Aspects of Atonement

The Law of Moses presents an accurate snapshot of God's judgments and statutes.  What is forbidden under Law is contrary to God's good character--like the perversion of justice by receiving bribes.  The assumption God is partial to people based on their "good deeds" is foreign to the kingdom of God, for the LORD commanded in Deuteronomy 16:19-20:  "You shall not pervert justice; you shall not show partiality, nor take a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous. ²⁰ You shall follow what is altogether just, that you may live and inherit the land which the LORD your God is giving you."  The God of gods has revealed He does not regard persons nor receives rewards, for He executes judgment on behalf of all (Deut. 10:17-18).

It is important to understand sacrifice in itself does not and cannot provide atonement for sin.  The passage which speaks of Cain and Abel both offering sacrifices demonstrates God will not receive a sacrifice from one He does not respect--for Cain had no respect for God or His ways.  Under the Law of Moses sinners required the services of a sanctified priest to participate in the offering of sacrifices, and atonement for sin was made by shedding the blood of the prescribed animal.  The Strong's Concordance defines "atonement" as "to cover over, pacify, make propitiation."  Webster's definition gives insight into various aspects of atonement:  "1) Agreement; concord; reconciliation, after enmity or controversy; 2) expiation; satisfaction or reparation made by giving an equivalent for an injury, or by doing or suffering that which is received in satisfaction for an offense or injury."

Atonement for sin requires two major aspects:  coming into agreement with God for reconciliation and making an acceptable payment to satisfy or cover a debt.  Some overlook the first and most important aspect of atonement, assuming payment is the main thing God cares about.  Since God and His righteous standards do not change, it is man who must change by submission to God and choosing to agree with Him.  Without a change of heart that is brought into agreement with God through repentance, any sacrifice offered is in vain.  Psalm 51:17 reads, "The sacrifices of God are a broken spirit, a broken and a contrite heart--these, O God, You will not despise."  To think God must receive us due to our sacrifices and is thus obligated to deem us in good standing with Him--without consideration of our hearts and motives--is presumptuous and folly.  God is not a respecter of persons but is discerning as Psalm 34:18 says:  "The LORD is near to those who have a broken heart, and saves such as have a contrite spirit."

We ought to be sorry for our sin, but contrition does not excuse us from paying the price necessary to satisfy justice.  Praise God Jesus (our great High Priest who is righteous in Himself) has provided the required means of atonement through His shed blood, and all who repent and trust in Him can be born again, forgiven and receive eternal life by the Gospel.  See how there must be humble agreement with God coupled with a price paid to receive atonement for sin?  This is one reason why the death and resurrection of Jesus will not have a saving effect for those who will not receive Him.  Like Cain who would not submit or humble himself before God, their good deeds will not benefit them.  We Christians ought to rejoice that while we were enemies of God we were reconciled to God by the death of His Son Jesus, and having been reconciled we shall be saved by His life through whom we received atonement (Romans 5:10-11).

Life and Rest in Jesus

Have you ever heard someone say, "Where there is no vision the people perish?"  I have heard this repeated so often I have memorised it, yet it is only the first half of the verse!  I actually have never heard anyone say the verse in full, and when people employ partial quotes of scripture to emphasise a point I am wary of missing the main point God intended.  Typically people quote this verse to show the importance of a vision and the danger of lacking it, yet ignoring the second half of the verse and the immediate context allows "vision" (KJV) to mean a great many things that may not be scriptural.

Proverbs 29:17-19 says, "Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul. ¹⁸ Where there is no vision, the people perish: but he that keepeth the law, happy is he. ¹⁹ A servant will not be corrected by words: for though he understand he will not answer."  The verses before and after verse 18 contain the subject of correction, and this connects well with this purpose of God's Law given to Moses.  A feature of Hebrew wisdom books and poetry is parallelism, and this antithetical parallelism provides the first and second parts of verse 18 as contrasting statements.  Therefore this "vision" is not speaking of visionary leadership or a goal people make to work towards but the revelation of God through His word.  The connection between vision and divine revelation and guidance of God's word is affirmed in 1 Samuel 3:1:  "And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision."

Those under the covenant of Law were instructed, governed, guided, corrected and blessed to observe God's commandments that led them to walk uprightly.  There were benefits for parents who corrected their son, and there was blessing and rest for those who submitted to God's correction.  Like verse 19 said, often words were not sufficient to produce change in a servant, and in His wisdom God allowed individuals and all Israel to endure consequences for their sin to further refine them.  Those who looked to the Law of Moses were looking to God's word, and this is the spiritual vision spoken of in verse 18 that promotes life.  In the New Testament, Christians are exhorted to look unto Jesus and consider Him--His words, actions, teachings and endurance of trials in obedience to His Father--so we might avoid weariness and being faint in our minds (Heb. 12:1-3).  The traditional hymn "Be Thou My Vision" conveys the sense of verse 18 well:  only Jesus can prevent our perishing.

