The Wise and Foolish Exam

"Better a poor and wise youth than an old and foolish king who will be admonished no more."

Ecclesiastes 4:13

It is said that with age comes wisdom, and this certainly can be true.  It is also true that a good and wise king can make foolish decisions and be unwilling to be instructed or corrected.  A king is in a position of great power and influence, yet life experience and political savvy is no substitute for wisdom that only comes from God.  Only those who maintain a humble posture in faith before the LORD will be divinely enabled to walk in wisdom.

A wise youth and a foolish king both at times need to be admonished, for there is no man who does not sin.  It is not primarily the absence of sin that marks the wise or foolish person but their response to instruction and correction reveals their hearts truly.  Proverbs 1:7 says, "The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction."  Fools are revealed in their disdain to be instructed or corrected, for it is an affront to their pride and conceit.  As Proverbs 12:15 tells us, "The way of a fool is right in his own eyes, but he who heeds counsel is wise."  Unlike a fool, the wise will receive rebuke and repent of sin as it is written in Proverbs 17:10:  "Rebuke is more effective for a wise man than a hundred blows on a fool."  When disciplinary action is ineffective to address behaviour, it is not the discipline that is the problem but the person who stubbornly refuses to amend their ways.

Consider the difference between the ways scoffers (who fall into the foolish category) and the wise and how they respond to correction, rebuke and instruction in Proverbs 9:7-9 says, "He who corrects a scoffer gets shame for himself, and he who rebukes a wicked man only harms himself. ⁸ Do not correct a scoffer, lest he hate you; rebuke a wise man, and he will love you. ⁹ Give instruction to a wise man, and he will be still wiser; teach a just man, and he will increase in learning."  It is good for us to ask ourselves:  when admonished or rebuked, does our love for that person increase or do we hate them?  Our hatred is exposed when we realise hatred means to love less, to be more apt to avoid and ignore a person rather than include them and have an inclination toward helping them.

Solomon's proverb suggests there was a time when a king would accept correction and be admonished, but a day came when he became lifted up with pride, was full of himself and indignation:  he was king!  How dare anyone speak to him in this manner?  Was he so inept and foolish he needed instruction?  If his thoughts were along these lines, a wise man would experience conviction of the Holy Spirit and identify the foolish plague of pride in his own heart that must be confessed and repented of as sin.  God can use a foolish youth to rebuke and correct a wise old king.  Let us not miss the message God speaks to us because of the brashness or folly of His messenger.  Believers, as we grow older may we remain as that poor and wise youth, for God promises the poor in spirit the kingdom of God.

God's Word and Ours

There may be times when people have risen to the occasion when given responsibilities when they had shown little responsibility previously--but this is the exception to the rule.  The one who cannot or will not keep pace with the footmen cannot match the speed of horses.  Until people have a genuine change of heart and mind, they will continue to do as the Steely Dan song goes:  "You go back, jack, do it again...wheel turning round and round."  In the song a man swears he is not a gambling man, but finds himself back in Vegas with a handle of a slot machine in his hand and playing cards with hopes to win big money.  What people say is no guarantee they will ever do as they say.  From history and experience, it is more likely the opposite will eventually be true.

In 2 Chronicles 15, Azariah the prophet spoke to king Asa of Judah and encouraged him to seek the LORD, to exert his strength to put away idols in his kingdom and turn to God.  The king and people did so with one heart, and Israelites from the northern kingdom flocked to Asa in Jerusalem because they saw God was with him.  Asa removed idols from Benjamin and Judah, restored the altar of God, and offered many sacrifices to the LORD.  In the fervor of this revival the people made a covenant with God, an oath that whoever among them who would not seek the LORD would be put to death.  They rejoiced to make this promise because they sincerely did so with one heart, and the LORD was found by them.

