It is by reading the Scriptures we hear God's voice and can know His will, and God alone has the words of life.  The exhortation Paul gave to Timothy is fitting for all believers in 2 Timothy 2:15:  "Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth."  Not only are we given the responsibility to read God's word and learn how to "rightly divide" it, but we have been given the Holy Spirit to help us to this end.  Jesus promised His disciples in John 14:26:  "But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you."

What is not emphasised as much as reading and study--yet remains indispensable for believers--is our need to also meditate on the Scripture.  By meditate I do not mean in a transcendental sense as the term is commonly used today, but meaning to ponder, consider and carefully weigh what has been said.  It means considering the context of the passage, the circumstances of what is being said, taking time to compare and/or relate it to other passages.  Meditating on God's word means reading, believing God is speaking, and taking it personally enough to keep thinking about what God has said.  It is not enough for us to look at food, but we need to chew it up and swallow it so our body can utilise the nutrition of every bite.  Every word of God is spiritual food for us.  Unlike food that passes through the stomach and is eliminated as waste, the word of God goes into our minds and hearts so that we not only retain knowledge but learn to order our thoughts, attitudes and lives according to God's wisdom.

Psalm 1:1-3 says, "Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful; ² but his delight is in the law of the LORD, and in His law he meditates day and night. ³ He shall be like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf also shall not wither; and whatever he does shall prosper."  David said the one who is alive, established and fruitful like a tree by water is he who meditates on God's law day and night.  The Law of Moses commanded kings of Israel were to write a copy of the Law to read every day of his life.  The ruler of God's people was to be one ruled by God's word.  It was not enough to be familiar with God's commands, for God's intent was for kings to submit to His word themselves and walk in humility (Deut. 17:18-20).  Psalm 119:11 says, "Your word I have hidden in my heart, that I might not sin against You!"

When people bother to hide something, there is typically a reason for doing so.  It might be a bad reason, like to conceal contraband or to avoid being in trouble for having stolen property.  We can hide things for a good reason, because we realise we have something in our possession that is precious and we want to safeguard it.  God's word is not to be socked away like gold in a safety deposit box in the bank to be drawn upon only in times of desperate need but like a letter from one we love, our eyes hungrily devouring the words as we read them over and over.  Long ago reading the words of a single telegram message impacted the course of history, and meditating on God's word provides wisdom that transforms our lives when put into practice.  Hiding God's word in our hearts means we possess it, treasure it, are familiar with it, but we remain fascinated by all it means because it is our God's word for us.  As we embark on reading and studying the Bible, we begin to realise how much we don't know.  Meditating on God's word begins to fill some gaps in our understanding and personal application we never noticed were empty.

Paying the Price

Today I read a great illustration of knowing and embracing our duty as followers of Jesus in Spiritual Leadership by Oswald Sanders:

"A young man who was beginning his work with the coast guard was early called to take part in a desperate assignment.  A great storm had arisen and a ship was signaling its distress.  As the men began to move the big boat to the rescue, the young man , frightened at the fierceness of the gale, cried out to the captain, "We will never get back!"   Above the storm the captain replied, "We don't have to come back, but we do have to go out."  In most decisions the difficult part is not in knowing what we ought to do; it is in being willing to pay the price involved." (Sanders, J. Oswald. Spiritual Leadership. Marshall Pickering, 1986. page 54)

If the Coast Guard only answered distress calls in good weather, they would not be fulfilling the purpose they are especially trained and outfitted for.  Soldiers, firemen, policemen, and medical personnel are among the many professions where men and women put their lives on the line to do their duty to help others.  In the course of their job there are many difficult decisions to be made, but the great leaders among them are those who are willing to pay the personal price to see their duty done well.  In the illustration with the captain and new recruit, the captain did not wrestle over whether they should embark on the assignment:  the need to go was crystal clear.

