Daily Spiritual Renewal

"For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God. ¹⁶ Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day."

2 Corinthians 4:15-16

As I walked early this morning, evidence of spring renewal was everywhere.  Trees were covered in white and pink blossoms, small green leaves have begun to emerge on deciduous trees, magpies foraged for their young, and the winter chill was gone from the air.  In His wisdom, God created the earth with seasons where winter rest precedes a period of renewal, growth and fruitfulness in the spring.  This led me to consider what Paul meant when he said the "inward man" of a believer is being renewed day by day.  Unlike the four seasons we experience in nature that last for months, spiritual renewal of Christians is intended by God to be our daily experience.

People can lose heart due to disappointments, dashed expectations and physical pains.  Many can be frustrated and feel hopeless about our physical bodies which wear out and perish like everything on earth that at one time was new.  Paul did not lose heart in the tribulations he faced for Christ's sake or his aching joints because day by day he was being renewed with spiritual strength and sure expectation of receiving good from God according to the riches of God's grace.  The psalmist spoke of the renewal of animals on the earth by God's power in Psalm 104:29-30:  "You hide Your face, they are troubled; You take away their breath, they die and return to their dust. ³⁰ You send forth Your Spirit, they are created; and You renew the face of the earth."  After Noah, his family and animals were preserved in the ark during the great flood, God's renewal of the earth has continued every year and every day without fail.  Observing God's renewal in the natural realm illustrates the spiritual renewal God desires to do in us day by day.

It struck me:  what if Noah, his family and animals decided to remain in the ark due to fear of future rains and flooding?  When the ship rested on Mt. Ararat and the olive leaf had been fetched by a dove from a tree to affirm the waters had dried up on the earth, it was time for a new season to emerge from the ark, explore and inhabit the new world God brought out of the previous global devastation.  All living things saved alive in the ark were to go forth, and God would make them to be fruitful and multiply.  Though exploring and settling in the land would require hard labour, it was good for Noah and his family to depart the cramped quarters of the ark and even use it for scrap in building projects--knowing God would keep His word to never again flood the earth with water to destroy it.  Spry youths grow weary and faint, but those who wait on the LORD will have their strength renewed to miraculously do spiritually what is impossible for our bodies:  to mount up with wings as eagles, to run without weariness and walk with Christ without needing to stop (Isaiah 40:28-31).

The invitation of the beloved to the Shulamite to venture outside to appreciate God's renewal of the land is fitting for Christians to consider spiritually in this new day God has made in Song of Songs 2:10-14:  "My beloved spoke, and said to me: "Rise up, my love, my fair one, and come away. ¹¹ For lo, the winter is past, the rain is over and gone. ¹² The flowers appear on the earth; the time of singing has come, and the voice of the turtledove is heard in our land. ¹³ The fig tree puts forth her green figs, and the vines with the tender grapes give a good smell. Rise up, my love, my fair one, and come away! ¹⁴ "O my dove, in the clefts of the rock, in the secret places of the cliff, let me see your face, let me hear your voice; for your voice is sweet, and your face is lovely."  The Shulamite needed encouragement to rise and go toward the one who loved her, and Christians need encouragement as well to rise from our winter slumber.  The winter is past, the rain is over and gone; the flowers are blooming, birds are singing and fruit is growing.  This is the spiritual reality when Jesus Christ renews our inward man day by day.  Will we remain bundled up in the dark, afraid of being rained on when the Light of the World shines and calls us by name to rise and seek Him?

Freedom and Responsibility

Growing up in the United States, there was regular talk of our rights and freedoms.  While the Beastie Boys sang raucously to fight for your right to party, the talk in school and on the playground often went to our Constitutional right to freedom of speech and to bear arms.  We felt entitled and deserving of the rights handed to us, and as we grew to adulthood many were fiercely protective of rights as well as pushing to secure additional rights.  For all I heard about rights, however, I heard very little about our responsibilities and duties as God-fearing citizens.  The rights touted by the founding fathers endowed by God who created mankind of life, liberty and pursuit of happiness in our modern day often do not include God or His purposes at all.

While the world around me seemed to dismiss the responsibilities and duties of U.S. citizens with disdain, I was raised by parents who feared God and sought to please Him.  In our household there was a very clear correlation between obedience to authority and additional freedoms earned, and at any time they could be forfeited by rebellious behaviour.  There was a strong emphasis on us kids taking personal responsibility to do what our parents required and expected of us with the understanding there would be plenty of opportunity provided for us to do as we pleased as well--within the structure established by my parents.  Work was prioritised over play, and after the work was completed there was wide latitude for going to friend's houses, playing with toys, enjoying games or watching a movie.

One marked difference in the kingdom of God from earthly systems and structures is the provision of grace that cannot be earned.  All the rights, benefits and privileges of God's children are offered freely by God for us to receive.  But a common thread found in both worlds is that of personal responsibility and duty to be wise and circumspect in the exercise of our freedom.  Paul stated there were lawful things which were not beneficial in 1 Corinthians 6:12:  "All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any."  Having been born again and washed from sin, Paul and all Christians are responsible before God to walk in wisdom and be circumspect, ensuring we are using the freedoms God has given us in a beneficial way that honours Him.

With the freedom we have in Christ, Paul wrote of many responsibilities of Christians that concern our hearts and conduct in Ephesians 5:1-4:  "Be imitators of God, therefore, as dearly loved children

²  and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. ³ But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God's holy people. ⁴ Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving." (NIV)  For anyone who touts their freedom from the Law of Moses or freedoms provided by right of citizenship, we ought to consider the standard of holiness and righteousness God requires of every Christian in His kingdom.  Having received all freedom by God's grace, we ought heed Christ's example to walk in love, to repent of sin when God convicts us, to speak wisdom with thanksgiving to God.

