A Peaceful Future

A Federal Election was held last Saturday throughout Australia, and all of voting age in our family drove down the road to a civic centre to fulfil the responsibility of all adult citizens.  We went around 9am and the queue wasn't long at all - probably because it was a little early for the sausage sizzle as the stall was still undergoing preparations.  Unlike elections in the United States, voting only concerns parties or people - not policies or propositions.  It took plenty of paper (Australians know what I mean) but not much time to cast our vote and be on our way.

The results of the election were a surprise with the more conservative Liberal party winning big over Labor, the other major party in Australia.  I found the results of the election impacted people in a variety of ways:  some paid it no mind, others were ecstatic whilst others were despondent.  The very thing which caused one person to experience happiness was precisely what brought sadness to another.  I observed this split not between Christian and unbeliever, but amongst Christians who love and faithfully serve the LORD.

As one who could be considered politically conservative who spent nearly 20 years of my voting life in California, I am accustomed to regular defeats.  I have been happy to see legislation passed which was later overturned in court because a judge deemed it "unconstitutional."  I have voted for people in primaries who did not receive the nomination of the party, and I have voted for candidates for governor and president who have lost.  I voted for people who I was pleased to see elected, yet their platform positions changed during their term.  I have tasted the bitterness of defeat far more than the sweetness of victory:  my sports teams are the Padres and Chargers!  C'mon, give a guy a break!

There is much to be learned in losing.  My involvement in sport and politics has shown me that winning isn't everything, and losing isn't the end of the world.  To load politicians with our aspirations and dreams of a better future is futile and without merit.  When I have looked to an arm of flesh for my happiness, security, prosperity, and even justice it was hope misplaced.  It is in God who raises up kings and deposes them where my affections, expectations of good and future remains secure.  To look to government for salvation and hope of a better future through schemes and agendas is to look under rocks or darkened caves for what can only be discovered in Jesus Christ who is light and life for all who believe.  A governor or government may serve consecutive terms without a single move in a righteous direction, but God governs all in righteousness.

It is good for God-fearing people to be in politics, but regardless of who is in office our calling is sure.  Micah 6:8 says, "He has shown you, O man, what is good; and what does the LORD require of you but to do justly, to love mercy, and to walk humbly with your God?"  God does not hold us responsible to change the world or others, but to walk humbly and obediently before Him.  It does not matter if the government cracks down on "free speech," if churches are required to pay extra tax, if marijuana is legal for medical or recreational use, if immigration policies are tightened or the borders opened wide:  God has shown me how I ought to walk with Him.  Obedience to God may lead to stern consequences like in the case of Daniel:  he prayed to God even when it was deemed illegal to pray to anyone but the king for a month.  God protected Daniel in the lion's den, and He will protect us too - even if He protects us as He did Stephen who was stoned for his faith in Jesus.  The stones were permitted to crush his body to death but not before he was filled with the Holy Spirit, had a revelation of Jesus Christ, expressed forgiveness towards his enemies, and his eternal soul was caught up into the presence of God to live with Him forever.

How great is our God, that in supposed defeat we can be strong and victorious!  Isn't this true concerning Jesus?  Onlookers during His crucifixion mocked Jesus, believing He needed God to save Him.  The reality was in His death God was working to save from eternal death the very people who murdered, mocked, and forsook Him.  In light of Jesus Christ it does not ultimately matter if the results of the election felt like a miraculous victory or a stunning defeat:  since we are complete in Christ and He is our all in all the joy of the LORD is our strength.  It is good for us to care about the direction of a nation, and when one person in the nation turn towards God in faith in obedience, peace will mark that person as it is written in Psalm 37:37, "Mark the blameless man, and observe the upright; for the future of that man is peace."

The Humble Gatherer

The book of Ruth touches me deeply, not just because of the loyalty of Ruth or the unlikely love between Ruth and Boaz:  it is the lovely parallel of Boaz as kinsman redeemer and my Saviour Jesus Christ who has redeemed me from sin and death.

After tragedy struck in Moab, bereaved and bitter Naomi returned to Bethlehem with her daughter in law Ruth.  Without husbands to provide for them, Ruth went to glean in the fields.  Under the Law of Moses the poor and foreigner could glean, meaning picking up little bits which fell to the ground during the harvesting process. She "happened" to choose to glean in the field of Boaz who was a relative of Naomi.  Boaz looked favourably upon the young woman who showed great kindness to her mother of law and bid her to not go to glean in any other fields.  He said in Ruth 2:12, "The LORD repay your work, and a full reward be given you by the LORD God of Israel, under whose wings you have come for refuge."

