The Sin Fast

Samuel famously told king Saul to obey God is better than sacrifice, but history tells us God's people struggled with the concept.  People tend towards embracing penance than repentance.  Better to repent before God and put the sin away than beating up yourself over it--as if personal punishment could provide atonement and cleansing.  Once sin is repented of instead of wallowing in guilt we ought to be intentional to be obey what God has already said.  A vast majority of the time we were conscious of sin before we chose to commit it.

When the temple in Jerusalem was halfway through the rebuilding process Zechariah 7:1-4 says, "Now in the fourth year of King Darius it came to pass that the word of the LORD came to Zechariah, on the fourth day of the ninth month, Chislev, ² when the people sent Sherezer, with Regem-Melech and his men, to the house of God, to pray before the LORD, ³ and to ask the priests who were in the house of the LORD of hosts, and the prophets, saying, "Should I weep in the fifth month and fast as I have done for so many years?"  During the period of captivity in Babylon--for 70 years--the children of Israel mourned and fasted during the fifth month (AND the seventh, as we will see).  It seems during their exile away from the land of Israel they punished themselves with a self-imposed fast.

See God's response in Zechariah 7:5-7:  "Say to all the people of the land, and to the priests: 'When you fasted and mourned in the fifth and seventh months during those seventy years, did you really fast for Me--for Me? ⁶ When you eat and when you drink, do you not eat and drink for yourselves? ⁷ Should you not have obeyed the words which the LORD proclaimed through the former prophets when Jerusalem and the cities around it were inhabited and prosperous, and the South and the Lowland were inhabited?'"  God rejected this self-imposed sacrifice made by the people because when they ate and drank they did so unto themselves.  Therefore these months of self-imposed fasting and mourning were self-serving, for the people did not obey word of the LORD by prophets He previously sent them!  Fasting in obedience to the LORD is good, and sacrifice according to His leading is righteous.  But instead of fasting God preferred repentance for sin and simple obedience.

It was fitting they do good every day in Zechariah 7:9-10:  "Thus says the LORD of hosts: 'Execute true justice, show mercy and compassion everyone to his brother. ¹⁰ Do not oppress the widow or the fatherless, the alien or the poor. Let none of you plan evil in his heart against his brother.'"  Refusing to eat what God graciously provided did nothing to right the wrongs which persisted for 70 years of captivity.  The problem was not when or what the people ate but the sin in their hearts.  There is nothing wrong with spiritual discipline and fasting, but it is of no benefit if when we eat and drink we do so with only ourselves in mind.  Paul sums up well the approach believers should take in 1 Corinthians 10:31-33:  "Therefore, whether you eat or drink, or whatever you do, do all to the glory of God. ³² Give no offense, either to the Jews or to the Greeks or to the church of God, ³³ just as I also please all men in all things, not seeking my own profit, but the profit of many, that they may be saved."

People came to inquire at the temple if the fasts they had traditionally done for so long were necessary likely because some didn't want to keep fasting and some would be offended if they stopped.  They spoke of giving up the fifth month fast but didn't mention the seventh--they would keep that fast going.  God turned their question around:  instead of wondering if you should keep fasting, how about you start obeying Me?  Rather than thinking you are doing me a favour by denying yourself food, why not do yourselves and everyone a favour and deny yourself sin and do right?  Paul said in Romans 14:23 that whatsoever is not of faith in God is sin.  So whether we eat or drink or whatever we do, let us do it all to the glory of God.  We are to fast from sin and to do good instead.

Life to the Full

I am reading one of the books I received when attending the Calvary Global Network conference in Costa Mesa, California by John Bonner titled The Myth of Coincidence.  It didn't take long to reach halfway through the book, a compilation of details concerning life, call to ministry, and God's ways which are higher than ours.  His story of being called to move to and minister in a foreign nation in some ways resembles my own.

Pastor Bonner wrote in the preface, "If I were to die tonight, I would go home a completely satisfied man, having lived life to the fullest." (Bonner, John. The Myth of Coincidence. Calvary Chapel Hosanna! Publishing, 2019.)  Though John Bonner has been called to South America and I have been called to Australia, we share the same home because we are citizens of heaven through faith in Jesus Christ.  Because of what Jesus has accomplished by the Gospel after the death of the body we are going to the same heavenly home in the presence of God.  Having lived as foreigners on earth, it is the place Abraham looked for, the place where we finally belong.

I agree with Bonner's statement, especially the first part.  I would not die satisfied because of what I have experienced or accomplished on earth, but because of Who I am going home to.  When I look at the meager fruitfulness of my efforts which have gone largely unrealised by me, there is nothing to crow about.  For everything that has been accomplished there are 100 things yet to do, and 99% of what seems finished needs work before long.  There are worthy battles yet to be fought, minds to be persuaded, hearts to be changed, and souls to be won.  Clearing a small field of big rocks takes a lot of time and patient labour, and this is the work God has asked me to do:  to stick it out, keep going, keep trusting Him, and keep looking to Him.

