Humble in God's Sight

"But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. ¹⁵ For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation."

Galatians 6:14-15

Being born again by grace through faith in Jesus Christ is the one way to be righteous in God's sight.  Though the Gentile believers in the church in Galatia once knew this, they caved to the influence of pressure exerted from Jewish legalists to keep the Law of Moses as a means of righteousness.  What appeared to be submission and humility before God and His Law was in reality the strivings of the flesh to accomplish what only the Spirit of God could do.  People began to pride themselves in their sacrifices and looked down on others who did not follow their legalistic convictions.  Circumcision did not make anyone closer to God, and ironically taking pride in subjection to the rite did the opposite.

My son came home from leading a Christian camp this week with the hairstyle of a monk, and as a family we were intrigued by the significance of an odd haircut of monastic orders.  Apparently hair was cut in a singular fashion as an act of humility and identification with Christ because the ring of hair around the head loosely resembled the circular crown of thorns Jesus wore on the cross.  It is possible a haircut could be a means of showing humility, yet because it is an outward act it can easily be motivated by a desire to be seen by others and gain favour in their eyes.  It is important to examine our own hearts that our motivation of our hearts is pure before the LORD, for a good act is quickly corrupted when it is not by faith in God.  It is what we do in secret where true humility shines.

Jesus taught His disciples concerning this in Matthew 6:1-6:  "Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. ² Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. ³ But when you do a charitable deed, do not let your left hand know what your right hand is doing, ⁴ that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly. ⁵ "And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. ⁶ But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly."

There is nothing wrong with doing charitable deeds or praying and being seen by others doing so:  what is wrong is when we do charitable deeds and pray in public to be seen by others.  Jesus said it is hypocrisy to do anything charitable or good because of the glory you may gain from others.  Jesus emphasised again and again God sees what we do in secret, and He will reward us openly for it in His time and way.  It is faith in God that is satisfied by this arrangement, and it exercises humility God enables us to do by virtue of our new birth.  When we humble ourselves in the sight of the LORD, He will exalt us.  Those who humble ourselves to be exalted continue to operate according to fleshly and worldly principles.  A haircut can be humbling, yet those who wear it to appear humble are anything but.

The Mouse Problem

When we first moved into our current house, it wasn't long before we had an uninvited visitor:  a mouse that easily slipped under the garage door to explore what had previously been his domain.  I suppose during the build phase of the house the mouse had become accustomed to scouring the place for snacks left by workers, and with no garage door or interior doors this was easily done under the cover of night.  I immediately took steps to set out traps in the garage and constructed an aluminium "mouse guard" mounted underneath the door to prevent any further incursions.  Thankfully, it wasn't long before the mouse problem was no more.

One thing I discovered after baiting mousetraps with a little peanut butter (I recommend American style) is it can attract crickets that chirp all night.  Crickets and roaches love peanut butter and easily clean those traps in a night without setting them off.  Since I didn't want to trade one pest for another, I decided to keep the empty traps in place--just in case another mouse happened to wander in and look around.  Over time, the traps snapped closed for one reason or another due to wind from a leaf blower or a nudge from a box or broom, and I didn't bother setting them again.  There was no evidence of mice, and over time only one of the clean traps remained loaded by the internal garage door.  This week as I was coming in from gathering the recycle, I noticed the bare trap had caught a mouse!  Upon closer inspection, the mouse was at the early stages of decomposition with a bit of a smell.  Unless the trap had been set, a new mouse problem was set to start all over again.

The situation illustrated well the persistence of vermin and my need for vigilance when there is no evidence of a "mouse problem."  Due to a series of factors--especially the lack of mice--I had become complacent in my policing of the traps and ensuring they were ready for action.  With the exception of the sole trap that was set, the other traps served no purpose whatsoever.  Without thinking about it, I had adopted a reactionary approach to pest control rather than active prevention.  Had I seen chewed plastic or cardboard, if I noticed animal waste, I would have sprung into action to do everything in my power to eradicate destructive and potential disease-carrying pests.  The reality is there are mice outside, and experience has taught me I cannot keep them out of the garage.  Since I am aware of this, it is up to me to be observant and persistent to prevent the pests from making my garage their abode.