Having chosen to search for those who sent the distress call, however, questions remained over how they were to best tackle the developing emergency.  Drawing upon his training, experience and knowledge--with the counsel and aid of the officers and crew--clear decisions could be made and communicated to work together for a successful outcome.  It is likely the captain would have rather been doing something else that day, but he had been prepared for such an occasion and had the means to do what others could not.  One need not be the captain of a Coast Guard vessel to rise to the occasion of administering an encouraging word, asking a question, or lending a hand.  As believers we are called to love one another as Jesus loves us, and this will always come at a personal cost.

There is no confusion over our Christian duty to love one another, yet we can still question what is the best way to do so.  Like the young man was afraid to leave port because his safe return was not guaranteed, we also can shrink from loving as Jesus does because of fear:  how will others take it?  What will they say?  How could this negatively impact our relationship?  What unwanted demands will this person or situation impose upon my time?  Why is this happening to me?  Can't there be an easier way?  What if loving others results in being disappointed or having my heart broken again?  Because Jesus was willing to answer His Father's call to be crucified to atone for our sins out of love for us, He is the One to whom we look for comfort, help and rest in trying circumstances.  Our risen Saviour Jesus is the LORD who heals us, and He strengthens us to follow Him day by day.

It is good for us to consider:  how much does fear factor into our decision making?  It may be we are being more guided, hemmed in, or paralysed by all manner of fear rather than walking in the fear of God!  Fear for ourselves and unwillingness to pay the price involved can keep us from doing the thing we have been called, equipped and enabled to do by God's grace.  Let us be as the captain who saw his need to go even if returning was not guaranteed, willing to pay the price God requires of us.  Our eternal salvation and destination by faith in Jesus is assured, and thus with boldness we can venture forth because He has already paid the price.

Proclaiming Peace

God told the Hebrews in Deuteronomy 20:10-12 before they entered the land of promise:  "When you go near a city to fight against it, then proclaim an offer of peace to it. ¹¹ And it shall be that if they accept your offer of peace, and open to you, then all the people who are found in it shall be placed under tribute to you, and serve you. ¹² Now if the city will not make peace with you, but makes war against you, then you shall besiege it."  Though there were cities and nations God commanded the Israelites to destroy as His chosen instrument of judgment, there was opportunity for those who lived in the land God promised the Hebrews to continue living and enjoy prosperity.  The Hebrews were to approach a city with an offer of peace, not a threat of war.  If the people in the city were willing to accept the terms of being servants to Israel and paying tribute, they would enjoy the benefits of living in a land blessed by God.  If they rejected the terms of peace, however, they faced a siege and defeat by the hands of God's people.

This is a principle we see God employ throughout the scriptures, for it is consistent with His good character to promote peace with the aim to save people rather than destroy them.  To sinners who are enemies of God through their rebellion and wickedness, God has proclaimed peace to all by the Gospel of Jesus Christ.  When Jesus Christ the LORD was born in Bethlehem, angels proclaimed His birth to the world in Luke 2:13-14:  "And suddenly there was with the angel a multitude of the heavenly host praising God and saying: ¹⁴ "Glory to God in the highest, and on earth peace, goodwill toward men!"  To lost sinners at war with God by their pride, self-righteousness and all manner of transgression, God proclaimed peace through Jesus coming to earth as Saviour.  The amazing thing is when people reject His free offer of peace, He does not write them off:  He settles down right outside the door of their hearts, knocks and calls for them to open unto Him so they might experience fellowship together.

When people receive the Gospel and become born-again Christians, the indwelling Holy Spirit gears us up with the "preparation of the Gospel of peace."  We are to preach peace to those who are near or afar off that all may come to know Jesus as LORD and become His servants as well.  Jesus commanded His disciples He sent out in Matthew 10:11-13 to preach the kingdom of God:  "Now whatever city or town you enter, inquire who in it is worthy, and stay there till you go out. ¹² And when you go into a household, greet it. ¹³ If the household is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you."  With Jesus as our peace, as much as depends on us, we are to live peaceably with everyone.  We are not to be combative, argumentative, smug or easily angered by those who oppose or resist the truth of the Gospel, for Jesus is our peace Who brings rest to our souls.

