Praying for Peace

It is biblical to pray for the peace of Jerusalem.  Psalm 122:6-9 says, "Pray for the peace of Jerusalem: "May they prosper who love you. ⁷ Peace be within your walls, prosperity within your palaces." ⁸ For the sake of my brethren and companions, I will now say, "Peace be within you." ⁹ Because of the house of the LORD our God I will seek your good."  There may be some who pray for the peace of Jerusalem because they want prosperity, but Christians are to pray for the peace of Jerusalem because Jesus is our peace.  While no temple to God stands in Israel today, Christians stand by God's grace as His chosen habitation, the temple of the Holy Spirit by the Gospel.

The prayers of God's people ought not to be limited by the boundaries of the Old City of Jerusalem, but we can expand our range to include the cities of people who could be viewed as enemies of Israel.  Paul wrote in 1 Timothy 2:1-2, "Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, ² for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence."  Jesus came to the world with peace and goodwill for all men, and this includes the people of Gaza as well as Iran.  By faith in God who is righteous, just and gracious, God's people ought to pray for the leaders of Israel and well as Iran in the midst of conflict.  Both countries are filled with people God loves and Jesus died to save, and Jesus taught His disciples to love their enemies and to pray for them.  Having been commanded by our Saviour to turn the other cheek, even when a missile inflicts casualties on our land we can pray for the peace of those responsible for launching it.

When Jesus was crucified between two condemned criminals, He extended grace to those who scorned and killed Him in Luke 23:34:  "Then Jesus said, "Father, forgive them, for they do not know what they do." And they divided His garments and cast lots."  In one sense, the Roman soldiers who crucified Jesus knew very well what they were doing.  They had been given orders, and they carried them out efficiently and effectively.  They had learned the clothing of their victims was their spoil, and they had a system organised to ensure fair distribution amongst themselves.  On the other hand, these men did not realise who it was they stripped and nailed to the cross--even though they affixed the sign over His head that read, "King of the Jews" in three languages.  They did not comprehend Jesus was the Son of God and the atrocity they committed in complying with orders they were given.  It was just another day at the office for them, yet Jesus was no common criminal.

Jesus did not limit God's forgiveness to the ignorant but extended it to men like Saul of Tarsus who sought to incarcerate and execute Christians:  He offers grace, forgiveness and salvation to all people through the Gospel.  Since God is not willing any should perish but that all should come to repentance and be saved, we ought to pray for both the victim and the aggressor, the ones shooting and those who are shot.  We should look with compassion upon the Israelis and Persians caught up in awful violence, to seek God for their good that each one would experience peace within them by faith in Jesus Christ.  Because Jesus is our peace, we can pray for peace with genuine compassion and love without discrimination.  This kind of love is what sets Jesus apart from every other person, ruler and government.  Jesus is the almighty God, and He employs His strength and power to love.

Blessing of Affliction

Last night at Bible study the passage was Psalm 73, a song of Asaph that describes his struggle with how the wicked seemed to prosper and the envy this stirred within him.  He wrestled with God's grace of blessing the wicked who ought to be punished (in Asaph's mind), and that compared to him they did not seem to suffer.  His legalistic mindset bucked against the grace of God that seemed to reward bad behaviour and repay God's faithful followers with affliction.

It was when Asaph sought the LORD in His temple that he received insight from God in Psalm 73:16-19:  "When I thought how to understand this, it was too painful for me--¹⁷ until I went into the sanctuary of God; then I understood their end. ¹⁸ Surely You set them in slippery places; You cast them down to destruction. ¹⁹ Oh, how they are brought to desolation, as in a moment! They are utterly consumed with terrors."  As Asaph turned his eyes from the prosperity of the wicked and his own suffering and looked to God, he realised the happiness and security of the wicked was a mirage, an illusion that disappeared in an instant.  The wealth and riches of God's enemies was incapable of helping or delivering them from ruin.  Having wealth, money, power and fame did nothing to help avoid coming judgment by the holy God of Israel.

