Let No One Despise You

"Speak these things, exhort, and rebuke with all authority. Let no one despise you."

Titus 2:15

After reading these words in the Bible last night, it prompted some discussion about what Paul meant by saying in his letter to Titus, "Let no one despise you."  Certainly Paul did not suggest Titus could control what people thought about him when he exhorted or corrected them, for Jesus said to His disciples who would suffer persecution in Luke 21:17:  "And you will be hated by all for My name's sake."  These verses compliment each other well.  As the disciples were called to remain faithful and obedient to Jesus in spite of persecution, so Titus was not to be intimidated in doing what God directed him to do even when he faced opposition.

In Titus chapter 2, Paul outlined sound doctrine Titus was to hold forth to Christians concerning their personal conduct.  It is likely not everyone would be open to correction or instruction when it involved rebuke, correction or an exhortation to personal change.  No one was excluded from those to whom he was responsible to instruct:  aged men, aged women who in turn were to guide younger women, and younger men.  Titus was also directed engage with people with various positions in Roman society, even exhorting slaves to be obedient to their masters.

Titus 2:7-8 shows the life of Titus was to provide a godly example that aligned with God's wisdom, "...in all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility, ⁸ sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you."  Titus was to order his conduct in submission to the LORD he served with meekness, humility and devotion.  People might despise Titus because they do not appreciate his correction, but Titus was not to give any cause for someone to hate him because of rudeness, harshness or being inconsiderate.

If all Titus did was correct, it would lead to discouragement.  Thus he was also to balance correction and instruction with encouragement, seeking to edify believers in the church in Christ's love.  It would have been easy for Titus to have been intimidated to approach fellow believers who were older, held positions of authority in government, business or in the church.  Paul exhorted Titus not to allow the fear of man to hinder him from exhortation or rebuke in a loving, gracious manner in obedience to God.  No person is above the need for admonition, and those in need of rebuke can resist and oppose those who speak the truth.  Titus did not need to be told to "harden up:"  he needed to submit to God's authority in obedience rather than being controlled by the fear of man.

When we in obedience to God's prompting have done or said the right thing motivated by love for God and others, sometimes people will hate us.  This should not surprise us, nor should we perpetually kick ourselves because they did not receive correction well.  There is much we can learn in retrospect when we thought we did the right thing and God is faithful to reveal our own faults and need for repentance and greater humility.  David did the right thing in refusing to kill Saul who sought his life, but his heart smote him for cutting off the corner of his robe.  Even in doing what is right our flaws present themselves for correction.  Better than despising ourselves or being intimidated by others, we like Titus are called to love, trust and obey God.

Building or Pulling Down

"The wise woman builds her house, but the foolish pulls it down with her hands."

Proverbs 14:1

The actions people take have real consequences.  Paul urged the believers in Corinth to take heed how they built on the foundation he provided them as a master builder, that they build their lives by faith in  Jesus Christ and the Gospel.  In the Sermon on the Mount Jesus contrasted the wise and foolish man:  those who hear the words of Jesus and obey He likened to a man who built a house on the rock that would stand firm in the storm.  The foolish man heard the words of Jesus but did not do them.  He was likened to one who builds on the sand and the fall of that house would be great.

Everyone who has received life from God by grace chooses how they build their life day by day.  The wise woman builds a house that will stand, for it is built with acknowledgment of God's wisdom and ways.  The foolish woman, however, builds as if God does not exist.  This is like one that builds "off the plan," a dwelling without permits that will be condemned and razed to the ground by the council because it is condemned.  A person might be able to shift the blame for their poor investment by being deceived by an unscrupulous or deceitful builder, but no one can dodge personal responsibility for the condition of their heart before the almighty God and Judge of all.

It is easy to blame others for choices we have made ourselves and now must live with.  We can blame the careless conduct of others for losing our temper; we can blame an addiction on the power temptation has over us.  But those who are wise through being born again by faith in Jesus should not cower behind lame excuses.  Solomon was the wisest man yet worked to pull down his own kingdom through idolatry.  His personal transgressions and rebellion against God made a negative impact on a nation by many who followed his example.  Yet even Solomon's subjects could not rightly blame him for their idolatry, for God had given them His word and revealed Himself in righteous statutes.  God held each person accountable for their sin, and should they cause others to stumble they would also answer for it.

Let us be those who take heed how we build our lives, edified in the grace of God and upholding the wisdom of God in righteous conduct.  If someone is intent on pulling down his or her house, it does not mean houses are bad.  The world in which we live is quick to find blame in government, society, the lack of education or claims problems are systemic when God still holds individuals personally accountable for their actions.  We cannot rightly blame our upbringing, peer pressure we feel, the behaviour of others or any "ism" for choosing to pull down our own house with our hands.  God is greater than the sum of all our problems and conditions, and praise Him He transforms us with His wisdom, goodness and grace.  Even if others work to tear us down, God lifts us up.  Our hope, comfort, peace, joy and rest--the life of abundance--is in Him.

We Have Opportunity

"You also say, 'Oh, what a weariness!' and you sneer at it," says the LORD of hosts. "And you bring the stolen, the lame, and the sick; thus you bring an offering! Should I accept this from your hand?" says the LORD."

Malachi 1:13

Through the prophet Malachi, God confronted His people with their approach to keeping His law and statues.  They viewed the keeping of feasts and offerings a boring chore, and their slack effort evident before God should have been obvious to them as well.  Instead of selecting the first and best of their flock, they brought Him stolen and sickly animals their king would have refused with offence.  Their sneers of disdain were seen by God, and their offerings were sin.