There is nothing wrong with the enthusiasm the people showed in seeking the LORD, but the oath they made with God certainly raised my eyebrows:  they had not been faithful to keep God's law concerning executing idolators (Deuteronomy 13:6-18), yet they would go beyond the Law of Moses to execute anyone who did not seek the LORD ?  What was their definition of "seeking" God?  How was this determined?  Any metric for discerning this likely boils down to appearances, what a person does or does not do--and cannot address the heart.  This passage shows enthusiasm for God, sacrifice, unity in a cause and oaths uttered before God does not provide the ability to follow through and keep promises.  As Samuel told Saul, "To obey is better than sacrifice."  It is better to heed God's word and follow it than put ourselves under oaths to require more of ourselves than God does--as if our oath is more important than God's commands.

The failure of Asa and his people to obey God's law (much less their oath) is found in the passage that immediately follows in 2 Chronicles 15:16:  "Also he removed Maachah, the mother of Asa the king, from being queen mother, because she had made an obscene image of Asherah; and Asa cut down her obscene image, then crushed and burned it by the Brook Kidron."  Maachah was removed from her royal duties (which was unprecedented under previous kings) but still stopped short of obedience to God's law.  Under law, what was done to her obscene idol is what ought to have been done to her.  I do not fault Asa for what he did, but in his actions we see the folly of thinking we are capable to do ourselves more than God requires of us.  If I cannot bench press 100 kilos, it would be silly to load the bar with an additional 200 kilos and imagine I can rise to the challenge because the stakes are higher.

James 5:12 teaches us, "But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your "Yes," be "Yes," and your "No," "No," lest you fall into judgment."  James tells us what we don't think we need to hear, for like Asa and the people, we easily slip into making promises we do not keep.  We have a tendency to put our word above God's word in a sense, making more of an effort to keep our word for the sake of our pride and keeping up appearances rather than simply obeying God's word for His sake and glory.  There is no point in saying we will do God's will if we will not do it.  God's desire is that without making promises we would heed His word and walk in His ways because of what He has said, we love Him and delight in seeking Him.  Talk is cheap, but what we do speaks truly.

A Lonely, Broken Heart

"Owner of a Lonely Heart" was a number one song in 1984, the most popular song by the progressive rock band Yes.  When I was in high school, the song was played occasionally on the local classic rock radio station.  It has a catchy chorus, and catchy songs are usually among the more popular ones.  It is amazing that I have not heard this song played for a very long time, yet it was ringing in my ears clearly for no obvious reason this morning.  It occurred to me that the reason I was reminded of the chorus of this song was to ponder the question:  is the message true?

Overall the song smacks very much of self-help books that focus on your responsibility to take charge of your life to improve it--to take your chances by making a move.  The basic message of the chorus goes, "Owner of a lonely heart (much better than a) owner of a broken heart."  From a biblical perspective, there is no need to be lonely when we have the LORD who will never leave or forsake us.  Having been born again by faith in Jesus, He adopts us as His own children and makes us members of His body, the church.  While He connects us with a global community that meets in small groups everywhere, people cannot satisfy our need for belonging and love like He does.

Jesus said those who hunger and thirst after righteousness are blessed because they will be filled.  In a similar way it can be said blessed are the broken hearted because they have the sure hope of healing by faith in Jesus Christ.  God is attracted to the owners of broken hearts as it is written in Psalm 34:18:  "The LORD is near to those who have a broken heart, and saves such as have a contrite spirit."  I suspect the broken heart referenced by the band may be more hurt than humbled, yet pain has a way of humbling us as well where we realise we need help.  Jesus fulfilled the words He read in Isaiah 61:1:  "The Spirit of the Lord GOD is upon Me, because the LORD has anointed Me to preach good tidings to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound..."  Blessed are the brokenhearted, for Jesus has been sent to heal them.

Feelings of loneliness are good when they result in us seeking the LORD, and blessed is the the owner of a broken heart because it prompts them to find healing and rest by faith in Jesus.  There are many Christians who struggle with loneliness and broken hearts even after coming to Christ.  This does not bring salvation into doubt, but God would have us learn what Jesus understood and taught in John 8:29:  "And He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him."  Jesus had fellowship with the Father He obeyed, and the same is true for Christ's followers.  Jesus had many disciples and followers, but Jesus did not rely upon them for love and companionship He enjoyed with God the Father.  Despite betrayal and being abandoned, Jesus was not lonely or brokenhearted as John 16:32 says:  "Indeed the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me."