After inviting her to lunch Ruth 2:15-16 says, "And when she rose up to glean, Boaz commanded his young men, saying, "Let her glean even among the sheaves, and do not reproach her. ¹⁶ Also let grain from the bundles fall purposely for her; leave it that she may glean, and do not rebuke her."  Here is where I identify with Ruth in my relationship with Jesus Christ.  I am the foreigner, the one He has been gracious to and invited to draw near to glean sustaining truth from God's Word.  Jesus compared the word of God to good seed which, when planted in prepared hearts, will be fruitful.  When I willingly submit to gleaning from the scripture, it seems God purposely leaves wisdom everywhere for me to find.  Boaz commanded his workers to allow grain to fall from the bundles so Ruth would find them, and it delighted him to watch her find the grain and gather it up.

One important aspect of Ruth's gleaning was it was not for her benefit alone, but to provide food for her aged mother in law Naomi.  Boaz was aware of Ruth and Naomi's perilous situation.  At one stage he loaded Ruth down with 6 measures of barley and said, "Don't return home empty to your mother in law."  The application for me is God provides His good Word not only for my benefit but to the end I would share freely with others.  Gaining knowledge for ourselves should not be our sole aim in gleaning from God's Word but to provide wisdom to share with others for their benefit and God's glory.  This is not to say I am continually instructing or warning others, but in faith to walk according to the Bible.  I am humbled beyond reckoning of God's grace to allow me to read His Word, be granted insights, and help me speak of His goodness.

If we will submit to gleaning from the scripture, God has provided great wisdom purposely for you to find, meditate on, and share with others.  He does not rebuke or reproach people who humble themselves in faith, people who are hungry and thirsty to hear from God so they might know Him and obey.  Men may say we overstep our bounds, but God invites us to draw near into His presence.

Understanding the Covenant

God has provided us brains to reason and think, and it is good to consider carefully the things we read and hear.  Though we all have knowledge, we can come to incorrect conclusions.  Even Christian believers we respect who have taught us much through books, people we knew personally who led exemplary lives of obedience and faithfulness, are not infallible.  It is the scripture, not the teachings of men or even what seems expedient or useful, which keeps us grounded in truth.  Another difficulty is when the reader misunderstands what is meant by the author.  This can happen when the definition or common use of words change over time or are used differently in another culture.

I am reading through a new compilation of A.W. Tozer's sermons and came across a thought which has been on my mind of late.  Having established how obedience to God is a key aspect in our relationship with God, he said this:  "My obedience is based on my commitment to God.  As I understand my commitment to God, I begin to see flowing into my life the attributes of God that protect me from an enemy or an adversary." (Tozer, A. W., and James L. Snyder. A Cloud by Day, a Fire by Night: Finding and Following Gods Will for You. Bethany House Publishers, a Division of Baker Publishing Group, 2019. page 49)

Commitment is a tricky issue I have been thinking about lately.  "Commit" is a word often used in scripture; the word "commitment" never occurs in translations I checked (KJV, NKJV, NIV, NAS).  When a person commits a crime, it means they have done the thing.  When I make a commitment to take out the rubbish, it is a promise or pledge I will do so.  Proverbs 16:3 says, "Commit your works to the LORD, and your thoughts will be established."  We are not told to make a "commitment" but to "commit" our works to the LORD.  In the church I grew up in it was common for backsliders to "re-commit" their lives to the LORD - another term not found in scripture.  You commit your life to the LORD, or you don't.  Making a commitment may only be words.  A backslider is called to repent of sin and start doing what pleases God - not to jump on for another go on the "re-commit-cycle."

If I define Tozer's use of "commitment" to the Oxford dictionary it means, "responsibility, obligation, duty."  But is this why I ought to obey - because I have said I would or because I know God is holding me responsible?  Maybe.  Think about this: a man and woman make a commitment to be married, but their bond is deeper than spoken words because it is a covenant before God He has established.  Understanding God has offered me a covenant for my eternal salvation in His own blood I entered into by grace through faith is far more binding than my commitment.  It was the love of God, God's love demonstrated towards Paul that constrained him to obey God - not primarily a sense of duty or obligation (which I'm sure was part of the equation on some level).

After reading what Tozer said about obedience I believe the opposite rings more true:  "My obedience is based on God's commitment to me."  All kinds of words have come out of my mouth.  I have spoken truth but also during my life there has been boasting, lies, deceit, exaggeration, gossip, and blasphemy.  But when God says something, everything He says is true, righteous, and trustworthy.  When I make a commitment I may or may not follow through, but Jesus already committed Himself into the hands of the Father on Calvary.  He demonstrated His love for me whilst I was a sinner by dying in my place.  God's Word has been proven true again and again so when He speaks, it is the Gospel truth.  When I understand the covenant of grace and love God has given to me, I am learning to obey with thanksgiving. 