Keep On Moving

I was part of a generation that embraced going to university at a level that seemed unprecedented.  Part of the drive was to "work smarter, not harder," to work with our brains rather than with our hands.  The chances of embarking on a more lucrative career seemed more certain by earning a bachelor's degree, and tertiary education in university seems more widespread, expected and even required than ever before.  While there are benefits to earning degrees that prepare people for vocations and industries, having a degree is no guarantee of being industrious or having a strong work ethic.  Character and integrity are not donned as easily as a cap and gown.

In the book of Ruth, the readers can observe a young widow of godly character with an inspirational drive to work.  From morning until evening, she gleaned barley in the field of Boaz to provide food for her mother-in-law Naomi and herself.  In the Law of Moses, God bestowed dignity on the stranger, poor, widow and fatherless by granting them freedom to work and obtain food for themselves.  In our day when "hard work" seems to be two four-letter words that are more offensive to modern sensibilities than vulgar expletives, it is good for Christians to gladly embrace this dignified effort in every honest form.

Believe it or not, the ability to do profitable labour is a gift of God as Solomon wrote in Ecclesiastes 5:18-19:  "Here is what I have seen: it is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; for it is his heritage. ¹⁹ As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor--this is the gift of God."  Work is not a consequence of sin entering the world, for Adam was tasked by God to tend the Garden of Eden before the fall.  To refuse to work is a rejection of our God-given heritage and calling, and by His grace we can be personally enriched by our exertions.  Paul viewed work as a matter of the will, for anyone who would not work could also forgo eating (2 Thess. 3:10).  To view retirement from paid employment as justification to cease from labour is out of step with the heritage God has given us, for God is faithful to open new avenues of labour for His sake.

In addition to Paul's example of working with his hands to support his Gospel efforts, he provided exhortations in Ephesians 6:5-9 for God-fearing employees and business owners alike:  "Bondservants, be obedient to those who are your masters according to the flesh, with fear and trembling, in sincerity of heart, as to Christ; ⁶ not with eyeservice, as men-pleasers, but as bondservants of Christ, doing the will of God from the heart, ⁷ with goodwill doing service, as to the Lord, and not to men, ⁸ knowing that whatever good anyone does, he will receive the same from the Lord, whether he is a slave or free. ⁹ And you, masters, do the same things to them, giving up threatening, knowing that your own Master also is in heaven, and there is no partiality with Him."  Our work is to be done knowing Jesus Christ is our Master who causes us and others to profit by our faithful labour.  Should a day come we cannot do physical or menial work as we did before, let us continue to be active in loving and serving others however we can.  The most general definition of work is to move, and may we follow the leading of the Holy Spirit as He does His work in and through us by His grace.

God in Your Theology

I remember an anecdote shared by pastor Steve Mays in a sermon.  He explained how he was driving with pastor Chuck Smith and a memorable discussion they had.  At one point he lamented, "It's lonely at the top."  Steve said he felt like an idiot when Chuck responded with a gentle rebuke:  "I don't understand your theology."  Chuck's response helped alert Steve to the fact his feelings had become an echo chamber that ignored much of what Steve believed was true:  the call of every Christian and pastor is to serve, to take the lowest place as we follow the example of Jesus; and God is with us and will never leave or forsake us.  If we are feeling lonely, like there is no one to talk to or can understand what we are going through, it very well may be we have forgotten about God who is with us!

The exchange between Steve and Chuck as they drove along illustrates how the theology of Christians can become theoretical.  We say the Bible is God's word and every word of God is pure, yet we can forget to apply what we know be true to our current situation.  Our feelings can impact us so profoundly we can be blind to our own folly, and our thoughts, attitudes and decisions can resemble those of a lost soul--not one who is born again, indwelt, empowered and led by the Holy Spirit.  Situations feel impossible for us to navigate, so we operate on the assumption it must be hard for God as well.  Should our struggles continue for a long time, we imagine they will continue forever.  Like king Saul who observed the Philistine camp growing and his own troops deserting, we panic and think the best course of action is to take matters into our own hands.

The Pharisees were experts at devising hoops for people to jump through be more assured of God's favour by their tradition, and would you believe we can do the same thing with God?  We imagine there is an involved process required for God to intervene and help us in the midst of a trial, a complicated series of conditions which we must meet or precise wording we must utilise for God to be God.  This is what the lame man by the pool of Bethesda did.  He was among a throng of people who were blind, maimed and lame who waited for the stirring of the water by an angel, for they believed the first one who entered the water would be healed of any affliction.  John 5:6-7 says, "When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, "Do you want to be made well?" ⁷ The sick man answered Him, "Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me."  See how this man had arbitrarily and unnecessarily made hoops for God to heal him!  He could not even answer the direct question of Jesus due to his own inability, lack and previous failures.

See what happened next in John 5:8-9:  "Jesus said to him, "Rise, take up your bed and walk." ⁹ And immediately the man was made well, took up his bed, and walked. And that day was the Sabbath."  Jesus did not need to wait until the water was stirred, and He did not need to hurriedly place the man in the pool at all.  Jesus simply said the word, and the man was completely healed and enabled to walk.  It seems the man had no place for Jesus Christ in His theology:  though Jesus the Son of God came right up to Him, he could only think about his inability to navigate the complicated process he devised himself.  How about you, Christian?  What place does Jesus Christ have in your theology?  Have you come up with a complicated obstacle course that lies between you and deliverance or salvation?  Or do you keep Jesus in His rightful place as your Redeemer, Saviour and Good Shepherd who will never leave or forsake you, the almighty God who does everything?