Jesus Is the Man

To the children of Israel God delivered from slavery in Egypt, Moses was the man.  He was the one chosen by God to lead them out of Egypt and through the desert to the land of promise.  By his hand God did great miracles, and Moses spoke with the LORD face to face while the rest of the people kept their distance.  Moses was the one who carried the stone tablets engraved with the finger of God down from the mountain, and he was instrumental in interceding on behalf of the people.  As Moses held aloft the rod of God the Hebrews were victorious over their enemies, and he judged the people with God's wisdom.

After the altar of God was anointed and dedicated Numbers 7:89 says, "Now when Moses went into the tabernacle of meeting to speak with Him, he heard the voice of One speaking to him from above the mercy seat that was on the ark of the Testimony, from between the two cherubim; thus He spoke to him."  Moses was given the privilege by God's grace to hear the LORD speak from a burning bush, on Mount Sinai and in the tabernacle.  The children of Israel sinned by making a golden calf to worship as a god, and then Moses moved the tabernacle outside the camp due to their sin.  When Moses arose to go to the tabernacle to meet with God, the people stood in the doors of their tents until he went beyond their sight into the tabernacle.  They watched and worshipped in awe when the presence of God descended in the cloudy pillar at the door of the tabernacle, and He spoke with Moses.

God's presence was seen and was near His people, and at the same time God remained far off and unapproachable in glory.  An incredible, miraculous change occurred when Jesus the Son of God died on the cross to provide atonement for the sins of the world.  When Jesus breathed His last on Calvary, the veil of the Temple that separated the Holy of Holies from the holy place was torn from top to bottom.  This signified the spiritual separation man had from God due to his sin was removed by Jesus Christ for all who trust in Him.  Hebrews 10:19-22 explains, "Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, ²⁰ by a new and living way which He consecrated for us, through the veil, that is, His flesh, ²¹ and having a High Priest over the house of God, ²² let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water."  Jesus has drawn near to us, and we are invited to draw near to Him in faith.

Under the Law of Moses only the high priest was permitted to enter the Holy of Holies on the Day of Atonement, and since Jesus has provided atonement once for all everyone who trusts in Him has access to the presence of God spiritually in prayer, to make requests, to be continually casting our cares upon Him.  Like Moses went into the tabernacle, Christians can boldly enter God's throne room of grace to obtain mercy and to find grace in time of need (Hebrews 4:16).  Adam walked and conversed with God in the cool of the day before the fall, and by the Gospel of Jesus we can walk and talk with Jesus all day every day even though we have fallen!  Since Jesus is risen, we can know forgiveness and new life.  Jesus is our peace, and how blessed and privileged we are to converse with the living God.  To paraphrase the words of Pilate, Jesus IS the Man--and He is also our LORD, High Priest and King.

Examining God's Love

During Bible study last night we spoke of our need as Christians to examine our love.  What is important is we realise this is not a comparison with our peers but to consider the manner and expression of our love in light of Christ's love to us.  Jesus commanded His disciples to "Love one another as I have loved you," and He demonstrated His love for sinners by dying on the cross to atone for their sins.  Jesus provided an example of loving service by washing the feet of His disciples when He had every right to demand His feet to be washed as their LORD and Master.

The apostle John, one who referred to himself as the "disciples Jesus loved," wrote in 1 John 2:10-11:  "He who loves his brother abides in the light, and there is no cause for stumbling in him. ¹¹ But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes."  The one who walks in love towards His brother will not be prone to offence, nor will he be offensive.  If we discover animosity, frustration, annoyance and anger in us towards our brother, these are indications we are not walking in love towards him.  When we are not loving the brethren as we ought, this not only negatively impacts our fellowship with one another but with God too.

Jesus made it clear His love was not reserved solely for His fellow Jews or immediate family members but to all His enemies.  Jesus practiced what He preached in Matthew 5:43-45:  "You have heard that it was said, 'You shall love your neighbour and hate your enemy.' ⁴⁴ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, ⁴⁵ that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust."  Born-again disciples of Jesus do not earn the right to become children of God by loving our enemies, but loving as Jesus loves is evidence we are indeed born of God by grace through faith in Him.  We cannot love like Jesus unless we in Christ by faith.  Because we can do all things through Christ who strengthens us, we are enabled by the Holy Spirit to love with the love we have received from Him.

A description of God's love that never fails is found in 1 Corinthians 13:4-7 (NIV):  "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. ⁵ It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. ⁶ Love does not delight in evil but rejoices with the truth. ⁷ It always protects, always trusts, always hopes, always perseveres."  How constant and consistent is the miraculous, supernatural love of God!  The love described here is a choice based on the goodness, compassion and mercy of God that can be known.  It can be recognised by what it does and does not do; God's love has boundaries yet at the same time remains infinite and is extended to all.  By considering and examining God's love to us, we are enabled and inspired to love one another.

Victory of Faith

I like how commonly and casually the Bible describes the miraculous.  The Bible begins assuming God's existence and supernatural power, but the Scripture reveals that after creation God continued to do wonderous things by His grace.  In 1 Chronicles 5:19-20, we read of the Reubenites, Gadites and the half-tribe of Manasseh:  "They made war with the Hagrites, Jetur, Naphish, and Nodab. ²⁰ And they were helped against them, and the Hagrites were delivered into their hand, and all who were with them, for they cried out to God in the battle. He heeded their prayer, because they put their trust in Him."  The children of Israel were engaged in war, and when they cried out to God He heard and helped them.  He provided strength and deliverance for them, not because they had been faithful to keep His commands or by status earned by good works, but due to their faith in Him.