Similar to cities that refused the offer of peace by the Hebrews and were starved out, when people refuse to receive Christ and the Gospel ultimately there will be devastating, unavoidable consequences.  Everyone is already heading towards the death of our bodies and eternal torment in hell for our own sin against God that His word has detailed in black and white.  God commands all people to repent, for all the world will be judged by the risen King Jesus.  God has also given us a conscience that agrees that there is right and wrong, and that it is right to bring those who are guilty of doing wrong under judgment.  How thankful and grateful we ought to be that God has drawn near to us and proclaimed peace to us, and that the offer of eternal life is received by the Gospel.  When we deserved to be wiped from the face of the earth for our iniquity, God loved us, was merciful to us, and sent His own Son to redeem us--not just to be His subjects but as beloved sons and daughters.

Concerning Convictions

"It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak."

Romans 14:21

After Paul gave a detailed theological explanation of the Gospel, he showed how the Gospel guides us in the use of our liberty in Christ.  One point of contention in the early church concerning the foods people ate, for Jews followed the Law of Moses whilst Gentiles ate many foods the Jews viewed as unclean.  Some born-again Gentiles also had strong convictions over whether it was fitting to eat meat that was offered to idols:  one person's conscience was clear because their food was sanctified by the word of God and prayer, while another felt conviction it was a not-so-subtle return to their old life of idolatry.  Paul urged believers to be aware of the convictions of others, and out of love to avoid doing what made other brethren stumble, offended or weak.

Paul wrote in 1 Timothy 4:4-5 of the freedom believers are granted by God to eat any kind of meat: "For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; ⁵ for it is sanctified by the word of God and prayer."  Not everyone had this knowledge, and those that had this understanding could feel convicted over eating certain foods or drink and choose to avoid them.  Since it is possible for good food to be a potential stumbling block to others, it is possible good things besides food can be offensive or a source of grief to the brethren.  I believe this can be true concerning the use of spiritual gifts--especially the gift of tongues and interpretation.  There are some who are offended by the proper, biblical expression of tongues even with interpretation as outlined in 1 Corinthians 14, and others hold to a strict view that tongue should never be audibly uttered in a group setting without an interpretation.  It is important we realise other people have convictions and things that stumble them that we never considered before.

The LORD brought this to my attention recently.  For those who have received the gift of tongues and/or interpretation, such can be increasingly comfortable with speaking in tongues in group prayer--even as people agree in their own native tongue during corporate prayer to affirm the prayers of others.  Let us be very careful in this area.  In our Christian fellowships there will be those who have come out of circles where numerous people spoke in tongues at once without interpretation, and based on their strong convictions from God's word have gone to a different church where this was not commonly practiced.  Rather than the whole church speaking in tongues at once, Paul said in 1 Corinthians 14:27-28:  "If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret. ²⁸ But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God."  Based on the context, I do not read this as a prohibition of speaking in tongues quietly during corporate prayer, but I have encountered some who do see it this way.  In light of these dear brothers and sisters in Christ, the loving response is to restrict our speaking in tongues in a public setting if there is no opportunity for interpretation.

It is good for us to consider our convictions and if they have been formed by God's word, based on our experiences, or by simply what we are used to.  Someone coming from an openly charismatic church may find the silence of others during prayer odd, and people from a more liturgical or unchurched background may find murmurs of approval and the faint sound of tongues during corporate prayer strange--even offensive--because it is unfamiliar or viewed as unbiblical.  Our call, whether we speak or remain silent, is to love one another and glorify our Father in heaven by being led by the Holy Spirit.  People who are spiritually gifted to teach can be offensive by an arrogant and careless attitude, and may we use all spiritual gifts God gives us to edify one another and glorify our Saviour rather than to express our giftedness.  Even a good gift from God can be expressed in an offensive way that can stumble others, and so let us examine our own lives that we walk in love and grace towards all.