We are richly blessed to live in this day of grace, having had the Gospel revealed to us with the love of Jesus Christ.  Over the years I have heard many exclaim when reading the Law, "I'm so glad not to live under the Law and have to keep all those commands.  What a pain!"  This attitude of gratitude may mask disdain and not be far from those in the day of Malachi.  Instead of viewing the Law as a weary task man was obliged to follow, better to see it as the gracious provision of God to allow Him to dwell in their midst and for them to have fellowship with Him.  The Law was not given for man to earn favour or an audience with God but provided a means for God to bless His people because they found favour in His sight.

How things would have been different if the Jews in the day of Malachi loved and served God only and valued His presence, guidance and wisdom more than gold!  They were afforded a privilege others could only long for, for God committed His precepts to His chosen people.  It was not a chore meant to weary them but and opportunity to commune with Him:  to praise, glorify and honour Him, to avoid sin and do what pleased Him.  David sung in Psalm 5:3-4, "My voice You shall hear in the morning, O LORD; in the morning I will direct it to You, and I will look up. ⁴ For You are not a God who takes pleasure in wickedness, nor shall evil dwell with You."  Sacrifices and offerings provided a covering from sin that allowed those corrupted by sin to find atonement and acceptance by the God who dwelt among them.  Their wickedness was revealed in their weariness in offering their best to the LORD.

God is worthy of all our sacrifices and that we freely offer ourselves, having been purchased by the blood of Jesus as it is written in Romans 12:1:  "I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service."  It is only by God's grace and mercy we have been saved and can offer ourselves acceptably before Him.  We are called to sow to the Spirit rather than the flesh, and Paul exhorted believers in Galatians 6:9-10, "And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. ¹⁰ Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith."  Let us be those who wholeheartedly offer ourselves to the LORD because He is worthy, doing good to all.  This is an offering in which He is well pleased.

Jesus Dropped the Eggs?

It is easy to be intimidated by those who impress us.  We imagine they do not struggle like we do and are impervious to trials and difficulties.  My parents worked to raise their children to love God, go to church, be polite, have good manners and show respect.  Though us kids were by no means perfect, it seems at least one person assumed our house was without struggles and problems they faced.  When my mum told another mum on the phone eggs had fallen to the floor and needed cleaning up, the other shocked woman exclaimed, "Wow!  That happens at your house too?"  Being an amazing mum who worked to raise children and manage the home does not prevent mishaps that are common to all people.

Think about this for a moment:  do you believe Jesus was involved in any accidents?  Do you think he ever dropped eggs because his fingers were wet, knocked over a drink with his elbow when speaking or struck his thumb with a glancing blow from a hammer?  I believe it is very likely Jesus experienced all these things and more because He was a man as well as divine.  Just because Jesus is part of the Godhead does not mean His body was spared fatigue or had perfect coordination without fail.  If Jesus was insulated from what we call "accidents" due to His divinity, humanity would be denied at least two things:  a Saviour who refused to stoop to our level of human weakness, and people the opportunity to see a godly response when accidents happened.

Hebrews 4:15 says of our Saviour Jesus, "For we do not have a High Priest who cannot sympathise with our weaknesses, but was in all points tempted as we are, yet without sin."  Accidentally dropping an egg because it is slippery is not a sin, but cursing and outbursts of wrath are.  Jesus was not impervious for painful things happen to Him, like being the victim of vicious pranks, mockery and ridicule.  He might have come to work and his tools were stolen or his hard work sabotaged overnight, and though it is not detailed we know by His divine character He always responded in a godly manner.  Jesus was in all points tempted:  tempted to lust, hate, curse, steal, lash out, gossip and fornicate.  He did not live in a perfect world with perfect parents, family or perfect government.  This world and all its inhabitants are deeply flawed and heading to destruction, and that is why He put on weak, imperfect flesh to become the perfect sacrifice for sin as the Lamb of God without blemish.

It could be more edifying for others to accidentally drop the eggs and respond in a God-honouring and gracious manner than to never have dropped an egg in your life.  Many carpenters have smashed their fingers, blackened nails and sliced their skin in the course of their occupation:  it follows that if Jesus built calluses He also had cuts.  For Jesus to continually draw upon His divine foreknowledge to avoid physical pain or embarrassment runs completely contrary to the cross.  Jesus would be one to step in the way of a falling board to protect others and not flee to preserve His own skin.  During His entire life on earth Jesus experienced the full gamut of human experience, for He cried, rejoiced, feasted, grieved, laboured with his hands, hungered and thirsted, became hot and sweaty from walking, and sat down because He was weary.  This is all to point out that we can assume due to Christ's divinity He cannot relate to our frailty, but the message of the cross says otherwise.

Jesus going to the cross was no accident but was determined from before the foundation of the world (Rev. 3:8).  This is way more meaningful and practical than hearing about a time when Jesus dropped the eggs or overcooked them because He was in a conversation and the fire was running hot.  We are not told of all Jesus suffered, and this shows God's plans and purposes Jesus accomplished and are recorded for us in Scripture are infinitely more significant than accidents and injuries we pick up during this life.  We enjoy heartwarming vignettes about athletes and celebrities that make them a bit more relatable to us, though they don't know us and we really don't know them.  The personal connection we have with Jesus by faith is far more profound, for it is personal, spiritual and eternal.  Better than Him being just like us is by God's grace we shall be like Him, having been born again and accepted in the beloved through the Gospel.  The cuts on His fingers in the workshop and the pierced hands on Calvary are for our benefit and blessing.