Earnestly and Carefully

"After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest."

Nehemiah 3:20

In the section of Nehemiah that explains who repaired the wall and gates of Jerusalem and the specific areas each person or group worked on, the verse concerning Baruch stands out because it shows how he worked.  The rebuilding of the walls, gates and bars of Jerusalem was a huge group effort, and people took up tasks outside their normal field of expertise to collaborate to accomplish the building project in a relatively short time.  Baruch's earnestness to repair a section of the wall is a good illustration of the focus, diligence and dedication God's people ought to exercise in their service unto Him.

Webster defines "earnestly" as "warmly, zealously, importunately, eagerly, with real desire."  Of all the people who laboured on the wall, Baruch was the only one described as working earnestly.  The NKJV rendering of the same word is "carefully," and this provides a helpful clarification.  Earnestness does not mean a person works efficiently, for desire to accomplish a job speedily can result in haste, wasted effort and materials, and inferior results.  I remember a friend of mine was so zealous to use his new power saw in one day he cut through 3 power cords which required valuable time to repair and replace.  Working earnestly with care conveys diligence combined with accuracy.  Baruch sounds like a worker who was pleased and felt privileged to contribute in the work effort.

As there are people who want to do the least amount of work possible for the most pay, there is a person who puts off doing hard work as long as possible to do as little as possible.  This is unbecoming of a child of God who has been granted life, all resources, ability and opportunity to serve the LORD and one another faithfully.  Paul wrote to believing slaves in Colossians 3:22-24:  "Bondservants, obey in all things your masters according to the flesh, not with eyeservice, as men-pleasers, but in sincerity of heart, fearing God. ²³ And whatever you do, do it heartily, as to the Lord and not to men, ²⁴ knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ."  In building Baruch worked towards a completed wall that would provide security, protection and a clear vantage point, and in all we do the child of God is to fulfill our obligations to labour as doing it for God's sake.  In this way all our labours are sanctified with earnestness and sincerity of heart, knowing our reward is not only found in a job completed--but confidence in receiving the reward of the inheritance from Christ.

It is satisfying to see a job coming along well and finally complete, yet the reward of the inheritance Jesus gives is far better.  Jobs finished today will always require maintenance going forward, but what we receive as Christ's inheritance is infinitely greater and enduring.  Christians are promised an incorruptible and undefiled inheritance reserved for us in heaven (1 Peter 1:4), and the LORD is our inheritance as it is written in Psalm 16:5:  "O LORD, You are the portion of my inheritance and my cup; you maintain my lot."  Rather than working to gain, we are to labour from the place of already having all things, being satisfied in Jesus Christ our Saviour who is our life.  No longer is our mindset to be, "What's in it for me?" or "What do I stand to gain?" but in confidence in our eternal inheritance we put our hands to the plow and our necks to the yoke for Jesus Christ is our portion we have already received and rejoice in.

Hearts Actually Clean

I was reminded of an awkward situation recently.  After using an electric griddle I wiped it clean--only it wasn't very clean.  Small bits of the wet paper towel I used broke off and littered the surface, but I didn't notice them.  When I walked by and saw someone cleaning it, I informed them I had already cleaned it.  Then I received an explanation that the griddle wasn't actually clean, and more cleaning made perfect sense.

One time when we were hosting a family I noticed the bathroom shower looked a bit dull, and upon further inspection it was due to a build-up of soap residue.  As I began the process of cleaning the fiberglass shower enclosure, one of our guests mentioned the shower had just been  cleaned.  The clear insinuation was that I was re-doing what had already been done.  I responded by running my thumbnail along the surface which produced a curled strip of soap similar to how a block plane produces wood shavings.  I had no reason to doubt the actions of cleaning had taken place, but actual cleaning (according to my standards) had yet to be done.

Proverbs 20:9 says, "Who can say, "I have made my heart clean, I am pure from my sin"?  King Solomon expressed the spiritual truth that God's righteous standards are infinitely beyond our capacity to measure up to:  we cannot keep our hands clean, much less purify our hearts from sin.  The Pharisees accused Jesus of blasphemy in their hearts when He claimed the ability to forgive sins, for that is God's sovereign territory.  Though we have all sinned and fallen short of God's glory, He is able to cleanse our hearts, purify us from sin, and impute the righteousness of God to us by faith in Jesus.  Like unclean lepers cleansed of their defiling disease by Jesus, sinners can be cleansed (actually clean!) by the atoning sacrifice of Jesus.

The psalmist sang in Psalm 130:3-4, "If You, LORD, should mark iniquities, O Lord, who could stand? ⁴ But there is forgiveness with You, that You may be feared."  God has the ability to forgive and cleanse us from all sin, and He delights to do so.  His word had a cleansing effect upon our minds, and He expunges the sins of those who confess and forsake them as if they had never been committed.  David prayed according to God's gracious goodness toward all people in Psalm 51:9-10:  "Hide Your face from my sins, and blot out all my iniquities. ¹⁰ Create in me a clean heart, O God, and renew a steadfast spirit within me."  God's conditions for cleansing is not perfection, but that we would humble ourselves in repentance of sin, trust in Him and ask.  Having been forgiven and cleansed from sin, we ought to walk in the fear of God who has demonstrated such love for us.