I have heard it said "It is lonely at the top," but this does not take Jesus Christ or His doctrine into account.  No one is higher than Jesus, yet He humbled Himself beneath all others to suffer and die on the cross.  As a man Jesus humbled Himself before God and mankind, and when He was left alone He was never alone.  The one who is proud will be lonely, because the proud do not have fellowship with God.  It is the one with a contrite, humble heart the LORD draws near to and heals, and our hearts are warmed knowing we are never alone--because God is with us.

Distinguishing God's Service

Many Christians who have come to faith in God through Jesus look at the Law of Moses as ridiculously complex and burdensome--even unnecessary due to the Gospel.  It would be unwise to hold to this view, especially since the lawgiver Jesus said, "My yoke is easy and my burden is light."  Since God does not change, this was true for the Jews who kept the Law of Moses by comparison to all other masters to whom they bound themselves.  As keeping God's commandments was His will for His people, He was always faithful to help them walk in His ways.  No man ever kept the Law perfectly because no man (except Christ) is perfect.

The children of Israel toiled under cruel taskmasters in Egypt and they groaned to God in bondage.  They were forced to bake bricks and build cities while Pharaoh decided to slaughter their male children in the river because they had grown strong.  God delivered His people from their crushing burdens and gave them His Laws.  He was the generous provider of all they sacrificed and offered to the LORD, and He made a covenant with them to bless them.  God gave them freedom in His service and did not force them to do anything, and He was gracious to warn them of consequences should they rebel and sin.  Sin was a more brutal dictator than the Egyptians ever were, for the soul that sins will surely die.  There is no escape possible from the sinful plagues of the heart that bind a man body, mind and soul except through the atonement God provided graciously in His covenant.

After the Hebrews were established in the land of promise, they asked Samuel to anoint a king over them who would go before them and fight their battles like all the other nations, God directed Samuel to warn the people what they were asking for.  The king who would rule over them would not rule them gently as God did.  Saul would tax them heavily, take their daughters to be his bakers and their sons to fight in his wars.  In asking for a human king they were requesting someone they would need to support and would be dependant upon their provision.  This was not the case with God as King, for He is not dependant on anyone; He is a provider, protector and fights His people's battles without needing weapons or an army.  Unlike human kings, God is not self-serving, proud, unjust or oppressive.  Serving the LORD according to His Law was a lighter load than what Saul would require of them.

Another example of how serving God is different than serving idols, men or ourselves is seen during the reign of Rehoboam in Jerusalem.  Having been established in his kingdom, Rehoboam forsook the Law of the LORD and God allowed Shishak of Egypt to plunder him.  God sent a prophet to instruct Rehoboam that his rebellion against God was the cause of his defeat, and he and his people humbled themselves before God.  2 Chronicles 12:7-8 says, "Now when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, "They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance. My wrath shall not be poured out on Jerusalem by the hand of Shishak. ⁸ Nevertheless they will be his servants, that they may distinguish My service from the service of the kingdoms of the nations."  God allowed the people of Judah to serve Shishak to learn to distinguish his service from the service of other kingdoms.  For three years they served the LORD with gladness, and when they rebelled from God the heavy yoke of Shishak was placed on them--a much heavier yoke that left them weak, plundered, facing threats of retribution, fears and worries. 

If we feel serving God is a heavy burden and difficult chore, remember the other yokes that dragged us down over the years and rendered us helpless and hopeless to deliver ourselves--sins, addictions, pride, people-pleasing and selfishness.  It is true what Jesus says, that His yoke is easy and His burden is light.  In His service we discover peace in Him and rest for our souls.  There is joy and gladness in knowing God is with us, helps us, and loves us with an everlasting love.  The apostle writes of the new covenant in 1 John 5:3:  "For this is the love of God, that we keep His commandments. And His commandments are not burdensome."  Those who love Jesus will keep His commandments, to love the LORD and one another as Jesus loves us.  Christ's yoke is easy and His burden is light because He lifts us up and fills us with the Holy Spirit.  He provides divine resources of wisdom, strength and understanding to do God's will, and He is faithful.  God's desire is we would learn to depend upon Him entirely, distinguish His service from all others, and delight to serve Him with gladness.