Being watchful of the state of a garage is important, and how much more do we need to be vigilant to be on guard of the state of our minds and hearts!  Mice and the devil share at least one thing in common, that they are opportunistic and prefer to operate under the cover of darkness.  1 Peter 5:8-9 says, "Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. ⁹ Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world."  I have never lived in a place where lions roar and prowl around looking for prey, and I imagine it could take a close call to impress upon a person the seriousness of the life-threatening risk lions present.  Christians are called to be vigilant to resist the devil by steadfastness through our faith in Christ, knowing we are not alone in the conflict.  Not one of us can match the devil's persistence, and thank God we have a Good Shepherd Jesus who is always aware of Satan's schemes.  The apostle continued in 1 Peter 5:10:  "But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you."

It takes a surprising amount of effort to keep a garage tidy and free of vermin, and it is far more difficult to resist an unseen enemy who is as sneaky and powerful as Satan.  We might not be able to get on top of a pest problem without professional help, but we can do all things through Christ who strengthens us.  God has called us to glory, and we are called to walk by faith in Jesus and live righteously.  When we recognise sinful thoughts, attitudes and desires, we are to take them captive even as a snap-trap catches a mouse.  Unlike traps that can be set that allow us to be passive and check on them occasionally (maybe only after we smell something), we are called to be sober and vigilant when the roaring is faint or afar off.  We must be aware that the problems we must be mindful of are primarily not "out there" in the world or in others, it is in the confines of our own flesh, hearts and minds where this battle is fought and won.  Even as springtime brings an influx of mice and insects, so a season with personal spiritual growth supplies opportunity for sin to sneak in and find a comfortable place to visit, hang out and finally settle in.

Giving Up the Boot

Decades ago my wife and I had season tickets to watch professional baseball, and I have many fond memories of things we experienced.  We saw some historical baseball feats, like John Olerud hitting for the cycle, Ben Davis breaking up Curt Shilling's perfect game bid in the 8th inning with a bunt single, and Ricky Henderson tallying hit number 3,000.  I was impressed to witness a blind man easily navigate to his seat in the club level where we sat--without any assistance from an usher.  I was not very impressed when our car was keyed in the carpark, a deep scratch that adorned our Jeep Grand Cherokee from that night forward.  I also found it interesting how possessive people can be of their particular seat when there were more vacant seats than ones filled with fans.  Our area was pretty tame, but on the weekends things were a bit more lively.

I was reminded of a funny moment when in the middle of the game a leather work boot flew from behind and plunked a woman sitting near us.  The fact she was hit by the boot wasn't funny at all, but her response was.  She whipped around looking for the culprit and wrapped both her arms around it as if her life depended on it and shouted, "And you're not getting it back!"  The ushers were quickly able to spot the fellow who threw the boot, sheepishly holding a beer and walking around in one shoe.  People booed the guy as he was escorted from the game and sheepishly ambled away.  True to her word, the woman never relinquished the boot.

It was evident by her reaction and following discussion about the incident the woman had not been injured by the ordeal.  But the way she claimed the boot that hit her and refused to give it back always stuck with me.  It occurred to me that we can do the same thing with insults, names and hurtful words people may hurl at as.  We can gather them up and cling to them, refusing to part with what wounded us.  When King Saul threw a spear at David, he needed to decide if he would return it pointy-side first with speed.  We can do this with our words as well, responding to sharp or critical comments in kind.  The lady could have thrown the boot back at the man with the aim to teach him a lesson, but she wanted to render his remaining boot worthless for the trouble he caused.

How do you respond when you are offended or hurt by the words people say to you?  Do you return fire or do you hold on to them as infamous trophies?  Rather than laying such words to heart, we ought to consider the good things our LORD has said to us.  We are to cast our cares upon the LORD and choose to relinquish all the hurtful things said or done to us as a freewill offering to the LORD we will gladly never reclaim.  As sure as we have been impacted or hurt by words people have said to us, we are wise to acknowledge we can be guilty of doing the same.  May Psalm 141:3-4 be our prayer:  "Set a guard, O LORD, over my mouth; keep watch over the door of my lips. ⁴ Do not incline my heart to any evil thing, to practice wicked works with men who work iniquity; and do not let me eat of their delicacies."  There may be an assortment of single boots that found their mark on us we've kept for some reason:  wouldn't it be good to finally be rid of them?

Taken or Left?

