Our Reasonable Service

This morning I read Genesis 12, the passage of scripture where God spoke to Abram to leave his country and his father's house and to go to the land God would show him.  After Abram obeyed God and went to Canaan, God appeared to Abram and made a promise to give the land to his children.  Most people would be glad to see an inheritance of land that was coming to us, yet God did far greater in revealing Himself.  Abram recognised this and responded in worship.

Genesis 12:7 reads, "Then the LORD appeared to Abram and said, "To your descendants I will give this land." And there he built an altar to the LORD, who had appeared to him."  In response to God's revelation of Himself, Abram's response was to build an altar to the LORD who appeared to him.  In ancient times people worshipped the sun, moon and stars and celebrated their appearance in the heavens, but God's revelation was vastly different:  He spoke with Abram, appeared to him, made promises to him and was with him.  This building of an altar was a clear shift of allegiance from all other gods to the true God Who created all things, the God who speaks, reveals Himself and makes covenants with mankind.

In Abram's day, altars were made for the primary purpose of offering sacrifices to a deity.  This act of devotion came at a personal cost because the animals sacrificed were valuable personal property.  An animal offered as a burnt offering could not be sold, no longer breed or produce milk, and even the meat and hide used for clothing was a total loss.  But offering sacrifice was not a loss, for it was a privilege to give a sacrifice unto the worthy God.  In this day of grace, it is possible this natural response of worship by sacrifice to God can be seen as unnecessary or outdated.  Christians are not under Law because Jesus gave Himself as a sacrifice for our sins and God knows our hearts:  so why should we be required to sacrifice anything?

This sort of thinking misses the whole point of sacrifice:  it is not to get something but a fitting response to God and all He has given.  Paul explained to believers it is most rational to offer ourselves as living sacrifices to God in Romans 12:1:  "I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service."  It is by God's mercy we are saved, and thus we ought to rejoice at the opportunity and privilege it is to serve God as living sacrifices.  We are willing to sacrifice more than ourselves for what we love, whether it be people, pursuits or pleasure.  Sacrifice is not like making a deposit in the bank we can draw upon later, for that is akin to a bribe.  Real sacrifice is giving without demanding anything in return from God, for we delight in the opportunity to show our love for Who He is and all He has already provided us by His grace.

If we are proud of our sacrifices and think them as worthy of any mention at all, it may be we think more of our sacrifice for God than His gracious gifts to us, His word that guides us or His promises spoken to us.  It is utterly unreasonable for Christians saved by grace to be miserly when it comes for sacrifice to God, yet at our most generous we often think of ourselves and what we have in reserve.  In offering ourselves as living sacrifices, everything we have, all we earn, our time, what we do and desire are offered too, for God will not be bought off.  He does not desire the fat of rams or a heap of gold:  God desires souls who love Him, give themselves to Him, who sacrifice all and think nothing of it because they value Him over all.