Our Need for Faith

Yesterday during the evening quiz on ABC radio the question was posed, "If you could time-travel to any time in history, where would you go?"  It didn't take long for me to have an answer:  to Jerusalem at the time of the death and resurrection of Jesus Christ.  It is not because I question or doubt the biblical accounts or need visual confirmation, but to witness events which had an eternal impact for all humanity.  To talk to the "man on the street," hear the buzz of the locals and travellers alike concerning Jesus, and to see their reactions of the reports of His resurrection would be intriguing.

A few callers in there was a man (to my surprise) who said he would like to see Jesus.  "I'd like to hear Jesus teach the Sermon on the Mount and see if He really did miracles," he said.  "Seeing a miracle or two would be great."  "Sure," the host declared.  "You could see if Jesus was the real deal."  The caller surprised me again when he exclaimed, "With a time machine you could go forward a bit in time and see Mohammed as well."  This was an odd leap for me:  if Jesus IS the real deal, why would you care to see Mohammed or any other self-proclaimed prophet?  The caller's perspective rang true to what scripture bears out:  seeing miracles does not make believers.  Countless people saw the miraculous signs and wonders Jesus did.  Some followed Him, curious to see what He would do next, others reported to the chief priests who plotted to kill Him, and a handful believed.

Jesus spoke of a rich man and a poor man named Lazarus who both died and went to Sheol, to a place called "Abraham's bosom."  It was a place of comfort for Lazarus and a place of torment for the rich man separated by a great impassable gulf.  The rich man begged Abraham to have Lazarus dip his finger in water and to send Lazarus over to cool his tongue and ease his torment.  Abraham (in so many words) replied he was receiving his just due and it was impossible.  Undeterred, the rich man begged Abraham to send Lazarus back to the land of the living to warn his 5 brothers what torment awaited them if they continued on their current course.  The end of the conversation is recorded in Luke 16:29-31:  "Abraham said to him, 'They have Moses and the prophets; let them hear them.' ³⁰ And he said, 'No, father Abraham; but if one goes to them from the dead, they will repent.' ³¹  But he said to him, 'If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.'"  These words are true.

People do not need to see miracles or additional evidence outside of the Law and prophets to be convinced Jesus Christ is the promised Messiah and Son of God, the Saviour of the world.  Isn't this an astounding remark?  "They have Moses and the prophets; let them hear them."  Jesus spoke of the rich man and Lazarus before His crucifixion and resurrection, and after being raised from the dead Luke 24:44-47 says, "Then He said to them, "These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me." ⁴⁵ And He opened their understanding, that they might comprehend the Scriptures. ⁴⁶ Then He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, ⁴⁷ and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem."  The truth had already been spoken, but people refused to hear it and believe.

The underlying issue for many people is not the lack of historical or biblical evidence, the alleged hypocrisy of professing Christians, or bad experiences in church, but plain unbelief.  God delivered the children of Israel out of Egypt with a mighty hand and yet they did not enter into the Promised Land because they did not believe.  After warning against a heart of unbelief which departs from God, the writer of Hebrews used the fallen children of Israel in the wilderness as an example. Hebrews 4:1-2 says, "Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. ² For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it."  People can read the Bible and have intimate knowledge of what is written therein, but without faith it cannot profit them.  The natural man is unable to receive the things of God and even divine wisdom appears foolishness to him because it is only spiritually discerned (1 Cor. 2:12-16).  Witnessing miracles done by Jesus Himself and knowledge alone are powerless to save.  Without faith in Christ our knowledge of the Bible and even Christ's words and deeds are stunted, distorted, and incomplete.

Unbelief is more than lack of faith:  unbelief is a steadfast refusal to believe and trust God, rebellion to submit to His wisdom and the revelation of scripture.  No man can blame God for his own unbelief, for God has given us all the capacity to think, surrender our will, and trust in Him by grace.  Paul wrote in Romans 12:3:  "For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith."  See that?  God has dealt to every man a measure of faith.  He has given us the capacity to hear Moses, the prophets, the Psalms, the words of Jesus, and the testimony of His followers - and believe in Jesus whom the Father has sent.  Let us never blame God for man's unbelief.  Praise the LORD we can be born again by grace through faith in Jesus.  There is much even the learned do not understand:  we must not allow what we cannot understand become an excuse for unbelief and departure from the truth God has revealed.