As a result of God's divine intervention, the Israelites won the battle and seized livestock, camels, sheep, donkeys and many captives.  As 1 Chronicles 5:22 explains, "...many fell dead, because the war was God's. And they dwelt in their place until the captivity."  The war fought by the people was won because it was God's war.  This is a common theme in the Bible, for God fights for His people who trust in Him.  David declared the "battle is the LORD's" and thus proclaimed certain victory to Goliath's face and all those who assembled in 1 Samuel 17.  While God caused David to triumph over the giant with sling and stone, the word of the LORD came through the prophet Jahaziel to King Jehoshaphat of Judah in 2 Chronicles 20:17:  "You will not need to fight in this battle. Position yourselves, stand still and see the salvation of the LORD, who is with you, O Judah and Jerusalem!' Do not fear or be dismayed; tomorrow go out against them, for the LORD is with you."  The following day the LORD set ambushes against the people of Ammon, Moab and Edom, and they ended up destroying one another as God's people sang praises of worship and joyfully advanced.

These kind of victories do not just happen; they are not convenient coincidences.  Teenage shepherds with slings do not normally triumph over giant champions who wear full armour and expertly wield sword and spear.  Since when do unarmed singers triumph over armed enemies?  These victories were not improbable:  they were impossible!  Yet in response to the prayers of faith of God's people, the battle became His and was won--and in some cases without God's people even needing to fight.  In the New Testament we do not see the children of God engaged in warfare against enemies for territory, but we are introduced to what a spiritual battle looks like and how believers are to engage.  Rather than warfare taking place in a field or in a valley between two mountains, this battle takes place in our redeemed hearts renewed minds by faith in Jesus.  Having been filled with the Holy Spirit who regenerates us, we are equipped for this battle and enabled to stand before even the accuser of our souls in victory.

Paul wrote in 2 Corinthians 10:3-6:  "For though we walk in the flesh, we do not war according to the flesh. ⁴ For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds,
⁵  casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, ⁶ and being ready to punish all disobedience when your obedience is fulfilled."  The weapons of our warfare are not knives or guns, for these would be useless to accomplish what our mighty God can do in pulling down strongholds, casting down arguments and anything that exalts itself against the knowledge of God.  By faith in God we can bring every thought into captivity to the obedience of Jesus and be ready to take corrective action upon the disobedient.  Only God is sufficient for these things and helps us overcome when we cry out to Him in faith.  We do well to remember the way the world fights battles--by force, protests, politics, compromise, propaganda, threats or fear--will never supply the arsenal required to experience genuine victory.

Our faith in Jesus Christ is the victory that overcomes the world, and there is no other Way (1 John 5:4).

Components of Spiritual Revival

It used to be traditional (and perhaps for many it still is) to wear your "Sunday best" to church for services or special occasions.  It was viewed as a special occasion and a way to honour God by washing up and wearing the best clean clothes a person owned.  I knew of churches in our area where you would be prevented entry if you did not meet the requirements of a dress code.  There are sometimes also cultural traditions and etiquette churchgoers also consider to avoid offending others or might be a distraction.

I was impressed to read of the spiritual revival that took place in the days of Nehemiah, where instead of wearing their best to appear before the LORD the people wore sackcloth and put dust on their heads.  This was actually a way they honoured God in confessing their sin with profound grief.  The people did not make general confessions of being sinners but were specific in confessing their sin and those of their fathers--for hours.  Nehemiah 9:1-3 says, "Now on the twenty-fourth day of this month the children of Israel were assembled with fasting, in sackcloth, and with dust on their heads. ² Then those of Israelite lineage separated themselves from all foreigners; and they stood and confessed their sins and the iniquities of their fathers. ³ And they stood up in their place and read from the Book of the Law of the LORD their God for one-fourth of the day; and for another fourth they confessed and worshiped the LORD their God."

The children of Israel who fasted in Jerusalem assembled together.  Rather than wearing their Sunday best, they looked like people who were bereaved and mourning great loss.  In one sense they were mourning the loss of righteous standing before God, for by exposure to the word of God they realised how sinful they had been and the great offences they committed before the LORD.  For 3 hours they read from the Book of the Law, and for another 3 hours they confessed their sins and worshipped the LORD.  What was important was the humble, contrite condition of the heart of the people before God.  A person wearing clean, fashionable clothes can be humble before the LORD, and a person wearing rags in the midst of a 40-day fast can do so out of spiritual pride.  This open confession of sin led to genuine worship and blessing of God.  The leaders exhorted the people in the latter part of Nehemiah 9:5, "...Stand up and bless the LORD your God forever and ever! "Blessed be Your glorious name, which is exalted above all blessing and praise!"  Confession and repentance for sin led to effusive rejoicing and praise of God.

Jesus once asked His hearers if they though the 18 people upon whom the Tower of Siloam collapsed were the worst sinners in Jerusalem.  Jesus then said in Luke 13:5:  "I tell you, no; but unless you repent you will all likewise perish."  In light of this assessment, when we observe the people who fasted, wore sackcloth, put dust on their heads, and confessed their sins for hours are not worse sinners than us:  we have all sinned.  Their problem previously and our problem presently may be we have not confessed, repented of and forsaken our sin as we ought.  There are professing Christians who do not make reading the word of God a priority, and even those who read it are not willing to submit themselves to be guided, rebuked or instructed by it.  Reading God's word, public confession of sin, and worship of God can be just going through the motions unless we humble our hearts before God and draw near to Him in faith.  May God teach us how to humble ourselves before Him so He will be exalted by us--for He is exalted and is glorious forever.