Though it might be a bit ambitious for a short blog post, I recently had a conversation about a passage of scripture that illustrates the importance of reading and interpreting the Bible in context.  It is vital we do not vainly attempt to make the Bible support our theology but for the Bible to establish, develop and correct our theology.  While there can be several valid observations, interpretations and applications from a single text, we ought to ensure there is consistency throughout the scripture.  When we are slack to do this, it results in confusion, poor interpretations and even bad application.

If I had to pick a passage I believe is largely misunderstood and confusing to people, a common one is nestled in the response of Jesus to His disciples in Matthew 24 & 25--specifically the section that speaks of people "taken" and others left.  The questions posed by the disciples help us to understand what Jesus is talking about in His response:  when Jerusalem would be destroyed, the sign of His coming, and the end of the world (final judgment).  The response of Jesus is an answer to these questions, and all these three things involve God's judgment.  Because Jesus is speaking to Jewish believers before the church was established, the church is not primarily in view in His answers.  Note the rapture of the Church and the second coming of Christ in judgment theologically are viewed as separate events.

After Jesus spoke of the great tribulation, He said no one knows the day or hour of His return.  He said in Matthew 24:37-42:  "But as the days of Noah were, so also will the coming of the Son of Man be. ³⁸ For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, ³⁹ and did not know until the flood came and took them all away, so also will the coming of the Son of Man be. ⁴⁰ Then two men will be in the field: one will be taken and the other left. ⁴¹ Two women will be grinding at the mill: one will be taken and the other left. ⁴² Watch therefore, for you do not know what hour your Lord is coming."  Jesus pointed to the days of Noah before God judged the earth with a flood of water, and how life went on with eating, drinking and marrying.  Though Noah had warned them, some saw the parade of animals entering the ark and the door closing, they had no idea the flood would take them all away.  Jesus said in a similar way to Noah's day, people will be going about life and suddenly their lives will be taken in divine judgment.

Some believe this passage alludes to the rapture of the church, perhaps popularised by "Thief in the Night" or "Left Behind" type movies, that show everyone going about their business and suddenly driverless cars are driving off the roads and millions of people are missing.  That may be a true depiction concerning the rapture, but there are reasons why this description of Jesus does not fit with the rapture at all.  Noah and his family were saved from the flood in the ark and and were the only ones left on the earth.  The ones Jesus said were "taken" are whose lives were taken in judgment and died, so this cannot refer to the rapture, the seizing of the church to meet the LORD alive in the air.  Also, one cannot square an interpretation of an imminent rapture (pre-tribulation) with this section of Christ coming for His Church.  If this passage somehow does speak of the rapture, it suggests a post-tribulation rapture--which is inconsistent with other Scriptures that teach the rapture of the church is an imminent event.  The rapture will undoubtedly happen, but when is not as important as being included in it.

Clearly the point Jesus is making has absolutely nothing to do with the rapture, for He repeats Himself again and again:  "Watch therefore, for you do not know what hour your Lord is coming."  Readiness for Christ's coming is emphasised again in Matthew 24:44:  "Therefore you also be ready, for the Son of Man is coming at an hour you do not expect."  He warned against being like an evil servant who noticed his master delayed in returning and began to beat his fellow servants and drink to excess.  Jesus said in Matthew 24:50-51 "...the master of that servant will come on a day when he is not looking for him and at an hour that he is not aware of, ⁵¹ and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth."  The kingdom of heaven parables that follow in chapter 25 affirm Christ's warnings of His finality of judgment, that His faithful servants ought to be watching and ready.  After the parable of the five wise and five foolish virgins, Jesus said in Matthew 25:13:  "Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming."

Jesus makes the point again and again that His followers ought to be looking unto Jesus because we do not know when He is coming.  At a time when we are not expecting it, our days will be spent and our lives over.  Since we do not know when Jesus is coming, this prompts us to be prepared by faithful service to our LORD and readiness to depart when our hour comes for Jesus to call us home.  The wise do not want to be found on the day of judgment to be foolish hypocrites, people who claimed to be servants of God when in truth their lives are marred by selfishness, pride, laziness and drunkenness without repentance.  Interpreting the "taken" passage as the rapture can lead to a poor application that being raptured is more important than living for Jesus and looking to Him in faith and obedience today.  When God's judgment comes, we can be sure it will be final and no one will escape it.  Will we be joyfully received into the presence of God forever because He knows us, or will we be condemned forever because we rejected Him?