Nehemiah's Prayer

God's word is powerful and able to rebuke, exhort and encourage at the same time.  I had this experience as I considered the prayer of Nehemiah in chapter 1 after he heard about the desolation of Jerusalem and the affliction of God's people.  After a period of intentional inaction, fasting and mourning, Nehemiah prayed to God in a way that is, to some degree, foreign to my regular approach.

What I observe in Nehemiah's prayer is how he prayed for what he knew and believed God would do according to His word and promises:  that God would be attentive to his prayer and the prayers of God's servants who turned to Him, and that Nehemiah would find mercy in the eyes of his king whom he served.  What is absent from Nehemiah's prayer is any request or suggestion what God could do to alleviate His servants who were afflicted and reproached.  He said nothing about how God should help rebuild the walls of Jerusalem or mend gates burned with fire.  Nehemiah prayed as a man who knew God already knew about the situation and the desires of his heart and could do all that was required without help or suggestions.  Nehemiah simply requested to be heard, seen (despite many transgressions) and for mercy.

I wonder:  how many times do we pray to God like He is not God, that like others He must be informed of the dire situation at hand or listen to our suggestions about what He ought to do so what we deem necessary can be done?  Rather than praying according to what God could do, Nehemiah's prayer illustrates our need to pray in faith in alignment with what God has already said He will do.  Nehemiah spent the middle portion of his prayer reminding God what He had said in the Scripture, and he prayed for what God had already guaranteed.  This might seem an unnecessary thing, to pray that God will hear and see us when we know very well as the omniscient and omnipotent living God He will.  If we quickly skip over that bit because we assume it is true concerning God's character, it is possible we take that very thing for granted and thus neglect to pray according to God's will.

Taking the example of Nehemiah on board, this morning I prayed for things I already know are God's will according to His word, and I found it put me more in a posture to listen and wait than to speak.  God had already spoken concerning casting cares upon Him because He cares for me, and that mercy surrounds those who trust in the LORD as it is written in Psalm 32:10-11:  "Many sorrows shall be to the wicked; but he who trusts in the LORD, mercy shall surround him. ¹¹ Be glad in the LORD and rejoice, you righteous; and shout for joy, all you upright in heart!"  The consideration of God's word before and during prayer brought a notable shift in the trajectory of my praying, for I prayed according to His promises rather than my felt needs.  Seeing God has promised to provide for our needs, though our faith be small (Matthew 6:30), we can pray God would provide for our needs with joy knowing we are heard and God has spoken!

What a great demonstration of faith and reminder Nehemiah's prayer is to pray to God knowing He is God, has spoken, hears and does according to His word.  What joy God endows His people with by faith in God and surrounded by His mercy:  a people heard, seen and loved of our almighty heavenly Father.

Christ's Story

Over the Christmas break, I watched the live-action version of the Dr. Seuss classic How The Grinch Stole Christmas.  The major difference between the 2000 version and the original animated film is it delves into the backstory of the Grinch and provides a revenge theme for his hatred of Christmas due to bullying and abuse suffered in school.  The young Grinch was mocked for his appearance and the special gift he worked hard to make was destroyed, and this deep-seated resentment and bitterness fueled his hatred of the Christmas season and desire to cause havoc in Whoville.

I might just be getting old and forgetful, but there seems to be an emphasis on backstories these days as a means of justifying bad behaviour and the rise of the antihero.  Gone is the squeaky-clean person who desires to do good despite their own suffering:  the gritty details of their past must be unearthed that are credited with shaping them into whomever they grew to be.  People commit despicable crimes and point to what they have suffered as a reason for the series of decisions they made that literally lead to others dying--as if they were helpless victims of doing wickedly.  Without a sound foundation of God's goodness and righteousness, it is very easy to justify what God calls evil.

For everyone who is bent and embittered by suffering, the scripture provides examples of people bettered by it as they looked to God.  Without God in the world, evil would always lead to more evil.  Suffering can lead to bitterness, yet it can also be formative in a healthy sense.  This is not to justify making others suffer out of spite or malice, but God's redemptive power is seen in even redeeming suffering for our God and God's glory.  Hebrews 5:7-9 says of Jesus Christ:  "...who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear, ⁸ though He was a Son, yet He learned obedience by the things which He suffered."  Rather than honouring Himself, Jesus humbled Himself as the Son of God and suffered many things as a human being.  In addition to learning obedience, He was perfected and made the author of salvation for all who trust in Him.

Jesus was not doomed to bitterness, revenge and malice because of the sufferings of His youth.  Left on our own, we would not "come around" as the Grinch did, whose heart grew three sizes in one day when he realised Christmas was more than packaging, boxes and bags.  God redeems our suffering to draw us to Himself that we might discover healing, wholeness and salvation by His grace.  Jesus is the pure, holy Saviour who is close to all who draw near to Him in faith and is able to save us--from ourselves, bitterness and desire for revenge.  Our backstory is not as important as Christ's story, for He is able to redeem our hurts and pains for eternal gain.  Isn't it wonderful we need not be slaves to sin or what has happened to us because of who Jesus is for us?