The vision being spoken of by Solomon is not a one-off vision in the night, a dream or plan we make for ourselves but spiritual insight we receive of God and understanding of His righteousness, holiness and goodness.  When people experienced literal visions in scripture it was more than conveying information but was instructive, corrective and a call to definite action.  It would be tragic for people to seek a vision when God has already revealed Himself through God's word and Jesus Christ!  Jesus said to religious Jews in John 5:39-40:  "You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. ⁴⁰ But you are not willing to come to Me that you may have life."  Without seeing Jesus Christ as the Son of God, people headed towards ruin.  It is Jesus who is our Life and rest, our Saviour who saves, corrects and keeps us.  Happy is the man who looks to Jesus and follows Him faithfully, for He who opens blind eyes gives the Holy Spirit and guides us into all truth.

Pigeons and the Kingdom of God

Yesterday I visited Featherdale Sydney Wildlife Park with family and enjoyed seeing the native birds, mammals and reptiles of Australia.  When we arrived the carpark was filled with tour buses, and the park was as crowded as I had ever seen.  Over time the crowds dissipated, and our leisurely stroll through the enclosures of animals both familiar and exotic to me was pleasant.

One thing I like about Featherdale is how the animals in some areas have freedom to move around and interact with guests but can also remain in a "refuge" that is off-limits to the public.  This means a hands-on experience with a wallaby or kangaroo is possible if they are in the mood to venture out of the refuge.  Another interesting dynamic is the feed, water and protection provided for the native animals is a draw for local, commonly found birds in Sydney like rainbow lorikeets and pigeons.  Pelicans stay in their enclosure that is open to the sky while ibis from the community fly in.

It seemed in all the feeding and watering places in Featherdale, I noticed pigeons had made themselves at home.  Unlike kangaroos whose movements are contained to their paddock, the pigeon pictured freely availed itself to the water provided for the kangaroos.  I do not know anyone who would pay to see pigeons, yet there were many pigeons resting in the enclosures of native animals.  The pigeons at Featherdale reminded me of how Jesus has opened up the kingdom of God to the Gentiles as well as the Jews, to whosoever will come to Him by faith.  Jesus did not forbid little children from coming to Him, and He also welcomes Gentiles into the kingdom and family of God according to His grace.

Jesus Christ is the Door to the kingdom of God today swung wide open for all who are hungry and thirsty for eternal life.  He invites and welcomes all people to repent of their sin and receive Him by faith, and to all who are willing He gives the right to become children of God.  Revelation 22:16-17 says, "I, Jesus, have sent My angel to testify to you these things in the churches. I am the Root and the Offspring of David, the Bright and Morning Star." ¹⁷ And the Spirit and the bride say, "Come!" And let him who hears say, "Come!" And let him who thirsts come. Whoever desires, let him take the water of life freely."  Seeing the pigeons drinking water among wallabies and kangaroos was a lovely reminder of God's divine acceptance and abundant provision of life for all who come to Him.  As pigeons and marsupials are all part of the Featherdale experience, even so heaven is for Jew and Gentile alike united by Christ.

The Good Master

"Whoever keeps the fig tree will eat its fruit; so he who waits on his master will be honoured."

Proverbs 27:18

We understand the concept of one who plants, waters, and tends a tree having the privilege of eating the fruit it produces.  Harvesting and eating figs is likely the main reason a fig tree was planted in the first place!  The owner of the land fertilises and prunes his trees in the right season so he will benefit the most from fruitfulness.  In an odd way, serving a fig tree leads to being served delicious figs.

The second stanza of this proverb is intriguing, for I would have assumed the master would be the one having an expectation of benefit from his servant.  Solomon turns it the other way round, that a faithful servant who waits on his master can expect to be honoured.  We catch a glimpse of this with Mordecai the Jew who was promoted by king Ahasuerus after he foiled a murder plot by eunuchs.  Mordecai was clothed in the king's clothes, was seated on the king's horse, and a noble proclaimed before him as he was led through the streets of Shushan:  "Thus shall it be done for whom the king delights to honour!"  Later Mordecai was promoted to the high-ranking position previously held by Haman, the enemy of the Jews.

There may be a master who does not esteem or care to honour his servants, but we can know God certainly does crown His servants with honour.  Jesus Christ came to earth as the servant of all, only doing His Father's will, and God has exalted His name over all other names.  Paul affirmed God will give every man according to his deeds and said in Romans 2:10-11 also "...glory, honour, and peace to everyone who works what is good, to the Jew first and also to the Greek. ¹¹ For there is no partiality with God."  James 4:10 says, "Humble yourselves in the sight of the Lord, and He will lift you up."  It is written of Christians and servants of the living God in Revelation 1:5-6 that Jesus is the ruler of the kings of the earth who has made us kings and priests to His God and Father.  What greater honour could be bestowed upon anyone?

There likely have been people who planted and tended fig trees that never produced figs, and such would have been disappointed to look for fruit and never find it.  There are no such disappointments possible for the born again Christian who waits on the LORD and serves Him faithfully, for he who waits on his Master will be honoured.  David urged in Psalm 27:14, "Wait on the LORD; be of good courage, and He shall strengthen your heart; wait, I say, on the LORD!"  Those who wait on the LORD will be strengthened, honoured and blessed now and forever.  We do not serve God to be honoured, but we can know God honours those who honour Him.