As Asaph was in the temple, he likely saw people leading animals to be slain as sacrifices and burn offerings to the LORD in obedience to the Law of Moses.  These animals resembled his view of the wicked, that they were well-fed, without blemish or fear of death.  They were used to being catered to and enjoyed the best life had to offer.  Their prosperity only fattened them up to be killed.  The owner of an ox, ram or lamb was not cruel to feed and protect their animals without blemish, and God is not cruel to give a man more than he can wish.  God graciously supplies good things to all people, even His enemies, and He will hold all accountable to acknowledge Him as the Creator and giver of all things.  Being well-fed, having a life free of hard labour, conditioned to expect prosperity to always increase, set people up for a shock when God required their souls.  Those who reject Jesus Christ will be brought to certain destruction, and it is only a matter of time.

The news recently has reported missile bombardments raining death and destruction in Israel and Iran, and also there has been a shocking tragedy of a plane crash in India that resulted in deaths of passengers and civilians.  On a daily basis, countless people wake up never realising it would be their last day alive.  Being envious of those who are prosperous leaves us without satisfaction and gratitude we have when we look to God who comforts, provides, protects and saves.  In Christ, we are able to look Death in the face without fear and worry because we died with Christ, and our lives are hid with Christ in God (Col. 3:1-4).  Christians, having been raised to new life by Jesus, are called to seek those things which are above, where Christ is, setting our affections on Him and on what will endure.  Life on earth is short, time is precious, but Jesus is infinitely more important and valuable.  May our eyes be opened as Asaph's were, to recognise the blessing of current suffering for sin that prompts us to seek a Saviour than to live in the lap of luxury and be lost forever.

Christ the KING

Perhaps out of envy and pride, there are some who characterise God as a cruel authoritarian, labelling Him a tyrant because He has all power.  But if God truly was cruel and intolerant, why would He create people He gives the freedom to oppose, rebel and hate Him?  Why would He choose to freely put on human flesh, suffer and die so sinners could be saved and reconciled to Himself?  Because God is loving, His will is that none would perish but all come to repentance.  All who perish will do so justly, and all who are saved is due to receiving His grace by faith in Christ.

There is an opposite error to the "cruel ogre" caricature of God by those who despise Him, and it is often perpetuated by professing Christians who view God as a grandfatherly pacifist who ignores the folly in his grandchildren he dotes upon.  Their view of God ignores what they feel are uncomfortable subjects like holiness, justice and eternal condemnation.  The picture of Jesus returning to earth in the future riding a white war horse wearing a robe dipped in blood clashes with their preferred subject matter of Jesus healing the sick and holding infants in His arms to bless them:  meek, mild, never raising His voice, with a touch so gentle and comfort so serene judgment and condemnation seem foreign to His nature.

Let us not forget Jesus is the KING OF KINGS, the almighty sovereign who rules over all He has created.  The power and authority of earthly kings are merely a shadow of God's power He wields forever as LORD over all.  His first coming revealed Jesus as the servant of all, the Good Shepherd of the sheep who sought to save the lost, and His second coming will reveal another side of Him as He rules with a rod of iron.  Anyone who thinks Jesus is soft and squeamish concerning punishing His enemies who hate Him--think again.  Jesus has always been more than a "nice guy" with polite manners as we would frame Him in our own image:  He alone is God, and we have been created by Him and for Him.  Every person God has created and given the gift of life with the myriad of blessings that only come from Him, He will hold to account for their accepting Him or having adversarial judgments of Him.

Jesus spoke a parable about a man who received for himself a kingdom, and then the king went to a distant land with a promise to return.  He gave each of his 10 servants an equal amount of money to invest while he was away.  Luke 19:14 says, "But his citizens hated him, and sent a delegation after him, saying, 'We will not have this man to reign over us.'"  The king's citizens did not acknowledge their king or that he had any authority over them.  Upon the return of the king, he settled accounts with his servants and gave those who were faithful to do the task he committed to them greater responsibilities based upon their ability.  The conclusion of the parable must have been sobering to those who hated and rejected Jesus the Son of God in Luke 19:27:  "But bring here those enemies of mine, who did not want me to reign over them, and slay them before me.'"  Upon Christ's return, He will settle accounts both with His servants by rewarding them--as well as destroying His enemies who refused His rule.  In the end, all people will bow before Jesus:  some in worship, and others in death.