When God calls me home, my work on earth will be finished.  He knows best and I trust Him.  I do not believe regret will have a place in my heart where I am going because I will be with my heavenly Father, my LORD and Saviour by grace.  I cannot better explain our purpose for carrying on until Jesus comes or calls us home in Ephesians 2:10:  "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them."  We like the idea of Jesus preparing a home for us in the heavens, but before we experience that wonder we are given the privilege of entering into the works He was preparing for us before we were born or born again.  He is preparing me right now for more good works yet to do, and this excites me as much as heaven.  Jesus gives life to the full, now and forever!

Completed by Grace

Zerubbabel was given a difficult task by God:  to re-build the temple in Jerusalem.  When we face hard decisions and fierce opposition it is natural for us to attempt to steel the resolve of our flesh or even give up, but God revealed a truth we do well to remember in  Zechariah 4:6-7:  "So he answered and said to me: "This is the word of the LORD to Zerubbabel: 'Not by might nor by power, but by My Spirit,' says the LORD of hosts. ⁷ 'Who are you, O great mountain? Before Zerubbabel you shall become a plain! And he shall bring forth the capstone with shouts of "Grace, grace to it!" ' "

The uniting of the people and building of the temple was a mountain might and power could never scale, but it was by the Holy Spirit it would be done.  The highest peaks in the world which require ideal conditions, training, equipment, and guides were not as great as the mountain which loomed before Zerubbabel, but God promised to help him to bring the work to completion.  The mountain would become a plain, and the capstone (the final stone) would be placed with celebratory shouts of "Grace, grace to it!"  It wasn't Zerubbabel's experience, building ability, or organisational prowess which would bring the project to a successful conclusion but the Holy Spirit by God's grace.

If you have a Bible translated into English you will notice occasional words which are italicised which denotes those precise words were not in the original manuscripts but added by translators to better translate into English.  When I import verses into blog posts I italicise the entire passage to convey it is a direct quote of scripture.  I was struck by the rendering of verse 7 so here it is as written in my Bible without italicising all:  "'Who are you, O great mountain? Before Zerubbabel you shall become a plain! And he shall bring forth the capstone With shouts of "Grace, grace to it!" ' "  The prophet says (in effect), "Who are you, O great mountain?  Before Zerubbabel a plain!"

I found this significant because of what Jesus said, that if we pray believing mountains can be removed and cast into the sea (Matthew 21:21, Mark 11:23).  We like the idea of insurmountable obstacles being removed so we can easily walk forward on flat ground.  But this did not happen with Zerubbabel:  the mountain remained massive, foreboding, and towered above him.  Yet with the aid of the Holy Spirit and the grace of God, scaling the heights would be accomplished like crossing a plain.  The mountain remained stubbornly in front of Zerubbabel, and God by grace would empower him to see the task completed.  And God was faithful to His promise.

What comfort this brings us when we realise we are incapable of performing the impossible task which stands before us!  We want God to move the obstinate obstacle to make our passage easier, but God wants to deal with our obstinance of reliance upon our own might and power to accomplish His work.  We want to see the mountain gone and a flat plain before us before we move:  sometimes God leaves the mountain be to teach us to look to Him as we climb.  What obstacle lies before you which you wish to avoid?  Let us remember God's word to Zerubbabel:  "Not by might, nor by power, but by My Spirit" says the LORD of hosts.  The work He has begun He is faithful to complete by grace.

Taking Grace For Granted

We never know what we take for granted until we lose it.  Over the weekend Sydney was buffeted with strong winds which downed power lines and caused almost 50,000 households to  be powerless.  Right in the middle of sermon preparation on my computer the power to our house went out.  My computer went from a useful machine to being an expensive paperweight or doorstop.  Since all our appliances, computers, and lights require electricity to run, we spent the afternoon sitting in the dark.

During prayer this morning I considered how we need God more than we rely upon Him.  Reliance is an intentional dependence.  Just like computers and refrigerators need electricity to perform their designed function, so we need the Holy Spirit of God to enable us to do God's will.  We need Him constantly but can forget that unless we are a branch connected to the Vine Jesus Christ in faith we can do nothing.  I need countless things which escape my mind at any time, like a heart which effectively pumps blood or oxygen in the air.  God is the One who designed the purpose and functions of individual parts of the body as well as fine-tuning earth's environment to support life.  So much of what God has done--even those who know and love God can take for granted.

I am glad God does not take any of His children for granted as humans can; we can take our parents for granted, but God supplied them by His grace anyway.  Reliance upon God and thankfulness for His gracious provision breaks the cycle of taking things for granted, the assumption that because we have something we are somehow entitled to it perpetually.  When I cracked bones in my wrist and wore a soft cast I was amazed how it impeded normal life:  eating, washing, opening doors, and countless other activities were impacted by one small injury.  God used the loss of electrical power for an afternoon to show me how much I rely upon electricity for daily living and how much more I need what God supplies by grace.