God's will is for all people to be reconciled to Him as Paul wrote to believers in 2 Corinthians 5:20-6:2:  "Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ's behalf, be reconciled to God. ²¹ For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. ¹ We then, as workers together with Him also plead with you not to receive the grace of God in vain. ² For He says: "In an acceptable time I have heard you, and in the day of salvation I have helped you." Behold, now is the accepted time; behold, now is the day of salvation."  God calls believers to declare His glory among the heathen, and of all people Christians ought to have understanding concerning God's nature, character and power.  Today is the day to be saved; today is the day to be reconciled to God by faith in Christ.

Let us be faithful to do as it is written in Psalm 96:9-10:  "Oh, worship the LORD in the beauty of holiness! Tremble before Him, all the earth. ¹⁰ Say among the nations, "The LORD reigns; the world also is firmly established, it shall not be moved; He shall judge the peoples righteously."

Unbelief our Adversary

On a drive to the shops this morning, I saw a bus was emblazoned with a large "R U OK?" banner to remind people to care for their mental health as well as asking others how they are going.  It is a helpful question to ask because many people are not "OK," and they may struggle to let on how they are feeling and the difficulties they face.  The reality of struggle and suffering are all around, and domestic violence and bullying has led people to think their situations are hopeless.  The sobering reality is the situations may be hopeless--but only when we exclude God from the picture, focus on hurtful things people have said or done, or our inability to do anything to help ourselves.  God who saves souls is able to bring hope to the hopeless, is a safe refuge, can heal our hearts and renew our minds.

The writers of the psalms were not strangers to trials and troubles, for many times in Scripture they express feelings of depression, hopelessness and despair.  It is natural for us to lose heart when no amount of education or awareness can rid ourselves of unkind bullies and memory of their cruel words and deeds.  It does not take much for old wounds to be opened up again and to feel hurt, powerless and alone.  In this case, bad feelings are beneficial to remind and prompt us to seek the LORD who knows what it is to suffer painful injustice, to be hurt by the very people who should have helped.  The psalmist sang in Psalm 94:17-19:  "Unless the LORD had been my help, my soul would soon have settled in silence. ¹⁸ If I say, "My foot slips," Your mercy, O LORD, will hold me up. ¹⁹ In the multitude of my anxieties within me, Your comforts delight my soul."

When others seem to be the obvious culprits for our anxiety, we wish they would cease and desist.  We want to avoid any interactions with them when this may not be possible--like at school, work or in the family.  With God who is our help in the land of the living, He provides a refuge, peace and rest self-harm or suicide cannot offer.  The sorrows of this world produce death, but through sorrow God is able to bring new life and wholeness where there was only brokenness before.  The psalmist felt it impossible to stand without slipping, but God's mercy steadied him.  Though he was buffeted by anxieties and worries, by faith in God he was not cast down because God's comforts delighted his soul.  We would love everyone to praise, approve of us, and accept us like God does, yet consider the bad treatment Jesus endured joyfully who is only good and blameless.  Jesus was judged and condemned without mercy, yet He had fullness of peace and joy in the presence of His heavenly Father who loved Him and was well-pleased with Him.

As people who cannot escape hurtful words, toxic environments or hateful bullies, we must decide if we will take the words of bullies to heart or if we receive the comfort and mercy God offers us in His word.  Will we choose to despair because our feelings are crushed by criticism or will we turn to the LORD who is merciful and helps us?  As believers, we are called to take every thought captive to the obedience of Christ (2 Corinthians 10:4-6), identifying and arresting in our minds thoughts the teaching of Jesus exposes as lies and untrue, like:  "I am worthless," "Life is hopeless," or "I would be better dead than alive."  Do we sin and experience pain from sins of others?  Yes, and this is why God sent us a Saviour who heals, restores and redeems.  Bullies are a problem, but they are not our enemies:  our adversary is unbelief that approves and accepts the caustic and condemning words of bullies rather than trusting Jesus, taking His words to heart, and holding fast to what He has said to us.  In Christ, Song of Songs 4:7 speaks the truth about Christians from God's perspective:  "You are all fair, my love, and there is no spot in you."  Will we dwell on the hatred of men or glory and rejoice in the love of God?